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		<title>Shri Ganesh Chaturthi</title>
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		<pubDate>Fri, 10 Sep 2010 15:13:17 +0000</pubDate>
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		<category><![CDATA[Ganesh ji ka Janm]]></category>
		<category><![CDATA[Ganeshotsav]]></category>
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		<category><![CDATA[Shri Ganesh Chaturthi]]></category>
		<category><![CDATA[Svatantrata Sangram aur Ganeshotsav]]></category>

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		<description><![CDATA[Bhadrapad shukl ki chaturthi ko hi shri ganesh chaturthi kahate hain. bhadrapad shukl ki chaturthi ko madhyahn ke samay shri ganeshaji ka janm hua tha. shivapuran men bhadrapad mas ke krishnapaksh ki chaturthi ko mangalamoorti ganesh ki avataran tithi bataya gaya hai, jabaki ganeshapuran ke mat se yah ganeshavataar bhadrapad shukl ki chaturthi ko hua <a href="http://eeshay.com/wordpress/?p=847"><b>...Read the Rest</b></a>]]></description>
			<content:encoded><![CDATA[<p><a href="http://eeshay.com/wordpress/wp-content/uploads/2010/09/siddhivinayak_temple.jpg"><img class="alignright size-full wp-image-849" title="siddhivinayak_temple" src="http://eeshay.com/wordpress/wp-content/uploads/2010/09/siddhivinayak_temple.jpg" alt="" width="350" height="280" /></a>Bhadrapad shukl ki chaturthi ko hi shri ganesh chaturthi kahate hain. bhadrapad shukl ki chaturthi ko madhyahn ke samay shri ganeshaji ka janm hua tha. shivapuran men bhadrapad mas ke krishnapaksh ki chaturthi ko mangalamoorti ganesh ki avataran tithi bataya gaya hai, jabaki ganeshapuran ke mat se yah ganeshavataar bhadrapad shukl ki chaturthi ko hua tha. devasamaaj men inhen sarvochch aur sarvopari sthan prapt hai. bharateeya sanskriti ke anusaar bhagavaan shri ganeshaji ki puja buddhi, samriddhi, saubhaagya aur kisi bhi shubh karya ke karne ke pahle ki jaati hai. shri ganeshaji bhagavaan ko buddhi ke devta aur vighnon ka vinashak mana gaya hain. modak (laddu) inka sarvapriya bhog hai, aur chooha inka priya vahan hai. inki shadi riddhi tatha siddhi namak do striyon ke saath hui hain. aisa mana jata hai ki, is din ke ratri men chandrama ka darshan karne se mithya kalnk lag jata hai.</p>
<p>ganesh chaturthi ka yah pavan parv maratha saamrajya ke poorv rajyon tak hi simit the, lekin ab yah pure desh bhar men badi dhoom-dhaam se manaya jata hai. yah maharashtra aur gova men konkani logon ka sabse bada tyohaar hai. gujarat, <a href="http://eeshay.com/wordpress/wp-content/uploads/2010/09/ganesh_1.jpg"><img class="alignright size-medium wp-image-851" title="ganesh_1" src="http://eeshay.com/wordpress/wp-content/uploads/2010/09/ganesh_1-300x215.jpg" alt="" width="300" height="215" /></a>karnaatak, aandhra pradesh ke alava bharat ke sabhi rajyon men yah tyohaar badi dhum-dhaam se manaya jata hai. bharat ke alava shrilanka aur nepal jaise deshon men bhi yah tyohaar pure dhum-dhaam aur badi shraddha ke saath manaya jata hai.</p>
<p><strong><span style="color: #ff0000;">Ganesh ji ka Janm</span></strong></p>
<p>shivapuran ke antargat rudrasanhita ke chaturth (kumar) khand men yah varnan hai ki, ek baar mata parvati ne snan karne ja rahi thin. us samay vah chahati thi snan karte vakt unhe koi pareshaan n karen. tab usi samay unhone snan se poorv apani mail se ek sundar baalak ko utpann karake use apana dvarapal bana kar daravaaje par pahara dene ke aadesh ke saath snan karne chali gayeen. usi samay bhagavaan shivaji aaye aur jab andar pravesh karana chaha tab baalak ne unhen rok diya. lakh samajhane par bhi us baalak ne unhe andar jaane nahin diya. is par shivaganon ne bhagavaan shivaji ke kahane par us baalak ko dvar se hatane ke liye usase bhayankar yuddh kiya. parantu is sangram men use koi parajit nahin kar saka. antatogatva bhagavaan shankar ne krodhit hokar apane trishool se us baalak ka sir kaat diya. apane putra ka kata hua sir dekhakar bhagavati shiva kruddh ho uthin aur unhonne apane putra ko vapas jivit n hone par pralay karne ki than li. yah sab dekhakar saare devi-devta bhayabheet ho gaye. devarshi narad ki salah par jagadamba ki stuti kar mata bhagavati ko shaant kiya aur fir sabhi devi-devataon ne milkar us baalak ko vapas se jinda karne ka anuraadh bhagavaan shivaji se kiya. samasya yah thi ki kata hua sir vapas se dhad ke saath jud nahi sakta tha. aur fir yah taya hua ki agar kisi dusare jiv ka sir mil jaaye to yah baalak vapas se jinda ho jaayega.</p>
<p>bhagavaan shivaji ne shivaganon ko uttar disha men jaane ka aadesh diya aur saath men yah bhi kaha ki, aise jiv ka sir lekar aana jisaki mata usaki taraf pith karake soi ho. isi kathan ke anusaar shivaganon ko ek jangal men ek haathi ka bachcha mila, jisaki maan usake karaf peeth karake soi thi. yah dekhakar shivaganon us haathi ke bachche ka sir kaatkar le aae. mrityunjay rudra ne us gaj ke kate hue mastak ko baalak ke dhad par rakhakar use punarjivit kar diya. mata parvati ne harshatirek se us gajamukh baalak ko apane hridaya se laga liya aur devataon men agrani hone ka aashirvaad diya. brahma, vishnu, mahesh ne us baalak ko sarvadhyaksh ghoshit karake agrapoojya hone ka varadaan diya. bhagavaan shankar ne baalak se kaha girijanandan! vighn naash karne men tera nam sarvopari hoga. too sabka poojya bankar mere samast ganon ka adhyaksh ho ja. ganeshwar too bhadrapad mas ke krishnapaksh ki chaturthi ko chandrama ke udit hone par utpann hua hai. is tithi men vrat karne vaale ke sabhi vighnon ka naash ho jaayega aur use sab siddhiyan prapt hongi.</p>
<p>krishnapaksh ki chaturthi ki ratri men chandrodaya ke samay ganesh tumhari pooja karne ke pashchat vrti chandrama ko arghya dekar brahman ko mishthaan khilae. tadoparaant svayam bhi meetha bhojan kare. varsh paryant shriganesh chaturthi ka vrat karne vaale ki manokamna avashya poorn hoti hai.</p>
<p><strong><span style="color: #ff0000;">Chandra darshan dosh se bachaav</span></strong></p>
<p>pratyek shukl paksh ki chaturthi ko chandrama ke darshan ke pashchat? vrat karne vaale ko aahaar lene ka nirdesh hai, isake poorv nahin. kintu bhadrapad ke shukl paksh ki chaturthi ko ratri men chandrama ke darshan ko nishiddh mana gaya hai. jo vyakti is ratri ko chandrama ko dekhte hain unhen jhootha kalnk prapt hota hai. aisa shastron ka nirdesh hai. yah anubhoot bhi hai. is ganesh chaturthi ko chandra-darshan karne vaale vyaktiyon ko ukt parinam anubhoot hue, ismen sanshay nahin hai. yadi jaane-anajaane men chandrama dikh bhi jaaye to nimn mantra ka path karne se jhutha kalnk dosh mit jata hai - <strong>&#8216;sihah prasenam? avadhit?, sinho jaambavta hatah</strong><strong>. </strong><strong>sukumaarak ma rodistav hyesh svamantakah</strong><strong>?</strong><strong>&#8216;</strong></p>
<p><strong><span style="color: #ff0000;">Ganeshotsav</span></strong></p>
<p>vaise to yah tyohaar poore bharat men manaya jata hai, kintu maharashtra ka ganeshotsav vishesh roop se prasiddh hai. maharashtra men bhi pune ka ganeshotsav jagatprasiddh hai. yah utsav, hindu panchaang ke anusaar bhadrapad mas ki chaturthi se chaturdashi (char tareekh se chaudah tareekh tak) tak das dinon tak chalta hai. maharashtra men ise mangalakari devta ke roop men v mangalapoorti ke nam se pooja jata hai. dakshin bharat men inki vishesh lokapriyata kala shiromani ke roop men hai. ganesh hinduon ke aadi aaradhya dev bhi hai. hindu dharm men ganesh ko ek vishashti sthan prapt hai. koi bhi dhaarmik utsav ho, yagya, poojan ityadi satkarm ho ya fir vivahotsav ho, nirvidhn karya sampann ho isaliye shubh ke roop men ganesh ki pooja sabse pahle ki jaati hai. maharashtra men saat vahan, rashtrakoot, chalukya aadi rajaon ne ganeshotsav ki prathama chalayi thi. chhatrapati shivaji maharaj bhi shri ganesh ki upasna karte the.</p>
<p><strong><span style="color: #ff0000;"> I</span></strong><strong><span style="color: #ff0000;">tihas</span></strong></p>
<p>kahate hain ki pune men kasba ganapati nam se prasiddh ganapati ki sthapana shivaji maharaj ki maan jeejabai ne ki thi. parantu lokamaanya bal gangadhar tilak ne ganotsav ko jo swaroop diya usase ganesh rashtriya ekta ke prateek ban gaye. tilak ke prayas se pahle ganesh pooja parivar tak hi seemit thi. ganesh pooja ko saarvajanik mahotsav ka roop dete samay use keval dhaarmik karmakaand tak hi seemit nahin rakha, balki aajadi ki ladaai, chhuaachhoot door karne aur samaj ko sangathit karne tatha aam aadami ka gyanavardhan karne ka use jariya banaya aur use ek aandolan ka swaroop diya. is aandolan ne british saamrajya ki ninv hilane men mahatvapoorn yogadaan diya. lokamaanya bal gangadhar tilak ne san 1893 men ganeshotsav ka jo saarvajanik paudharopan kiya tha vah ab viraat vat vriksh ka roop le chuka hai. vartamaan men keval maharashtra men hi 50 hajaar se jyada saarvajanik ganeshotsav mandal hai. isake alava aandhra pradesh, karnaatak, madhya pradesh, uttar pradesh aur gujarat men kafi sankhya men ganeshotsav mandal hai.</p>
<p><strong><span style="color: #ff0000;">Svatantrata Sangram aur Ganeshotsav</span></strong></p>
<p>veer savarkar aur kavi govind ne nashik men mitramela namak ek sanstha banaai thi. is sanstha ka kaam tha deshabhakti poorn povade (maraathi lokagiton ka ek prakar) aakarshak dhng se bolkar sunana. is sanstha ke povadon ne pashchimi maharashtra men kafi dhoom macha di thi. kavi govind ko sunane ke liye logon umad padte the. ram-ravan katha ke aadhar par ve logon men deshabhakti ka bhaav jagane men safal hote the. unake baare men veer savarkar ne likha hai ki kavi govind apani kavita ki amar chhaap janamanas par chhod jaate the. ganeshotsav ka upayog aajadi ki ladaai ke liye kiye jaane ki baat poore maharashtra men fail gayi. baad men nagpur, vardha, amaravati aadi shaharon men bhi ganeshotsav ne aajadi ka naya hi aandolan chhed diya tha. angrej bhi isase ghabra gaye the. is baare men rolet samiti rapat men bhi chinta jatayi gayi thi. rapat men kaha gaya tha ganeshotsav ke dauraan yuvakon ki toliyan sadkon par ghoom-ghoom kar angreji shasan virodhi geet gaati hain v skooli bachche parche baantate hain. jisamen angreji hukoomat ke khilaf hathiyar uthane aur marathon se shivaji ki tarah vidroh karne ka aahvaan hota hai. saath hi angreji satta ko ukhaad fenkne ke liye dhaarmik sangharsh ko jaroori bataya jata hai. ganeshotsavon men bhashan dene vaale men pramukh rashtriya neta the &#8211; veer savakar, lokamaanya tilak, netaji subhash chandra bos, bairistar jayakar, rengalar paranjape, pandit madan mohan maalaveeya, maulikachandra sharma, bairist chakravarti, dadasaheb khaparde aur sarojani nayadu</p>
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		<title>Animeted video By Ku. Surya Shinde Jabalpur</title>
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		<pubDate>Sat, 14 Aug 2010 11:39:35 +0000</pubDate>
		<dc:creator>eeshay</dc:creator>
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		<category><![CDATA[The Independence Day of India animeted video By Surya Shinde Jabalpur]]></category>

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		<description><![CDATA[The Independence Day of India animeted video By Surya Shinde Jabalpur, Free Astrology 9893269666 Eeshay Sansthan MP India eeshay.com]]></description>
			<content:encoded><![CDATA[<h2>The Independence Day of India animeted  video By Surya Shinde Jabalpur, Free Astrology 9893269666 Eeshay  Sansthan MP India eeshay.com</h2>
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		<title>The Independence Day of India and videos</title>
		<link>http://eeshay.com/wordpress/?p=396</link>
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		<pubDate>Sat, 14 Aug 2010 08:56:13 +0000</pubDate>
		<dc:creator>eeshay</dc:creator>
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		<description><![CDATA[&#8220;A moment comes, which comes but rarely in history, when we step out from the old to the new…India discovers herself again.&#8221; &#8211; J.L.Nehru On the eve of India’s independence, Pandit Jawaharlal Nehru famous speech “Tryst with Destiny” marked the beginning of a free India with words symbolizing hope and triumph. India got its independence <a href="http://eeshay.com/wordpress/?p=396"><b>...Read the Rest</b></a>]]></description>
			<content:encoded><![CDATA[<p><strong>&#8220;A moment comes, which comes but rarely in history, when we step out from the old to the new…India discovers herself again.&#8221; &#8211; J.L.Nehru</strong></p>
<p>On the eve of India’s independence, Pandit Jawaharlal Nehru famous speech “Tryst with Destiny” marked the beginning of a free India with words symbolizing hope and triumph.</p>
<p>India got its independence from the clutches of British rule on 15th August 1947. It was this day when India’s tricolor flag was unfolded by Pandit Nehru on the barricades of the Red Fort at Delhi. Each and every patriotic soul watched with excitement and paid tribute to thousands of martyrs who sacrificed their lives for India’s freedom.</p>
<p>The Independence Day of India is a moment of delight and grandeur but to achieve it the nation had to put up a long battle for over two centuries against the British Empire. At last on 3rd June 1947, the last British Viceroy of India, Lord Mountbatten of Burma, declared the separation of the British Empire in India into India and Pakistan. The announcement was made under the terms of the Indian Independence Act 1947.</p>
<p><strong>Significance of Independence Day</strong></p>
<p>The significance of the Independence Day in the existence of a nation is of greater value. The day is much more than merely celebrating the anniversary of India’s free statehood. On this day India attained a major part of Asian subcontinent’s 562 extensively spread territories besides British owned states.</p>
<p>15th August 1947 symbolizes the victory of Indian patriotism which the nation got after uncertain yet brutal struggle from the repression of the British colonialism. The British, who oppressed India for centuries had primarily arrived to initiate business but steadily captured the entire government of the nation. They educated the Indians and in the process generated enthusiasts who weren’t hesitant in helping them expanding their regime.</p>
<p>Men and women from all over India joined hands and fought for India’s freedom. Many were acclaimed while others contribution went unnoticed. However, praise wasn’t what they desired for. It was the dream of free and autonomous India which motivated them to walk the path of struggle unselfishly. Neither did they battle for their region nor for their natives, but for India and Indians.</p>
<p>At the time of growing communal and caste conflicts, it becomes significant to remind us that the people who laid the foundation of free India has always dreamt of an integrated nation. Hence, it is our duty to live and sustain their dreams, the sole reason for which Independence Day in India is observed.</p>
<p>It is a day to pay a mark of respect to our saviors because of whom we are breathing an air of freedom which does not have the elements of exploitation and repression.</p>
<p><strong>Independence Day celebrations in India</strong></p>
<p>Independence Day is considered as a national holiday in India. The arrangement begins a month before the D-day and the roads are embellished with ribbons and Indian flags.</p>
<p>Flag-hoisting ceremonies are executed all over India by state governments. However, the chief event is conducted in the capital city of India, New   Delhi where the Prime Minister of India unfurls the tricolor at the barricades of Red Fort which receives a salutation of 21 guns, and addresses the nation with his speech.</p>
<p>The Prime Minister’s speech holds major importance as it pays tribute to the great souls who sacrificed their lives for nation’s independence and reveals the achievements of the nation during the past year beside discussing significant issues and proposing steps for further growth.</p>
<p>A vibrant parade exhibiting India’s cultural multiplicity, emblematic portrayals of the nation’s developments in science and technology, a collaborative parade of India’s armed competencies by the three forces and patriotic skits and dramas by school children are an integral part of the Independence Day festivities.</p>
<p>On this day the skyline of the capital city gets sprinkled with innumerable multicolored kites. People indulge inkite flying competitions and children cheer aloud elevating the spirit of the day.</p>
<h2 id="watch-headline-title"><span style="color: #ff6600;">Vande Mataram Anand Math Lata Hemant Bankim Original</span></h2>
<h2><span style="color: #ff0000;"><span class="Apple-style-span" style="border-collapse: separate; font-family: 'Times New Roman'; font-size: 16px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px;"><span class="Apple-style-span" style="font-family: Arial,Helvetica,sans-serif; font-size: 12px; text-align: left;"> </span></span></span></h2>
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<p><span style="margin: 0px; padding: 0px; border-width: 0px; outline-width: 0px; font-size: 20px; background-color: transparent;" title="Aye mere watan ke logo" dir="ltr"><object classid="clsid:d27cdb6e-ae6d-11cf-96b8-444553540000" width="425" height="350" codebase="http://download.macromedia.com/pub/shockwave/cabs/flash/swflash.cab#version=6,0,40,0"><param name="src" value="http://www.youtube.com/v/M3uk4JiBJHU" /><embed type="application/x-shockwave-flash" width="425" height="350" src="http://www.youtube.com/v/M3uk4JiBJHU"></embed></object></span></p>
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		<title>Prajapita BrahmaKumaris Ishwariya Vishwa Vidyalaya</title>
		<link>http://eeshay.com/wordpress/?p=370</link>
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		<pubDate>Wed, 11 Aug 2010 12:10:56 +0000</pubDate>
		<dc:creator>eeshay</dc:creator>
				<category><![CDATA[All Post]]></category>
		<category><![CDATA[Ishwariya]]></category>
		<category><![CDATA[Kumaris]]></category>
		<category><![CDATA[Prajapita Brahma]]></category>
		<category><![CDATA[Vidyalaya]]></category>
		<category><![CDATA[Vishwa]]></category>

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		<description><![CDATA[Prajapita BrahmaKumaris Ishwariya Vishwa Vidyalaya (also called Brahma Kumaris in short) is a unique Vishwa Vidyalaya (university) and a well known spiritual value based educational institutional institution which has gained global acceptance and unique international recognition. The Brahmakumaris. Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya, (Brahma Kumaris in short) is a unique Vishwa Vidyalaya ( university <a href="http://eeshay.com/wordpress/?p=370"><b>...Read the Rest</b></a>]]></description>
			<content:encoded><![CDATA[<p>Prajapita BrahmaKumaris Ishwariya Vishwa Vidyalaya (also called Brahma Kumaris in short) is a unique Vishwa Vidyalaya (university) and a well known spiritual value based educational institutional institution which has gained global acceptance and unique international recognition.</p>
<h2><span style="color: #ff6600;"><strong>The Brahmakumaris.</strong></span></h2>
<p>Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya, (Brahma Kumaris in short) is a unique Vishwa Vidyalaya ( university ) and a well known spiritual value based educational institution. Through it’s teachings, the institution has gained global acceptance and unique international recognition. The institution believes in the parenthood of God and the brotherhood of man and is open to the people of the entire globe irrespective of their caste, creed, age and social, economic or political status. <a title="About Brahmakumaris" href="/about-us/44.html">More</a></p>
<p><strong>Administrators.</strong><br />
Dadi Janki is the Chief of the Brahma Kumaris and a world-renowned spiritual leader. <a title="Administrators" href="/about-us/46.html">More</a></p>
<p><strong>History</strong><br />
Prajapita Brahmakumaris Ishwariya Vishwa Vidyalaya was established in Sindh Hyderabad (now in Pakistan) in the year 1937. The institution has a very unique, unexpected and interesting beginning in an atmosphere of incredible divinity. The process of the establishment of the institution and the divine force behind it can be clearly understood when we get glimpses of some extraordinary events that unfolded in the life of an ordinary man called Dada Lekhraj, who himself had the least idea of what was to follow later. <a title="History" href="/about-us/58.html">More</a></p>
<p><strong>Academy For A Better World</strong><br />
Academy for a Better World is an Institution of higher learning, established by the Brahma Kumaris Ishwariya Vishwa Vidyalaya with World Renewal Spiritual Trust and Raj Yoga Education &amp; Research foundation. <a title="Academy for a better world" href="/about-us/68.html">More</a></p>
<p><strong>With UN</strong><br />
Our global spiritual perspective highlights and affirms the ideals and principles underlying the work and spirit of the United Nations. Speaking with the authority of an increasingly large segment of civil society concerned with human and social values, we support UN programmes over a wide range of developmental, humanitarian and other issues. Our special competence brings a unique ethical and spiritual approach to world concerns and enables this approach to be clearly expressed within the broad forum of UN circles. <a title="With UN" href="/about-us/45.html">More</a></p>
<p><strong>Wings</strong><br />
Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya and the sister organisations RajYoga Education and Research Foundation and Brahma Kumaris Academy for the Better World have set up variousWings and Departments or Faculties that conduct courses for various sections of society. Seminars, workshops and conferences are held in order share with them the applications of spirituality, the art and experience of Meditation for achieving excellence in their fields, overcome work related stresses and inspire them to have for themselves, a code of conduct to follow. It brings various important personalities in respective fields on a common platform for broad exchange of ideas and infuse fresh thinking towards solving various problems plaguing different sections of the society. Each Wing or Department does various kinds of services with a spirit of dedication. The services and facilities of the institution are free and no fee is charged. Details about various Wings of the institution are mentioned below. . <a title="Wings" href="/about-us/77.html">More</a></p>
<h2><span style="color: #ff6600;"><strong>Course Offered</strong></span></h2>
<p>Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya offers foundation courses in meditation through each of its centres spread across the world. At the heart of the course is a clear understanding of the relationship between spirit and matter, mind and body, and the interplay between the soul, God and the material world. The course enlightens people on spiritual themes and lead to self development and inner transformation so that one feels enthusiasm and attains happiness in life in all situations. <a title="Cources Offerd" href="/about-us/104.html">More</a></p>
<p><strong>Courses Offered:</strong></p>
<p>Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya offers foundation course in meditation through each of its centers spread across the world. At the heart of the course is a clear understanding of the relationship between spirit and matter, mind and body, and the interplay between the soul, God and the material world. The course enlightens people on spiritual themes and lead to self development and inner transformation so that one feels enthusiasm and attains happiness in life in all situations.</p>
<p>Apart from the basic course in meditation, the institution offers following courses in  places like hospitals, schools, prisons, business and industry, etc for the benefit of the society in the spirit of social service. These courses encourage positive values, offer a fresh vision of future and strive to bring out the best in the people.</p>
<p>* Self-Management Leadership<br />
* Stress Management<br />
* Living Values<br />
* Positive Thinking<br />
* Mind Management<br />
* Relationship Management<br />
* Self-Empowerment<br />
* Developing Concentration Power<br />
* Increasing Memory Power<br />
* Increasing Self Esteem<br />
* Exploring Eight Inner Powers<br />
* Developing Positive Attitude</p>
<p>The Self Management Leadership(SML) is a training course for executives and professionals at all levels who wish to develop their personal leadership capabilities to a higher level.</p>
<p>The underlying philosophy of the programme is that authentic, inspirational leadership requires a firm foundation of self knowledge and inner power that can only be acquired through a disciplined process of self-management i.e. management of one’s thoughts, emotions and behaviors.</p>
<p>SML  is a fusion of the best modern management practices with the ancient self management principles of Raja Yoga. The programme was developed by the Brahma Kumaris in collaboration with western management development professionals and the senior management of one of India’s leading industrial groups.</p>
<p>The SML programme consists workshop sessions with an accredited trainer from the organisation. Typically, the programme comprises of following sessions</p>
<p><strong>Sesson 1: Vision, Mission and Values – A personal choice</strong></p>
<p>This workshop session deals with the subject of clarifying my personal values and vision. Topics include</p>
<p>*       Identifying my innate values and acquired values<br />
*       Understanding the power and influence of my<br />
*       innate values on my emotions, thoughts and behaviors<br />
*       Learning how to empower and motivate myself<br />
*       through the application of my innate powers<br />
*       Developing my personal vision and mission<br />
*       Identifying the blocks and barriers to personal  progress.<br />
*       Developing my personal self management plan</p>
<p><strong>Session 2: The Change Master Workshop</strong></p>
<p>This workshop equips managers with the knowledge and inner powers they need to manage themselves in order to lead others through periods of turbulence.</p>
<p>The topics covered include</p>
<p>*        Why people resist change<br />
*       The different approaches necessary for transformational versus transitional change<br />
*       The inner powers necessary to deal with change<br />
*       How to access the inner powers<br />
*       How to change deeply entrenched attitudes,<br />
*       behaviors and emotional reactions.</p>
<p><strong><br />
Session 3: The Hidden Powers of Leadership<br />
</strong><br />
This session deals with inner powers, which are essential aspects of leadership that cannot be acquired</p>
<p>The topics include</p>
<p>*      The eight inner powers of effective leadership<br />
*      How to maintain self esteem and fearlessness in the face of criticism and negativity<br />
*      How to develop and sustain the charisma of an effective leader<br />
*      How to deal with conflict and chaos with calmness  and courage</p>
<p><strong>Session 4: The Inner Game of Teamwork</strong></p>
<p>In any organization, successful teams are those whose members are bonded together by a subtle thread of common purpose, mutual respect, honest communication and an agreed code of behavior. This session deals with the subtle process of building a sense of ‘community’ within the group based upon the personal example and practice of the leader</p>
<p>Topics covered include:</p>
<p>*      The power and effect of the leaders’ attitude and vision of the group<br />
*      How to restore respect and trust if it has been lost<br />
*      How to engender open and honest  communication without drowning in negativity<br />
*      How to inspire commitment and motivation through a powerful mental attitude</p>
<p>Stress happens most in the context of our day to day interactions and relationships. Stress is both a sign of damage and it does damage. Before managing and preventing stress, a new understanding is required &#8211; the what, why and how of stress.</p>
<p>This course will incorporate useful techniques for transforming stress that include meditation, creative visualisation and thinking positively.</p>
<p>One  will learn how to:</p>
<p>*     Identify the type and level of stress that a person is experiencing today<br />
*     Relaxing and refreshing mind and body anywhere, anytime.<br />
*    Turning negative, energy draining, thoughts into positive, empowering ones.<br />
*    Developing a constantly positive attitude and protect the self from negative and stressful influences.<br />
*    Strengthen the ability to respond and thereby build  confidence in dealing with difficult people and challenging situations.<br />
*    Turning resistance into acceptance &amp; release creative energy.</p>
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<h2><span style="color: #ff6600;"><strong>Treasures of Knowledge</strong></span></h2>
<p><strong>Traffic Jam Of Thoughts</strong></p>
<p>With powers of purity, peace and love, we are able to fly above all obstacles and adverse situations.<br />
Traffic jams are a fact of life in most cities today. Almost everyone who has lived in a city or visited one has an experience of being stuck in the middle of vehicles inching along at snail’s pace.  <a title="Traffic Jam Of Thoughts" href="/treasures/150.html">More&#8230;.</a></p>
<p><strong>Relationship with &#8220;GOD&#8221;</strong></p>
<p>Meditation has been described as the process in which I listen to God.  In contrast to that, prayer is sometimes described as the process when I speak to God.  To speak to God is very important, but it is also important to let the mind become quiet, stable and open to receive whatever God wishes to say to me.  <a href="/treasures/106.html">More&#8230;.</a></p>
<p><strong>Understanding the Law of Karma<br />
</strong>Karma is the law of spiritual dynamics that can be related to every act in daily life.  The word karma is Sanskrit, meaning action and the entire cycle of cause-effect.  Emerson&#8217;s law of compensation approximates it in meaning and understanding.  <a href="/treasures/107.html">More&#8230;.</a></p>
<p><strong>Silence is the true retreat.<br />
</strong>It is a way of treating the self and others again and again to the healing qualities of stillness. Just as a still lake becomes a mirror to reflect the beauty of nature, silence reveals the beauty of our original nature. Such silence becomes both a physical and mental healing, the result is coolness and serenity.<a href="/treasures/108.html">More&#8230;</a></p>
<p><strong>Identity Crisis</strong><br />
It is good to suggest to the people that they make sincere efforts to effect transformation in the self, to improve their relationships with others and to do service to others.  If they make commitment for this and implement an action-plan of their choice in this direction, it would definitely be a step forward towards a Better World.  <a href="/treasures/109.html">More&#8230;.</a></p>
<p><strong>Experiencing God’s Power</strong><br />
Power in this mundane world comes with several shades of good and bad. We know that power corrupts. More often than not, a person in power is on a roller coaster ride rather than a smooth one. Power comes with a lot of limitations and burdens in this world. ‘Crown of thorns’ is an oft-used phrase for the plight of a person in power. <a href="/treasures/110.html">more&#8230;</a></p>
<p><strong>The Mind</strong><br />
Meditation is the upbringing of the mind. It slows it down, feeds it, gives it exercise, education and love. A well brought up mind can do wonders. It creates positive thoughts, is versatile and makes people happy. <a href="/treasures/111.html">More&#8230;</a></p>
<p><strong>Social Harmony through change of thoughts</strong><br />
Today we find a lot of peacelessness and tension in our social atmosphere. The main reason for this is disharmony in our relationships. This disharmony is reflected in various forms like jealousy, hatred, revenge, greed, violence, etc <a href="/treasures/112.html">More&#8230;</a></p>
<p><strong>Coping with Negativity</strong><br />
You only have to pickup a newspaper to realise that the world is in a horrendous state. It is easy to become negative. If I want to become negative I can find 1001 reasons to be so. <a href="/treasures/113.html">More&#8230;</a></p>
<p><strong>Managing Thoughts</strong><br />
Have you ever thought about the fact that there is never a moment when you are not thinking and that whatever you are not thinking and that whatever happens in this world begins with a thought? Here are some simple steps to help you manage your thoughts and achieve success and happiness in life. <a href="/treasures/114.html">More&#8230;</a></p>
<p><strong>Illness: Spiritual Causes, Spiritual Cures</strong><br />
The cause of all sickness and disease essentially is Karma. Even the psychosomatic diseases are caused by Karma. Karma also applies to the mental attitude, not only to something I have actually done. My state of mind is also my responsibility. <a href="/treasures/134.html">More&#8230;</a></p>
<p><strong>Trust In Changing World </strong><br />
It is a greeting of peace which, when said with understanding and real feeling, creates a beautiful exchange of happiness. Within Just a few moments, there are feelings of closeness, of belonging, and of knowing each other very well. <a href="/treasures/135.html">More&#8230;</a></p>
<p><strong>Why Meditation ?</strong><br />
Every human being in this world aspires for peace and happiness. Happiness and peace have less to do with gross objects; they refer to states. <a href="/treasures/136.html">More&#8230;</a></p>
<p><strong>What is mind: What is Soul or Consciousness </strong><br />
This world will soon become a better place to live in and will soon have the Golden Age or the era of peace and purity if man realises the self. <a title="What is mind: What is Soul or Consciousness" href="/treasures/147.html">More&#8230;</a></p>
<p><strong>Spiritual or Transcendental Meditation </strong><br />
In this work-a-day world, man&#8217;s consciousness is always engrossed with things that are earthly, persons, which are worldly, situations which. <a href="/treasures/137.html">More&#8230;</a><br />
<strong><br />
Absorption in Bliss </strong><br />
In the state of Yoga or meditation, one experiences the rays of light and might or peace and bliss, descending on him and spreading. <a href="/treasures/138.html">More&#8230;</a></p>
<p><strong>Chain of Six Stages of Mind </strong><br />
A man gets absorbed in deep bliss and profound peace when he is stabilised in meditation. Another important benefit of yoga. <a href="/treasures/139.html">More&#8230;</a></p>
<p><strong>Yoga is Super Consciousness </strong><br />
It has been observed that there are, mainly, four types of consciousness. All men, in this world, without any exception. <a href="/treasures/140.html">More&#8230;</a></p>
<p><strong>Vagaries of Mind and Emotional Disturbances</strong><br />
Man&#8217;s mind today has become vagrant and wild. This has caused him a grave emotional stress and the latter, in turn, has given. <a href="/treasures/141.html">More&#8230;</a></p>
<p><strong>Ideas on Beauty </strong><br />
It has been aptly said that a thing of beauty is a joy forever. It has to be seen, however, to which kind of beauty. <a href="/treasures/142.html">More&#8230;</a></p>
<p><strong>Wavering Moods of Mind</strong><br />
There is no person in this world who, at some given point of time, has no mood at all. It has been found.<a href="/treasures/143.html">More&#8230;</a></p>
<p><strong>Divine Virtues</strong><br />
It is the divine qualities that make man a gentle or a noble man and enable a person to become great.<a href="/treasures/144.html">More&#8230;</a></p>
<p><strong>Mental Tensions </strong><br />
Mental tension is the cause of the crimes in the world. Many diseases are also due to psychological imbalance, nervous strain. <a href="/treasures/145.html">More&#8230;</a></p>
<p><strong>From Crime Age to Divine Age</strong><br />
Man today is unmindful of what effect his actions will have on others. He has scant regard for the welfare of others. <a href="/treasures/146.html">More&#8230;</a></p>
<h2></h2>
<h2><span style="color: #ff6600;"><strong><strong>Meditation &#8211; Basic Course and Rajyoga Meditation</strong></strong></span></h2>
<p><strong>Understanding the Self</strong></p>
<p>Who am I? What am I?<br />
What is my real identity?<br />
How do my thoughts and feelings interact with the body?<br />
How to make my mind powerful? Breaking the mysteries of mind; <a title="Understanding the self" href="/rajayoga-meditation/96.html">More</a></p>
<p><strong>God and Understanding God</strong></p>
<p>In this world, there exist so many beliefs about God. As a result, people understand God in their own way and often in their own imagination. But what is required is the understanding God as He is, what He is and how He is. <a title=" God and Understanding God" href="/rajayoga-meditation/97.html">More</a></p>
<p><strong>Understanding the Human tree</strong></p>
<p>It is an undisputable fact that religion has an important influence on human mind. Along with the religion, the race, the language, the nationality, the culture, the ancestry with which a person identifies himself or herself has got a great bearing on his/her personality, beliefs, outlooks, attitude, consciousness and thinking. <a title="Understanding the Human tree" href="/rajayoga-meditation/98.html">More</a>.</p>
<p><strong>Understanding the Cycle of Time</strong></p>
<p>In this lesson, we learn about the beginning, the middle and the end of one complete &#8216;time cycle&#8217; of this world. More than anything else, we will understand the great significance of the period we are undergoing at present. <a title=" Understanding the Cycle of Time" href="/rajayoga-meditation/99.html">More</a></p>
<p><strong>The Story of the Rise and Fall of human souls</strong></p>
<p>We will understand this lesson with the help of the following picture. It tells us the story of how the souls, who once were deities became the devotees and very ordinary human beings. <a title="The Story of the Rise and Fall of human souls" href="/rajayoga-meditation/100.html">More</a></p>
<p><strong>The RajYoga Meditation</strong></p>
<p>The word Yoga means &#8216;connection&#8217;. The mental connection between the soul and Supreme Soul or the remembrance of the Supreme Soul by the soul is called meditation or Raj Yoga. Stability in the Soul-consciousness and God-consciousness will bring peace and bliss to the soul. <a title="The RajYoga Meditation" href="/rajayoga-meditation/101.html">More</a></p>
<p><strong>The Benefits of Meditation</strong></p>
<p>The benefits of meditation are enormous. It calms our mind and body. In these fast and frenetic times, it has the most important ability to replenish mental and emotional energy. <a title="The Benefits of Meditation" href="/rajayoga-meditation/102.html">More</a></p>
<p><strong>Getting started for Meditation</strong></p>
<p>Make an appointment with yourself for 10 or 20 minutes each morning or evening. Find a quiet place and relax. Soft music, though not a necessity, can create an appropriate atmosphere. Sit comfortably upright on the floor or in a chair. <a title="Getting started for Meditation" href="/rajayoga-meditation/103.html">More</a></p>
<h2></h2>
<h2><span style="color: #ff6600;"><strong>Realising the Self</strong></span></h2>
<p><span style="color: #ff6600;"><strong><a href="http://eeshay.com/wordpress/wp-content/uploads/2010/08/realisingself.jpg"><img class="alignleft size-thumbnail wp-image-371" title="realisingself" src="http://eeshay.com/wordpress/wp-content/uploads/2010/08/realisingself-150x150.jpg" alt="" width="150" height="150" /></a></strong></span></p>
<p>Sometime in the journey of life, some of the following questions might have crossed your mind.  Even if they haven’t, they eventually will certainly occur !</p>
<p>*     Who am I? What am I? What is my real identity?<br />
*     How do my thoughts and feelings interact with the body?<br />
*     How to make my mind powerful? Breaking the mysteries of mind;<br />
*     Understanding thoughts, how they come and go, how to regulate them<br />
*     Why do we come under emotions, feelings, tension and stress<br />
*     How does an individual develops behavioral patterns, traits etc;<br />
how to transform them<br />
*     How to enjoy this precious life? How to lead a life of peace and bliss?</p>
<p>The first lesson is all about complete understanding of the self, which has remained a mystery that has eluded scientists, philosophers, great thinkers and many other intellectuals.</p>
<p><strong>Soul and body </strong></p>
<p>The human body is a complex pattern of physical energies. Atomic particles build together to form the organic structures and inorganic minerals, which perform the body’s chemical interactions, thus forming the basis of the hormonal and nervous control of the body. What we see as the old or young, ugly or beautiful, male or female, are also the differing levels of physical energies. <strong>However marvelous a machine the body may be, it is the presence of the non-physical conscious energy, the soul, which makes it function.</strong></p>
<p><strong>What Am I?</strong></p>
<p>I am a living entity different from the body! Just as a person who speaks with the help of a telephone or listens to a call with the help of that instrument, has his entity different from that of the telephone – he himself being a living person who has the faculties or characteristics of feeling, thinking, willing and making effort. Similarly, the conscious entity in the body which uses the word “I” is different from the body which has eyes, ears, nose etc as it’s components. I am not the eyes, the ears or the mouth but I see with my eyes, speak through the mouth, hear with the ears and am their master. <strong>I am a soul (Atma), eternal and immortal.</strong> The body is mortal; I have got it to do actions and to experience the result of my actions. I am the doer and the one who experiences.</p>
<p>The soul is like a driver in-charge of the body, which serves as a carriage to the soul. The soul is a diamond, the body being the casket for it. When the soul leaves the body, the body is declared ‘dead’. Then people set about cremating it because, it’s valuable owner, the soul, has already left and the body is of no use. When the soul has relinquished the body, people say, “ the light (which is soul) has gone, that which lived in it has departed and the drama is over”</p>
<p><strong>Faculties of a Soul</strong></p>
<p>The soul is a living or a sentient being. It is said to be conscient or living because it can think and reflect; it can experience pleasure and pain, so also bliss and peace; it can bestir itself and make efforts and actions – good or bad. A soul has three faculties – mind, intellect and predispositions.</p>
<p>Mind is the thinking faculty of the soul. It is the mind that imagines, thinks and forms ideas. The thought process is the basis of all emotions, desires and sensations. It is through this faculty that, in an instant, thoughts can be projected to a distant place, past experiences and emotions can be relived or even the future can be anticipated. It is the mind that experiences the variations of moods. The mind is a faculty of the metaphysical soul, not be confused with the heart or the brain.</p>
<p>Intellect is used to assess thoughts. This is the faculty of understanding and decision-making which stands out as the most crucial faculty of the three. With the deepening and broadening of the intellect, clear understanding and the realization of the knowledge becomes natural, and the power to decide and reason becomes clear. It is the intellect which remembers, discriminates, judges and exercises its power in the form of will.</p>
<p>Predispositions (called Sanskaras in hindi) are the “impressions” or “subconsciousness” which is the record of all the soul’s past experiences and actions. Sanskaras can take the forms of habits, talents, emotional temperaments, personality traits, beliefs, values or instincts. Every action as an experience either creates a sanskar ( this is how a habit begins) or reinforces an old one. Whatever impression is etched in the soul remains within it, forming a complete archive of all the experiences that the soul has had. When we speak of defects, specialties or virtues, we are referring to the sanskaras. The sanskaras are the basis of the soul’s individuality.</p>
<p><strong>Seat of the Soul</strong></p>
<p>The soul is located in the middle of the forehead in between the two eyebrows. This is the seat of the soul. The brain is the “control-room”. Just as a driver controls the car using different parts of the mechanism seated at one place, the soul employs the brain to control the body. Brain is the machine by means of which the soul thinks, remembers, receives messages from or gives directions to the sense-organs. The brain is the meeting place of all nerves, which carry sensations from all parts of the body to brain which functions like a control-room and makes the body to work. It is in the brain that the soul, through the nerves, puts the body to work and experiences physical sensations, pleasure and pain or happiness and sorrow. But, the brain is separate from the soul, brain is a complex thing made of matter whereas the soul has the life-principal or consciousness.<br />
<strong><br />
Nature of Soul</strong></p>
<p>A soul is a tiny, metaphysical, conscient point of spiritual light. There are a finite number of souls. Each soul is eternal. They were never created, and will never be destroyed. Each soul is unique. We are all souls, unique and different and remain so eternally. As such, souls are invisible to the naked eyes, but one can experience it’s presence. A soul has no gender.</p>
<p>The intrinsic nature of the soul is that of love, peace, happiness, truth, bliss, purity. Therefore, souls always desire for experiences of these<br />
qualities. These are the qualities that naturally emerge when the soul is aware of itself, or in other words, is soul-conscious.<br />
<strong>Body-Consciousness – the root cause of all evils in the world </strong></p>
<p>A person is in body conscious when he/she identifies himself or herself with the physical body, ie when the thinking, feeling, actions and behaviors are with the awareness that he or she is a body. Being in body conscious is the root cause of all the evils in the world because the vices like lust, anger, greed, attachment and ego are all having their roots in body – consciousness</p>
<p><strong>Soul &#8211; Consciousness – the key for a blissful life</strong></p>
<p>When a person is in the state of awareness that  “I am a Soul and not this physical body”, then he/she would be in soul consciousness. In other words, the person thinks, feels, acts, behaves, compares etc with the awareness that he or she is a soul, the master of the body.  When in soul-consciousness, the original qualities of a soul naturally emerge. Then it is possible to experience lasting peace and bliss.</p>
<p><strong> Karma Philosophy</strong></p>
<p>There are times when thoughts of distress and tension raise their ugly head. There are situations when a person searches for right answers. Here are some typical examples – Why are we here? Why was I born here and he there? Why is she beautiful and I ugly? Why is so and so crippled for no apparent fault of theirs? Why does the egotistical bully who browbeats his business companions, fiddles his income tax returns and beats his wife, attain outstanding worldly success?  Why does the timid, quiet little widow who has never said a harsh word to anyone, live in appalling conditions and die unwanted and uncared for? Why did he have to die? Why did he do that to me? Why is there so much suffering? Why this, why that?</p>
<p>The answers lie in one eternal truth &#8211; based on the Law of Karma or the Karma Philosophy – that no one can escape the result of his or her karma. Depending on the bad or good karma or action, one will suffer or enjoy, either in this or the next life. No one can escape the result of his or her karma. The law of Karma is inviolable. So everyone must act with a sense of responsibility. Ignorance of the law is no excuse. So we must acquire right knowledge of what is good and what is bad action. The morale of the story – I have to do right karma for my benefit; it is not for showing it to anyone outside.</p>
<p>Every human action has a moral aspect. If a person’s certain act is morally good, the person gets ultimately benefited. If, on the other hand, his acts are morally bad, he suffers. It would require a lot of space to express what is morally good and bad. But in one sentence, it may be said that, if a person acts under the influence of hatred, anger, lies, prejudice, greed, ego, partiality, lust and such other acts under the influence of body-consciousness, then his actions are bad or negative. These create disharmony and conflict and sufferings in the society.</p>
<p>On the other hand, if a person has a balanced judgment, stability of mind, peace of the spirit and acts with the feeling of love, justice, sympathy, humility and the such other actions in soul-consciousness, then his acts are good because such acts promote harmony, peace, unity and happy feelings.<br />
<strong><br />
The Power of Thought</strong></p>
<p>The most powerful instrument that mankind possesses is thought power. Thoughts build our consciousness and shape our attitude. One needs to know how important thoughts are. Every human creation we see in this world is due to powerful thoughts in human minds. Thoughts shape our world. Thoughts are fertilized by knowledge. A person with a certain kind of knowledge usually creates thoughts in harmony with that knowledge. Knowledge gives wisdom; a person without knowledge is a person whose thoughts will be formed in ignorance.</p>
<p>Every action is preceded by thoughts. The quality of thoughts determines the quality of our karma. The karma in turn has good or bad effect on us.  This again influences our thinking. So right thinking based on right knowledge is essential for leading a peaceful and contented life. Raja Yoga meditation helps us in doing the right thinking that leads to righteous actions. This also helps in remaining mentally strong amidst turbulent situations.</p>
<h2></h2>
<h2><span style="color: #ff6600;"><strong>Knowing God</strong></span></h2>
<p><span style="color: #ff6600;"><strong><a href="http://eeshay.com/wordpress/wp-content/uploads/2010/08/knowinggod.jpg"><img class="alignleft size-full wp-image-372" title="knowinggod" src="http://eeshay.com/wordpress/wp-content/uploads/2010/08/knowinggod.jpg" alt="" width="164" height="243" /></a></strong></span></p>
<p>In this world, many beliefs exist about God. As a result, people understand God in their own way and often in their own imagination. But what is required is the understanding God as He is, what He is and how He is. The correct understanding about God has to be given by God Himself!</p>
<p>There are some who don’t believe in the existence of God, often the reason being His existence cannot be proved like that of human beings. But because we cannot see God with the gross eyes, it doesn’t mean that God doesn’t exist. Just like wind, which cannot be seen but can be very much felt, it is possible to experience God’s presence through Godly knowledge and meditation.</p>
<p><strong>Who is God and what is His form and name?</strong><br />
We shall now try to understand who God or the Supreme Soul is. The term ‘Supreme Soul’ means He is supreme among all souls. It implies that, He is also ‘a soul’, though He is the Highest of all. He is above birth and death. God is the Supreme Father-Mother, Supreme teacher and Supreme Preceptor to all the human beings and He himself has no father-mother, teacher and preceptor.</p>
<p>God is a subtle, infinitesimal point of Light. He is not visible to the naked eye but it is very much possible to experience His presence and proximity in meditation. He is incorporeal in the sense that he does not have a body of his own. He is not a human being nor does He have a human form. He is immune to pleasure and pain unlike human beings.</p>
<p>Names are a means of identification of human beings after they are born. They do not speak of qualities and actions of the person; they are simply proper nouns and are not attributive names. But the name of the supreme soul or God is based on His qualities and actions. His self-revealed name is ‘Shiva’. ‘Shiva’ means doer of good or benefactor. God does good to all and therefore He is called Shiva. All souls ask for salvation and beatitude i.e. peace and happiness from Him. People remember Him by many other expressive names.</p>
<p><strong>His Virtues</strong><br />
God is the Supreme Father of all. He is called the creator. He is oceanic in his virtues – the ocean of peace, the ocean of love, the ocean of bliss, the ocean of knowledge, the ocean of happiness, the ocean of mercy, etc. He is the truth. He is the Almighty and Authority. He is reputed to be the preserver or sustainer of virtues and the destroyer of all evils. He is also the liberator, the guide, and the bestower of salvation, therefore the sadguru. He dispels sorrow, bestows joy. God is perfect in all ways and absolutely detached and loving. He is very benevolent and helpful and so souls ask all things of him. When in sorrow and losing all hope, souls turn to him intuitively and inevitably.</p>
<p>Many are the religions and paths that souls take in their quest for reaching God. Many wars have been waged in his name. However, he does not exclusively belong to anyone. He belongs to everyone equally.<br />
<strong><br />
The Supreme Father of all Souls</strong><br />
God is the father of all souls in this world. It is observed that all religions have images, idols or memorials bearing one name or another to represent the form of Light that God is. All over India, the images of the form that Shiva has is found installed; these images are without any human form, in the form of linga,  which is the symbol of an incorporeal Being. At Mecca, in the holy place of Kaaba, a stone image with oval form is called “Sang-e-Aswad”. The devotees who go for  Haj kiss this holy stone. Jesus Christ said, “God is Light”. Guru Nanak, the founder of Sikhism also sang the praise of Him who is ‘All-Light’ ( ek Omkar) and is incorporeal. In olden days, the Jews held a stone of this shape in their hands while taking a solemn oath and it is believed that Moses had vision of this form of God when he saw a flame behind the bush. The Zoroastrians worship God as fire. The ancient Egyptians worshipped the sun as god. A Buddhist sect in Japan focuses the mind on a small oval shape. They call it Karni, the peace giver.</p>
<p>It seems therefore that human beings, without realizing, have all been worshipping and trying to discover the same God. There is only one God and His form is a point of light. He is called by different names in different religions.</p>
<p><strong>The Divine Abode of God</strong><br />
Where does God live? Is there somewhere one can go to see Him, to be with Him? God is a subtle point of light, and He does not pervade the physical universe. Nor does he live in the heart of any human being or in any matter. Neither is He omnipresent; nor is He having a human form. His home is the incorporeal world, an infinite expanse of golden-red light, which is beyond this physical world we live. It is the original abode of all souls as well. The incorporeal world is known as Paramdham or Brahmlok.  Knowing where the Supreme Father is, we can establish connection with Him through thoughts during meditation.</p>
<p><strong><br />
The Divine Descent of God</strong><br />
God descends into this world when it is under the spell of extreme darkness of ignorance, unrighteousness, moral turpitude, spiritual lassitude and religious decrepitude. This is described in scriptures as “Dharma Glani”. Looking at the state of affairs today, it should not be difficult for us to conclude that the time the world is undergoing at present is indeed the Dharma Glani. This is the period of darkness when sins and crimes of all kinds usually take place; when man gropes around for want of clear vision. It is at this time that God intervenes in the affairs of mankind. The divine intervention takes place at the darkest hour of human history when the human soul is groping in the darkness of ignorance about the self, the creator and the creation; when the souls are blinded by the vices of lust, arrogance, anger, greed and attachment.</p>
<p>It is in this time that God descends in the body of an ordinary man to reveal the Godly Knowledge, which paves way to victory over vices and cultivate divine qualities in life. This enables human beings to transform into divine beings again.</p>
<h2><span style="color: #ff6600;"><strong>The Human Tree</strong></span></h2>
<p><span style="color: #ff6600;"><strong><a href="http://eeshay.com/wordpress/wp-content/uploads/2010/08/humantree.jpg"><img class="alignleft size-full wp-image-373" title="humantree" src="http://eeshay.com/wordpress/wp-content/uploads/2010/08/humantree.jpg" alt="" width="164" height="243" /></a></strong></span></p>
<p>It is an  indisputable fact that religion has an important influence on human mind. Along with the religion, the race, the language, the nationality, the culture, the ancestry with which a person identifies himself or herself has got a great bearing on his/her personality, beliefs, outlooks, attitude, consciousness and thinking. These are often the reason for so many conflicts in this world.  So it is necessary to understand the original religion and culture of the mankind.</p>
<p>In order to elucidate the growth of this world and to illustrate the world developments, this world is compared with a tree which may be called ‘the Geneological Tree of mankind’. It is also known as kalpa tree because it depicts the history of the whole kalpa (one full cycle of all eras), the beginning the mid-period and the end of all the religio-political dynasties of the world.</p>
<p>In the beginning, depicted by the trunk, there was only one religion, which is the religion of the deities, and there was only one dynasty, called the sun dynasty. There was the deity-sovereignty, which set in vogue all righteous traditions and customs. The masses were, like their rulers, viceless and possessed divine qualities. Because they did good actions, even the nature was perfectly under their control. There was no fury of nature, neither ill-health nor want of money or food. All the elements were clean and excellent and therefore were instruments of happiness. Since there was complete purity, peace ad prosperity in that Age, kings and queens and their righteous subjects are shown with a halo of light around them. They were called deities because they were naturally holy, habitually righteous and instinctively spiritual and viceless.  There was such great mutual regard and love in those days that it is said of the age in which a lion and a goat together drank from the same stream. There was unlimited wealth. Since people in that Age led viceless lives, they lived long and there was no case of premature death. They willingly gave up the body when they had reached old age. In other words, death never laid its hand on them.</p>
<p>In Golden age the souls were complete in all respects. In silver age, there was a slight decline in divine qualities. But even then there was sovereignty of complete peace and happiness.</p>
<p>Copper age follows the Silver Age. By this time, the souls, who had transmigrated through several lives, become body-conscious. The vices like lust, anger, greed, attachment and ego cast their shadows on them. And they had thus fallen from the state of purity and worthiness and become vicious and unworthy. As they forget their true selves and broke with purity, natural laws came to be violated. Even nature deviated from her usual course, having thus begun to harm them, even though slightly. It is in this age that various religions were established. A good many faiths began appearing like branches coming forth from the World-Tree. Abraham founded Islam; Buddhism was founded by Budha; Jesus Christ founded Christiniaty; Shankaracharya established the class of recluses and hermits; Mohammed Prophet established the Muslim religion. The previous deity religion came to be known as Hindu religion because they lost their deity-hood or divinity in them.  The population also increased considerably. Whereas in the beginning, everything was one, now there are many religions, many kingdoms, languages, cultures and dynasties. Thus grew mutual strife, divisions and disunity and this state of affairs continued.</p>
<p>In the Iron Age that follows the Copper-Age, problems, difference of views and disputes begin to increase. The souls in this age are over-powered by vices and darkness of ignorance. They become vicious and impious. There is quite a crop of dissensions due to religious, communal and sectarian difference. Women are treated with utter contempt. Nature becomes instrumental in causing distress to man. Disease, grief, old age, premature death, death by accident, etc afflicted mankind.</p>
<p>When all the religions reach their lowest level, and all people, men and women become diabolic, there is misery and uproar. This is the time of wickedness and irreligion.  People are given to sensual pleasures; they acquire bad qualities, ready to cause bloodshed on the score of differences in languages, views, politics, faiths, castes and states. Fighting among the nations brings about a great destruction of the world. Instead of behaving like brothers, people look upon one another as so many different beings and, therefore, they deal with each other as enemies. Being guided wholly by the feelings of nepotism, unrighteousness, lawlessness, selfishness, attachment, adulteration and bribery they desire to lay their hands on others’ possessions by any means. People discard all the feelings of mutual love and fight like demons.</p>
<p>What will happen next?</p>
<p>The world will not go on like this forever. Somebody has to put an end to all these evils. Otherwise the state of the world will be incomprehensible.  This task is beyond the reach of any human being and only one Almighty God can establish lasting peace on earth. Incorporeal God Shiva descends in the body of an ordinary person, names him Prajapita Brahma, and through him, gives the Godly Knowledge and teaches the easy Raja Yoga. He shows the path by which anyone can become completely viceless and most righteous. In this way, God purifies the human beings of the old, impious world and transmutes them into pious ones, creating the Golden Age again.</p>
<h2></h2>
<h2><span style="color: #ff6600;"><strong>The Cycle of Time</strong></span></h2>
<p><span style="color: #ff6600;"><strong><a href="http://eeshay.com/wordpress/wp-content/uploads/2010/08/cycleoftime.jpg"><img class="alignleft size-full wp-image-374" title="cycleoftime" src="http://eeshay.com/wordpress/wp-content/uploads/2010/08/cycleoftime.jpg" alt="" width="164" height="243" /></a></strong></span></p>
<p>In this lesson, we learn about the beginning, the middle and the end of one complete ‘time cycle’ of this world. More than anything else, we will understand the great significance of the period we are undergoing at present.</p>
<p>The world has been in existence since eternity and it will continue to be eternal. The world was neither created anytime before nor will it get destroyed later, because matter can neither be created nor destroyed, it only undergoes transformation from one form to another. Similarly this world also undergoes changes in its characteristics, but as such the world was not created out of nothing nor will there be a total annihilation.</p>
<p>The cycle of time is best understood with the help of the picture of the world drama wheel. It illustrates the “flow” of time. In the middle of it is the Fylfot ( Swastika ) which divides the Time into four equal parts. The Swastika is considered to be very  auspicious.</p>
<p>In the first part  of this Wheel of Time,  marked by Swastika is shown Golden Age. Here the arm of the Swastika is pointing towards right because the right arm symbolizes what is good or what brings about goodness. In these early times, when the cycle started, people of the diety religion ( Sanatan Dharma) were possessed of divine qualities and nature and they enjoyed complete purity, 100% peace and complete prosperity.</p>
<p>Then came the Silver Age. In this era too, people were possessed of purity, peace and prosperity to a very high degree. But the degree of their divine qualities had decreased a little. They were two degrees less divine than the people of the Golden Age who were divine to the extent of 16 degrees. Therefore the arm of Swastika that indicates this epoch is bent downwards because souls in this era had come down from the state of super-righteousness to what is just righteous.</p>
<p>Next came Copper Age.After having experienced beatitude and fruition for many a life, turned ti the path of vices or unrighteousness. This is why the arm is reversed because the left hand symbolizes what is impure and auspicious. People then were second-grade by their nature, qualities and actions. Mankind is now divided on various religions; strifes and disputes started to appear and the five vices brought disquiet and sorrow in homes.</p>
<p>Steadily, unrighteous doings, ie the actions done under the sway of one or the other of these five vices, led the world to more and more impurity and sufferings and the world came under the yoke of Iron Age ( Kaliyuga). Strifes, wars, bellicosity and the resulting peacelessness increased rapidly in frequency and intensity in this era. Therefore the fourth of Swastika is shown raising itself up to indicate the rise in conflicts, clashes and calamities. Then, a stage comes when ignorance, lassitude, stupor, moral turpitude and sin become dominant. People become devilish by nature and religion becomes utterly degenerate.</p>
<p><strong>The Significance of the present period</strong><br />
At present, we are undergoing through a critical phase in the history of mankind.  This is the period of the confluence of the ending phase of the Iron Age and the starting phase of the Golden Age. This is the most important of all epochs, called the Confluence Age, when God, the Highest Being, descends in this world to meet the human beings, His beloved children and gives the most precious boons of Redemption and Beatitude.</p>
<p>Through the Godly Knowledge and the easy Raj Yoga, God creates the Golden Age or new viceless order. The act of ‘creation’ does not mean constructing something out of nothing but it means the moral reconstruction of mankind or the re-establishment of the ancient most Deity Religion. The reader would be pleased to know or, perhaps, surprised to know that God Shiva, the Supreme Father of all, is indeed doing this great task of resurrection of mankind at present. The world will soon be free of all miseries and the paradise, which is full of peace and happiness, will be established again.</p>
<p><strong>The Nature of the World Drama Cycle</strong><br />
The cycle of five epochs, comprising Golden-Age, Silver Age, Copper-Age and Iron Age and the confluence Age repeats exactly everytime after it has turned full wheel. During every cycle, the souls who are the actors on this world-drama stage will be the same. Each soul will act the same part in every cycle since, in the soul itself is indelibly ingrained the part it has played life after life in the previous cycle or that it has to repeat cycle after cycle. Just as in a tape record or a gramophone record, a whole song or drama is recorded and it repeats every time the record is played, even so, a soul’s role in this world drama is recorded in the soul itself which is only self-luminous, conscient  point.  The soul replays the part once every 5000 years because each one of the four eras of the world-drama being equal to 1250 years, the duration of one World Cycle is 5000 years.</p>
<h2><span style="color: #ff6600;"><strong>The Rise and Fall of Humans</strong></span></h2>
<p><span style="color: #ff6600;"><strong><a href="http://eeshay.com/wordpress/wp-content/uploads/2010/08/riseandfallofhuman.jpg"><img class="alignleft size-full wp-image-375" title="riseandfallofhuman" src="http://eeshay.com/wordpress/wp-content/uploads/2010/08/riseandfallofhuman.jpg" alt="" width="164" height="243" /></a></strong></span></p>
<p>We will understand this lesson with the help of the adjoiningpicture. It is a wonderful story of how the souls, who once were deities became the devotees and very ordinary human beings. It also explains how they lost the divine virtues, spiritual and moral values and developed devilish tendencies. The illustration shows that originally, human souls had complete purity, peace and prosperity and that they became defiled and peaceless later.  Now it is time to again inculcate those lost virtues.</p>
<p>First of all is shown the Golden Age or the Satyuga, which is completely righteous. Shri Lakshmi and Shri Narayana and their dynasty ruled the world free from disease, sorrow, worry or vice. The people then had truly virtuous nature and outlook. During this period of 1250 years, the average age was 150 years. In this epoch, the people are most elevated, completely viceless and are invested with all good qualities and live under Divine Law. These people are considered to be class of deities.</p>
<p>Next comes Silver Age. In this  epoch of 1250 years, average age of a person varies from 100 to 125 years. All are happy in this period as well. They have the rank of what are called Kshatriyas because they are not as pure as their predecessors – the deities.</p>
<p>Then in the Copper Age, they become body-conscious and are led to vices. So they have a fall, from a deity’s position which is worship-worthy exalted position to be just supplicant men or poor worshippers. Their rank is of middle class or Rajopradhana type. Their position is that of ‘Vaishyas’ –mediocre.</p>
<p>After this comes the Iron Age (Kaliyuga). The picture represents how in this epoch, Maya which symbolizes the vices, has grown in power over the world. In Iron Age, tamoguna, the basest form in man – is pre-dominant. All the persons are ranked as Shudras. In this epoch of 1250 years, there are 42 births. In this era, we see disputes and strifes, based on want of respect for authority and differences in ideology, religion, states and languages. People do not look upon one another as spiritual brothers and are thus turned away from God, who is the Supreme Father.</p>
<p>At present, we are in the Confluence Age – the confluence of the fag end of the Kaliyuga and the dawn of Satyuga or the Golden Age. This is the time to receive Divine Knowledge from God and practise spiritual discipline and easy Raja Yoga and re-acquire deity status. When the Iron Age is very near it’s end, unrighteousness is eliminated to make room for Righteousness (Dharma) and the deity-world. With this comes the Golden Age.</p>
<h2><span style="color: #ff6600;"><strong>Understanding Rajyoga</strong></span></h2>
<p>The word Yoga means ‘connection’. The mental connection between the soul and Supreme Soul or the remembrance of the Supreme Soul by the soul is called meditation or Raj Yoga. <strong>Stability in the Soul-consciousness and God-consciousness will bring peace and bliss to the soul.</strong> By this means, all the latencies of the vicious actions of the past lives will be destroyed because intellectual communion with God acts like fire. It burns the sins of the past. Yoga washes off all dirt from the soul; bathing in a river may clean the body but a soul is cleansed only in the remembrance of the Supreme Soul.</p>
<p>Yoga is the only means through which soul gets link or association with God, who is the truth. By dint of Yoga, man controls his otherwise fickle sense organs and overcomes diverse vile thoughts.<strong> Yoga has such great force that, under its influence, even the elements of nature are brought to elevated state and the righteousness and peace is established in the world.</strong></p>
<p><strong>Through the meditation or RajYoga, the soul gets immense joy of an extraordinary kind</strong>from it’s link with the Supreme Soul.</p>
<p><strong> The Knowledge of our relationship with God</strong></p>
<p>What is our relationship with God? Knowledge of the relationship between the soul and the supreme soul is very essential to remembrance. In his dealings in life, man remembers every now and then only those who are bound to him by ties of one kind or another. The closer the relationship, the more easily one is reminded of it without any effort, as it were. It is very important to realize and feel that God indeed is our Supreme Father-Mother, Teacher, true Friend and Guide, and the real Protector. Relationship is the lever that can lift us to the state of Yoga. So if we have clearly before us, our relationship with God, we shall every now and then be reminded of Him and only this true link redeems all the human beings.</p>
<p><strong>God is the most beautiful being</strong></p>
<p>Beauty is a thing that bewitches man and draws his mind and understanding again towards itself. But beauty of the physical body and other physical things is only temporary and subject to gradual decline and decay. On the contrary, it is the Supreme Soul, the Supreme Father, who is absolutely and truly beautiful. His beauty is spotless; it never suffers change or decline. Remembering Him will make a soul clean and beautiful.</p>
<p><strong>How to practice Raja Yoga?</strong></p>
<p>Whenever one remembers any person or thing, one is reminded of all that person or thing is and what one’s association therewith is. Hence, at the very start, you have the feeling that you are now here to remember God, your mind will at once be transported to the highest world of eternal Light, which is His abode. The qualities of God, the Supreme Soul, a point-of-light will come to the memory.</p>
<p>This means that you have not to utter any sound or syllable, nor recite mentally any formula or maxim. You have to let yourself easily remember Him, or be conscious of Him, the Supreme Soul who is in the Incorporeal World. This is similar to the way in which the memory of any of your worldly relations or ties comes to you. You will then recollect in some such manner as: “ I am a soul… I am a point of light and I am a child of the Supreme Soul… He is also a point of light. God the Supreme Father is an inexhaustible repository of knowledge, peace, bliss and love and is Almighty …. He it is who bestows blessedness on all… How very fortunate I am …”.</p>
<p>The knowledge of both the soul and Supreme Soul is already there. Hence this should not be difficult to practice. You need to withdraw yourself from all your sense organs and establish yourself in the faith that you are a soul, distinct from your body; You will be reminded of the Supreme Soul. As long as we live in the consciousness of the body, we tend to remember only the body and it’s connections. On the contrary, when I understand myself to be a soul, I will naturally put in mind the Supreme Father of the soul.</p>
<h2><span style="color: #ff6600;"><strong>Benefits of Rajyoga</strong></span></h2>
<p><span style="color: #ff6600;"><strong><a href="http://eeshay.com/wordpress/wp-content/uploads/2010/08/benefitofrajyoga.jpg"><img class="alignleft size-full wp-image-376" title="benefitofrajyoga" src="http://eeshay.com/wordpress/wp-content/uploads/2010/08/benefitofrajyoga.jpg" alt="" width="164" height="243" /></a></strong></span></p>
<p>The benefits of meditation are enormous. It calms our mind and body. In these fast and frenetic times, it has the most important ability to replenish mental and emotional energy.</p>
<p>Meditation enables you to create new attitudes and responses to life, giving you a clear spiritual understanding of yourself.</p>
<p>Meditation is the process of re-discovering, enjoying and using the positive qualities latent within you. Like any skill, meditation requires practice to achieve positive and satisfying results. By doing a little every day, it soon becomes a natural and easy habit, which generously rewards you for the little effort it involves.</p>
<p><strong>What Does Meditation Do?</strong><br />
Meditation energizes your awareness bringing both peace and wisdom to a busy mind. It expands your capacity to love and heals broken hearts. Also it dissolves many fears replacing them with lightness and freedom from anxiety.</p>
<p>Meditation is both the journey and the destination, revealing the secrets of consciousness and the treasures of the soul. It develops the power to be more alert and to be effective in our interaction with each other and with our precious world. But perhaps the greatest gift that comes with meditation is the glow of inner peace that is both gentle and strong.</p>
<p>The practice of Raja Yoga meditation or intellectual communion with God brings into the soul many powers. Of these, eight are very important. Please refer to the adjoining diagram.</p>
<p><strong>The Power To Pack-Up</strong><br />
With the ability to go within, one can learn how to pack up all wasteful thinking in a second, so that there is lightness and freedom from burdens and worries, though there may be many responsibilities. One’s mind is scattered over the wide world and so much drawn out to men and matters that he is unable to sleep or to detach himself at his will. With the practice of meditation, one can wind up one’s thoughts at one’s own will.</p>
<p><strong>Power To Tolerate</strong><br />
Just as trees offer the same fruits to people whether they gently pluck the fruits or pelt stones at them, a yogi tolerates all attacks on him and does good even to those who offer brickbats at him. In the light frame of mind, one will be able to tolerate all types of situations and people to the extent that there is no sense at all of having to tolerate something or someone. With the understanding that each one is simply playing their role in this immense world-drama, impatience, irritation and annoyance disappear like mists before a bright sunlight.</p>
<p><strong><br />
The Power To Accommodate</strong><br />
Just as the ocean accepts different rivers that flow into it, whether polluted or clean, one will be able to adjust to all that is happening around him, so will a yogi be able to accommodate others with him. It power makes one broadminded. One will be able to adjust into all the happenings around him. Even when the atmosphere is charged with negativity or impurity, one remains unaffected.</p>
<p><strong>The Power Of Judgment</strong><br />
One will learn to take correct and quick decisions. One will get the ability to accurately assess any situation with clarity and confidence. In a detached, impartial state of mind, one can judge one’s own thoughts, words and actions to see if they are beneficial. One will become a judge of the self and not of others.</p>
<p><strong>The Power Of Discrimination</strong><br />
Just as an expert jeweler can easily distinguish between the false and the pure diamonds (or gems), one will acquire the power to distinguish between right and wrong or good and bad. One can accurately discriminate between real truth and the apparent truth, between things of temporary value and those of eternal value and between superficial and the subtle. The power helps in recognizing illusions even when they are sweetly decorated and enticing.</p>
<p><strong><br />
The Power To Face</strong><br />
Meditation develops the power to endure hardships. Adversities like death of those on whom one depends may come and high storms may rage strongly, yet his flame of equanimity does not get extinguished. Having confidence in one’s spiritual state brings the courage to face any type of situation.</p>
<p><strong>The Power To Co-Operate</strong><br />
The natural result of all the powers is that I am able to share with others the tasks and qualities that my Father has given to me. There is no feeling of competition, so I can give as well as accept suggestion as to how to proceed with the task of world upliftment. By learning meditation, one will develop the spirit of co-operation. This is a great achievement because if everyone gives his little finger, the society could lift great mountains.</p>
<p><strong>The Power to Withdraw</strong><br />
With full awareness that I (soul) am is an entity different from the body, one can withdraw from the senses and become a point. In the same way that a tortoise retreats into it’s shell in a moment of danger, or just to rest, a person would be able to retract himself from  any situation and remain protected.</p>
<h2><span style="color: #ff6600;"><strong>Practice it Now</strong></span></h2>
<ul>
<li>Make an appointment with yourself for 10 or 20 minutes each morning or evening.</li>
<li>Find a quiet place and relax. Soft music, though not a necessity, can create an appropriate atmosphere. Sit comfortably upright on the floor or in a chair.</li>
<li>Keep your eyes open and, without staring, gently rest them on a chosen point somewhere in front of your room.</li>
<li>Gently withdraw your attention from all sights and sounds. Become the observer of your own thoughts.</li>
<li>Don&#8217;t try to stop thinking, just be the observer, not judging or being carried away by your own thoughts.</li>
<li>Gradually they will slow down and you will begin to feel more peaceful. Create one thought for yourself, about yourself for example, &#8220;I am a peaceful soul.&#8221; Hold that thought on the screen of your mind; visualize yourself as being peaceful, quiet and still.</li>
<li>Stay as long as you can in the awareness of this thought. Do not try to fight off or suppress other thoughts or memories that may come to distract you. Just watch them pass by and return to your created thought, &#8220;I am a peaceful soul.&#8221;</li>
<li>Now think of the Supreme Soul, who is the ocean of peace, bliss, love and so on. Soul receives all these virtues from Him.</li>
<li>Acknowledge and appreciate the positive feelings and other positive thoughts, which may spring directly from this thought.</li>
</ul>
<p>Be stable in these feelings for a few minutes. Be aware of unrelated thoughts. Finish your meditation by closing your eyes for a few moments and creating complete silence in your mind.</p>
<h2><span style="color: #ff6600;"><strong>Glimpses Of Campuses</strong></span></h2>
<p><strong>Madhuban &#8211; The Head Quarters</strong><br />
In the north of the enchanting land of India, the Aravali Mountains rise from the parched desert plains of Rajasthan. Chief among them is Mount Abu. <a title="Madhuban - The Head Quarter" href="/campus/52.html">More</a>.</p>
<p><strong>Gyan Sarovar &#8211; The Seat of Highest Learning</strong><br />
In 1991, to provide a training facility for the Institution&#8217;s outreach into all areas of society, the Institution started the building the campus for &#8220;The Academy for a Better World&#8221; over an area of 28 acres of land near Madhuban. <a title="Madhuban - The Head Quarter" href="/campus/53.html">More</a>.</p>
<p><strong>Shantivan &#8211; The Sprawling Campus</strong><br />
As you drive from Abu Road to Mount Abu, you find to your left- just six kilomeers away &#8211; a magnificent Complex &#8211; known as Shantivan (Forest of Peace). <a title="Madhuban - The Head Quarter" href="/campus/54.html">More</a></p>
<p><strong>Peace Park &#8211; A place to Experience Peace</strong><br />
The Brahma Kumaris Peace Park is both lovely and serene, It is the realisation of a dream, a natural environment where silence and recreation co-exist. <a title="Madhuban - The Head Quarter" href="/campus/57.html">More</a></p>
<p><strong>Om Shanti Retreat Centre, (ORC) Delhi</strong><br />
The newest educational complex of Brahma Kumaris Academy for a Better World in Northern India is the Om Shanti Retreat Centre (ORC). It is a sprawling 28-acre complex built in peaceful. <a title="Madhuban - The Head Quarter" href="/campus/56.html">More</a></p>
<p><strong>Global Hospital &amp; Research Centre</strong><br />
Western Rajasthan is one of the least privileged areas of India. Much of it is desert, water is in short supply and the illiteracy rate is very high. The majority of the population is deprived of basic health measures. <a title="Madhuban - The Head Quarter" href="/campus/55.html">More</a></p>
<p><strong>Brahma Kumaris,</strong><br />
Shantivan Complex,<br />
Post box No-1<br />
Abu Road (Raj.) 307510<br />
Telephone: +09414151111</p>
<h2><span style="color: #ff6600;"><strong>Brahmakumaris website links</strong></span></h2>
<table border="0" cellspacing="0" cellpadding="0" width="600">
<tbody>
<tr>
<td width="178" align="left" valign="top"><strong>International</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.bkwsu.org/" target="_blank">http://www.bkwsu.org</a></td>
</tr>
<tr>
<td align="left" valign="top"></td>
<td align="left" valign="top"></td>
</tr>
<tr>
<td align="left" valign="top"><strong>BK News</strong></td>
<td align="left" valign="top"><a href="http://www.bkinfo.in/" target="_blank">http://www.bkinfo.in</a></td>
</tr>
<tr>
<td align="left" valign="top"></td>
<td align="left" valign="top"></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>Australia</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.brahmakumaris.com.au/" target="_blank">http://www.brahmakumaris.com.au</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>Australia -<br />
Peace of Mind Retreat</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.brahmakumaris.com.au/pom_retreat.html" target="_blank">http://www.brahmakumaris.com.au/pom_retreat.html</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>Australia &#8211; Meditation</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.trymeditation.com/" target="_blank">http://www.trymeditation.com</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>Brazil</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.bkumaris.com.br/" target="_blank">http://www.bkumaris.com.br/</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>China, Hong Kong</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.rajayoga.com.hk/" target="_blank">http://www.rajayoga.com.hk/</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>Canada, Hull</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.infonet.ca/yoga" target="_blank">http://www.infonet.ca/yoga</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>Canada, Montreal</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.emergence-montreal.com/" target="_blank">http://www.emergence-montreal.com</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>Colombia</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.bkcolombia.com/" target="_blank">http://www.bkcolombia.com</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>Costa Rica</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.vozdepaz.net/" target="_blank">http://www.vozdepaz.net</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>Denmark</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.brahmakumaris.dk/" target="_blank">http://www.brahmakumaris.dk</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>France</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.rajayoga.asso.fr/" target="_blank">http://www.rajayoga.asso.fr</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>France</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.bkwsu.asso.fr/" target="_blank">http://www.bkwsu.asso.fr</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>Germany</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.brahmakumaris.de/" target="_blank">http://www.brahmakumaris.de</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>Greece</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.brahmakumaris.gr/" target="_blank">http://www.brahmakumaris.gr</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>India</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.brahmakumaris.com/" target="_blank">http://www.brahmakumaris.com</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>Italy</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.brahmakumaris.it/" target="_blank">http://www.brahmakumaris.it</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>Italy, Gubbio</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.casasangam.it/" target="_blank">http://www.casasangam.it</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>Netherlands</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.bksa.org/" target="_blank">http://www.bksa.org</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>New Zealand</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.bkwsu.org/newzealand" target="_blank">http://www.bkwsu.org/newzealand</a></td>
</tr>
<tr>
<td align="left" valign="top"><strong>Norway</strong></td>
<td align="left" valign="top"><a href="http://www.brahmakumaris.dk/no/" target="_blank">http://www.brahmakumaris.dk/no/</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>Peru</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.bkperu.org/" target="_blank">http://www.bkperu.org</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>Portugal</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.brahma-kumaris.net/" target="_blank">http://www.brahma-kumaris.net/</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>Russia</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.brahmakumarisru.com/" target="_blank">http://www.brahmakumarisru.com</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>Singapore</strong></td>
<td width="364" align="left" valign="top"></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>Spain</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.bkwsues.com/" target="_blank">http://www.bkwsues.com</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>South Korea</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.bkwsukorea.com/" target="_blank">http://www.bkwsukorea.com</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>Sweden</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.brahmakumaris.dk/se" target="_blank">http://www.brahmakumaris.dk/se</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>UK, London</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.bkwsu.org/uk" target="_blank">http://www.bkwsu.org/uk</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>UK, Global Retreat Centre</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.globalretreatcentre.org/">http://www.globalretreatcentre.org/</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>UK, London, Publications</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.bkpublications.com/" target="_blank">http://www.bkpublications.com</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>UK, Inner Space,<br />
Covent Garden</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.innerspace.org.uk/" target="_blank">http://www.innerspace.org.uk</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>UK, Essex</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.bkessex.org.uk/" target="_blank">http://www.bkessex.org.uk</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>UK, Manchester</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.bkmanchester.force9.co.uk/" target="_blank">http://www.bkmanchester.force9.co.uk</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>UK, Scotland</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.bkwsuscotland.com/" target="_blank">http://www.bkwsuscotland.com</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>USA, Harmony House,<br />
New York</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.ghhny.com/" target="_blank">http://www.ghhny.com</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>USA, Peace Village</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.peacevillage.com/" target="_blank">http://www.peacevillage.com</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>USA, Boston</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.bkwsuboston.com/" target="_blank">http://www.bkwsuboston.com</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>USA, Texas</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.bktexas.com/" target="_blank">http://www.bktexas.com</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"></td>
<td width="364" align="left" valign="top"></td>
</tr>
<tr>
<td width="178" align="left" valign="top"></td>
<td width="364" align="left" valign="top"></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>Global Hospital &#8211; Mount Abu</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.ghrc-abu.com/" target="_blank">www.ghrc-abu.com</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>Global Hospital &#8211; Mumbai</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.ghrc-bk.org/">http://www.ghrc-bk.org</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>Images and Voices of Hope</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.ivofhope.org/" target="_blank">http://www.ivofhope.org/</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>Living Values Educational Website</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.livingvalues.net/" target="_blank">http://www.livingvalues.net</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>UN Page</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.bkwsu.com/bkun/index.html" target="_blank">http://www.bkwsu.com/bkun/index.html</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>Virtuescope</strong></td>
<td width="364" align="left" valign="top"><a href="http://209.73.15.198/vscope/" target="_blank">http://209.73.15.198/vscope/</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>ShantiSarovar-Hyderabad</strong></td>
<td width="364" align="left" valign="top"><a href="http://www.shantisarovar.org/" target="_blank">http://www.shantisarovar.org</a></td>
</tr>
<tr>
<td width="178" align="left" valign="top"><strong>Bangalore</strong></td>
<td width="364" align="left" valign="top"><a href="http://bangalore.brahmakumaris.com/" target="_blank">http://bangalore.brahmakumaris.com</a></p>
<p>These views or articles do not belong to us. Our objective is to compile and provide the information on Astrology at one place.These views or articles were compiled from different sources on the internet.We are grateful to the authors/publishers for their views or articles. The source of the above views or articles is provided for reference.<br />
We do not intend to harm anybody’s business interests or copyright. –</p>
<p><a href="http://www.brahmakumaris.com/home.html">http://www.brahmakumaris.com/home.html</a></td>
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		<title>Links to Hindu Spiritual websites</title>
		<link>http://eeshay.com/wordpress/?p=328</link>
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		<pubDate>Sat, 07 Aug 2010 09:39:31 +0000</pubDate>
		<dc:creator>eeshay</dc:creator>
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		<description><![CDATA[Links to Other Websites Here is a list of over 300 other websites that can help you along your spiritual path and research. This is to help keep you informed regarding news and events on India, its culture and related topics, and other resources to assist you. Check back with us from time to time because <a href="http://eeshay.com/wordpress/?p=328"><b>...Read the Rest</b></a>]]></description>
			<content:encoded><![CDATA[<p><strong>Links to Other Websites</strong></p>
<p>Here is a list of over 300 other websites that can help you along your spiritual path and research. This is to help keep you informed regarding news and events on India, its culture and related topics, and other resources to assist you. Check back with us from time to time because we will be adding newer sites.</p>
<p>They are divided into categories, such as for:</p>
<p>1) Acquiring additional books and devotional items that you may like,</p>
<p>2) Vaishnavism and Hare Krishna sites,</p>
<p>3) Acquiring or reading numerous sacred texts, commentaries or songs online,</p>
<p>4) Vedic Philosophy and Hinduism in General, plus some Current Issues and Information</p>
<p>5) Temples of India and others around the world,</p>
<p>6) Sites of Krishna and Gaudiya Temples</p>
<p>7) Ancient Vedic culture and history of India, and for learning Sanskrit or Hindi.</p>
<p> <img src='http://eeshay.com/wordpress/wp-includes/images/smilies/icon_cool.gif' alt='8)' class='wp-smiley' /> Vedic Astrology,</p>
<p>9) Yoga and Hatha Yoga,</p>
<p>10) Auyurveda and health issues,</p>
<p>11) Sites on Vastu, Vedic Science of Home Architectural Arrangement</p>
<p>12) Personal websites of others involved in Vedic research, writing, and activities,</p>
<p>13) Current news and issues, information, culture, events, resources, and travel in India,</p>
<p>14) Indian groceries, cooking utensils, and some recipes,</p>
<p>15) Information on traveling to India and elsewhere, and US-India relations,</p>
<p>16) Hindu organizations and Indian related issues,</p>
<p>17) Sites that Deal with Prejudice and Atrocities Against Indians and Hindus</p>
<p>18) For children, about their education, training, camps, children&#8217;s online magazines, games, stories, etc., and on Missing Children and what to do.</p>
<p>19) U. S. Government related links and media contacts.</p>
<p>20) Sites for Critical Research into Other Religions</p>
<p>21) Additional Sites for Your Assistance.</p>
<p>22) Informational Videos on Various Spiritual and Other Topics.</p>
<p>At the bottom of the page is the link to a new addition called &#8220;<em>Websites to the Fourth Dimension</em>&#8220;. This takes you to other topics regarding numerous mysteries around this planet and universe, as well as the real news behind the events that we hear about.</p>
<p>Don&#8217;t forget about the numerous links we have to websites about vegetarianism, recipes and many more resources on our &#8220;<a href="vegetarian_recipes_and_resources.htm"><em>Vegetarian Resources</em></a>&#8221; page.</p>
<p><strong>1. Sites for Additional Books, Deities, Paraphernalia, Spiritual Art, etc.</strong></p>
<p><a href="http://www.krishna.com/">http://www.krishna.com</a> &#8211;  a newer site on many aspects of Krishna Consciousness and Vedic philosophy with books, CDs, DVDs, and other devotional items and resources to assist you. Also has Krishna radio with programs you can listen to with lectures, stories, music, etc.</p>
<p><a href="http://www.prabhupada.com/">http://www.prabhupada.com</a> &#8212; the online store for the Bhaktivedanta Archives, for books, CDs, software, art, etc.</p>
<p><a href="http://www.blservices.com/">http://www.blservices.com</a> &#8211;  a company in Belgium serving people in Europe. It carries a multitude of spiritual books (including Stephen Knapp&#8217;s), CDs, tapes, videos, etc., and the books of Srila Bhaktivedanta Swami Prabhupada. Located at: B. L. Services, Petite Somme 2, 6940 Durbuy, Belgium / Phone: +3286323280 / Email: <a href="mailto:visnu.murti@bbt.se">visnu.murti@bbt.se</a>.</p>
<p><a href="http://vedicresource.com/">http://vedicresource.com</a> &#8211;  a site for all kinds of books (including those of Stephen Knapp), tapes &amp; CDs, Deities, clothes, meditation beads, incense, and many other items to help you with your spiritual life. Also, you can call them at 800-829-2579 to ask for their complete catalog.www.rasbihari.com</p>
<p><a href="http://www.rasbihari.com/">http://www.rasbihari.com</a> &#8211;  an outlet in Vrindavana, India based on the store that carries lot os books and devotional items, as well as a few of Stephen Knapp&#8217;s books.</p>
<p><a href="http://www.harekrishna.com/%7Eara">Http://www.harekrishna.com/~ara</a> or   <a href="http://www.webcom.com/%7Eara">http://www.webcom.com/~ara</a> &#8211; this is the Hare Krishna home page, site for many spiritual books, such as Bhagavad-gita, Srimad-Bhagavatam, and more as published by the Bhaktivedanta Book Trust. You can also contact them by calling 800-927-4152, and ask for their complete catalog. This site also contains links for more information about the philosophy, spiritual masters, books, and many other topics related to the Vedic Gaudiya Vaishnava tradition of spiritual development and the Hare Krishna Movement.</p>
<p><a href="http://www.webcom.com/ara/col/catalog/welcome.html">http://www.webcom.com/ara/col/catalog/welcome.html</a> &#8211;  The Bhaktivedanta Book Trust (BBT) Catalog, order all their books directly.</p>
<p><a href="http://www.golden-wheel.net/fullhind.html">http://www.golden-wheel.net/fullhind.html</a> &#8211;  a huge bibliography of books on Vedic philosophy and Hinduism, all available through Amazon.com, and more links to Hindu oriented websites.</p>
<p><a href="http://www.bharatvani.org/books/hindusoc/ch8.htm">http://www.bharatvani.org/books/hindusoc/ch8.htm</a> &#8211;  site of Bharatvani Institute with articles and books on the Aryan Invasion Theory, Hindu Human Rights, and other issues, with writers like Sita Ram Goel, David Frawley, and others.</p>
<p><a href="http://www.vedicarts.com/">http://www.Vedicarts.com</a> &#8211;  An enterprise dedicated to delivering Vedic knowledge, its culture and stories to children through books of all kinds, coloring books, cassettes, crafts, kits, puzzles, teenage classics, and more.</p>
<p><a href="http://www.matchless-gifts.com/">http://www.matchless-gifts.com</a> &#8211;  in India, has all kinds of videos, video and audio CDs of holy places, festivals, songs, texts, etc.</p>
<p><a title="http://www.gosai.com/books/" href="http://www.gosai.com/books/" target="_blank">http://www.gosai.com/books/</a> &#8211;  a site offering many books that get to the heart of the purpose and process of devotional or bhakti yoga.</p>
<p><a href="http://books.arshavidya.org/">http://books.arshavidya.org</a> &#8211;  online bookstore of the Arsha Vidya Guruklum of Saylorsburg, PA, for many philosophical books from India, and those hard to find.</p>
<p><a href="http://www.indianbookscentre.com/">http://www.indianbookscentre.com</a> &#8211;  An online bookstore for Indian books.</p>
<p><a href="http://indusbook.com/cgi-bin/indus455">http://indusbook.com/cgi-bin/indus455</a> &#8211;  Another online bookstore in Oregon of India books.</p>
<p><a href="http://www.vedamsbooks.com/">http://www.vedamsbooks.com</a> &#8211;  For books from India.</p>
<p><a href="http://users.erols.com/nataraj">http://users.erols.com/nataraj</a> &#8211;  Nataraj Book Publishers and distributors, offers a large list of South Asian books.</p>
<p><a href="http://www.southasiabooks.com/">http://www.southasiabooks.com</a> &#8211;  site for the America outlet of imported books of all kinds from India.</p>
<p><a href="http://www.rudraksha-ratna.com/">http://www.rudraksha-ratna.com</a> &#8211;  Rudra Center offers quality holy rudraksha beads, gemstones, yantras, malas, puja articles, etc.</p>
<p><a href="http://www.indousplaza.com/">http://www.indousplaza.com</a> &#8211;  site of Butala Emporium for all things India, including books, musical instruments, puja paraphernalia, arts &amp; handicrafts, Ayurveda preparations, and much more.</p>
<p><a href="http://www.jungleshop.com/books.html">http://www.jungleshop.com/books.html</a> &#8211;  The JungleShop Book Store, The bestseller book store online for a selection of sites that offer books on fiction, business, political, history, humor, cookbooks, college, travel, children&#8217;s, health, mystery, used books, and many other spiritual and Vedic resources.</p>
<p><a href="http://www.krishnaimages.com/">http://www.krishnaimages.com</a> &#8211;  a site for purchasing and of the Iskcon BBT paintings on canvas.</p>
<p><a href="http://www.tazarat.com/">http://www.tazarat.com</a> &#8211;  a large site for Indian bronzes, deities, and antiques.</p>
<p><a title="http://www.divine-rudraksha.com/" href="http://www.divine-rudraksha.com/">http://www.divine-rudraksha.com</a> &#8211;  Information about Rudrakshas, Yantras, Puja items, mantras, with online shopping for global delivery.</p>
<p><a href="http://www.holyrudraksha.com/">http://www.holyrudraksha.com</a> &#8211;  Description and information about Rudraksha, Yantra and their mantras, Parad (mercury),  and other Vedic items with online shopping and global delivery.</p>
<p><a href="http://www.krishnaland.com/">http://www.krishnaland.com</a> &#8211;  the beautiful site of Vishnu das and his Vedic and devotional art.</p>
<p><strong>2. Sites Related to the Hare Krishna Movement (Iskcon) and Vaishnavism in General</strong></p>
<p><a href="http://www.iskcon.org/hkindex"><span style="text-decoration: underline;">Http://www.iskcon.org/hkindex</span></a> &#8212; links to most Iskcon (International Society for Krishna Consciousness) affiliated websites for spiritual information, resources, frequently asked questions about Iskcon, etc.</p>
<p><a href="http://iskcon.org/"><span style="text-decoration: underline;">http://iskcon.org</span></a> &#8212; the complete picture of the Hare Krishna organization with many or your questions answered here.</p>
<p><a href="http://www.iskcon.net/namahatta">http://www.iskcon.net/namahatta</a> &#8211;  This site is aimed at those who want to know more about how to practice Bhakti-yoga or Krishna Consciousness at home by a gradual process, starting with the basics and culminating in pure love of God. A most important site.</p>
<p><a href="http://www.iskcon.org/kchome/index.html">http://www.iskcon.org/kchome/index.html</a> &#8211;  a simple site on practicing Krishna Consciousness at home.</p>
<p><a href="http://krishnascience.com/">http://krishnascience.com</a> &#8211;  various sciences applied in Krishna consciousness for a greater spiritual undersatanding.</p>
<p><a href="http://www.krsna.com/"><span style="text-decoration: underline;">Http://www.krsna.com</span></a> &#8212; website for the &#8220;Back to Godhead&#8221; magazine, Bhaktivedanta Archives, various Iskcon related projects, and other links to additional sites.</p>
<p><a title="http://news.iskcon.org/" href="http://news.iskcon.org/">http://news.iskcon.org/</a> &#8211;  site for the newspaper &#8220;Hare Krishna World&#8221; or &#8220;Iskcon News&#8221; which contains news of the Hare Krishna Movement.</p>
<p><a href="http://www.prabhupada.tv/">http://www.prabhupada.tv</a> &#8211;  site of Illuminated Television website, with videos of Srila Prabhupada and the devotees&#8217; memories of him, etc.</p>
<p><a href="http://www.itvproductions.net/">http://www.itvproductions.net</a> &#8211;  Iskcon TeleVision Productions, offers many videos on the Hare Krishna Movement, its activities, Srila Prabhupada, life in India and the glories of Vedic culture, temples, holy places, cooking classes, etc.</p>
<p><a href="http://www.prabhupada.com/">http://www.prabhupada.com</a> &#8211;  site of the Bhaktivedanta Archives and the publications they provide. They also provide the Vedabase, which is a CD complete with all of the books of Srila Prabhupada and much more, all in a searchable Folio format, information on which can be obtained at <a href="http://www.vedabase.com/">http://www.vedabase.com</a>.</p>
<p><a href="http://harekrishnatemple.com/">Http://harekrishnatemple.com</a> &#8211;  a cyber Hare Krishna temple devoted to Srila A. C. Bhaktivedanta Swami Prabhupada.</p>
<p><a href="http://www.afn.org/%7Ebvi/">http://www.afn.org/~bvi/</a> or  <a href="http://www.binstitute.org/">www.binstitute.org</a> &#8211;  The Bhaktivedanta Institute, synthesizing science and spirituality since 1974, dealing with scientific matters in a spiritual light.</p>
<p><a href="http://www.ifast.net/"><span style="text-decoration: underline;">Http://www.ifast.net</span></a> &#8211; the site for the &#8220;Institute for Applied Spiritual Technology&#8221; and the books and activities of Bhaktitirtha Swami.</p>
<p><a href="http://www.veda.harekrsna.cz/">http://www.veda.harekrsna.cz</a> &#8211;  Vedic knowledge online, includes articles, books, Vedic texts, biographies of Vaishnava saints, links to many other Iskcon sites, frequently asked questions on Vedic philosophy, etc.</p>
<p><a href="http://religion.krishna.org/">http://religion.krishna.org</a> &#8211;  many articles on comparative religion and Krishna Consciousness, their connections or dissimilarities.</p>
<p><a href="http://www.hknet.org.nz/index-int.htm">http://www.hknet.org.nz/index-int.htm</a> &#8211;  the International Hare Krishna spiritual resource network, provides links to all kinds of sites, including those of temples all over the world, books, information, personal websites, and more.</p>
<p><a href="http://www.iskcon.net/hktv/">http://www.iskcon.net/hktv/</a> &#8211;  site of Hare Krishna Television, based in Houston, Texas.</p>
<p><a href="http://www.vaisnavi.com/">http://www.vaisnavi.com</a> &#8211;  a site for women Vaishnavis, related to all areas of interest amongst women devotees.</p>
<p><a href="http://www.ffl.org/">http://www.ffl.org</a> &#8211;  Food for Life Global for vegetarian food relief.</p>
<p><a href="http://www.indiadivine.com/main.htm">http://www.indiadivine.com/main.htm</a> &#8211;  The Bhaktivedanta Ashrama in Mysore, India. This has many articles, discussions, online Vedic scriptures, numerous links to other websites, audio lectures, and more.</p>
<p><a href="http://www.gopaljiu.org/">http://www.gopaljiu.org</a> &#8211;  the site for the Gopal Jiu and the Krishna Kathamrita Bindu magazines for studies of Vaishnavism. Associated with Gour Govinda Swami.</p>
<p><a href="http://www.festivalofindia.org.pl/">http://www.festivalofindia.org.pl</a> &#8212; site for the annual summer Festival of India in Poland and Europe.</p>
<p><a href="http://www.traveling-preacher.com/homepage.htm">http://www.traveling-preacher.com/homepage.htm</a> &#8211;  website of H. H. Indradyumna Swami.</p>
<p><a href="http://www.namahatta.org/">http://www.namahatta.org</a> &#8211;  the official website of Iskcon&#8217;s Congregational Ministry, with writings of many dynamic preachers, articles, reports, ideas, online books, etc.</p>
<p><a href="http://dmoz.org/Society/Religion_and_Spirituality/Hinduism/Vaishnava">http://dmoz.org/Society/Religion_and_Spirituality/Hinduism/Vaishnava</a> &#8211;  A large site with lots of links to websites about Vaishnavism, Hare Krishna and Iskcon.</p>
<p><a href="http://www.naturalnirvana.com/Vegetarian/Vegetarian-Links/HareKrishna.htm">http://www.naturalnirvana.com/Vegetarian/Vegetarian-Links/HareKrishna.htm</a> &#8211;  lots of links to Hare Krishna and Vedic sites.</p>
<p><a href="http://www.hare-krishna.com/">http://www.hare-krishna.com</a> &#8211;  all about Deity worship in temples, in your home, and all the pujas, offerings, etc.</p>
<p><a href="http://www.avatara.org/">http://www.avatara.org</a> &#8211;  a site that links you to other sites that are dedicated to the main avataras of the Lord that explain many things about Them.</p>
<p><a href="http://www.avatara.org/narasimha">http://www.avatara.org/narasimha</a> &#8211;  site on Lord Narasimha, offers paintings, stories, prayers, etc.</p>
<p><a href="http://www.harekrsna.cz/nrsimha/html/home.html">http://www.harekrsna.cz/nrsimha/html/home.html</a> &#8211;  site on Lord Narasimhadeva.</p>
<p><a href="http://www.geocities.com/visoka123/visoka/Jayananda/Jayananda_Website.htm">http://www.geocities.com/visoka123/visoka/Jayananda/Jayananda_Website.htm</a> &#8211;  website dedicate to Jayananda, a great contemporary devotee who made the first Rathayatras possible in America, and was very inspiring in many ways.</p>
<p><a href="http://www.jpsoffice.com/">http://www.jpsoffice.com</a> &#8211;  site of Jayapataka Swami&#8217;s office, tells of his activities.</p>
<p><a href="http://www.srilagourgovindaswami.org/">http://www.srilagourgovindaswami.org</a> &#8211;  the beautiful and official site of Srila Gour Govinda Swami.</p>
<p><a href="http://www.wva-vvrs.org/">http://www.wva-vvrs.org</a> &#8211;  The site for the World Vaishnava Association, presenting much information about spiritual masters of the Gaudiya Vaishnava tradition, and many of the available books by them. Plus, it promotes unity and better relations with all Vaishnava associations.</p>
<p><a href="http://www.ramanuja.org/">Http://www.ramanuja.org</a> &#8212; home page of the Sri Vaishnavas.</p>
<p><a href="http://www.veda.harekrsna.cz/encyclopedia/pramana.htm">http://www.veda.harekrsna.cz/encyclopedia/pramana.htm</a> &#8211;  transcendental knowledge based on Sri Jiva Gosvami&#8217;s Tattva Sandarbha.</p>
<p><a href="http://www.prabhupadaconnect.com/">http://www.prabhupadaconnect.com</a> &#8211;  a site to help you connect with Srila Prabhupada with his lectures, writings, articles, and more.</p>
<p><a href="http://www.harekrishnala.com/">http://www.harekrishnala.com</a> &#8211;  site of the major Krishna temple in Los Angeles, with programs, live feed of the temple room and Deities, Gift shop, restaurant, etc.</p>
<p><a href="http://www.utahkrishnas.com/">http://www.utahkrishnas.com</a> &#8211;  site of the beautiful Krishna temple in Spanish Fork, Utah and their radio broadcasts you can listen to online.</p>
<p><a href="http://www.detroitiskconlive.com/">http://www.detroitiskconlive.com</a> or  <a href="http://www.detroitiskcon.org/">http://www.detroitiskcon.org</a> &#8211;  the website for the Detroit Iskcon center. Also, the link to the temple monthly newsletter is:</p>
<p><a title="http://www.scribd.com/full/13358140?access_key=key-1sp0hw77aug2h902b5xn" href="http://www.scribd.com/full/13358140?access_key=key-1sp0hw77aug2h902b5xn">http://www.scribd.com/full/13358140?access_key=key-1sp0hw77aug2h902b5xn</a></p>
<p>Also, to see numerous photos of the Detroit Fisher Mansion / Hare Krishna Temple from the Glory Days of 1981 to 1987, you can use this link to view the Gallery:</p>
<p><a href="http://picasaweb.google.com/sknapp108/FisherMansionGloryDays#">http://picasaweb.google.com/sknapp108/FisherMansionGloryDays#</a></p>
<p><a href="http://www.krishnanyc.com/projects.html">http://www.krishnanyc.com/projects.html</a> &#8211;  site of the Krishna temple at 26 2nd Avenue in New York City, Srila Prabhupada&#8217;s original center. Also, <a href="http://www.krishnanyc.org/">http://www.krishnanyc.org</a>.</p>
<p><a href="http://www.distributebooks.com/">http://www.distributebooks.com</a> &#8211;  on ways to distribute more of Srila Prabhupada&#8217;s books.</p>
<p><a href="http://groups.yahoo.com/group/SeniorDevoteeGodsisters/">http://groups.yahoo.com/group/SeniorDevoteeGodsisters/</a> &#8211;  a yahoo group for Senior Godsisters looking for other Senior Godsisters, focusing on Krishna nectar &amp; Prabhupada experiences.</p>
<p><a href="http://webcom.com/%7Eara">http://webcom.com/~ara</a> &#8211;  Hare Krishna Home page for more information on the movement, with articles, online books, send for additional books, and more.</p>
<p><a href="http://www.harekrishnaturkey.com/">http://www.harekrishnaturkey.com</a> &#8211;  A Hare Krishna site that explains everything in Turkish.</p>
<p><a href="http://www.salagram.net/">http://www.salagram.net</a> &#8211;  a great site on all aspects of spiritual development.</p>
<p><a href="http://graciouskrishna.com/">http://graciouskrishna.com</a> &#8211;  a website dedicated to Krishna. Here you will get Krishna pictures, bhajans, online Bhagavad-gita, Ramayana, Mahabharata, and much more.</p>
<p><a href="http://www.careforcows.org/">http://www.careforcows.org</a> &#8211;  if you like to care for cows, this site is for an organization that cares for sick, injured or abandoned cows of Vrindavana. They do amazing work in caring for all kinds of conditions in which cows may be found. They are always expanding, taking of more cows, depending on funds, which you can help with.</p>
<p><a href="http://varnashrama.org/">http://varnashrama.org/</a> &#8211;  a site for discussing and establishing varnashrama dharma in society.</p>
<p><a href="http://www.scienceofidentityfoundation.org/">http://www.scienceofidentityfoundation.org/</a> &#8211;  Official website of Science of Identity Foundation, Information about Science of Identity Foundation with articles and video lectures.</p>
<p><a title="http://www.yogavaisnava.com/3/mp3.htm" href="http://www.yogavaisnava.com/3/mp3.htm" target="_blank">http://www.yogavaisnava.com/3/mp3.htm</a> &#8211;  offers numerous kirtans and bhajans that can be downloaded</p>
<p><a title="http://www.mahamantra.it/" href="http://www.mahamantra.it/" target="_blank">http://www.mahamantra.it</a> &#8211;  offers numerous kirtans and bhajans that can be downloaded.</p>
<p><a href="http://www.harekrishna.es/">http://www.harekrishna.es</a> &#8211;  <a href="http://www.harekrishna.es/">Hare Krishna website in Spanish. </a></p>
<p><a title="http://www.iskcondesiretree.info/" href="http://www.iskcondesiretree.info/">www.iskcondesiretree.info</a> &#8211;  has more than 20,000 audio lectures &amp; bhajans by various speakers, videos, images, games, presentations, comics, special<br />
kid&#8217;s stuff, recipes and more.</p>
<p><a href="http://vanipedia.org/">http://vanipedia.org</a> &#8211;  &#8220;Vanipedia is a dynamic, interactive encyclopedia of all of Srila Prabhupada&#8217;s words (vani).&#8221;</p>
<p><a title="http://www.absolute-truth.net/" href="http://www.absolute-truth.net/" target="_blank">www.absolute-truth.net</a> &#8211;  an informative website covering many topics from the Iskcon Sri Jagannath Mandir in Bangalore.</p>
<p><strong>3. Sites for Access to Sacred Vedic Texts, Commentaries and Songs</strong></p>
<p><a href="http://www.iskcon.org/sastra/bg.html">http://www.iskcon.org/sastra/bg.html</a> &#8211;  offers &#8220;<em>The Bhagavad-gita As It Is</em>,&#8221; with transliterated Sanskrit, word-by-word synonyms, English translations, and commentary by Srila Prabhupada of all 700 verses.</p>
<p><a href="http://www.krishna.com/gita/index.htm">http://www.krishna.com/gita/index.htm</a> &#8211;  the <em>Bhagavad-gita</em> online, read the whole Gita, hear the audio, lectures , read articles on the Gita, etc.</p>
<p><a href="http://vedabase.net/bg/">http://vedabase.net/bg/</a> &#8211;  Read the English version of Bhagavad-gita online.</p>
<p><a href="http://www.krsnabook.com/index.html">http://www.krsnabook.com/index.html</a> &#8211;  the online copy of the complete &#8220;Krsna&#8221; Book, summary of the Tenth Canto of Srimad-Bhagavatam, by Srila Prabhupada.</p>
<p><a href="http://www.asitis.com/">http://www.asitis.com</a> &#8211;  provides &#8220;Bhagavad-gita As It Is&#8221;, by Srila Prabhupada.</p>
<p><a href="http://srimadbhagavatam.com/">http://srimadbhagavatam.com</a> &#8212; a beautiful site with the <em>Srimad-Bhagavatam (Bhagavata Purana)</em> online in both Sanskrit, Roman transliterations and English translation.</p>
<p><a href="http://harekrishnatemple.com/modules.php?name=Downloads&amp;d_op=viewdownload&amp;cid+3">http://harekrishnatemple.com/modules.php?name=Downloads&amp;d_op=viewdownload&amp;cid+3</a> &#8211;  a site where you can download many of the books by Srila Prabhupada.</p>
<p><a href="http://wald.heim.at/sherwood/530002/">http://wald.heim.at/sherwood/530002/</a> &#8211;  a site where all of Srila Prabhupada&#8217;s books are available for downloading only.</p>
<p><a href="http://www.hare-krishna.org/srila-prabhupada-books.htm">http://www.hare-krishna.org/srila-prabhupada-books.htm</a> &#8211;  another site where you can download the books of Srila Prabhupada that are listed here.</p>
<p><a href="http://freeprabhupadabooks.tripod.com/">http://freeprabhupadabooks.tripod.com</a> &#8212; offers many free RTF format editions of Srila Prabhupada&#8217;s books, downloadable in zip files to be unzipped with WinZip.</p>
<p><a href="http://gauranga1.tripod.com/library/id25.html">http://gauranga1.tripod.com/library/id25.html</a> &#8211;  lots of books for reading online or downloading. Includes Bhakativinoda Thakur, Sanatana Gosvami, Jiva Gosvami, Raghunatha das Gosvami, Narottama dasa Thakura, Ramananda Raya, etc.</p>
<p><a href="http://www.iskcon.org/sastra/bs.html">http://www.iskcon.org/sastra/bs.html</a> &#8211;  the <em>Brahma-Samhita</em> by Bhaktisiddhanta Sarasvati Thakur online.</p>
<p><a href="http://webcom.com/%7Eara/col/books/YM/poy/contents.html">http://webcom.com/~ara/col/books/YM/poy/contents.html</a> &#8211;  the <em>Path of Yoga</em> online.</p>
<p><a href="http://www.philosophy.ru/library/asiatica/indica/authors">http://www.philosophy.ru/library/asiatica/indica/authors</a> &#8211;  lots more Vedic oriented books online.</p>
<p><a href="http://www.iskcon.org/sastra/vs.html">http://www.iskcon.org/sastra/vs.html</a> &#8211;  lots of Vaishnava songs by Bhaktivinoda Thakur, Narottama dasa Thakur, and others.</p>
<p><a href="http://web.tiscali.it/gopala/Vaishnava-Songs/index.html">http://web.tiscali.it/gopala/Vaishnava-Songs/index.html</a> &#8211;  where you can read or download the words to numerous songs composed by the Vaishnava Acharyas.</p>
<p><a href="http://www.webcom.com/ara/col/books/VEG/ht">http://www.webcom.com/ara/col/books/VEG/ht</a> &#8211;  the online copy of &#8220;<em>The Higher Taste: A Guide to Gourmet Vegetarian Cooking and a Karma-Free Diet</em>.&#8221; A complete cookbook with dozens of vegetarian recipes.</p>
<p><a href="http://www.bhagavad-gita.org/">http://www.bhagavad-gita.org</a> &#8211;  all about Bhagavad-gita, with audio lectures and films online.</p>
<p><a href="http://www.gita-society.com/">http://www.gita-society.com</a> &#8211;  all about the Bhagavad-gita, free classes, online editions of the Gita and other information.</p>
<p><a href="http://www.sacred-texts.com/hin/index.htm">http://www.sacred-texts.com/hin/index.htm</a> &#8211;  a source for online and downloads of various Vedic texts in English, includes Vedas, Upanishads, Mahabharata, Ramayana, etc.  Also use <a href="http://www.sacred-texts.com/index.htm">http://www.sacred-texts.com/index.htm</a>.</p>
<p><a href="http://www.sacred-texts.com/">http://www.sacred-texts.com</a> &#8211;  a site with access to all kinds of sacred texts from a wide variety of traditions.</p>
<p><a href="http://www.dharmicscriptures.org/">http://www.DharmicScriptures.org</a> &#8211;  downloadable forms of all Vedas in Microsoft Word and other Dharmic texts, such as the Major and Minor Puranas and others.</p>
<p><a href="http://www.ibiblio.org/pub/docs/books/gutenberg/etext05/8sutr10.txt">http://www.ibiblio.org/pub/docs/books/gutenberg/etext05/8sutr10.txt</a> &#8211;  the Vedanta Sutras with commentary by Ramanuja. Also <a href="http://www.ibiblio.org/pub/docs/books/gutenberg/etext05/8sutr10.zip">http://www.ibiblio.org/pub/docs/books/gutenberg/etext05/8sutr10.zip</a> &#8211;  for downloading the zip files of the Vedanta Sutras with commentary by Ramanuja.</p>
<p><a href="http://www.mum.edu/vedicreserve">http://www.mum.edu/vedicreserve</a> &#8211;  a Maharishi Mahesh Yogi site with lots of Vedic texts available in pdf. format.</p>
<p><a href="http://sanskrit.safire.com/">http://sanskrit.safire.com</a> &#8211;  offers a wide range of Sanskrit texts, some also translated into English, for reading online or downloading, mostly in pdf. Sahasranams of Vishnu, Shiva, Lalita, Radha-Krishna, Durga. Lakshmi, etc. (However, I found that some of the links on this site do not work)</p>
<p><a href="http://sanskrit.bhaarat.com/Dale">http://sanskrit.bhaarat.com/Dale</a> &#8211;  another link to Sanskrit texts and translations of all kinds.</p>
<p><a href="http://sanskrit.safire.com/pdf/VISHNU2.PDF">http://sanskrit.safire.com/pdf/VISHNU2.PDF</a> &#8211;  the Vishnu Sahasranam in Sanskrit in Adobe format.</p>
<p><a href="http://sanskrit.gde.to/TextsElsewhere.html">http://sanskrit.gde.to/TextsElsewhere.html</a> &#8212; a listing of web sites that offer Sanskrit texts online.  Also: <a href="http://sanskrit.gde.to/">http://sanskrit.gde.to</a>.</p>
<p><a href="http://www.vedamantram.com/">http://www.vedamantram.com</a> &#8211;  offers many audio files of various stotras, stutis and suktams, such as from the Upanishads and others.</p>
<p><a title="http://stotraratna.sathyasaibababrotherhood.org/" href="http://stotraratna.sathyasaibababrotherhood.org/">http://stotraratna.sathyasaibababrotherhood.org/</a> &#8211;  translations (more than 40) are given of many great sthothras, including Vishnu Sahasranamam, Lalitha Sahasranamam, Soundarya Lahari, Shivananda Lahari, Devi Mahatmyam, Sundara Kandam, etc.</p>
<p><a href="http://www.vedah.com/vedah/rv/firstash/test_i.htm">http://www.vedah.com/vedah/rv/firstash/test_i.htm</a> &#8211;  The first Ashtaka of the Rig Veda.</p>
<p><a href="http://www.celextel.org/">http://www.celextel.org</a> &#8211;  Celextal&#8217;s Online Spiritual Library. Has English translations of Bhagavad-gita, Brahma Sutras, 76 Upanishads, some of Adi Shankara&#8217;s books, and more.</p>
<p><a href="http://stotraratna.awardspace.com/index.html">http://stotraratna.awardspace.com/index.html</a> &#8211;  Another site with numerous stotras and srutis for chanting and reading with English translations.</p>
<p><a title="http://rajathathacorner.awardspace.com/" href="http://rajathathacorner.awardspace.com/">http://rajathathacorner.awardspace.com</a> &#8211;  For reading children stories and rhymes.</p>
<p><a title="http://stotraratna.awardspace.com/sruthi.html" href="http://stotraratna.awardspace.com/sruthi.html">http://stotraratna.awardspace.com/sruthi.html</a> &#8211;  Mantras, Essays, Vikramadithya stories, Samkshepa Dharma Sastram, Kerala temples.</p>
<p><a href="http://www.mssc.edu/projectsouthasia/history/primarydocs/arthashastra/index.htm">http://www.mssc.edu/projectsouthasia/history/primarydocs/arthashastra/index.htm</a> &#8211;  Kautilya&#8217;s Arthashastra.</p>
<p><a href="http://www.hindulinks.org/Scriptures/index.html">http://www.hindulinks.org/Scriptures/index.html</a> &#8211;  offers various texts and articles about the Vedic scriptures.</p>
<p><a href="http://www.dharmakshetra.com/literature/vedas/atharva%25veda.html">http://www.dharmakshetra.com/literature/vedas/atharva%veda.html</a> &#8211;  the English translation of the Atharva Veda.</p>
<p><a href="http://www.hinduwebsite.com/sacredscripts/hinduism_scripts.htm">http://www.hinduwebsite.com/sacredscripts/hinduism_scripts.htm</a> &#8211;  Many Vedic scriptures, including the Vedas, Upanishads, Bhagavad-gita, Laws of Manu, Yoga Sutras, Ramayana, Mahabharata, etc.</p>
<p><a href="http://www.valmikiramayan.net/">http://www.valmikiramayan.net</a> &#8211;  a complete online Ramayana in both Sanskrit and English translations.</p>
<p><a href="http://www.hinduwebsite.com/hinduscriptlinks.htm">http://www.hinduwebsite.com/hinduscriptlinks.htm</a> &#8211;  links to other sites on Vedic and Hindu scriptures or information about them.</p>
<p><a href="http://www.sivanandadlshq.org/religions/religions.htm">http://www.sivanandadlshq.org/religions/religions.htm</a> &#8211;  information on various aspects of Hinduism and its scriptures.</p>
<p><a href="http://www.swaveda.com/Religion/Vedas/Vedas.htm">http://www.swaveda.com/Religion/Vedas/Vedas.htm</a> &#8211;  English translations of the Vedas, Upanishads, Bhagavad-gita, etc. However, the timeline that is offered on this website is quite inaccurate. Also<a href="http://www.swaveda.com/etext.php">http://www.swaveda.com/etext.php</a>.</p>
<p><a href="http://www.prapatti.com/">http://www.prapatti.com</a> &#8211;  contains lots of stotras and prayers to all the divine personalities in Sanskrit, Tamil, and other languages.</p>
<p><a href="http://bhagavad-gita.org/index-arabic.html">http://bhagavad-gita.org/index-arabic.html</a> &#8211;  ARABIC SRIMAD BHAGAVAD GITA ONLINE.</p>
<p><a href="http://protectacow.typepad.com/photos/nectar_of_instruction_ara/index.html">http://protectacow.typepad.com/photos/nectar_of_instruction_ara/index.html</a> &#8212; Another copy of an Arabic Bhagavad-gita online.</p>
<p><a href="http://www.sub.uni-goettingen.de/ebene_1/fiindolo/gret_utf.htm">http://www.sub.uni-goettingen.de/ebene_1/fiindolo/gret_utf.htm</a> &#8211;  Sanskrit texts of all kinds in Roman transliteration.</p>
<p><a href="http://www.omkarananda-ashram.org/Sanskrit/Itranslt.html#downloads">http://www.omkarananda-ashram.org/Sanskrit/Itranslt.html#downloads</a> &#8211;  this is where you can download a Sanskrit reader that you can use with other word processing programs to use or read Sanskrit. Also:<a href="http://www.omkarananda-ashram.org/Sanskrit/Itranslt.html">http://www.omkarananda-ashram.org/Sanskrit/Itranslt.html</a>.</p>
<p><a href="http://www.vedpuran.com/">http://www.vedpuran.com</a> &#8211;  a site that offers copies of the major Puranas and four Vedas, but in Sanskrit only.  &#8211;</p>
<p><a href="http://www.muktalib.org/">http://www.muktalib.org</a> &#8211;  offers 1144 recent paper Devanagari transcripts (containing over 2000 mostly Shaiva texts and over 200,000 pages) commissioned or copied by scholars of the French Institute of Pondicherry (IFP) and the Ecole Francaise d&#8217;Extreme-Orient (EFEO) over a period of more than thirty years.</p>
<p><strong>Additional Sacred Texts and Material</strong></p>
<p><a href="http://www.webcom.com/%7Egnosis/library/cac.htm">http://www.webcom.com/~gnosis/library/cac.htm</a> &#8211;  the apocryphal texts of the Nag Hammadi Library.</p>
<p><a href="http://www.webcom.com/%7Egnosis/library/polem.htm">http:///www.webcom.com/~gnosis/library/polem.htm</a> &#8211;  polemical works against gnosis.</p>
<p><strong>4. Sites for Vedic Philosophy and Hinduism in General, plus some Current Issues and Information</strong></p>
<p><a href="http://www.hinduism.co.za/">http://www.hinduism.co.za</a> &#8211;  a site with lots of articles on the various aspects and basics of Hinduism.</p>
<p><a href="http://www.vina.org/"><span style="text-decoration: underline;">http://www.vina.org</span></a> &#8211; site of the Vaishnava Internet News Agency, articles on all kinds of spiritual topics and events.</p>
<p><a href="http://www.hinduweb.org/">Http://www.hinduweb.org</a><span style="text-decoration: underline;"> </span>- has many links to sites related to the Hindu and Vedic culture, resources, books, temple art, and much more.</p>
<p><a href="http://www.gosai.com/">http://www.gosai.com</a> &#8212; Gateway to Ancient India. Has articles and information on Vedic discoveries, Indian archeology, the Aryan Invasion Myth, philosophical traditions, pilgrimage places, Vedic sciences, and more.</p>
<p><a href="http://www.philo.demon.co.uk/vedanta.htm">Http://www.philo.demon.co.uk/vedanta.htm</a> &#8211;  a balanced introduction into the philosophy of Vedanta and an explanation against the impersonalist or mayavada philosophy that accepts that God is an impersonal force or Brahman only.</p>
<p><a href="http://www.geocities.com/dipalsarvesh">http://www.geocities.com/dipalsarvesh</a> &#8211;  a personal website with lots of info and articles on various aspects of Vedic culture, date of the Mahabharata, the falsity of the Aryan Invasion Theory, Vedic science and mathematics, and much more.</p>
<p><a href="http://hinduism.about.com/?once=true&amp;">http://hinduism.about.com/?once=true&amp;</a> &#8211;  A large site with many links to various websites offering all kinds of information about Hinduism, both modern and ancient.</p>
<p><a href="http://www.ahista.com/dvt/vedchant.html"><span style="text-decoration: underline;">Http://www.ahista.com/dvt/vedchant.html</span></a> &#8211; site on Vedas and Vedic knowledge and mantras.</p>
<p><a href="http://www.swordoftruth.com/swordoftruth/multimedia/krishnapresentation/html/introduction.html">http://www.swordoftruth.com/swordoftruth/multimedia/krishnapresentation/html/introduction.html</a> &#8211;  This presentation shows how reverence for Lord Krishna is a consistent and unifying theme of all cultural traditions in every state of India. Very nice and informative.</p>
<p><a href="http://spirituality.indiatimes.com/">http://spirituality.indiatimes.com</a> &#8211;  a positive site on the many aspects of spiritual paths and spiritual teachers and leaders in India and abroad.</p>
<p><a href="http://www.thevedicfoundation.org/">http://www.thevedicfoundation.org</a> &#8211;  a site and organization for reestablishing the greatness of Hinduism.</p>
<p><a href="http://www.dmoz.org/Society/Religion_and_Spirituality/Hinduism">http://www.dmoz.org/Society/Religion_and_Spirituality/Hinduism</a> &#8211;  A large site with hundreds of links available for all kinds of websites about Hinduism in general.</p>
<p><a href="http://www.hindulinks.org/">http://www.hindulinks.org</a> &#8211;  Another site that can provide a large number of links for reaching additional websites for a host of topics and issues related to Hinduism.</p>
<p><a href="http://www.hindunet.org/home.shtml">http://www.hindunet.org/home.shtml</a> &#8211;  a site that can connect you with many other Hindu related organizations, discussions, temple directories, and links, presenting a variety of information on all aspects of Hinduism and Vedic culture.</p>
<p><a href="http://www.swaminarayan.org/">http://www.swaminarayan.org</a> &#8211;  site of the large Swaminarayan (BAPS) group.</p>
<p><a href="http://urday.com/indexb.asp">http://urday.com/indexb.asp</a> &#8211;  a site on the many beliefs and practices of all religions found in India, from Hinduism, Vaishnavism, Jainism, Sikhism, Christianity, Islam, etc., plus astrology, poojas, online arati, Vedas, Ayurveda, etc. Also try <a href="http://www.urday.com/">http://www.urday.com</a>.</p>
<p><a href="http://onlinedarshan.com/">http://onlinedarshan.com</a> &#8211;  allows you to do a simple darshan and puja to prints of the main Deities of Hinduism, with accompanying audio prayers that you can recite along with the arati.</p>
<p><a href="http://www.goloka.com/">Http://www.goloka.com</a> &#8211; a general interest site with many Indian paintings in particular styles.</p>
<p><a href="http://htmlgear.lycos.com/link/control.link?u=gauranga1&amp;i=2&amp;a=render&amp;style=list">http://htmlgear.lycos.com/link/control.link?u=gauranga1&amp;i=2&amp;a=render&amp;style=list</a> &#8211;  a site with links to many devotional and spiritual sites.</p>
<p><a href="http://www.geocities.com/lavlesh/contents-sudheer.html">http://www.geocities.com/lavlesh/contents-sudheer.html</a> &#8211;  Sudheer&#8217;s site with many insightful articles on numerous aspects of the scientific contributions of ancient Indian and Hindu culture.</p>
<p><a href="http://www.hinduism.co.za/amazing.htm">http://www.hinduism.co.za/amazing.htm</a> &#8211;  plenty of articles on Vedic culture&#8217;s connection with scientific and historical discoveries.</p>
<p><a href="http://www.bharatvani.org/books.html">http://www.bharatvani.org/books.html</a> &#8211;  has online books on Hindu issues by Sita Ram Goel, David Frawley and others. Many contemporary topics covered, like the Aryan Invasion Theory, Muslim atrocities and invasions of India, etc.</p>
<p><a href="http://www.shivashakti.com/">http://www.shivashakti.com</a> &#8211;  information on different aspects of the tantrik tradition, groups, teachings, and texts.</p>
<p><a href="http://www.hinduwisdom.info/">http://www.hinduwisdom.info</a> &#8211;  a large site with lots of basic information about Hinduism.</p>
<p><a href="http://www.123greetings.com/links/events/durga_puja/happy/">http://www.123greetings.com/links/events/durga_puja/happy/</a> &#8211;  a nice little site about Durga Puja and other events and information.</p>
<p><a href="http://sify.com/samacharreligion/festivals/durgapuja/index.php">http://sify.com/samacharreligion/festivals/durgapuja/index.php</a> &#8211;  site on Goddess Durga and her legends, stories, worship, etc.</p>
<p><a href="http://www.hinduwebsite.com/hinduismlinks.htm">http://www.hinduwebsite.com/hinduismlinks.htm</a> &#8211;  links to information on various aspects of Hinduism.</p>
<p><a href="http://www.bvinst.edu/">http://www.bvinst.edu</a> &#8211;  the site of the Bhaktivedanta Institute, for the advanced studies in consciousness and science.</p>
<p><a href="http://www.binstitute.org/">http://www.binstitute.org</a> &#8211;  the other site for the Bhaktivedanta Institute for the studies of science and spiritual consciousness together. Features books of Bhaktisvarupa Damodara Swami and other scientific activities and achievements in spirituality and science.</p>
<p><a href="http://www.rakshabandhan.net/">http://www.rakshabandhan.net</a> &#8211;  a site that describes and facilitates the festival of Rakshabandhan, wherein the sister honors her brothers.</p>
<p><a href="http://www.vedicsociety.org/">http://www.vedicsociety.org</a> &#8211;  Vedic Society is a family of worldwide workers and volunteers working to serve the society through ancient wisdom to make today&#8217;s world more harmonious for all.</p>
<p><a href="http://www.diwali-greetings.com/">http://www.diwali-greetings.com</a> &#8211;  a pleasant site that allows you to send email greetings for various Vedic holidays, like Diwali.</p>
<p><a href="http://www.diwaligreatings.us/">http://www.diwaligreatings.us</a> &#8211;  is another site that offers many features for sending electronic email greeting cards.</p>
<p><a href="http://www.diwali-cards.com/">http://www.diwali-cards.com</a> &#8211;  send your holiday greetings through the features on this enjoyable site.</p>
<p><a href="http://www.holi-ecards.com/">http://www.holi-ecards.com</a> &#8211;  a site for acquiring and sending ecards for Hindu celebrations like Holi, plus links to other sites.</p>
<p><a title="http://www.hindu-festivals.com/" href="http://www.hindu-festivals.com/">http://www.hindu-festivals.com</a> &#8211;  a site on the great festivals of India, also offers free ecards on Hindu Festivals.</p>
<p><strong>5. Sites that will take you to Vedic temples in India and sites around the world</strong></p>
<p><a href="http://www.iskcon.net/darshan">Http://www.iskcon.net/darshan</a> &#8211; a site that offers a virtual darshan through color photos of the many Deities in temples around the world.</p>
<p><a href="http://mathura-vrindavan.com/">http://mathura-vrindavan.com</a> &#8211;  a site on Lord Krishna and the holiest places of Mathura and Vrindavan.</p>
<p><a href="http://mathuravrindavan.com/">http://mathuravrindavan.com</a> &#8211;  another site on the holy places of Mathura and Vrindavana and Lord Krishna.</p>
<p><a href="http://www.vrindavanmvt.com/">http://www.vrindavanmvt.com</a> &#8211;  gateway to visiting Vrindavana.</p>
<p><a href="http://www.radhadamodarmandir.com/">http://www.radhadamodarmandir.com</a> &#8211;  site of the famous Radha Damodar temple in Vrindavana.</p>
<p><a href="http://ori.nic.in/jagannath">http://ori.nic.in/jagannath</a> &#8211;  the site of Lord Jagannatha&#8217;s temple in Jagannatha Puri. You can also use <a href="http://ori1.nic.in/jaga/">http://ori1.nic.in/jaga/</a>.</p>
<p><a href="http://www.neonblue.com/tfs/nathindex.htm">http://www.neonblue.com/tfs/nathindex.htm</a> &#8211;  a site all about Lord Jagannatha in Puri.</p>
<p><a href="http://www.jagannathpuri.blessingsonthenet.com/">http://www.jagannathpuri.blessingsonthenet.com</a> &#8211;  a site on the temple in Jagannatha Puri, and a gateway to many other important temples.</p>
<p><a href="http://www.badrinath-kedarnath.org/">http://www.badrinath-kedarnath.org</a> &#8211;  website of the temples in Badrinatha and Kedarnatha in the Himalayas, as well as links to other important temples of India.</p>
<p><span style="text-decoration: underline;"><a href="http://www.hindunet.org/temple_info">Http://www.hindunet.org/temple_info</a></span> &#8211; information of numerous Hindu, Jain, Sikh and Buddhist temples around the world, includes maps, history, scriptures, directories of temples, pilgrimage sites, photos, temples in the news, with lots more info and links.</p>
<p><a href="http://www.balaji.net/"><span style="text-decoration: underline;">Http://www.balaji.net</span></a> &#8211; a large and interesting site for the Sri Venkateswara temple in Tirupati, India, one of the most famous temples in the world.</p>
<p><a href="http://www.tirumala.org/">http://www.tirumala.org</a> &#8211;  all about the temple of Sri Balaji (Venkateswara) at Tirupati</p>
<p><a href="http://sribalaji.com/">http://sribalaji.com</a> &#8211;  another site on the temple of Tirupati and Lord Balaji.</p>
<p><a href="http://www.guruvayurdevaswom.com/">http://www.guruvayurdevaswom.com</a> &#8211;  official site for the Vishnu temple in Guruvayur.</p>
<p><a href="http://www.vaishnodevi.com/">http://www.vaishnodevi.com</a> &#8211;  site for the famous Vaishnodevi temple near Jammu, India.</p>
<p><a href="http://www.ahobilamutt.org/">http://www.ahobilamutt.org</a> &#8211;  site on the temple at Lord Narasimhadeva&#8217;s appearance place in South India.</p>
<p><a href="http://www.indiantemples.com/">http://www.indiantemples.com</a> &#8211;  a large site of information, locations and photos of over 2000 temples and pilgrimage places in India. You can also use <a href="http://www.templenet.com/">http://www.templenet.com</a>.</p>
<p><a href="http://www.indiantemplesportal.com/">http://www.indiantemplesportal.com</a> &#8211;  for temples all over India.</p>
<p><a title="http://maps.google.com.au/maps?hl=en&amp;q=108 Divya Desams Virtual Tour on google maps&amp;um=1&amp;ie=UTF-8&amp;sa=N&amp;tab=wl" href="http://maps.google.com.au/maps?hl=en&amp;q=108%20Divya%20Desams%20Virtual%20Tour%20on%20google%20maps&amp;um=1&amp;ie=UTF-8&amp;sa=N&amp;tab=wl">http://maps.google.com.au/maps?hl=en&amp;q=108%20Divya%20Desams%20Virtual%20Tour%20on%20google%20maps&amp;um=1&amp;ie=UTF-8&amp;sa=N&amp;tab=wl </a> &#8211;  A cool site that will take you to all the Divya Desams of Lord Vishnu, with extra web addresses to give you lots of information on each temple.</p>
<p><a href="http://www.templepages.com/">http://www.templepages.com</a> &#8211;  a site that offers miscellaneous information about temples of South India.</p>
<p><a href="http://www.kumbakonam.info/">http://www.kumbakonam.info</a> &#8211;  a great site all about the wonderful temples of Kumbakonam, South India.</p>
<p><a href="http://www.templenet.com/desam.htm">http://www.templenet.com/desam.htm</a> &#8211;  temple of Vishnu, Shiva and others in India.</p>
<p><a href="http://www.templenet.com/">http://www.templenet.com</a> &#8211;  the ultimate source of all kinds of information on all kinds of temples in India.</p>
<p><a href="http://travel.indiamart.com/places-of-worship">http://travel.indiamart.com/places-of-worship</a> &#8211;  A site that can take you to many places of pilgrimage and temples around India. You can also check out  <a href="http://travel.indiamart.com/pilgrimage">http://travel.indiamart.com/pilgrimage</a>.</p>
<p><a href="http://www.geocities.com/BourbonStreet/Delta/5349/">http://www.geocities.com/BourbonStreet/Delta/5349/</a> &#8211;  a site on the temples of the nine planets in India.</p>
<p><a href="http://www.geocities.com/vinodsrivatsanparthasarathy/SriVaishnavaDivyaDesams.html">http://www.geocities.com/vinodsrivatsanparthasarathy/SriVaishnavaDivyaDesams.html</a> &#8211;  offers descriptions of the 108 Divya Desams, the 108 most holy places to Lord Vishnu.</p>
<p><a title="http://www.divyadesamonline.com/hindu-temples.asp" href="http://www.divyadesamonline.com/hindu-temples.asp">http://www.divyadesamonline.com/hindu-temples.asp</a> &#8211;  a site that provides descriptions of the 108 Divya Desams, the 108 most important temples to Lord Vishnu.</p>
<p><a href="http://srivaishnavam.com/divyadesam108/index.html">http://srivaishnavam.com/divyadesam108/index.html</a> &#8211;  another site that provides information and photos on the 108 Divyadesams of Lord Vishnu.</p>
<p><a href="http://www.art-and-archaeology.com/">http://www.art-and-archaeology.com</a> &#8211;  has a list of India&#8217;s archeological sites, and has a glossary of many terms related to India&#8217;s sites.</p>
<p><a href="http://www.koausa.org/index.html">http://www.koausa.org/index.html</a> &#8211;  A site on all aspects of Kashmir, its temples, religion, history, politics, and the damage that has been done to Kashmir and it&#8217;s Hindu people by the campaign of intimidation and terrorism from the militant wing of the Islamic secessionists, and how you can contribute to saving the refugees and orphaned children from the war there.</p>
<p><a href="http://members.tripod.com/%7EBhagavan/temples.htm">http://members.tripod.com/~Bhagavan/temples.htm</a> &#8211;  a site connecting you with other temple websites from various places in the world.</p>
<p><a href="http://siddhanta.shaivam.org/toi.html">http://siddhanta.shaivam.org/toi.html</a> &#8211;  seeing temples outside India.</p>
<p><a href="http://www.indianet.com/ganesh/tonline.html">http://www.indianet.com/ganesh/tonline.html</a> &#8211;  a listing of websites of Hindu temples of North America. You can also check <a href="http://www.hindumandir.us/">http://www.hindumandir.us/</a> .</p>
<p><a href="http://www.nchtuk.org/">http://www.nchtuk.org</a> &#8211;  site of the National Council of Hindu Temples in the United Kingdom, lists of temples and more information.</p>
<p><a href="http://www.dcunitedtemples.org/">http://www.dcunitedtemples.org</a> &#8212; for descriptions and addresses of all the prominent Hindu temples in the Washington, D.C. area.</p>
<p><a href="http://www.caribbeanhindu.com/">http://www.caribbeanhindu.com</a> &#8211;  a site on the news, events, temples, noteworthy people and issues that concern the Hindus and temples in the Caribbean region.</p>
<p><a href="http://www.mandirnet.org/">http://www.mandirnet.org</a> &#8211;  site for Hinduism and lots of information about the significance of temples and temples around the world.</p>
<p><a href="http://www.theangkorguide.com/">http://www.theangkorguide.com</a> &#8211;  all about the fabulous temples at Angkor Wat.</p>
<p><a href="http://www.cambodian.com/angkor/">http://www.cambodian.com/angkor/</a> &#8211;  another site on the temples of Angkor Wat.</p>
<p><a href="http://www.clas.ufl.edu/users/vasu">http://www.clas.ufl.edu/users/vasu</a> &#8211;  provides lists and images of Vedic temples around the world, and basic precepts of Hinduism.</p>
<p><a href="http://www.sacredsites.com/">http://www.sacredsites.com</a> &#8211;  an extensive site about traveling to and photographing the sacred sites from all over the world in all the major countries and cultures.</p>
<p><a href="http://www.travelblog.org/Photos/21378.html">http://www.travelblog.org/Photos/21378.html</a> and  <a href="http://www.travelblog.org/Bloggers/Stephan-and-Klaudia">http://www.travelblog.org/Bloggers/Stephan-and-Klaudia</a> beautiful photos of travel through the orient.</p>
<p><a href="http://video.google.com/videoplay?docid=8931191297840928556">http://video.google.com/videoplay?docid=8931191297840928556</a> &#8212; &#8220;Lost Temples of India&#8221; and other videos on India and its temples.</p>
<p><a title="http://dharsanam.blogspot.com/" href="http://dharsanam.blogspot.com/">http://dharsanam.blogspot.com</a> &#8211;  a blog that has lots of information about numerous and smaller temples of India, with legends and photos. Updated regularly.</p>
<p><strong>6. Sites of Krishna and Gaudiya Temples </strong>(More can be found in the Temple Directories)</p>
<p><a href="http://www.iskcon.net/utah">http://www.iskcon.net/utah</a> &#8211;  a beautiful site on the new Iskcon temple in Salt Lake City, Utah.</p>
<p><a href="http://www.iskcondc.org/">http://www.iskcondc.org</a> &#8211;  The site of the Hare Krishna temple in the Washington, D.C. area.</p>
<p><a href="http://www.iskconchicago.com/">http://www.iskconchicago.com</a> &#8211;  The beautiful and informative site for the Hare Krishna temple in Chicago.</p>
<p><a href="http://www.radhagovinda.net/">http://www.radhagovinda.net</a> &#8211;  site for the New York Krishna temple and information about its programs and more.</p>
<p><a href="http://www.krishnanyc.com/">http://www.krishnanyc.com</a> &#8211;  site on the first Iskcon temple in America at 26  2nd Avenue, New York City. Lists its programs, festivals, newsletter, etc.</p>
<p><a href="http://www.newvrindaban.com/">http://www.newvrindaban.com</a> &#8211;  site for the rural New Vrindaban community in West Virginia, with directions, listing of facilities, darshan of the Deities, etc.</p>
<p><a href="http://www.mayapur.info/">http://www.mayapur.info</a> &#8211;  site on the Mayapur, India temple and its projects and festivals.</p>
<p><a href="http://www.harekrishna.asn.au/">http://www.harekrishna.asn.au</a> &#8211;  a site on Iskcon Australia with lots of lectures to hear or read, books, articles, and information on all Krishna temples in Australia.</p>
<p><a href="http://www.veda.ru/">http://www.veda.ru</a> &#8211;  site of the Moscow Center of Vedic Culture, in Russian or English.</p>
<p><a href="http://www.detroitiskcon.org/">http://www.detroitiskcon.org</a> &#8211;  site of the Detroit Iskcon temple.</p>
<p><a href="http://newgovardhan.us/">http://newgovardhan.us</a> &#8211;  site of San Diego Iskcon.</p>
<p><a href="http://www.scsmath.com/">http://www.scsmath.com</a> &#8211;  site for the Shri Chaitanya Saraswat Math, headquartered in Nabadvipa, India, with branches around the world.</p>
<p><a href="http://www.krishnanyc.com/">http://www.krishnanyc.com</a> &#8211;  site of the original temple Srila Prabhupada started at 26 2nd Ave., New York.<br />
<strong>7. </strong><strong>Sites for the Study of Ancient Vedic Culture and History of India</strong></p>
<p><a href="http://www.hindubooks.org/sudheer_birodkar/hindu_history/contents.html">http://www.hindubooks.org/sudheer_birodkar/hindu_history/contents.html</a> &#8211;  an extensive site with lots of information on &#8220;Ancient India&#8217;s Contribution to Our World&#8217;s Material Culture.&#8221;</p>
<p><a href="http://www.encyclopediaofauthentichinduism.org/">http://www.encyclopediaofauthentichinduism.org</a> &#8211;  has articles and answers typical questions on Hindu philosophy, based on &#8220;The True History and the Religion of India.&#8221;</p>
<p><a href="http://www.hinduism.co.za/oldest.htm">http://www.hinduism.co.za/oldest.htm</a> &#8211;  a page that explains how Hinduism is the world&#8217;s oldest culture.</p>
<p><a href="http://ccat.sas.upenn.edu/arth/meister/pakistan.html">Http://ccat.sas.upenn.edu/arth/meister/pakistan.html</a> &#8211; a site on the ancient Vedic and Hindu temples in Pakistan.</p>
<p><a href="http://harappa.com/">http://harappa.com</a> &#8211;  a site for the study and information about the Indus Valley and more, with photos, articles, artifacts, etc.</p>
<p><a href="http://www.hindunet.org/saraswati/maritime/maritime01.htm">http://www.hindunet.org/saraswati/maritime/maritime01.htm</a> &#8211;  site with information on proof of the Sarasvati River and its culture.</p>
<p><a href="http://www.hindunet.org/saraswati/adibadri/adibadri1.htm">http://www.hindunet.org/saraswati/adibadri/adibadri1.htm</a> &#8211;  site on the discoveries along the ancient Sarasvati River area.</p>
<p><a href="http://www.picatype.com/dig/dig.htm">http://www.picatype.com/dig/dig.htm</a> &#8211;  news and updates on Indian archeology findings.</p>
<p><a href="http://www.archaeologyonline.net/">http://www.archaeologyonline.net</a> &#8211;  This site by David Osborn is informative and well illustrated. The site presents a wide range of new information, including that from marine archeology, satellite imagery, carbon dating and linguistic analysis. Shows the real origins of Vedic culture. You can also go to <a title="http://www.archaeologyonline.net/artifacts/scientific-verif-vedas.html" href="http://www.archaeologyonline.net/artifacts/scientific-verif-vedas.html">http://www.archaeologyonline.net/artifacts/scientific-verif-vedas.html</a> for a scientific view and verification of Vedic culture.</p>
<p><a href="http://indianculture.about.com/culture/indianculture/msub13.htm">http://indianculture.about.com/culture/indianculture/msub13.htm</a> &#8211;  A site that offers many links for the study of ancient India.</p>
<p><a href="http://members.tripod.com/ayodhya2000/table_of_contents.htm">http://members.tripod.com/ayodhya2000/table_of_contents.htm</a> &#8211;  A site on Ayodhya and the ancient temple of Lord Rama by N. S. Rajaram. Also check: <a href="http://members.tripod.com/ayodhya2000/">http://members.tripod.com/ayodhya2000/</a></p>
<p><a href="http://www.ayodhya.com/">http://www.ayodhya.com</a> &#8212; another site on the sacred city of Lord Rama, Ayodhya.</p>
<p><a href="http://www.hindunet.org/hindu_history/modern/moghal_link.html">http://www.hindunet.org/hindu_history/modern/moghal_link.html</a> &#8211;  has in-depth articles about the Muslim atrocities committed against Hindus and India throughout history.</p>
<p><a href="http://www.umassd.edu/indic/waves">http://www.umassd.edu/indic/waves</a> &#8211;  the website for WAVES, the World Association for Vedic Studies.</p>
<p><a href="http://www.hindu-university.edu/">http://www.hindu-university.edu</a> &#8211;  the site of the Hindu University of America in Orlando, Florida. Offers courses on Hinduism, awards Masters and Doctoral degrees, has conferences, etc.</p>
<p><a href="http://www.magicalmethods.com/">http://www.magicalmethods.com</a> &#8211;  for learning and spreading the wonder of Vedic mathematics, offers tutorials, books, and more.</p>
<p><a href="http://www-gap.dcs.st-and.ac.uk/%7Ehistory/Projects/Pearce/index.html">http://www-gap.dcs.st-and.ac.uk/~history/Projects/Pearce/index.html</a> &#8211;  all about Hindu and Indian mathematics, its history, development, ancient texts, etc.</p>
<p><a href="http://www.geocities.com/ifihhome/articles/bbl002.html">http://www.geocities.com/ifihhome/articles/bbl002.html</a> &#8211;  B. B. Lal&#8217;s recent lecture on the falsity of the myths about India&#8217;s history, such as the Aryan Invasion Theory and others.</p>
<p><a href="http://www.hamsa.org/">http://www.hamsa.org</a> &#8211;  offers the free book by Ishwar Sharan, &#8220;The Myth of Saint Thomas and the Mylapore Shiva Temple&#8221;.</p>
<p><a href="http://www.vedicempire.net/">http://www.vedicempire.net</a> &#8211;  a site dedicated to the history and achievements of Vedic culture.</p>
<p><a title="http://www.ifih.org/SouthIndianInfluencesintheFarEast.htm" href="http://www.ifih.org/SouthIndianInfluencesintheFarEast.htm" target="_blank">http://www.ifih.org</a> &#8211;  International Forum for India&#8217;s Heritage, has articles, books, notice of conferences, and other resources on the significance and study of India&#8217;s ancient heritage and its affect on the world.</p>
<p><a href="http://dsal.uchicago.edu/">http://dsal.uchicago.edu/</a> &#8211;  The Digital Library of South Asia, contains references, maps, photographs, books and journals on the history of India.</p>
<p><strong>Sites for Learning Sanskrit or Hindi</strong></p>
<p><a href="http://www.angelfire.com/ma/vivekananda/sanscrit.html">http://www.angelfire.com/ma/vivekananda/sanscrit.html</a> &#8212; A site for an etymological study of Sanskrit.</p>
<p><a href="http://www.samskriti-bharati.org/">http://www.samskriti-bharati.org</a> &#8211;  for learning Sanskrit. Offers lessons, residential courses, books, CDs, magazines and more for teaching Sanskrit. Also try: <a title="http://www.samskrita-bharati.org/newsite/index.php" href="http://www.samskrita-bharati.org/newsite/index.php">http://www.samskrita-bharati.org/newsite/index.php</a>.</p>
<p><a href="http://www.samskrti.org/">http://www.samskrti.org</a> &amp; <a href="http://www.samskriti.org/html/sanskrit_courses.htm">http://www.samskriti.org/html/sanskrit_courses.htm</a> &#8211;  on courses on Sanskrit.</p>
<p><a href="http://www.americansanskrit.com/">http://www.americansanskrit.com</a> &#8211;  Vyass Houston&#8217;s Sanskrit study program and schedule of learning sessions that take place around the country, as well as programs for home study that you can purchase.</p>
<p><a href="http://www.hindiclass.com/">http://www.hindiclass.com</a> &#8212; a site for learning Hindi.</p>
<p><a href="http://www.learninghindi.com/">http://www.learninghindi.com</a> &#8211;  programs and tolls to learn Hindi.</p>
<p><strong>8. Sites on Vedic Astrology</strong></p>
<p><a href="http://www.eeshay.com/free.html" target="_blank">http://www.eeshay.com/free.html</a> -</p>
<p><a href="http://www.eeshay.com/free.html">1- Free Astrology On Mobile +91 9893269666</a></p>
<p><a href="../?p=4">2- Get Free Eeshay Reiki and Prayer/Prarthna/Dua</a></p>
<p><a href="http://www.eeshay.com/eeshdoll.html">3- Eeshay Doll – For Negative energy and Vaastu Dosh</a></p>
<p><a href="http://www.eeshay.com/homeopathy.html">4- Get Online Homeopathy Treatment</a></p>
<p><a href="http://www.eeshay.com/color.html">5- Get Free Color Therapy for all Diseases</a></p>
<p><a href="http://www.eeshay.com/camp.html">6- Arrange Camp – Astrology, Yoga-Meditation Satsang, Guru Deeksha, Eeshay Reiki, Satsang, Color Therapy </a></p>
<p><a href="http://www.vedicastrology.com/">http://www.vedicastrology.com</a> &#8211;  the site of Chakrapani Ullal and his services, with articles, newsletter and forecasts for the U.S. and elsewhere.</p>
<p><a href="http://www.vedicsoftware.com/">http://www.vedicsoftware.com</a> &#8211;  site on Vedic astrology and the astrologer Andrew Foss. Offers information on readings, courses to learn it, and Vedic astrology software with many features to assist you in readings.</p>
<p><a href="http://www.jeffreyarmstrong.com/">http://www.jeffreyarmstrong.com</a> &#8211;  site on writer, lecturer, and Vedic Astrologer, Jeffrey Armstrong. Also: <a href="http://www.creditcardmerchant.com/jeffrey/jeffrey2/index.html">http://www.creditcardmerchant.com/jeffrey/jeffrey2/index.html</a>.</p>
<p><a href="http://www.vedicworld.org/">http://www.vedicworld.org</a> &#8212; this website of Howard Beckman&#8217;s offers information about Vedic astrology and the use of gemology with it, and the means to use Howard&#8217;s knowledge for an astrological reading for yourself. It also offers much more information about Vedic culture and its many benefits.</p>
<p><a href="http://www.vedicastrology.org/">http://www.vedicastrology.org</a> &#8211;  the American Council of Vedic Astrology. Lists the certified Vedic astrologers in America, offers courses, conferences, events, etc.</p>
<p><a href="http://www.jyotishweb.org/home.asp">http://www.jyotishweb.org/home.asp</a> &#8211;  site on Vedic astrology, offers horoscopes, and ways to learn about it.</p>
<p><a href="http://www.jyotish.net/">http://www.jyotish.net</a> &#8211;  offers basic info about Vedic astrology.</p>
<p><a href="http://www.astrovastuguide.com/">http://www.astrovastuguide.com</a> &#8211;  nice site on Vedic astrology and Vastu by Nikunj Suthar.</p>
<p><strong>9. Yoga and Hatha Yoga</strong></p>
<p><a href="http://www.amrityoga.com/">http://www.amrityoga.com</a> &#8211;  site for hatha-yoga as taught by Yogi Amrit Desai.</p>
<p><a href="http://www.parayoga.com/">http://www.parayoga.com</a> &#8211;  site on the Hatha Yoga techniques as taught by Rod Stryker in Carbondale, CO.</p>
<p><a href="http://www.yogajournal.com/">http://www.yogajournal.com</a> &#8211;  the site for the Yoga Journal magazine.</p>
<p><a href="http://www.gaiam.com/">http://www.gaiam.com</a> &#8211;  for yoga props, mats, clothes, Yoga instructions on CDs &amp; DVDs, and lifestyle productions, this catalog can help.</p>
<p><a href="http://yoga.researcheasy.com/">http://yoga.researcheasy.com</a> &#8211;  a site on all aspects of yoga with articles, yoga retreats, instruction, etc. all accessed through links.</p>
<p><strong>10. Auyurveda and Health Issues</strong></p>
<p><a href="http://www.ayurveda.com/">http://www.ayurveda.com</a> &#8212; the Ayurveda Institute of Doctor Vasant Lad in Albuquerque, New Mexico.</p>
<p><a href="http://www.drpaneri.com/">http://www.drpaneri.com</a> &#8211;  site on Ayurveda curing Parkinson&#8217;s and other diseases, and info about Dr. Paneri and others.</p>
<p><a href="http://www.healingmission.com/">http://www.healingmission.com</a> &#8211;  the site of Dr. Pratichi Mathur on Ayurveda, introductory articles on what it is, and information on her own practice.</p>
<p><a href="http://www.drsvoboda.com/">http://www.drsvoboda.com</a> &#8211;  site of Dr. Svoboda, on Ayurveda and his practice.</p>
<p><a href="http://www.vaisnavascare.com/">http://www.vaisnavascare.com</a> &#8211;  a network a Vaishnavas for offering counseling, assistance, resources and education for the terminally ill and their family.</p>
<p><a href="http://www.ayurvedaonline.com/">http://www.ayurvedaonline.com</a> &#8211;  Ayurveda Products, services and education.</p>
<p><a href="http://www.vadikherbs.com/">http://www.vadikherbs.com</a> &#8211;  an online bazaar of Indian Ayurveda products.</p>
<p><a href="http://www.banyanbotanicals.com/">http://www.banyanbotanicals.com</a> &#8211;  a site that offers many Ayurvedic herbs and products.</p>
<p><a href="http://www.ayurveda-ayurvedic.com/">http://www.ayurveda-ayurvedic.com</a> &#8211;  this site is the Maharishi Ayurveda natural medicine approach with a special emphasis on women&#8217;s health issues from author and clinician Nancy Lonsdorf M.D.</p>
<p><a href="http://www.dreddyclinic.com/">http://www.dreddyclinic.com</a> &#8211;  Dr. Eddys Integrated Medical Clinic &amp; Ayurveda School located in Thailand. Offers Integrated Medical Clinic and Ayurveda School, a unique healthcare facility, combining the strengths and knowledge of both traditional western and alternative medicine in a holistic manner.</p>
<p><a href="http://www.bazaarofindia.com/">http://www.bazaarofindia.com</a> &#8211;  mostly on Ayurveda herbal products, medicines, listing of Ayurvedic practitioners, etc.</p>
<p><a href="http://www.ayurveda-herbs.com/">http://www.ayurveda-herbs.com</a> &#8211;  Ayurveda Alternative Herbal Medicine, Traditional Ayurveda, Ayurvedic Remedies for various illnesses, Alternative Medicine, Herbal Supplements, Herbs, Essential Oils, Diet Consulting, Massage oils, Teas and Spices.</p>
<p><a href="http://www.aumedicine.com/">http://www.aumedicine.com</a> &#8211;  site of Elizabeth Ray Stoller for advancing the cause of Ayurveda.</p>
<p><strong>11. Sites on Vastu, Vedic Science of Architectural Arrangement</strong></p>
<p><a href="http://www.sereneinteriors.com/vastu-shastra.htm">http://www.sereneinteriors.com/vastu-shastra.htm</a> &#8211;  This is a great site on Vastu, lots of information, articles, and consulting.</p>
<p><a href="http://vastusindhu.com/">http://vastusindhu.com</a> &#8211;  the site of Arun Naik, Vastu consultant, offers lots of introductory info about the benefits and functions of Vastu, along with consultant services.</p>
<p><a href="http://www.vastu-design.com/">http://www.vastu-design.com</a> &#8211;  site of Michael Borden on designing your house in Vastu principles, offers training and design services.</p>
<p><a href="http://www.mgc-vastu.com/">http://www.mgc-vastu.com</a> &#8211;  Designs according to Maharishi Sthapatya Veda.</p>
<p><a href="http://www.btsquarepeg.com/vastu">http://www.btsquarepeg.com/vastu</a> &#8211;  offers a short, free, online book on Vastu.</p>
<p><a href="http://www.ads-vastu.com/">http://www.ads-vastu.com</a> &#8211;  offers a tutorial in Vastu.</p>
<p><a href="http://www.sampatti.com/fengshui/vs1.shtml">http://www.sampatti.com/fengshui/vs1.shtml</a> &#8211;  a good intro to Vastu.</p>
<p><a href="http://www.vastukalp.com/">http://www.vastukalp.com</a> &#8211;  Vimal Jhajharia&#8217;s site on Vastu house design.</p>
<p><a href="http://www.transcendencedesign.com/">http://www.transcendencedesign.com</a> &#8211;  lots of free info on the site, including a 21-page yantra guidebook that can be downloaded. I do Vastu design consultations for homes, gardens, and businesses. Vastu consultations for homes, gardens, and businesses, yantras (sacred geometry) for spatial rectification &amp; sumptuous natural products for the home.</p>
<p><strong>12. Personal Websites of Others Involved in Vedic Research, Writing, and Activities</strong></p>
<p><a href="http://www.mnsbooks.com/">http://www.mnsbooks.com/</a> &#8211;  the nice website of Mahanidhi Swami with all of his books that you can order, and some articles and audios that you can download.</p>
<p><a href="http://www.mcremo.com/">http://www.mcremo.com</a> &#8211;  website for Michael Cremo, author of such books as &#8220;Forbidden Archeology&#8221; and &#8220;The Hidden History of the Human Race,&#8221; with additional articles and a large list to other websites on more mysteries and discoveries.</p>
<p><a href="http://www.vedanet.com/index.html">http://www.vedanet.com/index.html</a> &#8211;  the American Institute of Vedic Studies and David Frawley, a Vedic astrologer, Ayurveda practitioner, and author of many books on Vedic culture and India.</p>
<p><a href="http://www.dharmacentral.com/">http://www.dharmacentral.com</a> &#8211;  the web site of Frank Morales, an active speaker and academic in the field of Vedic and Indian studies.</p>
<p><a href="http://www.ee.lsu.edu/kak/home.html">http://www.ee.lsu.edu/kak/home.html</a> &#8211;  Home page of Professor Subhash Kak at Louisiana State University, and <a href="http://www.ee.lsu.edu/kak/books.html">http://www.ee.lsu.edu/kak/books.html</a> for the listing of his books. <a href="http://www.ece.lsu.edu/kak/hist.html">http://www.ece.lsu.edu/kak/hist.html</a> &#8212; lists his numerous articles. Also <a href="http://subhashkak.voiceofdharma.com/">http://subhashkak.voiceofdharma.com</a> has information, along with many articles online or where to find them.</p>
<p><a href="http://www.rameshnrao.com/">http://www.rameshnrao.com</a> &#8211;  site of professor and writer Ramesh N. Rao, with many of his insightful articles on issues and information relating to Hinduism.</p>
<p><a href="http://www.sacredvoices.com/">http://www.sacredvoices.com</a> &#8211;  the site for Andy Fraenkel for his many talents of telling stories from various cultures of the world.</p>
<p><a href="http://www.planetaryjewels.com/">http://www.planetaryjewels.com</a> &#8211;  a site of Howard Beckman (Hamsavatar das) a certified gemologist as well as Vedic astrologer, author, lecturer, providing information about the Vedic aspect of gemology and astrology. Also has info on his books about the same subject and gives you the means to buy top quality gems for what you need astrologically and according to Ayurveda.</p>
<p><a href="http://www.home.wanadoo.nl/indira.dasi">http://www.home.wanadoo.nl/indira.dasi</a> &#8211;  Indira dasi&#8217;s beautiful site especially on Indian dance, of which she is a student and dancer. Also info on the Gaudiya Vaishnava spiritual tradition.</p>
<p><a href="http://my.tele2.ee/svs/">http://my.tele2.ee/svs/</a> &#8211;  Madhavendra Puri&#8217;s site on Science and the Vaishnava Sastras, and how there is proof of God from chemical analysis.</p>
<p><a href="http://www.bluemonsoonmusic.com/">http://www.bluemonsoonmusic.com</a> &#8211;  a site for the music and CDs of Michael Cassidy (Mangalananda das) and Ron Marinelli (Uttamasloka das), and devotional music of all types.</p>
<p><a href="http://www.thousandsuns.org/">http://www.thousandsuns.org</a> &#8211;  site of Linda Johnson, author of &#8220;An Idiot&#8217;s Guide to Hinduism&#8221; and other books.</p>
<p><a href="http://www.india-unveiled.com/">http://www.india-unveiled.com</a> &#8211;  site of Robert Arnett, author and photographer of the book &#8220;India Unveiled&#8221;, one of the best photographic books of India available. Also see, <a href="http://www.atmanpress.com/">http://www.atmanpress.com</a>.</p>
<p><a href="http://www.amma.org/">http://www.amma.org</a> &#8211;  site of Mother Ammachi, the hugging saint, and all her activities, charities, tours, lectures, and books.</p>
<p><a href="http://www.karunamayi.org/">http://www.karunamayi.org</a> &#8211;  site of Mother Karunamayi and her activities, tours, retreats, books, charity projects, etc.</p>
<p><a href="http://www.athenasgarden.com/">http://www.athenasgarden.com</a> &#8211;  Jean Alley&#8217;s site for networking toward World Peace and World Peace products.</p>
<p><strong>13. Websites for Current News and Issues, Information, Hindu Culture, Events, Resources, and Travel in India</strong></p>
<p><a href="http://indianculture.about.com/culture/indianculture/msub6.htm">http://indianculture.about.com/culture/indianculture/mbody.htm</a> &#8211;  A site that offers many links to general information about many aspects of India and its culture.</p>
<p><a href="http://www.theindianculture.com/">http://www.theindianculture.com</a> &#8211;  A portal that introduces the basics of Indian culture &amp; history, religions &amp; philosophies, dance &amp; music, art &amp; paintings, forts &amp; temples, writers &amp; poets, and cuisine.</p>
<p><a href="http://indianculture.about.com/culture/indianculture/msub6.htm">http://indianculture.about.com/culture/indianculture/msub6.htm</a> &#8211;  Offers links to many sites for various aspects of Indian culture and Eastern philosophy.</p>
<p><a href="http://www.nic.in/">http://www.nic.in</a> &#8211;  a gateway for all kinds of information about the government of India on the web.</p>
<p><a href="http://www.indiainformation.com/">http://www.indiainformation.com</a> &#8211;  a search engine for all things Indian, including culture, travel, religion, entertainment, crafts, temples, history, etc.</p>
<p><a href="http://www.samachar.com/">http://www.Samachar.com</a> &#8211;  a site that covers all of the important headlines of the major publications of India.</p>
<p><a href="http://www.indiacause.com/">http://www.IndiaCause.com</a> &#8211;  news and headlines of all aspects and areas of India, from many Indian sources, as well as from many news sources around the world.</p>
<p><a href="http://www.india-today.com/">http://www.India-Today.com</a> &#8211; site for one of the major magazines of India.</p>
<p><a href="http://indiatimes.com/">http://indiatimes.com</a> &#8211;  the site of the Times of India publications, with news, articles, and links to many additional resources.</p>
<p><a href="http://indiatribune.com/">http://IndiaTribune.com</a> &#8212; site for India Tribune Weekly newspaper.</p>
<p><a href="http://rediff.com/">http://Rediff.com</a> &#8212; one of the foremost news sites about India.</p>
<p><a href="http://www.indiaworld.co.in/">http://www.indiaworld.co.in</a> &#8212; all kinds of news and information.</p>
<p><a href="http://www.indolink.com/">http://www.indolink.com</a> &#8212; another link for all kinds of news and articles, etc., of India.</p>
<p><a href="http://www.socialcause.org/">http://www.socialcause.org</a> &#8211;  news and articles on the latest issues in India.</p>
<p><a href="http://www.freeindia.org/">Http://www.freeindia.org</a> &#8212; news and articles about India and additional links to related sites.</p>
<p><a href="http://swordoftruth.com/swordoftruth/aboutus/aboutus.html">http://swordoftruth.com/swordoftruth/aboutus/aboutus.html</a> &#8211;  A site that offers news and editorials on events in India, articles, books, information, additional links on Indian culture and Aryan invasion theory, and more.</p>
<p><a href="http://www.sarvesamachar.com/">http://www.sarvesamachar.com</a> &#8211;  Hindu news portal, covering recent news events in India and numerous articles and editorials on Hindu related news and issues.</p>
<p><a href="http://www.hinduvoice.net/">http://www.hinduvoice.net</a> &#8211;  postings on news and views on Hindu related issues and news.</p>
<p><a href="http://www.dailypioneer.com/">http://www.dailypioneer.com</a> &#8211;  Indian newspaper for recent news in various fields of activity.</p>
<p><a href="http://www.onlinenewspapers.com/india.htm">http://www.onlinenewspapers.com/india.htm</a> &#8211;  for a variety of online newspapers covering news and aspects of India.</p>
<p><strong>14. Sites for Indian Groceries, Cooking Utensils, and Recipes</strong></p>
<p>[See more on the <em><a href="vegetarian_recipes_and_resources.htm">Vegetarian Resources</a></em> page]</p>
<p><a href="http://www.mahabazaar.com/">http://www.Mahabazaar.com</a> &#8211; a cyber shop offering travel information and tickets, groceries, Indian recipes, books, news about events, and more.</p>
<p><a href="http://www.deliciousindia.com/">Http://www.deliciousindia.com</a> &#8211; an Indian cyber mall on Indian cooking with recipes, utensils, and more.</p>
<p><a href="http://www.ethnicsuperstore.com/">http://www.ethnicsuperstore.com</a> &#8211;  great for ordering Indian and Middle Eastern foods if you live in a small town with no access to any Indian grocery stores.</p>
<p><a href="http://www.bhojan.org/">http://www.Bhojan.org</a> &#8211;  site for information on Hindu vegetarian resources.</p>
<p><a href="http://www.rajafoods.com/">http://www.rajafoods.com</a> &#8211;  site for the Swad brand name foods, offers descriptions of products and over 150 vegetarian Indian recipes.</p>
<p><strong>15. Sites for Information on Traveling to India and Elsewhere, and US-India Relations</strong></p>
<p><a href="http://www.usindiafriendship.net/">http://www.usindiafriendship.net</a> &#8211; An excellent online resource for keeping up with relations between India and the US, covers issues, news, and viewpoints on U.S.-India relations.</p>
<p><a href="http://travel.indiamart.com/">http://travel.indiamart.com</a> &#8211;  a huge site with lots of information on many different cities, areas of India, temples, tourist sites, booking tours, hotels, maps, the culture, trekking, travel guide info, architecture, excavations, arts &amp; crafts, pilgrimages, safaris, and lots more. Not much left out.</p>
<p><a href="http://www.india-travel.com/">http://www.india-travel.com</a> &#8211;  information on areas, cities, weather forecasts, train and airline timetables, tour packages, etc.</p>
<p><a href="http://www.shubhyatra.com/railway/">http://www.shubhyatra.com/railway/</a> &#8211;  train schedule for all Indian railway lines.</p>
<p><a href="http://indian-airlines.nic.in/">http://indian-airlines.nic.in</a> &#8211;  site for the Indian Airlines.</p>
<p><a href="http://mapsofindia.com/">http://mapsofindia.com</a> &#8211;  a multitude of maps of India for all kinds of purposes.</p>
<p><a href="http://spiritualguides.net/">http://spiritualguides.net</a> &#8212; supplies much information about traveling to the spiritual sites of India, and how to get the guidebooks that help.</p>
<p><a href="http://upgov.up.nic.in/">http://upgov.up.nic.in</a> &#8211;  government website of Uttar Pradesh, India.</p>
<p><a href="http://www.up-tourism.com/">http://www.up-tourism.com</a> &#8211;  Tourism for Uttar Pradesh.</p>
<p><a href="http://www.himachaltourism.com/">http://www.himachaltourism.com</a> &#8211;  site for tourism in Himachal Pradesh.</p>
<p><a href="http://www.westbengaltourism.com/">http://www.westbengaltourism.com</a> &#8211;  a somewhat useful site for tourism in West Bengal.</p>
<p><a href="http://www.andhrapradesh.com/">http://www.andhrapradesh.com</a> &#8211;  site for tourism in Andhra Pradesh.</p>
<p><a href="http://www.aptourism.com/">http://www.aptourism.com</a> &#8211;  another site for tourism in Andhra Pradesh.</p>
<p><a href="http://www.keralatourism.org/">http://www.keralatourism.org</a> &#8211;  site for tourism in Kerala.</p>
<p><a href="http://www.famous-india.com/">http://www.famous-india.com</a> &#8211;  a travel guide to India for famous places, people, buildings, cities, parks, etc.</p>
<p><a href="http://indiatogether.org/us/lobby.htm">Http://indiatogether.org/us/lobby.htm</a> &#8211; site on U.S./India relations.</p>
<p><a href="http://www.travel.state.gov/india.html">http://www.travel.state.gov/india.html</a> &#8211; U. S. State Department&#8217;s travel information of all kinds, especially for India. If this is not available, you can also do a search for India on the website to pull up whatever articles are there, especially for news and any cautions.</p>
<p><a href="http://www.travel.state.gov/travel/cis_pa_tw/tw/tw_1764.html">http://www.travel.state.gov/travel/cis_pa_tw/tw/tw_1764.html</a> &#8211; regional travel warnings put up by the U.S. State Department.</p>
<p><a href="http://www.cdc.gov/">http://www.cdc.gov</a> &#8211;  the Center for Disease Control can provide updated information on diseases and travel warnings when you click on the travel links. The page that focuses on India is reached at:<a href="http://www.cdc.gov/travel/indianrg.htm">http://www.cdc.gov/travel/indianrg.htm</a>.</p>
<p><a href="http://chicago.indianconsulate.com/">Http://chicago.indianconsulate.com</a> &#8212; the Indian Consulate in Chicago. Also <a href="http://www.indianconsulate.com/">http://www.indianconsulate.com</a>.</p>
<p><a href="http://chicago.indianconsulate.com/VISAINSN.html">Http://chicago.indianconsulate.com/VISAINSN.html</a> &#8211; Website on information about visas for India.</p>
<p><a href="http://www.indianembassy.org/">http://www.indianembassy.org</a> &#8211;  Homepage for the Indian embassy in Washington, D.C.</p>
<p><a href="http://www.indianembassy.org/consular/visa.pdf">http://www.indianembassy.org/consular/visa.pdf</a> &#8211;  information and downloadable visa application forms are available here in pdf (Acrobat Reader) format.</p>
<p><a href="http://travel.state.gov/passport/forms/ds11/ds11_842.html">http://travel.state.gov/passport/forms/ds11/ds11_842.html</a> &#8211;  to get passport application forms.</p>
<p><a href="http://travel.state.gov/passport/get/get_840.html">http://travel.state.gov/passport/get/get_840.html</a> &#8211;  Get or renew a passport online.</p>
<p><a href="http://travel.state.gov/passport/get/renew/renew_833.html">http://travel.state.gov/passport/get/renew/renew_833.html</a> &#8211;  how to renew your passport by mail in the U.S.</p>
<p><a href="http://iafdb.travel.state.gov/">http://iafdb.travel.state.gov</a> &#8211;  locator to find the nearest passport agency near you in the U.S. by zip code.</p>
<p><a href="http://www.mapsofindia.com/">http://www.mapsofindia.com</a> &#8211;  find all kinds of maps for India.</p>
<p><strong>16. Sites of Organizations for Hindu and Indian Related Issues</strong></p>
<p><a href="http://www.hscnet.org/">http://www.hscnet.org</a> &#8211;  site for the Hindu Student Council, which has chapters all across America.</p>
<p><a title="http://www.hinduamericanfoundation.org/" href="http://www.hinduamericanfoundation.org/">http://www.hinduamericanfoundation.org/</a> &#8211;  HAF continues to represent Hindu Americans by interacting with leaders in government, the media, academia, and non-governmental organizations.</p>
<p><a href="http://www.hssworld.org/">http://www.hssworld.org</a> &#8211;  also <a href="http://www.hssus.org/">http://www.hssus.org</a> &#8211;  site for the Hindu Svayamsevak Sangh of America, works in many ways for the preservation of Vedic standards and principles, and publishes many useful books and booklets for helping others to understand the depth of the Vedic traditions, customs and practices.</p>
<p><a href="http://www.americanfriends.org/index.html">http://www.americanfriends.org/index.html</a> &#8211;  American Friends of India, for intellectual activism tracking Indo/US relations and Indian cultural and political news.</p>
<p><a href="http://www.hvk.org/">http://www.hvk.org</a> &#8211;  site of the Hindu Vivek Kendra, a group which tracks and comments and discusses issues related to India and Hinduism.</p>
<p><a href="http://www.ekalvidya.org/">http://www.ekalvidya.org</a> &#8211;  an organization dedicated to eradicating illiteracy in tribal regions in India, supports one-teacher schools where a dollar a day can educate 30 to 40 children in rural villages.</p>
<p><a href="http://vhp.org/">http://vhp.org</a> &#8211;  site for the Vishwa Hindu Parishad in Delhi, India, for information on more issues related to India and Hinduism.</p>
<p><a href="http://www.vhp-america.org/">http://www.vhp-america.org</a> &#8211;  site for the American chapter of the Vishwa Hindu Parishad, centered in Houston, Texas.</p>
<p><a href="http://www.rss.org/">http://www.rss.org</a> &#8211;  site of the Rashtriya SwayamSevak Sangh, its history and activities.</p>
<p><a href="http://www.organiser.org/dynamic/">http://www.organiser.org/dynamic/</a> &#8211;  the site of The Organiser paper.</p>
<p><a href="http://bjp.org/">http://bjp.org</a> &#8211;  Look more closely at the developments in India through the site of the BJP party in India.</p>
<p><a href="http://www.prajna.org/index.htm">http://www.prajna.org/index.htm</a> &#8211;  site for the Bharati Prajna, a group and publication discussing the cultural and political issues of Hindus and Indians.</p>
<p><a href="http://www.apnaghar.org/">http://www.apnaghar.org</a> &#8211;  a crisis organization in the Midwest US especially for women of Asian descent who are battered or abandoned, or domestic violence, etc.</p>
<p><a href="http://www.sakhi.com/">http://www.sakhi.com</a> &#8211;  for South Asian Women who are facing domestic violence, based in New York, contact info, and links to many other organizations throughout the United States.</p>
<p><a href="http://www.umiacs.umd.edu/users/sawweb/sawnet">http://www.umiacs.umd.edu/users/sawweb/sawnet</a> &#8211;  South Asian Women&#8217;s Network dealing with crisis issues, and has links to many other sites for South Asian women and families.</p>
<p><strong>17. Sites that Deal with Prejudice and Atrocities Against Indians and Hindus</strong></p>
<p><a href="http://www.indiacause.com/">http://www.IndiaCause.com</a> &#8211;  a site that discusses and promotes activism on Hindu and India related issues, and for the defense of Hindu culture.</p>
<p><a href="http://www.hinduhumanrights.org/">http://www.hinduhumanrights.org</a> &#8211;  discusses and presents news and information about persecution, prejudice, atrocities and other issues against Hindus.</p>
<p><a href="http://www.hrcbm.org/">http://www.hrcbm.org</a> &#8211;  Human Rights Congress for Bangladesh Minorities, covering issues and fighting for rights against Muslim terrorist activities, rapes, atrocities, etc. Heavy information.</p>
<p><a href="http://www.mayerdak.com/">http://www.Mayerdak.com</a> &#8211;  provides details about the atrocities in Bangladesh against the minority Hindus and Buddhists.</p>
<p><a href="http://www.hinduholocaust.com/">http://www.hinduholocaust.com</a> &#8211;  the Online Hindu Holocaust Museum, dedicated to the millions of Hindu lives that have been lost by Islamic &amp; Christian invaders. You may also use <a href="http://www.mantra.com/holocaust">http://www.mantra.com/holocaust</a> if the first site does not deliver.</p>
<p><a title="http://www.hindujagruti.org/" href="http://www.hindujagruti.org/" target="_blank">http://www.hindujagruti.org</a> &#8211;  Hindu Organization working for awakening Hindu soul and uniting Hindus globally based at Maharashtra and Goa.</p>
<p><a href="http://www.geocities.com/saterrorwatch/index.htm">http://www.geocities.com/saterrorwatch/index.htm</a> &#8211;  site of the South Asia Terror Watch, all about terror activities of Islamic Jihadis.</p>
<p><a href="http://www.satp.org/">http://www.satp.org</a> &#8211;  the South Asian Terrorism Portal for updates on global terrorism.</p>
<p><a href="http://www.satp.org/satporgtp/sair">http://www.satp.org/satporgtp/sair</a> &#8211;  South Asian Intelligence Review weekly assessment.</p>
<p><a href="http://www.kentaxrecords.com/iaca/feature_survey.htm">http://www.kentaxrecords.com/iaca/feature_survey.htm</a> &#8211;  is the site of Indians Against Christian Aggression. It discusses and tracks the intentions and plans of Christians who want to rid India of Hinduism and make it a Christian state. Also available through  <a href="http://www.christreview.org/">http://www.christreview.org</a>.</p>
<p><a href="http://www.christianaggression.com/">http://www.christianaggression.com</a> &#8211;  news &amp; articles that monitor acts of aggression, conversion tactics, etc., of Christians.</p>
<p><a href="http://web.amnesty.org/library/Index/ENGASA130062001?open&amp;of=ENG-2S4">http://web.amnesty.org/library/Index/ENGASA130062001?open&amp;of=ENG-2S4</a> &#8211;  BANGLADESH Attacks on members of the Hindu minority.</p>
<p><a href="http://www.factusa.org/">http://www.factusa.org</a> &#8211;  site for the Foundation Against Continuing Terrorism, a traveling exhibit focused on the atrocities and terrorism and killing of Hindus that have gone on in Kashmir at the hands of Pakistani-aided Islamic terrorists.</p>
<p><a href="http://www.aurangzeb.info/">http://www.aurangzeb.info/</a> &#8211;  a site that explains Aurangzeb as he was according to Mughal Records, an exhibition by FACT &#8211; India.</p>
<p><a title="http://defenders-of-dharma.blogspot.com/" href="http://defenders-of-dharma.blogspot.com/" target="_blank"><strong>http://defenders-of-dharma.blogspot.com/</strong></a><strong> &#8211;  An exhibition showcasing the bravery, fearlessness and sacrifices of the Sikhs during the Mughal, British and post independence periods that show how they defended the universal Dharma.</strong></p>
<p><strong>18. Sites For or About Children, Their Education, Training, Camps, or Games, etc., and Information About Missing Children and to Report on Them </strong></p>
<p><a href="http://balagokulam.org/">http://balagokulam.org</a> &#8211;  a site for children and teaching them the values of Vedic culture. Also has children&#8217;s stories, quizes, activities, guidance for teachers, and links to additional sites that may be useful.</p>
<p><a href="http://www.hindukids.org/">http://www.hindukids.org</a> &#8211;  site of Hindu Kids Universe. Has all kinds of interactive things for children, such as learning the alphabet, vegetarianism, Hindu dharma, India&#8217;s history, Gods &amp; Goddesses, online games, stories from Vedic texts, and more.</p>
<p><a href="http://www.gameskidsplay.net/">http://www.gameskidsplay.net</a> &#8211;  games for children on the web.</p>
<p><a href="http://www.netfundu.com/">http://www.netfundu.com</a> &#8211;  has riddles, tricks, coloring, humor, etc., for children on the web.</p>
<p><a href="http://www.pitara.com/">http://www.pitara.com</a> &#8211;  site with an Indian flavor for stories, news, poems, books, games, activities, e-pals, and links to additional sites for a children&#8217;s web directory to arts &amp; crafts, hobbies &amp; sports, and more.</p>
<p><a href="http://www.vedicarts.com/">http://www.vedicarts.com</a> &#8211;  Vedic Arts Publications, produces books of all kinds for children on the stories of the Vedic literature.</p>
<p><a href="http://hinduism.about.com/od/hinduismforkids/index.htm?nl=1">http://hinduism.about.com/od/hinduismforkids/index.htm?nl=1</a> &#8211;   a site on Hinduism for children, contains additional links to sites with books, Indian history, stories on legends, sages, Kings &amp; Queens, coloring books, etc.</p>
<p><a href="http://www.krsnaforkids.com/">http://www.krsnaforkids.com</a> &#8211;  includes DVD movies of plays and puppet shows for children.</p>
<p><a href="http://www.dimdima.com/">http://www.dimdima.com</a> &#8211;  an online children&#8217;s magazine with all kinds of topics for children, stories, science, books, discussions, and more.</p>
<p><a href="http://www.desikids.co.uk/">http://www.desikids.co.uk</a> &#8211;  for children and parents of Hindu origin. Has religious, legendary and moralistic books, CDs &amp; DVDs for educating the youth in the culture of India.</p>
<p><a href="http://www.missingkids.com/">http://www.missingkids.com</a> &#8211;  alerts on missing children</p>
<p><a href="http://www.cybertipline.com/">http://www.cybertipline.com</a> &#8211;  on missing and exploited children, to file a report on children or suspects.</p>
<p><strong>19. U. S. Government Related Links and Media Contacts</strong></p>
<p><a href="mailto:President@whitehouse.gov">President@whitehouse.gov</a> &#8211;  or <a href="mailto:president@whitehouse.gov">mailto:president@whitehouse.gov</a> are the email addresses to reach the president of the United States.</p>
<p><a href="http://www.senate.gov/contacting">http://www.senate.gov/contacting</a> &#8212; is the site for locating and writing to members of the Senate.</p>
<p><a href="http://www.house.gov/">http://www.house.gov</a> &#8211;  is the site for the list of representatives located by name. Includes events and what topics or issues are currently on the house floor.</p>
<p><a href="http://www.house.gov/house/MemberWWW_by_State.htm">http://www.house.gov/house/MemberWWW_by_State.htm</a> is the site for finding your representatives by state.</p>
<p><a href="http://www.congress.org/">http://www.congress.org</a> &#8211;  another site to find your local government representatives by entering your zip code, and then clicking &#8220;Go&#8221;.</p>
<p><a href="http://www.vote-smart.org/index.phtml">http://www.vote-smart.org/index.phtml</a> &#8211;  this site is for contacting your government representatives by their district office address, in-state addresses, fax numbers, email addresses, etc.</p>
<p><a href="http://www.enterprisemission.com/help.htm">http://www.enterprisemission.com/help.htm</a> &#8211;  a huge list of important government and news media related links and contacts.</p>
<p><strong>20. Sites for Critical Research into Other Religions</strong></p>
<p><a href="http://www.burningcross.net/">http://www.burningcross.net</a> &#8211;  Explore the history and origins of a mysterious Jewish cult that became one of the most powerful religions in the world — through deception, religious intolerance, and mass-murder! Site contains many articles, interviews, movies and pictures.</p>
<p><a href="http://www.exposingchristianity.com/index.htm">http://www.exposingchristianity.com/index.htm</a> &#8211;  <a href="http://www.exposingchristianity.com/Inquisition.html">http://www.exposingchristianity.com/Inquisition.html</a> &#8211;  reveals the insanity and the torture that went on in the name of Christianity.</p>
<p><a href="http://tombofjesus.com/">http://tombofjesus.com</a> &#8211;  has lots of photos of the tomb of Jesus in Srinagar, and many articles that relate how Jesus traveled through India and died in Kashmir after his crucifixion. Plus several books and more links to websites for additional information on this controversial topic.</p>
<p><a href="http://www.tjresearch.info/ecumensm.htm">http://www.tjresearch.info/ecumensm.htm</a> &#8211;  James Deardorff&#8217;s site on the evidence of the lost years of Jesus and where he went.</p>
<p><a href="http://hamsa.org/resurrection.htm">http://hamsa.org/resurrection.htm</a> &#8211;  another page on whether Jesus died on the cross or not.</p>
<p><a href="http://www.hamsa.org/">http://www.hamsa.org</a> &#8211;  site on the myth of St. Thomas and the Mylapore Shiva Temple and historicity of Jesus.</p>
<p><a href="http://jesus-and-bible-debunked.freewebsitehostimg.com/">http://jesus-and-bible-debunked.freewebsitehostimg.com</a> &#8211;  has lots of testimonies, opinions, and research from noteworthy people that Jesus never existed.</p>
<p><a href="http://www.jesusneverexisted.com/">http://www.jesusneverexisted.com</a> &#8211;  a site who&#8217;s motto is &#8220;Illuminating the terrifying history of a morbid cult that destroyed the ancient world.&#8221; Very interesting site for research. Also has pages of pictures of Christian torture instruments, and tales of its hideous dark side.</p>
<p><a href="http://www.jesuspuzzle.com/">http://www.jesuspuzzle.com</a> &#8211;  Was there really an historical Jesus? This site of Earl Doherty offers much research to make its case that there may not have been a Jesus as presently accepted.</p>
<p><a href="http://home.earthlink.net/%7Epgwhacker/ChristianOrigins/PaganChrists.html">http://home.earthlink.net/~pgwhacker/ChristianOrigins/PaganChrists.html</a> &#8211;  lists other pre-Christian Jesus figures that Christ was styled after.</p>
<p><a href="http://www.findarticles/com/p/articles/mi_m1111/is_1822_304/ai_83553507">http://www.findarticles/com/p/articles/mi_m1111/is_1822_304/ai_83553507</a> &#8211;  Archeology refutes Bible&#8217;s claim to history.</p>
<p><a href="http://www.meteorbooks.com/">http://www.meteorbooks.com</a> &#8211;  has well-presented book on the expose of Mother Theresa, what she really was working for.</p>
<p><a href="http://www.faithfreedom.org/">http://www.faithfreedom.org</a> &#8211;  a site on the controversies of Islam by ex-Muslims that show the ill-logical foundations of the religion.</p>
<p><a href="http://www.militantislammonitor.org/">http://www.militantislammonitor.org</a> &#8211;  monitors the militant nature within Islam.</p>
<p><a href="http://www.prophetofdoom.net/">http://www.prophetofdoom.net</a> &#8211;  another site that shows some of the ironies in the teachings of Islam.</p>
<p><a href="http://www.answering-islam.org/Quran/Contra/">http://www.answering-islam.org/Quran/Contra/</a> &#8211;  a site that presents numerous mistakes in the Koran.</p>
<p><a href="http://www.beconvinced.com/RELIGION/CONTRADICTIONS.htm">http://www.beconvinced.com/RELIGION/CONTRADICTIONS.htm</a> &#8211;  list contradictions found in the Bible and Koran.</p>
<p><a href="http://www.skepticsannotatedbible.com/contra/by_name.html">http://www.skepticsannotatedbible.com/contra/by_name.html</a> &#8211;  contradictions in the Bible.</p>
<p><a href="http://www.infidels.org/library/modern/donald_morgan/inconsistencies.html">http://www.infidels.org/library/modern/donald_morgan/inconsistencies.html</a> &#8211;  a list of 666 contradictions found in the Bible, with links to other absurdities and atrocities the Bible contains.</p>
<p><a href="http://www.evilbible.com/">http://www.evilbible.com/</a> &#8211;  This web site is designed to spread the vicious truth about the Bible.  For far too long priests and preachers have completely ignored the vicious criminal acts that the Bible promotes. This site shows the reality of what is in the Bible.</p>
<p><a title="http://www.islamreview.com/" href="http://www.islamreview.com/">www.islamreview.com</a> &#8212; a site which gives numerous articles and books that reveal Islam in a completely different light of truth and those who have experience at it from a far less than complimentary way. See it for yourself.</p>
<p><a title="http://www.islamreview.org/" href="http://www.islamreview.org/">www.islamreview.org</a> &#8211;  this is a site similar to but different from the above with additional references to reveal Islam as it is, a Religion of Peace at War with the World.</p>
<p><a href="http://www.liveforall.com/">http://www.liveforall.com</a> &#8211;  a very nice site that offers simple and quick reviews of all major religions in the world, which can help relieve people of much misunderstanding that seems to pervade the world.</p>
<p><a title="http://www.christianaggression.org/" href="http://www.christianaggression.org/">www.christianaggression.org</a> &#8211;  a site that reports the recent news and various activities of Christian aggression against other religions.</p>
<p><strong>21. Additional Sites for Your Assistance</strong></p>
<p><a href="http://www.soaringspirit.com/">http://www.soaringspirit.com</a> or  <a href="http://www.nexusmagazine.com/miracle.man.html">http://www.nexusmagazine.com/miracle.man.html</a> &#8211;  sites on Joao Teixeria de Faria, one of the most powerful spiritual healers on the planet, located at Casa de Dom Inacio, Brazil. This site gives much info about him, how to visit him, what he can do, etc. You can also use this site for additional information: <a href="http://www.friendsofthecasa.org/">http://www.friendsofthecasa.org</a>, or <a href="http://www.miraclesofjohnofgod.com/">http://www.MIRACLESOFJOHNOFGOD.com</a>.</p>
<p><a href="http://www.watercure.com/">http://www.watercure.com</a> &#8211;  Some of the complicated diseases have the simplest cures. Find out how such things as ulcers, high blood sugar, high blood pressure, headaches, the process of aging, and other pains and diseases are related to a lack of water intake. This site gives you the means to begin curing yourself of numerous problems with a method on water intake, based on the work of Dr. Batmanghelidj, and his book &#8220;Your Body&#8217;s Many Cries for Water.&#8221;</p>
<p><a href="http://www.healthfreedomrights.com/">http://www.healthfreedomrights.com</a> &#8211;  deals with the means and issues to provide continuing our rights to choose the way to treat ourselves, whether with herbs, vitamins, or other alternative means.</p>
<p><a href="http://www.fmiclinic.com/">http://www.fmiclinic.com</a> &amp;  <a href="http://www.iahf.com/">http://www.iahf.com</a> &#8211;  both these sites and the one above also have information on codex and the laws that have been proposed for regulating the sale of all vitamins, herbs and organic foods that will put many of these alternative health avenues out of business.</p>
<p><a href="http://www.healthfreedomusa.org/">http://www.healthfreedomusa.org</a> &#8211;  Natural Solutions Foundation &#8211; information on health freedom threats, Codex, FDA, Vaccinations, Genetically Modified Foods, etc.</p>
<p><a href="http://www.spiritualdivorce.com/">http://www.spiritualdivorce.com</a> &#8211;  Since so many people go through divorces, this site by Debbie Ford can help you learn how to take divorce as a means to start a new and uplifting life.</p>
<p><a href="http://www.webmd.com/">http://www.webmd.com</a> &#8211;  a site for all kinds of medical information, even to get free advice from a doctor.</p>
<p><a href="http://www.iris.edu/seismon/">http://www.iris.edu/seismon/</a> &#8211;  a site that monitors and lists earthquakes.</p>
<p><a href="http://www.lifeaftertheoilcrash.net/">http://www.lifeaftertheoilcrash.net</a> &#8211;  a site that explains the oil age is over, the problem of the decreasing amount of oil and its rising cost and how it will affect the world.</p>
<p><a href="http://www.umsonline.org/">http://www.umsonline.org</a> &#8211;  University Of Metaphysical Sciences, offers New Age news and articles and courses for Bachelors, Masters, Doctorate, D.D., Ph.D., Degrees in Metaphysics, Free newsletter, online store. Internet downloads or postal mail delivery of courses, non-profit 501(c)3…</p>
<p><a title="http://www.getyourbreathback.com/" rel="nofollow" href="http://www.getyourbreathback.com/" target="_blank">www.getyourbreathback.com</a> &#8211;  describes a book by Paresh Jivanji and his Ayurvedic system by which people can be cured of asthma.</p>
<p><a title="http://www.acf.hhs.gov/trafficking" href="http://www.acf.hhs.gov/trafficking" target="_blank">www.acf.hhs.gov/trafficking</a> &#8211;  Site for Administration for Children and Families, Campaign to Rescue &amp; Restore Victims of Human Trafficking. Also, <strong>Trafficking Information and Referral Hotline at 1-888-373-7888.</strong> The hotline will help you determine if you have encountered victims of human trafficking, will identify local resources available in your community to help victims, and will help you coordinate with local social service organizations to help protect and serve victims so they can begin the process of restoring their lives.<br />
http://<a title="http://winrock.org/index.asp" href="http://winrock.org/index.asp" target="_blank">winrock.org</a> &#8211;  is another site that can help.<br />
<a href="http://www.pbs.org/now/shows/516/index.html"><br />
http://www.pbs.org/now/shows/516/index.html</a> &#8211;  take a trip up to<br />
Gaumukh in the Himalayas to see how the Gaumukh and Bhagirathi glacier is<br />
melting and how the world will have to cope with less water as glaciers all<br />
around the world are melting away.</p>
<p><span style="text-decoration: underline;">THE FOLLOWING SITES</span> deal with a major concern of mine that needs to be stopped at any cost, and that is human trafficking.</p>
<p><a href="http://ex-oriente-lux.org/">http://ex-oriente-lux.org</a> &#8211;  news, reports and testimonials from victims of human trafficking, and what you can do about it.</p>
<p><a href="http://www.freetheslaves.net/">http://www.freetheslaves.net</a> &#8211;  news and ways of freeing and ending slavery around the world.</p>
<p><a href="http://www.globalrights.org/">http://www.globalrights.org</a> &#8211;  Gobal Rights is a human rights advocacy group that emphasizes promoting women&#8217;s human rights and combating discrimination</p>
<p><a href="http://www.polarisproject.org/">http://www.polarisproject.org</a> &#8211;  news about and against sex trafficking.</p>
<p><a href="http://www.dhs.gov/">http://www.dhs.gov</a> &#8211;  Department of Homeland Security</p>
<p><a href="http://www.state.gov/g/tip">http://www.state.gov/g/tip</a> &#8211;  the State Department&#8217;s venue and hotline for giving tips against modern day slavery whenever you may notice such conditions.</p>
<p><strong>22. Informational Videos on Various Spiritual and Other Topics</strong><br />
<a href="http://www.youtube.com/watch?v=u6CNhj3KtI4"><br />
http://www.youtube.com/watch?v=u6CNhj3KtI4</a> &#8211;  India &#8211; Nation of<br />
Hindus offers the glories of the ancient Hindu or Vedic culture and how they<br />
have progressed from then.</p>
<p><a title="http://www.sastradana.com/html/video/reincarnation.htm" href="http://www.sastradana.com/html/video/reincarnation.htm" target="_blank">http://www.sastradana.com/html/video/reincarnation.htm</a> &#8211;  news video on the reality of reincarnation.</p>
<p><a href="http://www.ted.com/index.php/talks/mark_bittman_on_what_s_wrong_with_what_we_eat.html">http://www.ted.com/index.php/talks/mark_bittman_on_what_s_wrong_with_what_we_eat.html</a> &#8211;  a very good video on why we need to change our eating habits away from eating meat.</p>
<p><strong><span style="text-decoration: underline;"><a title="http://www.youtube.com/watch?v=Jmj-_BB6zWY&amp;feature=related" href="http://www.youtube.com/watch?v=Jmj-_BB6zWY&amp;feature=related" target="_blank">http://www.youtube.com/watch?v=Jmj-_BB6zWY&amp;feature=related</a></span></strong><strong> &#8212; </strong><strong>Bad Manna &#8211; A first hand report on the effects of missionary activities in India: </strong>Heart breaking video to see how Christian Missionaries are dividing and bringing animosity in India.</p>
<p><a href="http://www.youtube.com/watch?v=7xEuhtjRX8I">http://www.youtube.com/watch?v=7xEuhtjRX8I</a> &#8211;  &#8220;Invasion Through Conversion&#8221; in two parts presents another view of Christian conversion through deception in India.</p>
<p><a href="http://www.youtube.com/watch?v=rY4Q2xx7BTc&amp;feature=related">http://www.youtube.com/watch?v=rY4Q2xx7BTc&amp;feature=related</a> &#8211;  &#8220;Scientific Verification of Vedic Knowledge in Hinduism &#8211; 1&#8243; shows the authenticity of Vedic culture and the falsity of the Aryan Invasion Theory.</p>
<p><a title="http://www.youtube.com/watch?v=MO8-JCK45tc&amp;NR=1" href="http://www.youtube.com/watch?v=MO8-JCK45tc&amp;NR=1" target="_blank">http://www.youtube.com/watch?v=MO8-JCK45tc&amp;NR=1</a> &#8211;  &#8220;ARYAN invasion theory, proven false &#8212; INDIA&#8221;.</p>
<p><a title="http://video.google.com/videoplay?docid=-515319560256183936&amp;q=money+masteres&amp;total=1845&amp;start=0&amp;num=10&amp;so=0&amp;type=search&amp;plindex=0" href="http://video.google.com/videoplay?docid=-515319560256183936&amp;q=money+masteres&amp;total=1845&amp;start=0&amp;num=10&amp;so=0&amp;type=search&amp;plindex=0">http://video.google.com/videoplay?docid=-515319560256183936&amp;q=money+masteres&amp;total=1845&amp;start=0&amp;num=10&amp;so=0&amp;type=search&amp;plindex=0</a> &#8211;  Film documentary on &#8220;The Money Masters: How International Bankers Gained Control of America.&#8221; Very interesting.</p>
<p><strong><a title="http://www.zeitgeistmovie.com/" href="http://www.zeitgeistmovie.com/">http://www.zeitgeistmovie.com/</a> &#8211;  This is a two-hour movie. </strong>I&#8217;ve seen nothing more convincing in its explanation in dispelling the myths that surround us, from Christianity and the influences that it derived from, the 911 event, the Federal Reserve and the tax system, the financial purpose of the 1929 stock market collapse, the world wars, war in Iraq, how homeland Security is but a means to take away an increasing number of your freedoms, and the North American Union (which will dissolve the U.S. Constitution) and the development of the Amero, which will replace the dollar.</p>
<p><a href="http://video.google.com/videoplay?docid=-2461177575671329682">http://video.google.com/videoplay?docid=-2461177575671329682</a> &#8211;  the video ZeitGeist Part Two, &#8220;The Continuation of the Never Ending War&#8221; takes you farther behind the illusion of what is portrayed to be happening in the world.</p>
<p><a href="http://video.google.com/videoplay?docid=7065205277695921912">http://video.google.com/videoplay?docid=7065205277695921912</a> &#8211;  the video ZeitGeist Addendum, how we are controlled by those who control the money supply and economy.</p>
<p><a href="http://video.google.com/videoplay?docid=530806696524042736">http://video.google.com/videoplay?docid=530806696524042736</a> &#8211;  the video ZeitGeist Part 3, &#8220;How The Bankers Control the World.&#8221; Most revealing!</p>
<p><a href="http://video.google.com/videoplay?docid=-6030443037963555139">http://video.google.com/videoplay?docid=-6030443037963555139</a> &#8211;  This is a great video that covers all the major areas of information, economically, politically, environmentally, etc. that most people don&#8217;t realize is going on in the world! It shows how our rights of the many are being taken away for the agenda and benefits of the few elite.</p>
<p><a href="http://www.storyofstuff.com/">http://www.storyofstuff.com</a> &#8211;  reveals the truth about how things are gathered and manufactured in the relentless consumer society that is never satisfied.</p>
<p><a href="http://www.hulu.com/watch/67878/the-future-of-food">http://www.hulu.com/watch/67878/the-future-of-food</a> &#8211;  the movie &#8220;The Future of Food&#8221; reveals the real plans and damage already done from manipulating humanity&#8217;s food supplies by corporate interests and what happens if we depend on Genetically Modified foods. A must watch for everyone. You can also see it at: <a title="http://www.youtube.com/watch?v=qU8XrioF4CE" href="http://www.youtube.com/watch?v=qU8XrioF4CE" target="_blank">http://www.youtube.com/watch?v=qU8XrioF4CE</a>.</p>
<p><a href="http://www.youtube.com/watch?v=YKGMTxRwnJo">http://www.youtube.com/watch?v=YKGMTxRwnJo</a> &#8211;  &#8220;The World According to Monsanto&#8221; shows the demonic plans and arrangements being made and what has been done by Monsanto&#8217;s plans to dominate the seed and agriculture business.</p>
<p><a href="http://www.youtube.com/watch?v=YKGMTxRwnJo">http://www.youtube.com/watch?v=YKGMTxRwnJo</a> &#8211;  &#8220;Secret FDA Memos Reveal Concerns About Genetically Modified Foods (GMOs&#8221; is a video, along with others recommended with it, show the various dangers of genetically modified foods. Learn about it.</p>
<p><a href="http://www.howtosavetheworld.com/">http://www.howtosavetheworld.com</a> and  <a href="http://www.onemanonecow.com/">http://www.onemanonecow.com</a> &#8211;  both show how a grass roots efforts have been going on to help farmers of India get back to the old and traditional organic ways of farming to produce nutritious food and to release them from incurring the debts that have lead many farmers to suicide by engaging in the costly and ineffectual process of chemical farming with Monsanto&#8217;s terminator seeds and being forced to buy so much chemical fertilizers and pesticides.</p>
<p><a href="http://www.poisonontheplatter.com/">http://www.poisonontheplatter.com</a> &#8211;  reveals the consequences of the chemical farming that uses pesticides and chemical fertilizers to produce food and how we ingest it and the damage it does. Deals especially with India.</p>
<p><a title="http://video.google.com/videoplay?docid=-6926416900837431282&amp;ei=ELAiS4mGNYSSrALh3vCeBw&amp;q=+&quot;slow+poisoning+of+india&quot;&amp;hl=en" href="http://video.google.com/videoplay?docid=-6926416900837431282&amp;ei=ELAiS4mGNYSSrALh3vCeBw&amp;q=+%22slow+poisoning+of+india%22&amp;hl=en">http://video.google.com/videoplay?docid=-6926416900837431282&amp;ei=ELAiS4mGNYSSrALh3vCeBw&amp;q=+%22slow+poisoning+of+india%22&amp;hl=en</a> &#8211;  the movie &#8220;The Slow Poisoning of India&#8221; deals with the increasing use of chemical pesticides and fertilizers.</p>
<p><a href="http://www.onedollardvdproject.com/DVD-new/Order.html">http://www.onedollardvdproject.com/DVD-new/Order.html</a> &#8211;  here you can purchase the inexpensive copies of the DVDs and CDs of important documentaries, presentations and interviews of what is really going on behind the scenes in regard to our economical system, medicines, politics, military acts, and what the New World Order really is.</p>
<p><a href="http://www.breakthematrix.com/">http://www.breakthematrix.com</a> and  <a href="http://www.bytestyle.tv/">http://www.bytestyle.tv</a> &#8211;  both of these show the latest plans and news of what the banking and politically elite are doing in their attempt to stifle our freedoms, increase their profits, and push their agenda, often at the expense of the real benefit of humanity.</p>
<p><a href="http://www.youtube.com/watch?v=wgehzC_m-5c">http://www.youtube.com/watch?v=wgehzC_m-5c</a> &#8211;  it&#8217;s time to wake up.</p>
<p><strong>Websites to the Fourth Dimension</strong></p>
<p>This link takes you to a list of nearly 70 additional websites that will provide information on other topics regarding numerous mysteries around this planet and universe, psychic and otherwise, including UFOs, aliens and abductions, secret societies, secret governments within governments, ancient legends, and much more. However, enter at your own risk.</p>
<table border="2" cellpadding="2" width="25%">
<tbody>
<tr>
<td width="100%"><em><span style="text-decoration: underline;"><a href="websites_to_the_fourth_dimension.htm">Websites to the Fourth Dimension</a></span></em></td>
</tr>
</tbody>
</table>
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		<title>Hanuman Chalisa</title>
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		<pubDate>Fri, 06 Aug 2010 10:10:49 +0000</pubDate>
		<dc:creator>eeshay</dc:creator>
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		<description><![CDATA[Hanuman Chalisa is considered to be one of the greatest prayers ever known. It is the narration of the great physical, mental and spiritual powers of Shri Hanuman. He is the incarnation of Lord Shiva, who is the third person of the Trinity. It was the design and purpose of God for Lord Shiva, to <a href="http://eeshay.com/wordpress/?p=321"><b>...Read the Rest</b></a>]]></description>
			<content:encoded><![CDATA[<p><span style="font-family: Bookman Old Style;"><span style="color: #000000;">Hanuman Chalisa is considered to be one of the greatest prayers ever known. It is the narration of the great physical, mental and spiritual powers of Shri Hanuman. He is the incarnation of Lord Shiva, who is the third person of the Trinity. It was the design and purpose of God for Lord Shiva, to manifest Himself in the form of Shri Hanuman. This was to fulfill the purpose of rescuing the Goddess Sita from the clutches of Ravana, the demon king. Sita is the incarnation of the Goddess Lakshmi, who is married to Lord Rama.</span></span></p>
<p><span style="font-family: Bookman Old Style;"><span style="color: #000000;">The Hanuman Chalisa was written by Goswami Tulsidas. By singing the praises of Shri Hanuman, one is able to overcome many obstacles. When Hanuman was only a child, He swallowed the sun from a distance of sixteen thousand miles. He lifted the mountain containing the herb to save the life of Lakshman, Rama&#8217;s brother. Hanuman was filled with compassion for Lord Rama, when Sita was abducted by Ravana and taken to Lanka. He is the most ardent devotee of Lord Rama, the manifestation of Lord Vishnu, who is the second person of the Trinity. His only wish is to fulfill Lord Rama&#8217;s every request</span></span></p>
<p><span style="font-family: Bookman Old Style;"><span style="color: #000000;">The impossible becomes possible.</span></span></p>
<p><span style="font-family: Bookman Old Style;"><span style="color: #000000;">One of the reasons that Hanuman had to be born in the form of a monkey was to enlarge himself and fly across the ocean to find Sita. God has the power to take any form He pleases to accomplish His work. He took Lord Rama&#8217;s ring in His mouth across the ocean to comfort Sita. In return He burnt down Lanka to save Sita from the demon king, Ravana. This is the great power and incomparable strength of Shri Hanuman. This shows the extraordinary power of God to move mountains, in order to rescue. </span></span></p>
<p><span style="font-family: Bookman Old Style;"><span style="color: #000000;">When the Hanuman Chalisa is sung anywhere in the world, it is narrating the great glory about this incarnation of God. This Chalisa is divided into many verses. Every verse recited and chanted has the power to remove difficulties from our lives. Singing the first verse, &#8220;Jai Hanuman gyaan gyun saagar&#8221; will give you knowledge. The third verse, &#8220;Mahabeer bikrama bajarangi&#8221; will remove the bad company of family and friends from your life. The following verses have the power to help you reach your goals, drive away evil spirits, give you health and the ability to conquer evil forces in your life.</span></span></p>
<p><span style="font-family: Bookman Old Style;"><span style="color: #000000;">The more this Chalisa is recited, the more beneficial it becomes to anyone. It praises the greatness of Hanuman. It has the power to remove suffering and sins, heal sicknesses, give happiness and rid you of all calamities. Lord Shiva testifies that one attains perfection by reading the Hanuman Chalisa. It can always provide you with strength, knowledge and guidance in your life. It is the story of God and His love for humanity. The story and service of Shri Hanuman is Eternal throughout the whole world.</span></span></p>
<h1 id="watch-headline-title"><span style="color: #ff0000;">HANUMAN CHALISA-New &#8211; with English sub-titles</span></h1>
<p><object classid="clsid:d27cdb6e-ae6d-11cf-96b8-444553540000" width="425" height="350" codebase="http://download.macromedia.com/pub/shockwave/cabs/flash/swflash.cab#version=6,0,40,0"><param name="src" value="http://www.youtube.com/v/3URCMVceSqU" /><embed type="application/x-shockwave-flash" width="425" height="350" src="http://www.youtube.com/v/3URCMVceSqU"></embed></object></p>
<h1 id="watch-headline-title"><span style="color: #ff0000;">hanuman chalisa Gulshan Kumar</span></h1>
<p><object classid="clsid:d27cdb6e-ae6d-11cf-96b8-444553540000" width="425" height="350" codebase="http://download.macromedia.com/pub/shockwave/cabs/flash/swflash.cab#version=6,0,40,0"><param name="src" value="http://www.youtube.com/v/LzVBd9FOhzY" /><embed type="application/x-shockwave-flash" width="425" height="350" src="http://www.youtube.com/v/LzVBd9FOhzY"></embed></object></p>
<h1 id="watch-headline-title"><span style="color: #ff0000;">Hanuman Chalisa Ashutosh Sanskar Tv animation</span></h1>
<p><span style="color: #ff0000;"><object classid="clsid:d27cdb6e-ae6d-11cf-96b8-444553540000" width="425" height="350" codebase="http://download.macromedia.com/pub/shockwave/cabs/flash/swflash.cab#version=6,0,40,0"><param name="src" value="http://www.youtube.com/v/Mgwbjs8Ht5s" /><embed type="application/x-shockwave-flash" width="425" height="350" src="http://www.youtube.com/v/Mgwbjs8Ht5s"></embed></object></span></p>
<h1><span style="color: #ff6600;">Hanuman Chalisa with meaning</span></h1>
<p><strong><span style="font-family: Verdana; color: #0aac00;">Shree Guru Charan Saroj Raj, Nij Man Mukar Sudhari,<br />
Barnau Raghuvar Bimal Jasu, Jo dayaku Phal Chari </span></strong><strong><span style="font-family: Verdana; font-size: x-small;"><br />
<span style="color: #fc7e00;"><br />
With the dust of Guru&#8217;s Lotus feet, I clean the mirror of my mind and then<br />
narrate the sacred glory of Sri Ram Chandra, The Supereme among the Raghu<br />
dynasty. The giver of the four attainments of life. </span><span style="color: red;"><br />
</span><span style="color: navy;"><br />
Budhi heen Tanu Janike, Sumirow, Pavan Kumar,<br />
Bal Buddhi Vidya Dehu Mohi, Harahu Kalesh Bikaar </span><br />
<span style="color: #fc7e00;"><br />
Knowing myself to be ignorent, I urge you, O Hanuman, The son of Pavan! O<br />
Lord! kindly Bestow on me strength, wisdom and knowledge, removing all my<br />
miseries and blemishes. </span></span></strong></p>
<p><strong>Jai Hanuman Gyan Guna Sagar<br />
Jai Kipis Tihun Lok Ujgaar<br />
<span style="color: #fc7e00;"><br />
Victory of Thee, O Hanuman, Ocean of wisdom and virtue, victory to the Lord of<br />
monkeys who is well known in all the three worlds </span></strong></p>
<p><strong>Ramdoot Atulit Bal Dhamaa,<br />
Anjani Putra Pavansut naamaa.<br />
<span style="color: #fc7e00;"><br />
You, the Divine messager of Ram and repository of immeasurable strength, are also<br />
known as Anjaniputra and known as the son of the wind &#8211; Pavanputra. </span></strong></p>
<p><strong>Mahebeer Bikram Bajrangi,<br />
Kumati Nivaar Sumati Ke Sangi.<br />
<span style="color: #fc7e00;"><br />
Oh Hanumanji! You are valiant and brave, with a body like lightening. You are the<br />
dispeller of darkness of evil thoughts and companion of good sense and wisdom. </span></strong></p>
<p><strong>Kanchan Baran Biraaj Subesaa,<br />
Kanan kundal kunchit kesa.<br />
<span style="color: #fc7e00;"><br />
Shri Hanumanji&#8217;s physique is golden coloured. His dress is pretty, wearing<br />
&#8216;Kundals&#8217; ear-rings and his hairs are long and curly. </span></strong></p>
<p><strong>Hath Bajra Aur Dhvaja Birjai,<br />
Kandhe Moonj Janeu saage.<br />
<span style="color: #fc7e00;"><br />
Shri Hanumanji is holding in one hand a lighting bolt and in the other a banner<br />
with sacred thread across his shoulder. </span></strong></p>
<p><strong>Shankar Suvna Kesari Nandan,<br />
Tej Pratap Maha Jag Vandan.<br />
<span style="color: #fc7e00;"><br />
Oh Hanumanji! You are the emanation of &#8216;SHIVA&#8217; and you delight Shri Keshri.<br />
Being ever effulgent, you and hold vast sway over the universe. The entire<br />
world proptiates. You are adorable of all. </span></strong></p>
<p><strong>Vidyavaan Guni Ati Chatur,<br />
Ram Kaj Karibe Ko Atur<br />
<span style="color: #fc7e00;"><br />
Oh! Shri Hanumanji! You are the repository learning, virtuous, very wise and<br />
highly keen to do the work of Shri Ram, </span></strong><br />
<span style="font-family: Verdana; color: navy;">Prabhu Charittra Sunibe Ko Rasiya,<br />
Ram Lakhan Sita man basyia. </span><span style="font-family: Verdana; font-size: x-small;"><br />
<span style="color: #fc7e00;"><br />
You are intensely greedy for listening to the naration of Lord Ram&#8217;s lifestory and<br />
revel on its enjoyment. You ever dwell in the hearts of Shri Ram-Sita and Shri Lakshman. </span></span><br />
<span style="font-family: Verdana; color: navy;">Sukshma roop Dhari Siyahi Dikhwana,<br />
Bikat roop Dhari Lank Jarawa </span><span style="font-family: Verdana; font-size: x-small;"><br />
<span style="color: #fc7e00;"><br />
You appeared beofre Sita in a diminutive form and spoke to her, while you<br />
assumed an awesome form and struck terror by setting Lanka on fire. </span></span></p>
<p>Bhim roop Dhari Asur Sanhare,<br />
Ramchandra Ke kaaj Savare.<br />
<span style="color: #fc7e00;"><br />
He, with his terrible form, killed demons in Lanka and performed all acts of Shri<br />
Ram. </span><br />
<span style="font-family: Verdana; color: navy;">Laye Sajivan Lakhan Jiyaye,<br />
Shri Raghubir harashi </span><span style="font-family: Verdana; color: navy; font-size: x-small;">ur</span><span style="font-family: Verdana; color: navy; font-size: x-small;"> laye. </span><span style="font-family: Verdana; font-size: x-small;"><br />
<span style="color: #fc7e00;"><br />
When Hanumanji made Lakshman alive after bringing &#8216;Sanjivni herb&#8217; Shri Ram<br />
took him in his deep embrace, his heart full of joy. </span></span></p>
<p>Raghupati Kinhi Bahut Badaai,<br />
Tum Mama Priya Bharat Sam Bahi.<br />
<span style="color: #fc7e00;"><br />
Shri Ram lustily extolled Hanumanji&#8217;s excellence and remarked, &#8220;you are as dear<br />
to me as my own brother Bharat&#8221; </span></p>
<p>Sahastra Badan Tumharo Jas Gaave,<br />
Asa kahi Shripati Kanth Laagave.<br />
<span style="color: #fc7e00;"><br />
Shri Ram embraced Hanumanji saying:<br />
&#8220;Let the thousand &#8211; tongued sheshnaag sing your glories&#8221; </span></p>
<p>Sankadik Brahmadi Muneesa,<br />
Narad Sarad Sahit Aheesa<br />
<span style="color: #fc7e00;"><br />
Sanak and the sages, saints. Lord Brahma, the great hermits Narad and<br />
Goddess Saraswati along with Sheshnag the cosmic serpent, fail to sing the<br />
glories of Hanumanji exactly </span></p>
<p>Jam Kuber Digpal Jahan Te,<br />
Kabi Kabid Kahin Sake Kahan Te<br />
<span style="color: #fc7e00;"><br />
What to talk of denizens of the earth like poets and scholars ones etc even Gods<br />
like Yamraj, Kuber, and Digpal fail to narrate Hanman&#8217;s greatness in toto. </span></p>
<p>Tum Upkar Sugrivahi Keenha,<br />
Ram Miali Rajpad Deenha<br />
<span style="color: #fc7e00;"><br />
Hanumanji! You rendered a great service for Sugriva, It were you who united<br />
him with SHRI RAM and installed him on the Royal Throne. </span></p>
<p>Tumharo Mantro Bibhishan Maana,<br />
Lankeshwar Bhaye Sab Jag Jaana.<br />
<span style="color: #fc7e00;"><br />
By heeding your advice. Vibhushan became Lord of Lanka, which is known all<br />
over the universe. </span></p>
<p>Juug Sahastra Jojan Par Bhaanu,<br />
Leelyo Taahi Madhur Phal Jaanu<br />
<span style="color: #fc7e00;"><br />
Hanumanji gulped, the SUN at distance of sixteen thousand miles considering<br />
it to be a sweet fruit. </span></p>
<p>Prabhu Mudrika Meli Mukha Maaheen,<br />
Jaladhi Langhi Gaye Acharaj Naheen.<br />
<span style="color: #fc7e00;"><br />
Carrying the Lord&#8217;s ring in his mouth, he went across the ocean. There is no<br />
wonder in that. </span></p>
<p>Durgam Kaaj Jagat Ke Jeete,<br />
Sugam Anugrah Tumhre Te Te.<br />
<span style="color: #fc7e00;"><br />
Oh Hanumanji! all the difficult tasks in the world are rendered easiest by your<br />
grace. </span><br />
<span style="font-family: Verdana; color: navy;">Ram Duware Tum Rakhavare,<br />
Hot Na Aagya Bin Paisare. </span><span style="font-family: Verdana; font-size: x-small;"><br />
<span style="color: #fc7e00;"><br />
Oh Hanumanji! You are the sentinel at the door of Ram&#8217;s mercy mansion or His<br />
divine abode. No one may enter without your permission. </span></span></p>
<p>Sab Sukh Lahen Tumhari Sarna,<br />
Tum Rakshak Kaahu Ko Darnaa.<br />
<span style="color: #fc7e00;"><br />
By your grace one can enjoy all happiness and one need not have any fear under<br />
your protection. </span></p>
<p>Aapan Tej Samharo Aapei,<br />
Tanau Lok Hank Te Kanpei<br />
<span style="color: #fc7e00;"><br />
When you roar all the three worlds tremble and only you can control your might. </span></p>
<p>Bhoot Pisaach Nikat Nahi Avei,<br />
Mahabir Jab Naam Sunavei.<br />
<span style="color: #fc7e00;"><br />
Great Brave on. Hanumanji&#8217;s name keeps all the Ghosts, Demons &amp; evils spirits<br />
away from his devotees. </span></p>
<p>Nasei Rog Hare Sab Peera,<br />
Japat Niranter Hanumant Beera<br />
<span style="color: #fc7e00;"><br />
On reciting Hanumanji&#8217;s holy name regularly all the maladies perish the entire<br />
pain disappears. </span></p>
<p><span style="font-family: Verdana; color: navy; font-size: x-small;">Sankat Te Hanuman Chhudavei,<br />
Man Kram Bachan Dhyan Jo Lavei. </span><span style="font-family: Verdana; font-size: x-small;"><br />
<span style="color: #fc7e00;"><br />
</span></span><span style="font-family: Verdana; color: #fc7e00; font-size: x-small;">Those who rembember Hanumanji in thought, word and deed are well guarded<br />
against their odds in life. </span></p>
<p>Sub Par Ram Tapasvee Raaja,<br />
Tinke Kaaj Sakal Tum Saaja <span style="font-family: Verdana; font-size: x-small;"><br />
<span style="color: #fc7e00;"><br />
Oh Hanumanji! You are the caretaker of even Lord Rama, who has been hailed as<br />
the Supreme Lord and the Monarch of all those devoted in penances. </span></span></p>
<p><span style="font-family: Verdana; color: navy; font-size: x-small;">Aur Manorath Jo Koi Lave,<br />
Soi Amit Jivan Phal Pave. </span><span style="font-family: Verdana; font-size: x-small;"><br />
<span style="color: #fc7e00;"><br />
</span></span><span style="font-family: Verdana; color: #fc7e00; font-size: x-small;">Oh Hanumanji! You fulfill the desires of those who come to you and bestow<br />
the eternal nectar the highest fruit of life. </span></p>
<p>Charo Juung Partap Tumhara,<br />
Hai Parsiddha Jagat Ujiyara. <span style="font-family: Verdana; font-size: x-small;"><br />
<span style="color: #fc7e00;"><br />
Oh Hanumanji! You magnificent glory is acclaimed far and wide all through the<br />
four ages and your fame is radianlty noted all over the cosmos. </span></span></p>
<p><span style="font-family: Verdana; color: navy; font-size: x-small;">Sadho Sant Ke Tum Rakhvare,<br />
Asur Nikandan Ram Dulare. </span><span style="font-family: Verdana; font-size: x-small;"><br />
<span style="color: #fc7e00;"><br />
Oh Hanumanji! </span></span><span style="font-family: Verdana; color: #fc7e00; font-size: x-small;">You are the saviour and the guardian angel of saints and sages<br />
and destroy all the Demons, you are the seraphic darling of Shri Ram. </span></p>
<p>Ashta Siddhi Nau Nidhi Ke Data,<br />
Asa Bar Din Janki Mata. <span style="font-family: Verdana; font-size: x-small;"><br />
<span style="color: #fc7e00;"><br />
Hanumanji has been blessed with mother Janki to grant to any one any YOGIC<br />
power of eight Sidhis and Nava Nidhis as per choice.<br />
</span><span style="color: navy;"><br />
Ram Rasayan Tumhare Pasa,<br />
Sadaa Raho Raghupati Ke Dasa. </span><br />
<span style="color: #fc7e00;"><br />
Oh Hanumanji! You hold the essence of devotion to RAM, always remaining His<br />
Servant. </span></span></p>
<p>Tumhare Bhajan Ramko Pavei.<br />
Janam Janam Ke Dukh Bisravei&#8230;<br />
<span style="color: #fc7e00;"><br />
Oh Hanumanji! through devotion to you, one comes to RAM and becames free<br />
from suffering of several lives. </span></p>
<p>Anta Kaal Raghubar Pur Jai,<br />
Jahan Janma Hari Bhakta Kahai.<br />
<span style="color: #fc7e00;"><br />
After death he enters the eternal abode of Sri Ram and remains a devotee of<br />
him, whenever, taking new birth on earth. </span></p>
<p>Aur Devata Chitt Na Dharai,<br />
Hanumant Sei Sarva Sukh Karai<br />
<span style="color: #fc7e00;"><br />
You need not hold any other demigod in mind. Hanumanji alone will give all<br />
happiness. </span></p>
<p>Sankat Kate Mitey Sab Peera,<br />
Jo Sumirei Hanumant Balbeera<br />
<span style="color: #fc7e00;"><br />
Oh Powerful Hanumanji! You end the sufferings and remove all the pain from<br />
those who remember you. </span></p>
<p>Jai Jai Jai Hanuman Gosai<br />
Kripa Karahu Gurudev Ki Naiee<br />
<span style="color: #fc7e00;"><br />
Hail-Hail-Hail- Lord Hanumanji! I beseech you Honour to bless me in the<br />
capacity of my supreme &#8216;GURU&#8217; (teacher). </span></p>
<p>Jo Sat Baar Paath Kar Koi,<br />
Chhutahi Bandi Maha Sukh Hoi.<br />
<span style="color: #fc7e00;"><br />
One who recites this Hanuman Chalisa one hundred times daily for one hundred<br />
days becames free from the bondage of life and death and ejoys the highest<br />
bliss at last. </span></p>
<p>Jo Yah Padhe Hanuman Chalisa,<br />
Hoy Siddhi Sakhi Gaurisa<br />
<span style="color: #fc7e00;"><br />
As Lord Shankar witnesses, all those who recite Hanuman Chalisa regularly are<br />
sure to be benedicted </span></p>
<p>Tulsidas Sada Hari Chera,<br />
Keeje Nath Hriday Mah Dera.<br />
<span style="color: #fc7e00;"><br />
Tulsidas always the servant of Lord prays. &#8220;Oh my Lord! You enshrine within my<br />
heart.!<br />
</span><span style="text-decoration: underline;"><span style="font-family: Garamond; color: red; font-size: large;"><br />
Chopai </span></span></p>
<p>Pavan Tanay Sankat Haran , Mangal Murti Roop.<br />
Ram Lakhan Sita Sahit, Hriday Basahu Sur Bhoop. <span style="font-family: Verdana; font-size: x-small;"><br />
<span style="color: #fc7e00;"><br />
O Shri Hanuman, The Son of Pavan, Saviour The Embodiment of<br />
blessings, reside in my heart together with Shri Ram, Laxman and Sita</span></span></p>
<p><span style="font-family: Times New Roman; font-size: small;"> </span></p>
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		<title>Pujya Gurudev Muni Tarunsagar ji</title>
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		<pubDate>Fri, 06 Aug 2010 09:40:23 +0000</pubDate>
		<dc:creator>eeshay</dc:creator>
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		<description><![CDATA[Jai Jinendra, Today is sansarik janamdin ( 30 july ) of Pujya Gurudev Muni Taunsagar ji. Muni Tarunsagarji leaves his teachings footprints on ur mind , soul &#38; heart with his &#8211; “kadve pravachan’’ (bitter discourses). He covers all Corruption, politics, marriage, money, old age, consumerism, even saas and bahus in his bitter truth. This “Krantikari <a href="http://eeshay.com/wordpress/?p=318"><b>...Read the Rest</b></a>]]></description>
			<content:encoded><![CDATA[<div><span style="font-family: comic sans ms; color: #8000ff; font-size: small;">Jai Jinendra,</span></div>
<div><span style="font-family: comic sans ms; color: #8000ff; font-size: small;"><br />
</span></div>
<div><span style="font-family: comic sans ms; color: #8000ff; font-size: small;">Today is sansarik janamdin ( 30 july ) of Pujya Gurudev Muni Taunsagar ji.</span></div>
<div><span style="font-family: comic sans ms; color: #8000ff; font-size: small;"><br />
</span></div>
<div><span style="font-family: comic sans ms; color: #8000ff; font-size: small;">Muni Tarunsagarji leaves his teachings footprints on ur mind , soul &amp; heart with his &#8211; “kadve pravachan’’ (bitter discourses). </span></div>
<div><span style="font-family: comic sans ms; color: #8000ff; font-size: small;"><br />
</span></div>
<div><span style="font-family: comic sans ms; color: #8000ff; font-size: small;">He covers all Corruption, politics, marriage, money, old age, consumerism, even saas and bahus in his bitter truth.</span></div>
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</span></div>
<div><span style="font-family: comic sans ms; color: #8000ff; font-size: small;">This “Krantikari Sants”mission is simple.</span></div>
<div><span style="font-family: comic sans ms; color: #8000ff; font-size: small;"><br />
He says “If cinema can draw the youth, then why not temples? The three principles of Jainism &#8211; ahimsa, anekanta (pluralism), aparigraha (detachment) &#8211; are the solution to all the world’s problems. But nobody knows about them. It’s time to repackage Jainism.”</span></div>
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</span></div>
<div><span style="font-family: comic sans ms; color: #8000ff; font-size: small;">And Jainism’s new improved pack designed by Tarunsagaji is a simple but effective design. The preoccupations of the common man in a language that he understands. Simple, catchy bhajans that he can sing along with. Splashed over with those famous kadve vachana, with enough jokes and witticisms to take the edge off the bitterness. (There are three kinds of bhakts, he tells his adoring audience &#8211; TV bhakts, Biwi Bhakts and Bhagwad bhakts!) Stuff that entertains and holds the whimsical attention of his Bunty-aur-Babli target audience &#8211; the youth. Who, it seems, doesn’t just listen,<br />
but very intently.</span></div>
<div><span style="font-family: comic sans ms; color: #8000ff; font-size: small;"><br />
</span></div>
<div><span style="font-family: comic sans ms; color: #8000ff; font-size: small;">The poet-revolutionary ( Gurudev) is also a dreamer as all revolutionaries are. And depending on how you want to look at it, it is either a very unrealistic dream or then a very noble one. He wants heal a society, a nation that he says is critically ill, deeply infected by what he calls the most rampant and dangerous pollution of all, the pollution of the mind.</span></div>
<div><span style="font-family: comic sans ms; color: #8000ff; font-size: small;"><br />
</span></div>
<div><span style="font-family: comic sans ms; color: #8000ff; font-size: small;">How? Slow down greed, he says. Check selfishness. How, I ask? Ahimsa, anekanta (pluralism) and aparigraha (detachment) &#8211; but in the new improved Tarunsagaji packaging! Because 10 years ago, he tried the expected route of pretty,</span></div>
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soothing discourses that he now calls lullabies. People came, chatted a bit, dozed off a little, then went home -no one was listening. So, one day, to an audience of several thousand at Indore’s Rajawada, he publicly declared that he wanted “to liberate Mahavir from the temples and from Jains and bring him to the streets’’. It had exactly the effect he wanted. Shock, outrage with half the Jain community up in arms. He was asked to recant, apologise publicly and promise that he would never again make such heretical statements. His answer was a Digamber Jain Muni’s equivalent of “go take a hike!”</span></div>
<div><span style="font-family: comic sans ms; color: #8000ff; font-size: small;"><br />
</span></div>
<div><span style="font-family: comic sans ms; color: #8000ff; font-size: small;">With characteristic defiance, he declared that to demystify Mahavir and make him the people’s saint was his life’s mission and he would walk alone if need be. Those who wanted to join him were welcome. The rest ? “Bheed kam (less crowd)!” </span></div>
<div></div>
<div><span style="font-family: comic sans ms; color: #8000ff; font-size: small;">he says and chuckles delightedly at his own joke. </span></div>
<div><span style="font-family: comic sans ms; color: #8000ff; font-size: small;"><br />
</span></div>
<div><span style="font-family: comic sans ms; color: #8000ff; font-size: small;">As the TRP’s of his kadve vachanas soared and his audiences swelled, his bitterest critics became his most enthusiastic supporters, many are now working for him. The new improved pack was a super hit and “Kadve Pravachan” was running houseful, all four shows… even today! </span></div>
<div><span style="font-family: comic sans ms; color: #8000ff; font-size: small;"><br />
</span></div>
<div><span style="font-family: comic sans ms; color: #8000ff; font-size: small;">But, beyond the hype, beyond the glitzy packaging of Brand Tarunsagarji, there is serious work being done. The Jain community, tiny and and further fractured into tinier groups within itself, is beginning to get a sense of identity. More important, the young Jains are listening. And most important, the shadows of misconceptions that have surrounded Jainism are begin to</span></div>
<div><span style="font-family: comic sans ms; color: #8000ff; font-size: small;"><br />
slowly clear away. Brand Tarunsagarji is Jainism’s Brand Ambassador!<br />
</span></div>
<div><span style="font-family: comic sans ms; color: #8000ff; font-size: small;">“It’s the fault of the Jains that we haven’t been able to tell the world what Jainism really is. For example, the average person’s concept of a Digamber Jain muni is simply that he is a naked man! Isn’t it odd, they think, that in the 21st century, one of India’s wealthiest, most educated communities let their munis roam the streets naked!</span></div>
<div><span style="font-family: comic sans ms; color: #8000ff; font-size: small;"><br />
</span></div>
<div><span style="font-family: comic sans ms; color: #8000ff; font-size: small;">Gurudev: &#8220;But now, after people hear me, they understand why the Digamber Jain muni is naked. That along with his clothes, he has shed the ever restless, never satisfied mind. He has stripped himself of desires, imperfections, perversions. When he plucks the hair from his head, he also plucks the sway of the senses, the tyranny of thoughts. The Digamber Jain Muni also represents thelimitlessness of human potential. It seems impossible that anyone who lives the life of a Digamber Jain muni would still be alive. Yet, not only have we survived this way for centuries, we have also lived happily.”</span></div>
<div><span style="font-family: comic sans ms; color: #8000ff; font-size: small;"><br />
</span></div>
<div><span style="font-family: comic sans ms; color: #8000ff; font-size: small;">What makes Tarunsagarji unique is that he goes that extra mile. Incessantly lecturing, writing, deliberately opening himself to controversy and criticism, but always making sure he is heard. It is a relentless, passionate crusade to transform Jainism from an obscure religion, shadowed in misconceptions, to India’s vehicle of revolution.</span></div>
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</span></div>
<div><span style="font-family: comic sans ms; color: #8000ff; font-size: small;">Gurudev tarunsagarji is gods boon to us.</span></div>
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</span></div>
<div><span style="font-family: comic sans ms; color: #8000ff; font-size: small;"><strong>Courtesy : Pankaz Chandmal Hingarh, Mumbai</strong></span></div>
<div><span style="color: #8000ff; font-size: small;"><span style="font-family: comic sans ms;"><strong><span style="color: #ff0000; font-size: x-small;"> <span style="color: #8000ff; font-size: small;">And Ratna Rajaiah , South India</span></span></strong></span></span></div>
<div><span style="color: #8000ff; font-size: small;"><span style="font-family: comic sans ms;"><strong><span style="color: #ff0000; font-size: x-small;"><span style="color: #8000ff; font-size: small;">Matter from &#8211; </span></span></strong></span></span><a href="http://jain.wisejobs.net/showthread.php?t=631" target="_blank">http://jain.wisejobs.net/showthread.php?t=631</a></div>
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		<title>Om (Aum)</title>
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		<pubDate>Thu, 05 Aug 2010 07:57:10 +0000</pubDate>
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		<description><![CDATA[The most sacred symbol in Hindu dharma. Aum (OM) is the sound of the infinite. Aum is said to be the essence of all mantras, the highest of all matras or divine word (shabda), brahman (ultimate reality) itself. Aum is said to be the essence of the Vedas. By sound and form, AUM symbolizes the <a href="http://eeshay.com/wordpress/?p=298"><b>...Read the Rest</b></a>]]></description>
			<content:encoded><![CDATA[<h3><strong>The most sacred symbol in Hindu dharma. Aum (OM) is the sound of the infinite.</strong></h3>
<h3><strong>Aum is said to be the essence of all mantras, the highest of all matras or divine word (shabda), brahman (ultimate reality) itself. Aum is said to be the essence of the Vedas.</strong></h3>
<h3><strong>By sound and form, AUM symbolizes the infinite Brahman (ultimate reality) and the entire universe.</strong></h3>
<h3><strong>A stands for Creation</strong></h3>
<h3><strong>U stands for Preservation</strong></h3>
<h3><strong>M stands for Destruction or dissolution</strong></h3>
<h3><strong>This is representative of the Trinity of God in Hindu dharma (Brahma, Vishnu and Shiva)</strong></h3>
<h3><strong>The three portions of AUM relate to the states of waking, dream and deep sleep and the three gunas (rajas, satva, tamas)</strong></h3>
<h3><strong>The three letters also indicates three planes of existence, heaven (swarga), earth (martya) and netherworld (patala)</strong></h3>
<h3><strong>All the words produced by the human vocal organ can be represented by AUM. A is produced by the throat, U &amp; M by the lips</strong></h3>
<h3><strong>In the Vedas, AUM is the sound of the Sun, the sound of Light. It is the sound of assent (affirmation) and ascent (it has an upwards movement and uplifts the soul, as the sound of the divine eagle or falcon.</strong></h3>
<p><strong>Matter From &#8211; </strong><a href="http://www.hindunet.org/aum/index.htm">http://www.hindunet.org/aum/index.htm</a></p>
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<p><em>&#8220;The goal which all the Vedas declare, which all austerities aim at, and which men desire when they lead the life of continence … is Om. This syllable Om is indeed Brahman. Whosoever knows this syllable obtains all that he desires. This is the best support; this is the highest support. Whosoever knows this support is adored in the world of Brahma.&#8221;</em><br />
~ Katha Upanishad I</p>
<p>Om or Aum is of paramount importance in Hinduism. This symbol (as seen in the image on the right) is a sacred syllable representing <a href="http://hinduism.about.com/od/basics/a/brahman.htm">Brahman</a>, the impersonal Absolute of Hinduism — omnipotent, omnipresent, and the source of all manifest existence. Brahman, in itself, is incomprehensible; so a symbol becomes mandatory to help us realize the Unknowable. Om, therefore, represents both the unmanifest (<em>nirguna</em>) and manifest (<em>saguna</em>) aspects of God. That is why it is called <em>pranava</em>, to mean that it pervades life and runs through our prana or breath.</p>
<h3>Om in Daily Life</h3>
<p>Although Om symbolizes the most profound concepts of Hindu belief, it is in use daily. The Hindus begin their day or any work or a journey by uttering Om. The sacred symbol is often found at the head of letters, at the beginning of examination papers and so on. Many Hindus, as an expression of spiritual perfection, wear the sign of Om as a pendant. This symbol is enshrined in every Hindu <a href="http://hinduism.about.com/od/temples/Hindu_Temples_Organizations.htm">temple</a> premise or in some form or another on family shrines.It is interesting to note that a newly born child is ushered into the world with this holy sign. After birth, the child is ritually cleansed and the sacred syllable Om is written on its tongue with honey. Thus right at the time of birth the syllable Om is initiated into the life of a Hindu and ever remains with him as the symbol of piety. Om is also a popular symbol used in contemporary <a href="http://forums.about.com/ab-hinduism/messages?lgnF=y&amp;msg=1995.1">body art and tattoos</a>.</p>
<h3>The Eternal Syllable</h3>
<p>According to the <a href="http://hinduism.about.com/library/weekly/aa061301a.htm">Mandukya Upanishad</a>,<strong> </strong>&#8220;Om is the one eternal syllable of which all that exists is but the development. The past, the present, and the future are all included in this one sound, and all that exists beyond the three forms of time is also implied in it&#8221;.</p>
<h3>The Music of Om</h3>
<p>Om is not a word but rather an intonation, which, like music, transcends the barriers of age, race, culture and even species. It is made up of three Sanskrit letters, aa, au and ma which, when combined together, make the sound Aum or Om. It is believed to be the basic sound of the world and to contain all other sounds. It is a <a href="http://hinduism.about.com/od/prayersmantras/Hindu_Prayers_Mantras.htm">mantra </a>or prayer in itself. If repeated with the correct intonation, it can resonate throughout the body so that the sound penetrates to the centre of one&#8217;s being, the <em>atman </em>or soul.There is harmony, peace and bliss in this simple but deeply philosophical sound. By vibrating the sacred syllable Om, the supreme combination of letters, if one thinks of the Ultimate Personality of Godhead and quits his body, he will certainly reach the highest state of &#8220;stateless&#8221; eternity, states the <em><a href="http://hinduism.about.com/od/thegita/The_Bhagavad_Gita.htm">Bhagavad Gita</a></em>.</p>
<h3>The Vision of Om</h3>
<p>Om provides a dualistic viewpoint. On one hand, it projects the mind beyond the immediate to what is abstract and inexpressible. On the other hand, it makes the absolute more tangible and comprehensive. It encompasses all potentialities and possibilities; it is everything that was, is, or can yet be. It is omnipotent and likewise remains undefined.</p>
<h3>The Power of Om</h3>
<p>During <a href="http://hinduism.about.com/od/meditationyoga/Yoga_Meditation.htm">meditation</a>, when we chant Om, we create within ourselves a vibration that attunes sympathy with the cosmic vibration and we start thinking universally. The momentary silence between each chant becomes palpable. Mind moves between the opposites of sound and silence until, at last, it ceases the sound. In the silence, the single thought—Om—is quenched; there is no thought. This is the state of trance, where the mind and the intellect are transcended as the individual self merges with the Infinite Self in the pious moment of realization. It is a moment when the petty worldly affairs are lost in the desire for the universal. Such is the immeasurable power of Om.</p>
<h3>How to Type it on your Computer</h3>
<p>Try this! To get the Om symbol on your computer screen, open MS Word and key in backslash ( \ ) in Wingdings font. You will type in Om!</p></div>
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<div>Discuss About Om</div>
<ul>
<li><a href="http://forums.about.com/ab-hinduism/messages?lgnF=y&amp;msg=261.1">Om chant helps me in my meditations&#8230; ~ Rashmi</a></li>
<li><a href="http://forums.about.com/ab-hinduism/messages?lgnF=y&amp;msg=1995.1">Will my Om tattoo offend Hindus? ~ Steve</a></li>
</ul>
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<div>More About Om</div>
<ul>
<li><a href="http://hinduism.about.com/od/omaum/Om_Aum.htm">Om Articles and Web Links</a></li>
<li><a href="http://hinduism.about.com/library/weekly/extra/bl-omgallery.htm">The Om Image Gallery</a></li>
<li><a href="http://hinduism.about.com/library/weekly/extra/bl-ompuzzle.htm">The Om Puzzle</a></li>
</ul>
</div>
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<div>Related Articles</div>
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<div id="related">atter From &#8211; <a href="http://hinduism.about.com/od/omaum/a/meaningofom.htm">http://hinduism.about.com/od/omaum/a/meaningofom.htm</a></div>
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<div>&#8220;Om&#8221; redirects here. For other uses, see <a title="Om (disambiguation)" href="/wiki/Om_%28disambiguation%29">Om (disambiguation)</a>.</div>
<div>&#8220;Omkara&#8221; redirects here. For the film, see <a title="Omkara (film)" href="/wiki/Omkara_%28film%29">Omkara (film)</a>.</div>
<div>This article is about the mystical syllable. For other uses, see <a title="AUM" href="/wiki/AUM">AUM</a>.</div>
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<div><a href="/wiki/File:Om.svg"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/8/8e/Om.svg/150px-Om.svg.png" alt="" width="150" height="155" /></a></p>
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<div><a title="Enlarge" href="/wiki/File:Om.svg"><img src="http://bits.wikimedia.org/skins-1.5/common/images/magnify-clip.png" alt="" width="15" height="11" /></a></div>
<p><a title="Devanagari" href="/wiki/Devanagari">Devanagari</a> <em>Aum</em></div>
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<p><em><strong><strong>Aum</strong></strong></em> (also <strong>Om</strong>, written in <a title="Devanagari" href="/wiki/Devanagari">Devanagari</a> as ?, in <a title="Sanskrit" href="/wiki/Sanskrit">Sanskrit</a> known as <em><strong>pra?ava</strong></em> ????? [lit. "to sound out loudly"] or <em><strong>au?k?ra</strong></em> (also as <strong>Omk?ra</strong>) ????? (lit. &#8220;<em>au?</em> syllable&#8221;) is a mystical or sacred <a title="Syllable" href="/wiki/Syllable">syllable</a> in the <a title="Indian religions" href="/wiki/Indian_religions">Indian religions</a>, i.e. <a title="Hinduism" href="/wiki/Hinduism">Hinduism</a>/<a title="San?tana Dharma" href="/wiki/San%C4%81tana_Dharma">San?tana Dharma</a>, <a title="Buddhism" href="/wiki/Buddhism">Buddhism</a>, and <a title="Jainism" href="/wiki/Jainism">Jainism</a>.</p>
<p><strong>Aum</strong> is commonly pronounced as a <a title="Vowel length" href="/wiki/Vowel_length">long or over-long</a> <a title="Nasalized" href="/wiki/Nasalized">nasalized</a> <a title="Close-mid back rounded vowel" href="/wiki/Close-mid_back_rounded_vowel">close-mid back rounded vowel</a>, <a title="Wikipedia:IPA for Hindi and Urdu" href="/wiki/Wikipedia:IPA_for_Hindi_and_Urdu">[õ??]</a>) though there are other enunciations pronounced in received traditions. It is placed at the beginning of most <a title="Hindu text" href="/wiki/Hindu_text">Hindu texts</a> as a sacred incantation to be intoned at the beginning and end of a reading of the <a title="Vedas" href="/wiki/Vedas">Vedas</a> or prior to any prayer or <a title="Mantra" href="/wiki/Mantra">mantra</a>. The <a title="Mandukya Upanishad" href="/wiki/Mandukya_Upanishad">M?ndukya Upanishad</a> is entirely devoted to the explanation of the syllable. The syllable is taken to consist of three phonemes, <em>a</em>, <em>u</em> and <em>m</em>, variously symbolizing the Three Vedas or the Hindu <a title="Trimurti" href="/wiki/Trimurti">Trimurti</a> or the three stages of life ( birth, life and death ). Though ostensibly, in some traditions, it is polysyllabic and vocalized as a <a title="Triphthong" href="/wiki/Triphthong">triphthong</a>, the Omk?ra is held to move through and contain all vowels possible in human speech, since in properly vocalizing the &#8216;aah&#8217;, &#8216;oo&#8217; and &#8216;mm&#8217; sounds, one&#8217;s mouth perforce adopts the shapes which it would have to in order to make other phonemes as well.<sup title="This claim needs references to reliable sources from September 2009">[<em><a title="Wikipedia:Citation needed" href="/wiki/Wikipedia:Citation_needed">citation needed</a></em>]</sup>. One important version has five components, flowing from <em>h</em> through <em>a</em>, [short]<em>u</em>, <em>oo</em> to <em>m</em>.</p>
<p>The name <em>Omkara</em> (<a title="Sanskrit" href="/wiki/Sanskrit">Sanskrit</a>: the syllable aum) is taken as a <a title="Name of God" href="/wiki/Name_of_God">name of God</a> in the <a title="Hindu revivalist" href="/wiki/Hindu_revivalist">Hindu revivalist</a> <a title="Arya Samaj" href="/wiki/Arya_Samaj">Arya Samaj</a> (?rya sam?j. Similarly, the concept of <em>om</em>, called <em>onkar</em> in<a title="Punjabi language" href="/wiki/Punjabi_language">Punjabi</a>, is found in <a title="Sikhism" href="/wiki/Sikhism">Sikh theology</a> as a symbol of <a title="God in Sikhism" href="/wiki/God_in_Sikhism">God</a>. It invariably emphasizes <a title="Monotheism" href="/wiki/Monotheism">God&#8217;s singularity</a>, expressed as <em><a title="Ek Onkar" href="/wiki/Ek_Onkar">Ek Onkar</a></em> (&#8220;One Omkara&#8221; or &#8220;The Aum is One&#8221;), stating that the multiplicity of existence symbolized in the <em>aum</em> syllable is really founded in a singular God.<sup id="cite_ref-0"><a href="#cite_note-0">[1]</a></sup></p>
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<h2>Contents</h2>
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<li><a href="#Nomenclature.2C_orthography_and_etymology">1 Nomenclature, orthography and etymology</a></li>
<li><a href="#In_Hinduism">2 In Hinduism</a>
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<li><a href="#Upanishads.2C_Bhagavad-Gi:t.C4.81_and_Su:tra_literature">2.1 Upanishads, Bhagavad-Gi:t? and Su:tra literature</a></li>
<li><a href="#Pur.C4.81nic_Hinduism">2.2 Pur?nic Hinduism</a>
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<li><a href="#Dvaita">2.2.1 Dvaita</a></li>
<li><a href="#Thai">2.2.2 Thai</a></li>
<li><a href="#Advaita">2.2.3 Advaita</a></li>
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<li><a href="#In_proper_names">2.3 In proper names</a></li>
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<li><a href="#New_Age_Spirituality">3 New Age Spirituality</a></li>
<li><a href="#In_Jainism">4 In Jainism</a></li>
<li><a href="#In_Buddhism">5 In Buddhism</a></li>
<li><a href="#.22Onkar.22_in_Sikhism">6 &#8221;Onkar&#8221; in Sikhism</a></li>
<li><a href="#Gallery">7 Gallery</a></li>
<li><a href="#Notes">8 Notes</a></li>
<li><a href="#External_links">9 External links</a></li>
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<h2>[<a title="Edit section: Nomenclature, orthography and etymology" href="/w/index.php?title=Aum&amp;action=edit&amp;section=1">edit</a>]Nomenclature, orthography and etymology</h2>
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<div><a href="/wiki/File:Om-n.svg"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/b/b2/Om-n.svg/150px-Om-n.svg.png" alt="" width="150" height="155" /></a></p>
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<p>The strokes of the Aum have associated meanings and an order.</p></div>
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<div><a href="/wiki/File:TibAum.png"><img src="http://upload.wikimedia.org/wikipedia/commons/6/66/TibAum.png" alt="" width="120" height="140" /></a></p>
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<div><a title="Enlarge" href="/wiki/File:TibAum.png"><img src="http://bits.wikimedia.org/skins-1.5/common/images/magnify-clip.png" alt="" width="15" height="11" /></a></div>
<p>The symbol Aum in<a title="Tibetan script" href="/wiki/Tibetan_script">Tibetan script</a></div>
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<p>The <a title="Sanskrit" href="/wiki/Sanskrit">Sanskrit</a> name for the syllable is <em>pra?ava</em>, from a root <em>nu</em> &#8220;to shout, sound, praise&#8221;, verbal <em>pra-nu-</em> being attested as &#8220;to make a humming or droning sound&#8221; in the<a title="Brahmanas" href="/wiki/Brahmanas">Brahmanas</a>, and taking the specific meaning of &#8220;to utter the syllable <em>aum</em>&#8221; in the <a title="Ch?ndogya Upanishad (page does not exist)" href="/w/index.php?title=Ch%C4%81ndogya_Upanishad&amp;action=edit&amp;redlink=1">Ch?ndogya Upanishad</a> and the <a title="Shrauta Sutra" href="/wiki/Shrauta_Sutra">Shrauta Sutras</a>. More rarely used terms are <em><a title="Ak?ara" href="/wiki/Ak%E1%B9%A3ara">ak?ara</a></em> (lit. symbol, character) or <em>ek?k?ara</em> (lit. one symbol, character), and in later times <em>omk?ra</em> becomes prevalent.</p>
<p>Phonemically, the syllable is /aum/, which is regularly <a title="Monophthong" href="/wiki/Monophthong">monophthongized</a> to [õ?] in <a title="Sanskrit phonology" href="/wiki/Sanskrit_phonology">Sanskrit phonology</a>. It is sometimes also written with <a title="Pluti" href="/wiki/Pluti">pluti</a>, as <em>o3m</em> (????), notably by <a title="Arya Samaj" href="/wiki/Arya_Samaj">Arya Samaj</a>. When occurring within a Sanskrit utterance, the syllable is subject to the normal rules of <a title="Sandhi" href="/wiki/Sandhi">sandhi</a> in <a title="Sanskrit grammar" href="/wiki/Sanskrit_grammar">Sanskrit grammar</a>, however with the additional peculiarity that after preceding <em>a</em> or <em>?</em>, the <em>au</em> of <em>aum</em> does not form <a title="Vriddhi" href="/wiki/Vriddhi">vriddhi</a> (<em>au</em>) but <a title="Guna" href="/wiki/Guna">guna</a> (<em>o</em>) per <a title="P??ini" href="/wiki/P%C4%81%E1%B9%87ini">P??ini</a> 6.1.95 (i.e. &#8216;om&#8217;).</p>
<p>The ligatures of the aum represent 1) the waking state or &#8220;Jagrat&#8221; 2) the deep subconscious or &#8220;Shushupti&#8221; 3) the subconscious or dream state Swapna&#8221; 4) the seat of the higher <a title="Consciousness" href="/wiki/Consciousness">consciousness</a>, or &#8220;Raif, the vibration of the universe&#8221; and 5) the higher consciousness (<a title="God" href="/wiki/God">God</a>), or &#8220;Bindu&#8221; all the particles in the universe.<sup id="cite_ref-1"><a href="#cite_note-1">[2]</a></sup></p>
<p>The aum symbol <a href="/wiki/File:Aum.svg"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/4/4d/Aum.svg/16px-Aum.svg.png" alt="Aum.svg" width="16" height="13" /></a> is a <a title="Ligature" href="/wiki/Ligature">ligature</a> of <a title="Devanagari" href="/wiki/Devanagari">Devanagari</a> ?+<a title="?" href="/wiki/%E0%A4%81">?</a> (<em>o?</em>, encoded in <a title="Unicode" href="/wiki/Unicode">Unicode</a> at U+0950 <a title="wikt:?" href="http://en.wiktionary.org/wiki/%E0%A5%90">?</a>, the <a title="Tibetan script" href="/wiki/Tibetan_script">Tibetan script</a> variant <a title="wikt:?" href="http://en.wiktionary.org/wiki/%E0%BC%80">?</a> at U+0F00, and the Chinese persian linguistics<a title="wikt:?" href="http://en.wiktionary.org/wiki/%E5%94%B5">?</a> at U+5535 or <a title="wikt:?" href="http://en.wiktionary.org/wiki/%E5%90%BD">?</a> at U+543D).</p>
<p>It is claimed by some that &#8220;<a title="Amen" href="/wiki/Amen">Amen</a>&#8220;, in <a title="Christianity" href="/wiki/Christianity">Christianity</a>, and &#8220;<a title="Amin" href="/wiki/Amin">Amin</a>&#8220;, in <a title="Islam" href="/wiki/Islam">Islam</a>, came from aum, but this view is contradicted by its <a title="Amen" href="/wiki/Amen#Etymology">known etymology</a>. <sup id="cite_ref-2"><a href="#cite_note-2">[3]</a></sup><sup id="cite_ref-3"><a href="#cite_note-3">[4]</a></sup><sup id="cite_ref-4"><a href="#cite_note-4">[5]</a></sup></p>
<h2>[<a title="Edit section: In Hinduism" href="/w/index.php?title=Aum&amp;action=edit&amp;section=2">edit</a>]In Hinduism</h2>
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<p>The syllable <em>aum</em> is first described as all-encompassing mystical entity in the <a title="Upanishads" href="/wiki/Upanishads">Upanishads</a>. Today, in all Hindu art and all over India and Nepal, &#8216;aum&#8217; can be seen virtually everywhere, a common sign for <a title="Hinduism" href="/wiki/Hinduism">Hinduism</a> and its <a title="Hindu philosophy" href="/wiki/Hindu_philosophy">philosophy</a> and <a title="Hindu theology" href="/wiki/Hindu_theology">theology</a>. As the creation began, the divine, all-encompassing consciousness took the form of the first and original vibration manifesting as sound &#8220;AUM&#8221;.<sup id="cite_ref-Mahesh_5-0"><a href="#cite_note-Mahesh-5">[6]</a></sup> Before creation began it was &#8220;Shuny?k?sha&#8221;, the emptiness or the void. Shuny?k?sha, meaning literally &#8220;no sky&#8221;, is more than nothingness, because everything then existed in a latent state of potentiality. The vibration of &#8220;AUM&#8221; symbolizes the manifestation of God in form (&#8220;s?guna brahman&#8221;). &#8220;AUM&#8221; is the reflection of the absolute reality, it is said to be &#8220;Adi Anadi&#8221;, without beginning or the end and embracing all that exists.<sup id="cite_ref-Mahesh_5-1"><a href="#cite_note-Mahesh-5">[6]</a></sup> The mantra &#8220;AUM&#8221; is the name of God, the vibration of the Supreme. When taken letter by letter, A-U-M represents the divine energy (Shakti) united in its three elementary aspects: Bhrahma Shakti (creation), Vishnu Shakti (preservation) and Shiva Shakti (liberation, and/or destruction).<sup id="cite_ref-Mahesh_5-2"><a href="#cite_note-Mahesh-5">[6]</a></sup></p>
<p>In Hinduism, Aum corresponds to the crown chakra and diamond white light.<sup id="cite_ref-Mahesh_5-3"><a href="#cite_note-Mahesh-5">[6]</a></sup></p>
<h3>[<a title="Edit section: Upanishads, Bhagavad-Gi:t? and Su:tra literature" href="/w/index.php?title=Aum&amp;action=edit&amp;section=3">edit</a>]Upanishads, Bhagavad-Gi:t? and Su:tra literature</h3>
<div>Further information: <a title="Mandukya Upanishad" href="/wiki/Mandukya_Upanishad">Mandukya Upanishad</a></div>
<p>The syllable is mentioned in all the <a title="Upanishads" href="/wiki/Upanishads">Upanishads</a>, specially elaborated upon in the <a title="Taittiriya" href="/wiki/Taittiriya">Taittiriya</a>, <a title="Ch?ndogya" href="/wiki/Ch%C4%81ndogya">Ch?ndogya</a> and <a title="M?ndukya Upanishad (page does not exist)" href="/w/index.php?title=M%C4%81ndukya_Upanishad&amp;action=edit&amp;redlink=1">M?ndukya Upanishad</a> set forth as the object of profound religious meditation, the highest spiritual efficacy being attributed not only to the whole word but also to the three sounds <em>a</em> (<em>a-k?ra</em>), <em>u</em> (<em>u-k?ra</em>), <em>m</em> (<em>ma-k?ra</em>), of which it consists. <em>A-kara</em> means form or shape like earth, trees, or any other object. <em>U-k?ra</em>means formless or shapeless like water, air or fire. <em>Ma-k?ra</em> means neither shape nor shapeless (but still exists) like the <a title="Dark energy" href="/wiki/Dark_energy">dark energy</a>content of the Universe. When we combine all three syllables we get AUM which is a combination of <em>A-k?ra</em>, <em>U-k?ra</em>, and <em>Ma-k?ra</em>.<sup id="cite_ref-6"><a href="#cite_note-6">[7]</a></sup></p>
<p>The <a title="Katha Upanishad" href="/wiki/Katha_Upanishad">Katha Upanishad</a> has:</p>
<dl>
<dd>&#8220;The goal, which all <a title="Vedas" href="/wiki/Vedas">Vedas</a> declare, which all austerities aim at, and which humans desire when they live a life of conscience, I will tell you briefly it is <em>aum</em>&#8220;</dd>
<dd>&#8220;The one syllable [<em>ev?k?ara</em>, viz. <em>aum</em>] is indeed <a title="Brahman" href="/wiki/Brahman">Brahman</a>. This one syllable is the highest. Whosoever knows this one syllable obtains all that he desires.</dd>
<dd>&#8220;This is the best support; this is the highest support. Whosoever knows this support is adored in the world of Brahma.&#8221; (1.2.15-17)<sup id="cite_ref-7"><a href="#cite_note-7">[8]</a></sup></dd>
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<p>The <a title="Chandogya Upanishad" href="/wiki/Chandogya_Upanishad">Ch?ndogya Upanishad</a> (1.1.1-1) states:</p>
<dl>
<dd><em>om ity-etad ak?aram udg?tham up?s?ta / aum iti hy udg?yati / tasyopavy?khy?nam</em></dd>
<dd>&#8220;The <em>udgi:t?</em> ["the chanting", that is, the syllable om] is the best of all essences, the highest, deserving the highest place, the eighth.&#8221;</dd>
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<p>The <a title="Bhagavad Gita" href="/wiki/Bhagavad_Gita">Bhagavad Gi:t?</a> (8.13) states that:</p>
<dl>
<dd><em>Uttering the monosyllable</em> Aum<em>, the eternal world of Brahman, One who departs leaving the body (at death), he attains the Supereme Goal (i.e., he reaches God).</em></dd>
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<p>In <a title="Bhagavad Gita" href="/wiki/Bhagavad_Gita">Bhagavad Gi:t?</a> (9.17): Lord Krishna says to Arjuna &#8211; &#8220;I am the father of this universe, the mother, the support and the grandsire. I am the object of knowledge, the purifier and the syllable O?. I am also the ?ig, the S?ma and the Yajur Vedas.&#8221;</p>
<p>The <a title="Bhagavad Gita" href="/wiki/Bhagavad_Gita">Bhagvad Gi:t?</a> (17.23) has:</p>
<dl>
<dd><em>om tatsatiti nirdesho brahmanstrividhah samratah</em></dd>
<dd>&#8220;OM, tat and sat has been declared as the triple appellation of Brahma, who is Truth, Consciousness and Bliss.&#8221;</dd>
</dl>
<p>In the following <a title="S?tra" href="/wiki/S%C5%ABtra">s?tra</a> it emphasizes, &#8220;The repetition of Om should be made with an understanding of its meaning&#8221;.<sup id="cite_ref-8"><a href="#cite_note-8">[9]</a></sup></p>
<h3>[<a title="Edit section: Pur?nic Hinduism" href="/w/index.php?title=Aum&amp;action=edit&amp;section=4">edit</a>]Pur?nic Hinduism</h3>
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<div><a href="/wiki/File:Om_Parvat.JPG"><img src="http://upload.wikimedia.org/wikipedia/en/thumb/4/4d/Om_Parvat.JPG/200px-Om_Parvat.JPG" alt="" width="200" height="123" /></a></p>
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<div><a title="Enlarge" href="/wiki/File:Om_Parvat.JPG"><img src="http://bits.wikimedia.org/skins-1.5/common/images/magnify-clip.png" alt="" width="15" height="11" /></a></div>
<p>The <a title="Om Parvat" href="/wiki/Om_Parvat">Om Parvat</a> in <a title="Pithoragarh district" href="/wiki/Pithoragarh_district">Pithoragarh district</a>. Its snow deposit is said to resemble the Aum symbol.</div>
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<div><a href="/wiki/File:Ganesha-aum.jpg"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/f/f6/Ganesha-aum.jpg/200px-Ganesha-aum.jpg" alt="" width="200" height="215" /></a></p>
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<div><a title="Enlarge" href="/wiki/File:Ganesha-aum.jpg"><img src="http://bits.wikimedia.org/skins-1.5/common/images/magnify-clip.png" alt="" width="15" height="11" /></a></div>
<p>God <a title="Ganesha" href="/wiki/Ganesha">Ganesha</a> is sometimes identified with the Aum</div>
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<p>In Pur?nic Hinduism, <em>Aum</em> is the mystic name for the Hindu <a title="Trimurti" href="/wiki/Trimurti">Trimurti</a>, and represents the union of the three gods, viz. <em>a</em> for <a title="Brahma" href="/wiki/Brahma">Brahma</a>, <em>u</em> for <a title="Vishnu" href="/wiki/Vishnu">Vishnu</a> and <em>m</em> for Mahadev which is another name of <a title="Shiva" href="/wiki/Shiva">Shiva</a>. The three sounds also symbolize the three <a title="Vedas" href="/wiki/Vedas">Vedas</a> (<a title="Rigveda" href="/wiki/Rigveda">Rigveda</a>, <a title="Samaveda" href="/wiki/Samaveda">Samaveda</a>, <a title="Yaju:rveda (page does not exist)" href="/w/index.php?title=Yaju:rveda&amp;action=edit&amp;redlink=1">Yaju:rveda</a>).</p>
<p>According to Hindu philosophy (see <a title="M?ndukya Upanishad (page does not exist)" href="/w/index.php?title=M%C4%81ndukya_Upanishad&amp;action=edit&amp;redlink=1">M?ndukya Upanishad</a>), the letter A represents creation, when all existence issued forth from <a title="Brahma" href="/wiki/Brahma">Brahma</a>&#8216;s golden nucleus; the letter U refers to <a title="Vishnu" href="/wiki/Vishnu">Vishnu</a> the God of the middle who preserves this world by balancing <a title="Brahma" href="/wiki/Brahma">Brahma</a> on a <a title="Lotus (plant)" href="/wiki/Lotus_%28plant%29">lotus</a> above himself, and the letter M symbolizes the final part of the cycle of existence, when Vishnu falls asleep and <a title="Shiva" href="/wiki/Shiva">Shiva</a> has to breathe in so that all existing things have to disintegrate and are reduced to their essence to him. More broadly, Aum is said to be the primordial sound that was present at the creation of the universe. It is said to be the original sound that contains all other sounds, all words, all languages and all mantras.</p>
<h4>[<a title="Edit section: Dvaita" href="/w/index.php?title=Aum&amp;action=edit&amp;section=5">edit</a>]Dvaita</h4>
<p><a title="Vaishnava" href="/wiki/Vaishnava">Vaishnava</a> <a title="Dvaita" href="/wiki/Dvaita">Dvaita</a> philosophies teach that &#8216;Aum&#8217; is an impersonal sound representation of Vishnu/Krishna while Hari Nama is the personal sound representation. A represents <a title="Krishna" href="/wiki/Krishna">Krishna</a>, U Sri:mati <a title="R?dh?r?ni (page does not exist)" href="/w/index.php?title=R%C4%81dh%C4%81r%C4%81ni&amp;action=edit&amp;redlink=1">R?dh?r?ni</a> and M <a title="Jiva" href="/wiki/Jiva">jivas</a>. According to Sri:dhara Sv?mi the pranava has five parts: A, U, M, the nasal bindu and the reverberation (n?da). Liberated souls meditate on the Lord at the end of that reverberation. For both Hindus and Buddhists this syllable is sacred and so laden with spiritual energy that it may only be pronounced with complete concentration.</p>
<h4>[<a title="Edit section: Thai" href="/w/index.php?title=Aum&amp;action=edit&amp;section=6">edit</a>]Thai</h4>
<p>In <a title="Thailand" href="/wiki/Thailand">Thailand</a> times, Thais make Thai scripts and an om in the end.</p>
<h4>[<a title="Edit section: Advaita" href="/w/index.php?title=Aum&amp;action=edit&amp;section=7">edit</a>]Advaita</h4>
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<div><a href="/wiki/File:Temple_elephant_2.jpg"><img src="http://upload.wikimedia.org/wikipedia/en/thumb/f/f4/Temple_elephant_2.jpg/200px-Temple_elephant_2.jpg" alt="" width="200" height="280" /></a></p>
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<div><a title="Enlarge" href="/wiki/File:Temple_elephant_2.jpg"><img src="http://bits.wikimedia.org/skins-1.5/common/images/magnify-clip.png" alt="" width="15" height="11" /></a></div>
<p>Aum symbol on a <a title="Temple elephant" href="/wiki/Temple_elephant">temple elephant</a>&#8216;s forehead</div>
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<p>In <a title="Advaita" href="/wiki/Advaita">Advaita</a> philosophy it is frequently used to represent three subsumed into one, a triune, a common theme in Hinduism. It implies that our current existence is<em>mithy?</em> and <em>maya</em>, &#8220;falsehood&#8221;, that in order to know the full truth we must comprehend beyond the body and intellect the true nature of infinity. Essentially, upon<a title="Moksha" href="/wiki/Moksha">moksha</a> (<a title="Mukti" href="/wiki/Mukti">mukti</a>, <a title="Sam?dhi" href="/wiki/Sam%C4%81dhi">sam?dhi</a>) one is able not only to see or know existence for what it is, but to become it. When one gains true knowledge, there is no split between knower and known: one becomes knowledge/consciousness itself. In essence, <em>Aum</em> is the signifier of the ultimate truth that all is one.</p>
<p>Examples of sacred triunes (three-in-ones):<sup title="This claim needs references to reliable sources from September 2009">[<em><a title="Wikipedia:Citation needed" href="/wiki/Wikipedia:Citation_needed">citation needed</a></em>]</sup></p>
<ul>
<li>Creation (<a title="Brahma (god)" href="/wiki/Brahma_%28god%29">Brahma</a>)- Preservation (<a title="Vishnu" href="/wiki/Vishnu">Vishnu</a>)- Destruction (<a title="Shiva" href="/wiki/Shiva">Shiva</a>) into <a title="Brahman" href="/wiki/Brahman">Brahman</a> the Atman</li>
<li>Waking- Dreaming- Dreamless Sleep into <a title="Turiya" href="/wiki/Turiya">Turiya</a> (transcendental fourth state of consciousness)</li>
<li><a title="Rajas" href="/wiki/Rajas">Rajas</a> (activity, heat, fire) - <a title="Tamas (philosophy)" href="/wiki/Tamas_%28philosophy%29">Tamas</a> (dullness, ignorance, darkness) - <a title="Sattva" href="/wiki/Sattva">Sattva</a> (purity, light, serenity or peace/<a title="Sh?nti (page does not exist)" href="/w/index.php?title=Sh%C4%81nti&amp;action=edit&amp;redlink=1">sh?nti</a>) into <a title="Brahman" href="/wiki/Brahman">Brahman</a></li>
<li>Body, Speech and Mind into Oneness</li>
<li>Generate(Brahma-Saraswati), Operate(N?r?yan-Lakshmi), Destroy(Shiv-Shakti) as GOD within</li>
<li><a title="Satchit?nanda (page does not exist)" href="/w/index.php?title=Satchit%C4%81nanda&amp;action=edit&amp;redlink=1">Satchit?nanda</a></li>
</ul>
<h3>[<a title="Edit section: In proper names" href="/w/index.php?title=Aum&amp;action=edit&amp;section=8">edit</a>]In proper names</h3>
<p>When <em>Aum</em> is a part of a place name (for example <a title="Omk?reshwar (page does not exist)" href="/w/index.php?title=Omk%C4%81reshwar&amp;action=edit&amp;redlink=1">Omk?reshwar</a>), or is used as a man&#8217;s name, it is spelled phonetically using ordinary letters of whatever Indian alphabet is used in the area. The adherents of <a title="Arya Samaj" href="/wiki/Arya_Samaj">Arya Samaj</a> always use the ordinary letters ?(Ah), ?(ooh) and ?(ma) to write Aum.</p>
<p>Om is originated from navel of Lord Hashrasen . Quite often he creates another earth and in r.w. another space . He is also known as father of Lord Bramha , Lord Vishnu and Lord Mahesh. He gives them birth by by tearing his navel. His kingdom is known as land of believers / land of Bhavesh.</p>
<h2>[<a title="Edit section: New Age Spirituality" href="/w/index.php?title=Aum&amp;action=edit&amp;section=9">edit</a>]New Age Spirituality</h2>
<p><a title="Template:New Age Spirituality (page does not exist)" href="/w/index.php?title=Template:New_Age_Spirituality&amp;action=edit&amp;redlink=1">Template:New Age Spirituality</a> In New Age spirituality, Om is described as such: Om chanting is already happening in your blood, in your heart, in your brain. It is happening in your every cell, every moment. You only need to tune with it, turn your attention inward, listen to that and merge with that. Om is the mantra of integration. Om chanting is the art of flowing with the whole. <sup id="cite_ref-AmitRay_9-0"><a href="#cite_note-AmitRay-9">[10]</a></sup></p>
<h2>[<a title="Edit section: In Jainism" href="/w/index.php?title=Aum&amp;action=edit&amp;section=10">edit</a>]In Jainism</h2>
<div>
<div><a href="/wiki/File:Jainaum.JPG"><img src="http://upload.wikimedia.org/wikipedia/en/thumb/3/3c/Jainaum.JPG/150px-Jainaum.JPG" alt="" width="150" height="140" /></a></p>
<div>
<div><a title="Enlarge" href="/wiki/File:Jainaum.JPG"><img src="http://bits.wikimedia.org/skins-1.5/common/images/magnify-clip.png" alt="" width="15" height="11" /></a></div>
<p>Depiction of Om in <a title="Jain alphabet (page does not exist)" href="/w/index.php?title=Jain_alphabet&amp;action=edit&amp;redlink=1">Jain script</a></div>
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<p>In <a title="Jainism" href="/wiki/Jainism">Jainism</a>, Aum is regarded to be a condensed form of reference to the five <a title="Parameshthi" href="/wiki/Parameshthi">parameshthis</a>, by their initials <em>A+A+A+U+M</em> (<em>o<a title="Pluti" href="/wiki/Pluti">3</a>m</em>). The <a title="Dravyasamgrah" href="/wiki/Dravyasamgrah">Dravyasamgrah</a> quotes a <a title="Prakrit" href="/wiki/Prakrit">Prakrit</a> line:</p>
<dl>
<dd>?? ??????? ????????????????????? ????????? ??? &#8220;??????? ?????? ?????? ?? ???????? ???????&#8221;</dd>
<dd><em>oma ek?k?ara pañca-parame??hi-n?m?-dipam tatkabhamiti ceta &#8220;arihat? asar?r? ?yariy? taha uvajjh?y? mu?iy?&#8221;</em></dd>
<dd>&#8220;Aum&#8221; is one <a title="Akshara" href="/wiki/Akshara">syllable</a> made from the initials of the five parameshthis. It has been said: &#8220;<a title="Arihanta" href="/wiki/Arihanta">Arihanta</a>, <a title="Ashiri" href="/wiki/Ashiri">Ashiri</a>, <a title="Acharya" href="/wiki/Acharya">Acharya</a>, <a title="Upadhyaya" href="/wiki/Upadhyaya">Upadhyaya</a>, <a title="Jain monasticism" href="/wiki/Jain_monasticism">Muni</a>&#8221; .</dd>
</dl>
<p>Thus, ?? ??? (o? nama?) is a short form of the <a title="Navkar Mantra" href="/wiki/Navkar_Mantra">Navkar Mantra</a>.</p>
<h2>[<a title="Edit section: In Buddhism" href="/w/index.php?title=Aum&amp;action=edit&amp;section=11">edit</a>]In Buddhism</h2>
<p>Buddhists place om at the beginning of their <em>Vidya-Sadaksari</em> or mystical formulary in six syllables (viz., <a title="Om mani padme hum" href="/wiki/Om_mani_padme_hum">om mani padme hum</a>) as well as most other mantras and dh?ranis. As a seed syllable (<em><a title="Bija" href="/wiki/Bija">bija</a> <a title="Mantra" href="/wiki/Mantra">mantra</a></em>), it is also considered holy in <a title="Esoteric Buddhism" href="/wiki/Esoteric_Buddhism">Esoteric Buddhism</a>.</p>
<p>The syllable is often written with the <a title="Chinese character" href="/wiki/Chinese_character">Chinese character</a> <a title="wikt:?" href="http://en.wiktionary.org/wiki/%E5%94%B5">?</a> (<a title="Pinyin" href="/wiki/Pinyin">pinyin</a> <em>?n</em>) or <a title="wikt:?" href="http://en.wiktionary.org/wiki/%E5%97%A1">?</a> (<a title="Pinyin" href="/wiki/Pinyin">pinyin</a> <em>w?ng</em>) in Buddhist texts of <a title="East Asia" href="/wiki/East_Asia">East Asian</a> provenience.</p>
<h2>[<a title="Edit section: &quot;Onkar&quot; in Sikhism" href="/w/index.php?title=Aum&amp;action=edit&amp;section=12">edit</a>]&#8220;Onkar&#8221; in Sikhism</h2>
<div>Main article: <a title="Ek Onkar" href="/wiki/Ek_Onkar">Ek Onkar</a></div>
<div>
<div><a href="/wiki/File:Ekonkar.normal.png"><img src="http://upload.wikimedia.org/wikipedia/commons/8/86/Ekonkar.normal.png" alt="" width="80" height="80" /></a></p>
<div>
<div><a title="Enlarge" href="/wiki/File:Ekonkar.normal.png"><img src="http://bits.wikimedia.org/skins-1.5/common/images/magnify-clip.png" alt="" width="15" height="11" /></a></div>
<p><a title="Gurmukhi" href="/wiki/Gurmukhi">Gurmukhi</a> <em>Ek Onkar</em> symbol</div>
</div>
</div>
<p>Guru Nanak dev ji writes that, &#8220;From Onkaar, the One Universal Creator God, Brahma was created. He kept Ongkaar in his consciousness. From Ongkaar, the mountains and the ages were created. Onkaar created the Vedas.&#8221;<sup id="cite_ref-10"><a href="#cite_note-10">[11]</a></sup> <a title="Khushwant Singh" href="/wiki/Khushwant_Singh">Khushwant Singh</a> writes that, &#8220;The concept of om, which is somewhat elusive in Hinduism, is crystallized in Sikh theology and is given a status of symbol &#8211; the symbol of God.&#8221; The singularity of God is expressed in the saying, <em>Ek Onkar</em> (&#8220;There is one God&#8221;).<sup id="cite_ref-Sikhism_11-0"><a href="#cite_note-Sikhism-11">[12]</a></sup> Guru Nanak&#8217;s teaching about God is summed in the Sikh <a title="Mool Mantra" href="/wiki/Mool_Mantra">Mool Mantra</a>.<sup id="cite_ref-12"><a href="#cite_note-12">[13]</a></sup></p>
<h2>[<a title="Edit section: Gallery" href="/w/index.php?title=Aum&amp;action=edit&amp;section=13">edit</a>]Gallery</h2>
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<td colspan="10"><em>Aum</em> in various scripts</td>
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<div><a title="The symbol Aum in the Tamil script" href="/wiki/File:Tamil_om.png"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/0/0d/Tamil_om.png/140px-Tamil_om.png" alt="" width="140" height="150" /></a></div>
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<div>The symbol Aum in the<a title="Tamil language" href="/wiki/Tamil_language">Tamil</a> script</div>
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<div><a title="The symbol Aum in Kannada, Telugu and Tulu script" href="/wiki/File:Kannada_OM.png"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/9/9d/Kannada_OM.png/140px-Kannada_OM.png" alt="" width="140" height="99" /></a></div>
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<div>The symbol Aum in<a title="Kannada" href="/wiki/Kannada">Kannada</a>, <a title="Telugu" href="/wiki/Telugu">Telugu</a> and <a title="Tulu" href="/wiki/Tulu">Tulu</a>script</div>
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<div>
<div><a title="Omkar in Bangla Script." href="/wiki/File:Om.GIF"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/d/db/Om.GIF/140px-Om.GIF" alt="" width="140" height="145" /></a></div>
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<div>Omkar in <a title="Bengali script" href="/wiki/Bengali_script">Bangla Script</a>.</div>
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<div><a title="The Balinese Om symbol" href="/wiki/File:Bali_Omkara_Red.png"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/4/47/Bali_Omkara_Red.png/112px-Bali_Omkara_Red.png" alt="" width="112" height="150" /></a></div>
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<div>The <a title="Balinese alphabet" href="/wiki/Balinese_alphabet">Balinese</a> Om symbol</div>
<div></div>
<div>These views or articles do not belong to us. Our objective is to compile and provide the information on Astrology at one place.These views or articles were compiled from different sources on the internet.We are grateful to the authors/publishers for their views or articles. The source of the above views or articles is provided for reference.<br />
We do not intend to harm anybody’s business interests or copyright. – <a href="http://en.wikipedia.org/wiki/Aum">http://en.wikipedia.org/wiki/Aum</a></div>
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		<title>Gita Sar</title>
		<link>http://eeshay.com/wordpress/?p=291</link>
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		<pubDate>Thu, 05 Aug 2010 06:51:00 +0000</pubDate>
		<dc:creator>eeshay</dc:creator>
				<category><![CDATA[All Post]]></category>
		<category><![CDATA[divine voice of the God]]></category>
		<category><![CDATA[Geeta]]></category>
		<category><![CDATA[Geeta Sar]]></category>
		<category><![CDATA[Lord Krishna]]></category>
		<category><![CDATA[Mahabharat]]></category>
		<category><![CDATA[spiritually]]></category>

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		<description><![CDATA[Gita Sar Bhagavad Gita is the most unusual and the one of the most important scriptures. Its is the divine voice of the God. One can be spiritually benefited by mediating and contemplating on the Gita. One&#8217;s all doubts are removed and by following it, one can attain Him. This Celestial Song was sung by <a href="http://eeshay.com/wordpress/?p=291"><b>...Read the Rest</b></a>]]></description>
			<content:encoded><![CDATA[<h2 style="text-align: center;"><span style="color: #ff6600;">Gita Sar</span></h2>
<p>Bhagavad Gita is the most unusual and the one of the most important scriptures. Its is the divine voice of the God. One can be spiritually benefited by mediating and contemplating on the Gita. One&#8217;s all doubts are removed and by following it, one can attain Him. This Celestial Song was sung by Lord Krishna.</p>
<h3 style="text-align: center;">Whatever happened, it happened for good. Whatever is happening, is happening for good.</h3>
<h3 style="text-align: center;">Whatever that will happen, it will be for good.</h3>
<h3 style="text-align: center;">What have you lost for which you cry?</h3>
<h3 style="text-align: center;">What did you bring with you, which you have lost?</h3>
<h3 style="text-align: center;">What did you produce, which has destroyed?</h3>
<h3 style="text-align: center;">You did not bring anything when you were born.</h3>
<h3 style="text-align: center;">Whatever you have, you have received from Him.</h3>
<h3 style="text-align: center;">Whatever you will give, you will give to Him.</h3>
<h3 style="text-align: center;">You came empty handed and</h3>
<h3 style="text-align: center;">you will go the same way.</h3>
<h3 style="text-align: center;">Whatever is yours today was somebody else’s yesterday and  will be somebody else’s tomorrow.</h3>
<h3 style="text-align: center;">Change is the law of the universe.</h3>
<p style="text-align: center;"><a href="http://www.youtube.com/watch?v=ysOk48aiBKk">Gita Sar video<br />
</a></p>
<p><a href="http://www.youtube.com/watch?v=ysOk48aiBKk"></a><object classid="clsid:d27cdb6e-ae6d-11cf-96b8-444553540000" width="425" height="350" codebase="http://download.macromedia.com/pub/shockwave/cabs/flash/swflash.cab#version=6,0,40,0"><param name="src" value="http://www.youtube.com/v/ysOk48aiBKk" /><embed type="application/x-shockwave-flash" width="425" height="350" src="http://www.youtube.com/v/ysOk48aiBKk"></embed></object></p>
<p style="text-align: center;">
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		<title>Sindhi Council Of India</title>
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		<pubDate>Tue, 03 Aug 2010 06:25:18 +0000</pubDate>
		<dc:creator>eeshay</dc:creator>
				<category><![CDATA[All Post]]></category>
		<category><![CDATA[Sindhi]]></category>
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		<description><![CDATA[http://www.sindhicouncilofindia.com/index.html Sindhis are the only community in the history of mankind after Yahudi community who have been rendered homeless and landless after cruel partition of the country in 1947. This Statelessness rendered Sindhis politicaly orphans in thier own country, we Sindhis have no single representatives, to call our own in Loksabha, Rajyasabha and state Assemblies, who can <a href="http://eeshay.com/wordpress/?p=266"><b>...Read the Rest</b></a>]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.sindhicouncilofindia.com/index.html">http://www.sindhicouncilofindia.com/index.html</a></p>
<p><strong><span style="color: #ff0000; font-size: medium;">Sindhis</span><span style="color: #000080;"> </span>are the only community in the history of mankind after Yahudi community who have been rendered homeless and landless after cruel partition of the country in 1947. This Statelessness rendered <span style="font-size: medium;">Sindhis</span> politicaly orphans in thier own country, we <span style="font-size: medium;">Sindhis</span> have no single representatives, to call our own in Loksabha, Rajyasabha and state Assemblies, who can raise the issue concerning <span style="font-size: medium;">Sindhis</span> on the floor of the above houses. In absence of any representatives, <span style="font-size: medium;">Sindhis</span>are deprived of  their  legitimate Rights of quality at par with other citizens of the country.</strong></p>
<p><strong> To fight against above Injustice meted out to community some local Sindhi Organizations have been doing their bit since last several years with no desired result. Hence, it was imperative to have an organization with its wings in entire nation in true sense and NRI representatives from all over the globe.</strong></p>
<p><strong> Keeping above objectives in view and to unite <span style="font-size: medium;">Sindhis</span> scattered in all parts of India and abroad, <span style="font-size: medium;">Sindhi Council Of India</span> under the able leadership and efforts of <span style="font-size: medium;">Shri Suresh A. Keswani</span> (Ex. M.P. Rajya Sabha) was formed on October 2nd, 1998 on auspicious day of  Gandhi Jayanti at Jhulelal Temple Sindhu Bhawan, Secunderabad.  Sub-sequently, at 2nd National Convention at Nagpur Constitution of <span style="font-size: medium;">Sindhi Council Of India</span> as adopted and registered under the society&#8217;s Act 1860 with its Headquarters at Delhi and also regestered under Trust&#8217;s Act.</strong></p>
<p><strong><span style="font-size: medium;">Structure</span> :    <span style="font-size: medium;">Sindhi Council Of India</span> consist of 10 Regions, out of which 9 Regions are for <span style="font-size: medium;">Sindhis</span> in India and 10th Region is for NRI Sindhis. Thirty Founder representatives are nominated from each region forming 300 strong House of Representative of <span style="font-size: medium;">Sindhis</span>.</strong></p>
<p><strong><span style="font-size: medium;">Main Object</span> :    The chief objective of this Body is to safeguard the ethnic and political identify , safety and security of<span style="font-size: medium;">Sindhis</span> by   providing them their own governance machinery, some thing like Landless Government.</strong></p>
<p><strong> The <span style="font-size: medium;">Sindhi Council Of India</span> aims to be an Apex Body to project the united voice of the <span style="font-size: medium;">Sindhis</span> before the Union Government of India and also the respective State Governments. Further the Council intends to be active at other national and international fora.</strong></p>
<p><span style="color: #ff0000;"><strong> Today Sindhi Council Of India has a Strength of 15000 Members</strong></span></p>
<p><strong><span style="font-size: medium;">Appeal</span> :    To further expand and to reach every Sindhi at grass-root level, we have started opening <span style="font-size: medium;">chapters</span>(Branches) of the Council in suburbs, cities, towns wherever <span style="font-size: medium;">Sindhis </span>are and intend to open hundreds of such branches in every part of the country. To support and show the solidarity in the cause of community each one of you is requested to join<span style="font-size: medium;">Sindhi Council Of India</span> by subscribing the membership by paying a nominal fee of   Rs. 100 (Re. One Hundred only) for 3 years at the Council chapter nearest to your area or can contact office bearers for further information.</strong></p>
<p><strong><span style="color: #008000; font-size: medium;">Governing Body</span></strong></p>
<p><span style="color: #800000;"><strong>1. <a href="keswani.html" target="Sindhi Council Of India">Shri Suresh A. Keswani</a><br />
</strong>(Ex. MP Rajya Sabha)<br />
Founder President<br />
</span><span style="color: #ff0000;">Chairman: Linguistic Minority<br />
Commission, Govt. of India</span></p>
<p><span style="color: #800000;"><strong>2. <a href="issrani.html">Justice Indersen Israni</a><br />
</strong>Ex.  President<br />
Chairman: Sindhi Rights Com.</span></p>
<p><span style="color: #800000;"><strong>3. <a href="amar.html" target="Amar Doultani"><span style="color: #ff0000; font-size: medium;">Shri Amar Doultani</span></a><br />
<span style="font-size: medium;">National President<br />
</span></strong>Cell :<span style="font-size: medium;"><strong> </strong></span></span>09825007100</p>
<p><strong><span style="color: #800000;">4. <a href="harish_dubey.html"><span style="color: #ff0000; font-size: medium;">Shri Harish Dubey</span></a><br />
</span></strong><span style="color: #800000;"><span style="font-size: medium;">National </span></span><span style="color: #800000; font-size: medium;">Secretary General<br />
</span><span style="color: #800000;">Cell : </span>09821041916</p>
<p><span style="color: #800000;"><strong>5. <a href="sachdev.html">Shri Suresh Sachdev</a><br />
</strong>Vice President<br />
(Northern Region)</span></p>
<p><span style="color: #800000;"><strong>6. <a href="khattar.html">Shri Parmanand Khattar</a><br />
</strong>Vice President<br />
(West)</span></p>
<p><span style="color: #800000;"><strong>7. </strong></span><span style="color: #0000ff;"><strong>Mr. Shyam Jumani</strong></span><span style="color: #800000;"><strong><br />
</strong></span>Vice President (South)<span style="color: #800000;"><br />
</span></p>
<p><span style="color: #800000;"><strong>8. <a href="thawrani.html">Ms. Durga Thawrani</a><br />
</strong></span>Vice President (East)</p>
<p><span style="color: #800000;"><strong>9. </strong></span><span style="color: #0000ff;"><strong>Mr. Ishwardas Moolrajani</strong></span><strong><span style="color: #800000;"><br />
</span></strong>Vice President (Central)</p>
<p><strong><span style="color: #800000;">10.</span></strong> <strong><span style="color: #0000ff;">Mr. Murli Adnani</span></strong><br />
NRI. Addl. Sec. General</p>
<p><strong><span style="color: #800000;">11</span></strong>. <span style="color: #0000ff;"><strong>Mr. Vijay Lakhani</strong></span> (West)<br />
National Addl. Sec. Gen</p>
<p><span style="color: #800000;"><strong>12.</strong></span> <strong><span style="color: #0000ff;">Mr. Raju Bharat</span></strong> (Kolkata)<br />
National Treasurer</p>
<p><span style="color: #800000;"><strong>13.</strong></span> <span style="color: #800000;"><strong><a href="shrikantbhatia.html">Shri Shrikant Bhatia</a><br />
</strong>P. R. O.</span></p>
<p><strong><span style="color: #800000;">14.</span><span style="color: #008000;"> Regional Presidents</span></strong><br />
<strong><span style="color: #0000ff;"> Mr. Nandlal Rajpal<br />
Dr. Gurmukh Jagwani<br />
(Maharashtra)<br />
Mr. Ramesh Varlyani<br />
(Chhatisgarh)<br />
Mr. Mohan D. Ladhani<br />
Mr. Ishwar Jhamnani<br />
Mr. Beharilal Menda<br />
Ms. Renu Idnani (North)<br />
Mr.__________ (East)<br />
Mr. Naren Shahani<br />
(Rajasthan)<br />
Mr. Nandlal<br />
(Gujarat)</span></strong><br />
<span style="color: #800000;"><strong>15. </strong></span> <strong><span style="color: #ff0000;">Mr. Ram Buxani (NRI)</span></strong></p>
<p><strong> Main Objects </strong><strong> </strong></p>
<p><strong>1)</strong> <strong>To achieve the unity, integrity and harmony of all the Sindhis in the country and abroad and to consolidate their achievements and harness them for establishing the “National Developmental Institutions” which can further build on the achievements of SINDHIS.</strong></p>
<p><strong>2)</strong> <strong>To strive for and take concrete steps with a view to achieve continuous development and all round betterment of SINDHI community and simultaneously achieve the basic objective of human growth in all such areas and communities which have been “Deprived and Handicapped” for various reasons within the country.</strong></p>
<p><strong>3)</strong> <strong>To effectively harmonies the energies of various Sindhi Organizations be they Social, Cultural, Commercial or Political, spread across the country and abroad by providing them a single platform to enable concerted and integrated actions for eventual advancement of the SINDHI Community and effective participation of the community in the “National Development Work”.</strong></p>
<p><strong>4)</strong> <strong>To achieve demand ofHomeland for SINDHIS in India and to bring together thru the Council individual Sindhi Brother settled across the globe so that the reaped benefits of such unity and brotherhood directly help in furthering the economics, social, cultural and educational interests of Sindhi Community at large.</strong></p>
<p><strong>5)</strong> <strong>To get adequate representation for SINDHIS by election, selection, reservation or nomination as the case may be in various political bodies including Lok Sabha, Rajya Sabha, State Assemblies, Local Municipalities, State Councils etc. so that the SINDHI Community is well represented in the overall political set up of the country.</strong></p>
<p><strong>6)</strong> <strong>To set up in addition to a Regional Council for NRIs covering overseas SINDHIS. Nine Regional Councils across the country each having geographical jurisdiction of states under them as follows :-</strong></p>
<p><strong>(1) SINDHI COUNCIL of NORTH INDIA :<br />
Covering the state of Delhi, Punjab, Haryana, Himachal Pradesh, Jammu and  Kashmir &amp; Union Territories of Chandigarh.</strong></p>
<p><strong> (2) SINDHI COUNCIL of UTTAR PRADESH :<br />
Covering the state of Uttar Pradesh  and Nepal.</strong></p>
<p><strong>(3) SINDHI COUNCIL of EAST INDIA :<br />
Covering the state of Bihar, West Bengal, Orissa and North Eastern States.</strong></p>
<p><strong>(4) SINDHI COUNCIL of MADHYA PRADESH :<br />
Covering the state of Madhya Pradesh.</strong></p>
<p><strong>(5) SINDHI COUNCIL of RAJASTHAN :<br />
Covering the state of Rajasthan.</strong></p>
<p><strong>(6) SINDHI COUNCIL of GUJARAT :<br />
Covering the state of Gujarat.</strong></p>
<p><strong>(7) SINDHI COUNCIL of MAHARASHTRA :<br />
Covering the state of Maharashtra excluding Mumbai and areas covered under SINDHI Council Of Mumbai.</strong></p>
<p><strong>(8) SINDHI COUNCIL of MUMBAI :<br />
Covering the state of  Mumbai, Thane, Ulhasnagar, Union Territories of Daman &amp; Diu and Dadra Nagar Haveli.</strong></p>
<p><strong>(9) SINDHI COUNCIL of SOUTH INDIA :<br />
Covering the state of Tamilnadu, Karnataka, Andhra Pradesh, Pondichery &amp; Kerala.</strong></p>
<p><strong>OTHER OBJECTS :</strong></p>
<p><strong> Education</strong></p>
<p><strong> Old age Medicare &amp; Orphanages</strong></p>
<p><strong> Social and charitable causes</strong></p>
<p><strong> Sports and cultural</strong></p>
<p><strong> Official Status for the language and linguistic minority</strong></p>
<p><strong>Regional Councils </strong><strong> </strong></p>
<p><strong>There are a total of  10 Regional Councils each having certain geographical jurisdiction of states under them as follows</strong></p>
<p>(For full details of Region please click on the name of that region)</p>
<table style="height: 220px;" border="1" cellspacing="0" cellpadding="0" width="100%" bordercolor="#111111">
<tbody>
<tr>
<td width="4%" height="20" align="center"><strong>No</strong></td>
<td width="33%" height="20" align="left"><strong>Name</strong></td>
<td width="31%" height="20"><strong>Covering the state of</strong></td>
<td width="25%" height="20"><strong>Contact Person</strong></td>
</tr>
<tr>
<td width="4%" height="20" align="center"><strong>1</strong></td>
<td width="33%" height="20" align="left"><strong><a href="northregion.html">SINDHI COUNCIL of NORTH INDIA</a></strong></td>
<td width="31%" height="20">Delhi,<br />
Punjab,<br />
Haryana,<br />
Himachal Pradesh,<br />
Jammu and  Kashmir<br />
Union Territories of Chandigarh.</td>
<td width="25%" height="20">President : Ms. Renu Idnani</p>
<p>Mob. no +91 &#8211; 9810585666</p>
<p>DELHI</td>
</tr>
<tr>
<td width="4%" height="19" align="center"><strong>2</strong></td>
<td width="33%" height="19" align="left"><strong><a href="upregion.html">SINDHI COUNCIL of UTTAR PRADESH</a></strong></td>
<td width="31%" height="19">Uttar Pradesh<br />
Nepal.</td>
<td width="25%" height="19">President : Mohan Ladhani<br />
Mob. no +91 &#8211; 9415006346</td>
</tr>
<tr>
<td width="4%" height="18" align="center"><strong>3</strong></td>
<td width="33%" height="18" align="left"><strong><a href="eastregion.html">SINDHI COUNCIL of EAST INDIA</a></strong></td>
<td width="31%" height="18">Bihar,<br />
West Bengal,<br />
Orissa and<br />
North Eastern States.</td>
<td width="25%" height="18">President : Dilip BhownaniMob. no : +91 &#8211; 9830153118</td>
</tr>
<tr>
<td width="4%" height="19" align="center"><strong>4</strong></td>
<td width="33%" height="19" align="left"><strong><a href="mpregion.html">SINDHI COUNCIL of MADHYA PRADESH</a></strong></td>
<td width="31%" height="19">Madhya Pradesh.</td>
<td width="25%" height="19">President : Ishwar Jhamnani<br />
Mob. no : +91 &#8211; 9827022100</td>
</tr>
<tr>
<td width="4%" height="19" align="center"><strong>5</strong></td>
<td width="33%" height="19" align="left"><strong><a href="rajasthanregion.html">SINDHI COUNCIL of RAJASTHAN</a></strong></td>
<td width="31%" height="19">Rajasthan.</td>
<td width="25%" height="19">President : Dr. Chandan Sukhani<br />
Mob. no : +91 -</td>
</tr>
<tr>
<td width="4%" height="19" align="center"><strong>6</strong></td>
<td width="33%" height="19" align="left"><strong><a href="gujaratregion.html">SINDHI COUNCIL of GUJARAT</a></strong></td>
<td width="31%" height="19">Gujarat.</td>
<td width="25%" height="19">President :  Shri Parmanand Khattar<br />
Mob. no : +91 &#8211; 9824447777</td>
</tr>
<tr>
<td width="4%" height="19" align="center"><strong>7</strong></td>
<td width="33%" height="19" align="left"><strong><a href="maharashtraregion.html">SINDHI COUNCIL of MAHARASHTRA</a></strong></td>
<td width="31%" height="19">Maharashtra excluding Mumbai and areas covered under SINDHI Council Of Mumbai.</td>
<td width="25%" height="19"><a href="harish_dubey.html">President : Shri Harish Dubey</a>Mob. no : +91 &#8211; 9821041916</td>
</tr>
<tr>
<td width="4%" height="19" align="center"><strong>8</strong></td>
<td width="33%" height="19" align="left"><strong><a href="mumbairegion.html">SINDHI COUNCIL of MUMBAI</a></strong></td>
<td width="31%" height="19">Mumbai,<br />
Thane,<br />
Ulhasnagar,<br />
Union Territories of Daman &amp; Diu and Dadra Nagar Haveli.</td>
<td width="25%" height="19"><a href="harish_dubey.html">President : Shri Harish Dubey</a>Mob. no : +91 &#8211; 9821041916</td>
</tr>
<tr>
<td width="4%" height="19" align="center"><strong>9</strong></td>
<td width="33%" height="19" align="left"><strong><a href="southregion.html">SINDHI COUNCIL of SOUTH INDIA</a></strong></td>
<td width="31%" height="19">Tamilnadu,<br />
Karnataka,<br />
Andhra Pradesh,<br />
Pondichery &amp;<br />
Kerala.</td>
<td width="25%" height="19">President : Shri Beharilal MendhaMob. no : +91 &#8211; 9845283804</td>
</tr>
<tr>
<td width="4%" height="19" align="center"><strong>10</strong></td>
<td width="33%" height="19"><strong><a href="nriregion.html">SINDHI COUNCIL of NRI.s</a></strong></td>
<td width="31%" height="19"><strong>All Overseas SINDHIS</strong></td>
<td width="25%" height="19">President : Shri Ram Buxani<br />
Mob. no : +91 &#8211; 9820340498Secretary : Murli Adnani<br />
Mob. no : +91 &#8211; 9819154046</td>
</tr>
</tbody>
</table>
<p><strong>Each Regional Council will consist of 26 members</strong><strong> :</strong></p>
<p>Main Demands of Sindhi Council Of India</p>
<p><strong> The following provisions / amendments be made in the Constitution to redress the grievances of Sindhi Community,</strong></p>
<p><strong> (1)</strong> <strong>Adequate representation in Lok Sabha, State Assemblies and Local bodies</strong></p>
<p><strong> (2)</strong> <strong>Benefits of Backward Class To Sindhis</strong></p>
<p><strong> (3)</strong> <strong>Establishment of National Commission for Sindhi Community</strong></p>
<p><strong> (4)</strong> <strong>Status Of Minority Community</strong></p>
<p><strong> (5)</strong> <strong>To Protect, Preserve and Promote Sindhi Language, Literature, Art and Culture.</strong></p>
<p><strong> (6)</strong> <strong>Development Board under Article 371 of the Constitution.</strong></p>
<p><strong> Adequate representation in Lok Sabha, State Assemblies and Local bodies:</strong></p>
<p><strong> To get freedom of India, on partition whole of Sindhi State was given away to Pakistan, therefore Sindhis were put in refugee camps and scattered in various parts of the country to stand on their legs and earn livelihood for their families. Therefore, they have no vote-pockets at one place like other communities, from where they can elect other own representatives. Hence, it is imperative to identity some areas in Indian States where Sindhis can live in sizeable numbers.</strong></p>
<p><strong> We therefore, request that atleast 14 (Fourteen) seats in Lok Sabha, 7 (Seven) seats in Rajya Sabha, 15 (Fifteen) seats in every states of Maharashtra, Gujarat, Rajasthan and Madhya Pradesh, where Sindhis are more then 10 lakhs in each state and 5 (Five) seats each in Uttar Pradesh, Bihar, West Bengal, Andhra Pradesh, Karnataka and other such States, should be reserved for Sindhis so that they can get representation at par with other citizens of India. Such suitable amendments in Article 332 may be recommended or separate article inserted in the Constitution of India. Without special arrangement of reservation through the amendment in the Constitution, it will be impossible to give adequate representation to Sindhis as in present political setup of the country. We have developed  a strong cast based society where every person votes in favour of his own cast. Therefore, there is no chance for Sindhi candidate to get elected (barring rare incidents in 53 years) without reservation.</strong></p>
<p><strong> It may be mentioned that a special arrangement for Sindhi community is also justified, as in Sind assembly before partition of our country, 22 Hindu Sindhis were elected representative to call its own representative. This is clear cut case of injustice which need to be redressed by suitable amendment in the Constitution.</strong></p>
<p><strong>Benefits of Backward Class To Sindhis:</strong></p>
<p><strong> Since Sindhis have lost their whole State and on that account suffer from several disadvantages viz. political, socially and in several other ways, therefore they have become in forefront. To bring them on par with other citizens, they should be given benefits of Backward Classes. It will be proper to make suitable amendment in Article 16 (4) of be partially redressed and they will get some opportunity to come up in mainstream of the nation.</strong></p>
<p><strong> MEMBERSHIP </strong><strong> <a href="membership_form.doc" target="Sindhi Council">Membership Form</a></strong></p>
<p>A member of the Council shall be a person who having been admitted according to these Rules shall have paid a subscription and shall not have ceased to be a member in accordance with these Rules and Regulations.</p>
<p>Any SINDHI person of Indian sub-continent origin who has attained the age of majority living in any part of India or abroad shall be eligible for membership of the Council. The desirous person shall however make an application in the prescribed form :</p>
<p><strong>Type of Membership<br />
</strong> The membership of the Council shall be of various types such as:-</p>
<p><strong>(1)</strong> <strong>Patron Members</strong></p>
<p><strong>(2)</strong> <strong>Founder Members</strong></p>
<p><strong>(3)</strong> <strong>Ordinary Members</strong></p>
<p><strong>(4)</strong> <strong>Life Members</strong></p>
<p><strong>(5)</strong> <strong>Active Members</strong></p>
<p><strong>(6)</strong> <strong>Corporate Donor Members</strong></p>
<p><strong>(7)</strong> <strong>Honorary Members</strong></p>
<p><strong>(1)</strong> <strong>Patron Members<br />
</strong>This will be a privileged Membership. The President of the Council on the advise of the Governing Body shall have right to invite not more than 10 eminent personalities from different disciplines whether Sindhi or Non Sindhi in a year. These Members shall not have voting rights.</p>
<p><strong>(2)</strong> <strong>Founder Members<br />
</strong>These Members not exceeding 300 in number will be such individuals who are associated with the formation of the Council in its initial years. They will have voting rights and will enjoy special status and privileges to be decided by the Governing Body from time to time. These Members shall remain ‘FOUNDERS’ for their life time.</p>
<p><strong>(3)</strong> <strong>Ordinary Members<br />
</strong>An ordinary Member shall get associated with the Council by making an application with a prescribed fees and on being admitted shall be entitled to various benefits provided through the different forums of the Council. He shall however not have any voting rights.</p>
<p><strong>(4)</strong> <strong>Life Members<br />
</strong>Ordinary Member fulfilling certain conditions prescribed by the Governing Body shall submit a specified application form along with the prescribed fees. On being admitted as life member he shall be entitled to attend General Body Meeting and vote thereat.</p>
<p><strong>(5)</strong> <strong>Active Members<br />
</strong>Any Member who introduces ten individuals who take primary/life Membership of the Council shall be entitled to become Active Members subject to compliance of other conditions if any prescribed by Governing Body. Active Members shall have a voting right.</p>
<p><strong>(6)</strong> <strong>Corporate / Donor Members<br />
</strong>Various legal entities like Companies, Societies, Trusts etc. desirous of association themselves with the Council can be admitted at the discretion of Governing Body subject to fulfilment of certain basic conditions to be decided by the Governing Body from time to time. Such Membership shall however be on year to year basis and will have voting rights during the year of Membership. Persons who make a donation to the Council of an amount prescribed by Governing Body from time to time shall enjoy the status of a Donor Member. Such Donor Members will not have voting rights.</p>
<p><strong>(7)</strong> <strong>Honorary Members<br />
</strong>The Governing Body shall  have a right to invite certain individuals to become Honorary Members on the Council. The number of such Members will however be not more than 5% of the total Members on any given date. These Members will not be required to pay any admission fees or subscription and they shall also not have any voting rights.</p>
<p><strong>ADMISSION FEE</strong></p>
<p>Persons desirous of becoming members of the Council will pay admission fees as is fixed from time to time by the Regional Council under whose Jurisdiction the place of residence of the desirous person is located. The fees structure to be charged by each Regional Council for different kinds of Membership will be got approved by the Regional Council from the Governing Body.</p>
<p><strong>SUBSCRIPTION</strong></p>
<p>Different types of the Council will pay such annual subscriptions which are fixed by the Regional Council of the Region of which the person concerned is member. Subscription fees structure to be charged by each Regional Council for different kinds of membership will be got approved by the Regional Council from the Governing Body.<br />
The annual subscription shall be payable within the first month of financial year and a Member getting admitted before September will pay subscription for whole year and members getting admitted after October will pay subscription for half year for the year of admission.</p>
<p><strong>MEMBERS REGISTER :</strong></p>
<p>On being admitted a person’s name shall be entered in the Register of Members maintained by the Council and said register shall be conclusive proof of contents mentioned therein. The register of national level Council shall be made as per the details provided by the Regional Councils.</p>
<p><strong>CESSATION OF MEMBERSHIP :</strong></p>
<p>Name of a member shall be removed from the register when he ceases to be a member of the Society which can happen in following circumstances.</p>
<p>(A)   He resigns.</p>
<p>(B)   He dies.</p>
<p>(C)   He becomes an undischarged insolvent.</p>
<p>(D)   He becomes a man of unsound mind and stand so declared by the competent authority.</p>
<p>(E)    He is convicted by court of law for an offence involving moral turpitude.</p>
<p>(F)    He is expelled from the society in accordance with provisions of these Rules.</p>
<p><strong>MEMBERS GUILTY OF OFFENCE PUNISHABLE AS STRANGERS</strong></p>
<p>Any member of Council who shall steal, purloin or embezzle any money or other property, or wilfully and maliciously destroy or injure any property of such Council or shall forge any deed, bond, security for money, receipt or other instrument, whereby the funds of the Council may be exposed to loss, shall be subject to the same prosecution, and if convicted, shall be liable to be punished in like manner, as any person not a member would be subject and liable to in respect of the like offence.</p>
<p>Download <strong><a href="membership_form.doc" target="Sindhi Council">Membership Form</a></strong></p>
<p><strong> Contact for any Assistance</strong><strong> </strong><strong> </strong></p>
<p><em> AMAR  DOULATANI</em></p>
<p><strong> The Metropole Hotel.  Tel: (079) 30130200 </strong></p>
<p><strong> Subhash bridge, Ahmedabad (India): 380027.</strong></p>
<p><strong> Tel: (079) 30130200 </strong></p>
<p><strong> Fax: 91-79 30130208,</strong></p>
<p><strong> (M) 09825007100</strong></p>
<p><strong> E-mail: <a href="mailto:chairman@themetropolehotel.co.in">chairman@themetropolehotel.co.in</a></strong></p>
<p><strong>Head  Office</strong><strong> </strong><strong> </strong></p>
<p><em> 301,   Amar Complex,    Swastik Char Rasta,<br />
Navrangpura,        Ahmedabad &#8211; 380009<br />
</em></p>
<p><strong>Mumbai  Office</strong><strong> </strong><strong> </strong></p>
<p><em> </em><em>Sindhi Council Of India</em></p>
<p><strong> </strong><em>B/1101, Savoy,   Raheja Garens,<br />
LBS Marg,           Thane(W)         Mumbai &#8211; 400604<br />
Phone:    25826922            Fax: 25612233<br />
Email: harishdubey@live.com</em><strong><br />
</strong></p>
<p><strong> </strong><strong>Contact for Sindhi Councli News Letter</strong><strong> </strong><strong> </strong></p>
<p><em> Mr. Dilip Bhowani &amp; Mr. Nanik Sambtani</em></p>
<p><strong> C/o. : D. Bhowani &amp; Co., </strong></p>
<p><strong> 1, British Indian Street,</strong></p>
<p><strong> KOLKATA &#8211; 700 069.</strong></p>
<p><strong> Tel :   2248 7399<br />
</strong></p>
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		<description><![CDATA[Maha Mrityunjaya Mantra Tryambakam yajamahe, Sugandham Pushti vardhanam uruva rukumiva bandhanath,mruthyor muksheeya mamruthhaath Lord Shiva represents the aspect of the Supreme Being (Brahman of the Upanishads) that continuously dissolves to recreate in the cyclic process of creation, preservation, dissolution and recreation of the universe. As stated earlier, Lord Shiva is the third member of the <a href="http://eeshay.com/wordpress/?p=255"><b>...Read the Rest</b></a>]]></description>
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<p><span style="color: #0000ff;"><strong><a href="http://eeshay.com/wordpress/wp-content/uploads/2010/07/Mahamratunjay-Mantra.jpg"><img class="aligncenter size-full wp-image-256" title="Mahamratunjay Mantra" src="http://eeshay.com/wordpress/wp-content/uploads/2010/07/Mahamratunjay-Mantra.jpg" alt="" width="236" height="265" /></a></strong></span></p>
<h2 style="text-align: center;">Maha Mrityunjaya Mantra</h2>
<h2 style="text-align: center;"><span style="color: #0000ff;"><strong>Tryambakam yajamahe, Sugandham Pushti vardhanam<br />
uruva rukumiva bandhanath,mruthyor muksheeya mamruthhaath</strong></span></h2>
<p><span style="font-family: Book Antiqua;"><span style="color: #000099;"><strong><span style="font-size: x-small;">Lord Shiva</span></strong> represents the aspect of the Supreme Being (Brahman of the Upanishads) that continuously dissolves to recreate in the cyclic process of creation, preservation, dissolution and recreation of the universe. As stated earlier, Lord Shiva is the third member of the Hindu Trinity, the other two being Lord Brahma and Lord Vishnu.</span></span></p>
<p><span style="font-family: Book Antiqua;"><span style="color: #000099;">Owing to His cosmic activity of dissolution and recreation, the words destroyer and destruction have been erroneously associated with Lord Shiva. This difficulty arises when people fail to grasp the true significance of His cosmic role. The creation sustains itself by a delicate balance between the opposing forces of good and evil. When this balance is disturbed and sustenance of life becomes impossible, Lord Shiva dissolves the universe for creation of the next cycle so that the unliberated souls will have another opportunity to liberate themselves from bondage with the physical world. Thus, Lord Shiva protects the souls from pain and suffering that would be caused by a dysfunctional universe. In analogous cyclic processes, winter is essential for spring to appear and the night is necessary for the morning to follow. To further illustrate, a goldsmith does not destroy gold when he melts old irreparable golden jewelry to create beautiful new ornaments.</span></span></p>
<p><span style="font-family: Book Antiqua;"><span style="color: #000099;">Lord Shiva is the Lord of mercy and compassion. He protects devotees from evil forces such as lust, greed, and anger. He grants boons, bestows grace and awakens wisdom in His devotees. The symbolism discussed below includes major symbols that are common to all pictures and images of Shiva venerated by Hindus. Since the tasks of Lord Shiva are numerous, He cannot be symbolized in one form. For this reason the images of Shiva vary significantly in their symbolism.</span></span></p>
<ul>
<li><span style="font-family: Book Antiqua;"><span style="color: #000099;"><strong>The unclad body covered with ashes:</strong> the unclad body symbolizes the transcendental aspect of the Lord. Since most things reduce to ashes when burned, ashes symbolize the physical universe. The ashes on the unclad body of the Lord signify that Shiva is the source of the entire universe which emanates from Him, but He transcends the physical phenomena and is not affected by it.</span></span></li>
<li><span style="font-family: Book Antiqua;"><span style="color: #000099;"><strong>Matted locks:</strong> Lord Shiva is the Master of yoga. The three matted locks on the head of the Lord convey the idea that integration of the physical, mental and spiritual energies is the ideal of yoga.</span></span></li>
<li><span style="font-family: Book Antiqua;"><span style="color: #000099;"><strong>Ganga:</strong> Ganga (river Ganges) is associated with Hindu mythology and is the most sacred river of Hindus. According to tradition, one who bathes in Ganga (revered as Mother Ganga) in accordance with traditional rites and ceremonies on religious occasions in combination with certain astrological events, is freed from sin and attains knowledge, purity and peace. Ganga, symbolically represented on the head of the Lord by a female (Mother Ganga) with a jet of water emanating from her mouth and falling on the ground, signifies that the Lord destroys sin, removes ignorance, and bestows knowledge, purity and peace on the devotees.</span></span></li>
<li><span style="font-family: Book Antiqua;"><span style="color: #000099;"><strong>The crescent moon:</strong> is shown on the side of the Lord&#8217;s head as an ornament, and not as an integral part of His countenance. The waxing and waning phenomenon of the moon symbolizes the time cycle through which creation evolves from the beginning to the end. Since the Lord is the Eternal Reality, He is beyond time. Thus, the crescent moon is only one of His ornaments, and not an integral part of Him.</span></span></li>
<li><span style="font-family: Book Antiqua;"><span style="color: #000099;"><strong>Three eyes:</strong> Lord Shiva, also called Tryambaka Deva (literally, &#8220;three-eyed Lord&#8221;), is depicted as having three eyes: the sun is His right eye, the moon the left eye and fire the third eye. The two eyes on the right and left indicate His activity in the physical world. The third eye in the center of the forehead symbolizes spiritual knowledge and power, and is thus called the eye of wisdom or knowledge. Like fire, the powerful gaze of Shiva&#8217;s third eye annihilates evil, and thus the evil-doers fear His third eye.</span></span></li>
<li><span style="font-family: Book Antiqua;"><span style="color: #000099;"><strong>Half-open eyes:</strong> when the Lord opens His eyes, a new cycle of creation emerges and when He closes them, the universe dissolves for creation of the next cycle. The half-open eyes convey the idea that creation is going through cyclic process, with no beginning and no end. Lord Shiva is the Master of Yoga, as He uses His yogic power to project the universe from Himself. The half-open eyes also symbolize His yogic posture.</span></span></li>
<li><span style="font-family: Book Antiqua;"><span style="color: #000099;"><strong>Kundalas (two ear rings):</strong> two Kundalas, Alakshya (meaning &#8220;which cannot be shown by any sign&#8221;) and Niranjan (meaning &#8220;which cannot be seen by mortal eyes&#8221;) in the ears of the Lord signify that He is beyond ordinary perception. Since the kundala in the left ear of the Lord is of the type used by women and the one in His right ear is of the type used by men, these Kundalas also symbolize the Shiva and Shakti (male and female) principle of creation.</span></span></li>
<li><span style="font-family: Book Antiqua;"><span style="color: #000099;"><strong>Snake around the neck:</strong> sages have used snakes to symbolize the yogic power of Lord Shiva with which He dissolves and recreates the universe. Like a yogi, a snake hoards nothing, carries nothing, builds nothing, lives on air alone for a long time, and lives in mountains and forests. The venom of a snake, therefore, symbolizes the yogic power.</span></span></li>
<li><span style="font-family: Book Antiqua;"><span style="color: #000099;"><strong>A snake (Vasuki Naga):</strong> is shown curled three times around the neck of the Lord and is looking towards His right side. The three coils of the snake symbolize the past, present and future &#8211; time in cycles. The Lord wearing the curled snake like an ornament signifies that creation proceeds in cycles and is time dependent, but the Lord Himself transcends time. The right side of the body symbolizes the human activities based upon knowledge, reason and logic. The snake looking towards the right side of the Lord signifies that the Lord&#8217;s eternal laws of reason and justice preserve natural order in the universe.</span></span></li>
<li><span style="font-family: Book Antiqua;"><span style="color: #000099;"><strong>Rudraksha necklace:</strong> Rudra is another name of Shiva. Rudra also means &#8220;strict or uncompromising&#8221; and aksha means &#8220;eye.&#8221; Rudraksha necklace worn by the Lord illustrates that He uses His cosmic laws firmly &#8211; without compromise &#8211; to maintain law and order in the universe. The necklace has 108 beads which symbolize the elements used in the creation of the world.</span></span></li>
<li><span style="font-family: Book Antiqua;"><span style="color: #000099;"><strong>Varda Mudra:</strong> the Lord&#8217;s right hand is shown in a boon- bestowing and blessing pose. As stated earlier, Lord Shiva annihilates evil, grants boons, bestows grace, destroys ignorance, and awakens wisdom in His devotees.</span></span></li>
<li><span style="font-family: Book Antiqua;"><span style="color: #000099;"><strong>Trident (Trisula):</strong> a three-pronged trident shown adjacent to the Lord symbolizes His three fundamental powers (shakti) of will (iccha), action (kriya) and knowledge (jnana). The trident also symbolizes the Lord&#8217;s power to destroy evil and ignorance.</span></span></li>
<li><span style="font-family: Book Antiqua;"><span style="color: #000099;"><strong>Damaru (drum):</strong> a small drum with two sides separated from each other by a thin neck-like structure symbolizes the two utterly dissimilar states of existence, unmanifest and manifest. When a damaru is vibrated, it produces dissimilar sounds which are fused together by resonance to create one sound. The sound thus produced symbolizes Nada, the cosmic sound of AUM, which can be heard during deep meditation. According to Hindu scriptures, Nada is the source of creation.</span></span></li>
<li><span style="font-family: Book Antiqua;"><span style="color: #000099;"><strong>Kamandalu:</strong> a water pot (Kamandalu) made from a dry pumpkin contains nectar and is shown on the ground next to Shiva. The process of making Kamandalu has deep spiritual significance. A ripe pumpkin is plucked from a plant, its fruit is removed and the shell is cleaned for containing the nectar. In the same way, an individual must break away from attachment to the physical world and clean his inner self of egoistic desires in order to experience the bliss of the Self, symbolized by the nectar in the Kamandalu.</span></span></li>
<li><span style="font-family: Book Antiqua;"><span style="color: #000099;"><strong>Nandi:</strong> the bull is associated with Shiva and is said to be His vehicle. The bull symbolizes both power and ignorance. Lord Shiva&#8217;s use of the bull as a vehicle conveys the idea that He removes ignorance and bestows power of wisdom on His devotees. The bull is called Vrisha in Sanskrit. Vrisha also means dharma (righteousness). Thus a bull shown next to Shiva also indicates that He is the etemal companion of righteousness.</span></span></li>
<li><span style="font-family: Book Antiqua;"><span style="color: #000099;"><strong>Tiger skin:</strong> a tiger skin symbolizes potential energy. Lord Shiva, sitting on or wearing a tiger skin, illustrates the idea that He is the source of the creative energy that remains in potential form during the dissolution state of the universe. Of His own Divine Will, the Lord activates the potential form of the creative energy to project the universe in endless cycles.</span></span></li>
<li><span style="font-family: Book Antiqua;"><span style="color: #000099;"><strong>Cremation ground:</strong> Shiva sitting in the cremation ground signifies that He is the controller of death in the physical world. Since birth and death are cyclic, controlling one implies controlling the other. Thus, Lord Shiva is revered as the ultimate controller of birth and death in the phenomenal world.</span></span></li>
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<p><span style="font-family: Book Antiqua;"><span style="color: #000099;">- <strong>Bansi Pandit &#8211; From this matter &#8211; </strong></span></span><a href="http://www.koausa.org/Gods/God9.html">http://www.koausa.org/Gods/God9.html</a></p>
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<h2 id="pd1"><span style="color: #0000ff;">The Powerful God:</span></h2>
<div>Shiva is &#8216;shakti&#8217; or power, Shiva is the destroyer, the most powerful god of the Hindu pantheon and one of the godheads in the Hindu Trinity. Known by many names &#8211; Mahadeva, Mahayogi, Pashupati, Nataraja, Bhairava, Vishwanath, Bhava, Bhole Nath &#8211; Lord Shiva is perhaps the most complex of Hindu deities. Hindus recognize this by putting his shrine in the temple separate from those of other deities.</div>
<h2 id="pd2"><span style="color: #0000ff;">Shiva As Phallic Symbol:</span></h2>
<div>Shiva, in temples is usually found as a phallic symbol of the &#8216;linga&#8217;, which represents the energies necessary for life on both the microcosmic and the macrocosmic levels, that is, the world in which we live and the world which constitutes the whole of the universe. In a Shaivite temple, the &#8216;linga&#8217; is placed in the center underneath the spire, where it symbolizes the naval of the earth.<a href="/od/lordshiva/p/shivastories.htm"><strong>Read the Story of the Shiva Lingam</strong></a></p>
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<div id="pd3">A Different Deity:</div>
<div>The actual image of Shiva is also distinct from other deities: his hair piled high on the top of his head, with a crescent tucked into it and the river Ganges tumbling from his hairs. Around his neck is a coiled serpent representing Kundalini or the spiritual energy within life. He holds a trident in his left hand in which is bound the &#8216;damroo&#8217; (small leather drum). He sits on a tiger skin and on his right is a water pot. He wears the &#8216;Rudraksha&#8217; beads and his whole body is smeared with ash.</div>
<div id="pd4">The Destructive Force:</div>
<div>Shiva is believed to be at the core of the centrifugal force of the universe, because of his responsibility for death and destruction. Unlike the godhead <a href="/od/godsgoddesses/p/brahma.htm">Brahma</a>, the Creator, or<a href="/od/godsgoddesses/p/vishnu.htm">Vishnu</a>, the Preserver, Shiva is the dissolving force in life. But Shiva dissolves in order to create, since death is the medium for rebirth into a new life. So the opposites of life and death and creation and destruction both reside in his character.</div>
<div id="pd5">The Most Fascinating of Gods:</div>
<div>He is also often portrayed as the supreme ascetic with a passive and composed disposition. Sometimes he is depicted riding a bull called Nandi decked in garlands. Although a very complicated deity, Shiva is one of the most fascinating of Hindu gods.</div>
<div id="pd6">The God Who&#8217;s Always High!:</div>
<div>Since Shiva is regarded as a mighty destructive power, to numb his negative potentials he is fed with opium and is also termed as &#8216;Bhole Shankar&#8217;, one who is oblivious of the world. Therefore, on <a href="http://hinduism.about.com/od/festivalsholidays/p/mahashivratri.htm">Maha Shivratri</a>, the night of Shiva worship, devotees, especially the menfolk, prepare an intoxicating drink called &#8216;Thandai&#8217; (made from cannabis, almonds, and milk) sing songs in praise of the Lord and dance to the rhythm of the drums.</div>
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<div>More About Shiva</div>
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<li><a href="http://hinduism.about.com/od/lordshiva">Lord Shiva Articles &amp; Resources</a></li>
<li><a href="http://hinduism.about.com/od/lordshiva/p/shivastories.htm">Stories of Shiva</a></li>
<li><a href="http://hinduism.about.com/od/lordshiva/p/nataraj.htm">Nataraj: The Dancing Shiva</a></li>
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<div>Shiva Image Galleries</div>
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<li><a href="http://hinduism.about.com/library/weekly/extra/bl-shivartgallery.htm">Shiva Art Gallery</a></li>
<li><a href="http://hinduism.about.com/library/weekly/extra/bl-shivgallery.htm">Shiva Photo Gallery</a></li>
<li><a href="http://hinduism.about.com/library/weekly/extra/bl-shivsculptures.htm">Shiva Sculpture Gallery</a></li>
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<div id="related">this matter from &#8211; <a href="http://hinduism.about.com/od/lordshiva/p/shiva.htm">http://hinduism.about.com/od/lordshiva/p/shiva.htm</a></div>
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<p><strong>Shiva</strong> (pronounced <a title="Wikipedia:IPA for English" href="/wiki/Wikipedia:IPA_for_English">/??i?v?/</a>; <a title="Sanskrit" href="/wiki/Sanskrit">Sanskrit</a>: ??? <em>?iva</em>, <small>IPA: </small><a title="Wikipedia:IPA" href="/wiki/Wikipedia:IPA">[??i??]</a> meaning &#8220;auspicious one&#8221;; <a title="Malay language" href="/wiki/Malay_language">Malay</a>: <em>Siwa</em>, <a title="Tamil language" href="/wiki/Tamil_language">Tamil</a>: ????? <em>Civan</em>) is a major <a title="Hinduism" href="/wiki/Hinduism">Hindu</a> <a title="Hindu deities" href="/wiki/Hindu_deities">deity</a>, and the Destroyer or transformer of the <a title="Trimurti" href="/wiki/Trimurti">Trimurti</a>, the Hindu Trinity of the primary aspects of the divine.<sup id="cite_ref-1"><a href="#cite_note-1">[2]</a></sup> In the <a title="Shaiva" href="/wiki/Shaiva">Shaiva</a> tradition of Hinduism, Shiva is seen as the Supreme Being. In the <a title="Smarta" href="/wiki/Smarta">Smarta</a> tradition, he is regarded as one of <a title="Panchayatana puja" href="/wiki/Panchayatana_puja">the five primary forms of God</a>.<sup id="cite_ref-Flood_1996.2C_p._17_2-0"><a href="#cite_note-Flood_1996.2C_p._17-2">[3]</a></sup></p>
<p>Followers of Hinduism who focus their worship upon Shiva are called Shaivites or Shaivas (Sanskrit ?aiva).<sup id="cite_ref-3"><a href="#cite_note-3">[4]</a></sup> <a title="Shaivism" href="/wiki/Shaivism">Shaivism</a>, along with <a title="Vaishnavism" href="/wiki/Vaishnavism">Vai??ava</a>traditions that focus on <a title="Vishnu" href="/wiki/Vishnu">Vishnu</a> and <a title="Shaktism" href="/wiki/Shaktism">??kta</a> traditions that focus on the <a title="Devi" href="/wiki/Devi">goddess</a> <a title="Shakti" href="/wiki/Shakti">Shakti</a> are three of the most influential denominations in Hinduism.<sup id="cite_ref-Flood_1996.2C_p._17_2-1"><a href="#cite_note-Flood_1996.2C_p._17-2">[3]</a></sup></p>
<p>Shiva is usually worshipped in the abstract form of <a title="Lingam" href="/wiki/Lingam">Shiva linga</a>. In images, he is generally represented as immersed in <a title="Samadhi" href="/wiki/Samadhi">deep meditation</a> or dancing the <em><a title="Tandava" href="/wiki/Tandava">Tandava</a></em> upon <a title="Apasmara" href="/wiki/Apasmara">Apasmara Purusha</a>, the demon of ignorance in his manifestation of <a title="Nataraja" href="/wiki/Nataraja">Nataraja</a>, the lord of the dance.</p>
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<h2>Etymology and other names</h2>
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<div><a href="/wiki/File:Statue_of_lord_shiva.jpg"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/e/e7/Statue_of_lord_shiva.jpg/220px-Statue_of_lord_shiva.jpg" alt="" width="220" height="321" /></a></p>
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<div><a title="Enlarge" href="/wiki/File:Statue_of_lord_shiva.jpg"><img src="http://bits.wikimedia.org/skins-1.5/common/images/magnify-clip.png" alt="" width="15" height="11" /></a></div>
<p>A statue of Shiva on Delhi-Gurgaon Highway</p>
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<p>The Sanskrit word <em>Shiva</em> (<a title="Devanagari" href="/wiki/Devanagari">Devanagari</a>: ???, ?iva) is an adjective meaning &#8220;auspicious, kind, gracious&#8221;.<sup id="cite_ref-4"><a href="#cite_note-4">[5]</a></sup><sup id="cite_ref-Macdonell.2C_p._314_5-0"><a href="#cite_note-Macdonell.2C_p._314-5">[6]</a></sup> As a proper name it means &#8220;The Auspicious One&#8221;, used as a name for <a title="Rudra" href="/wiki/Rudra">Rudra</a>.<sup id="cite_ref-Macdonell.2C_p._314_5-1"><a href="#cite_note-Macdonell.2C_p._314-5">[6]</a></sup> In simple English transliteration it is written either as <em>Shiva</em> or <em>Siva</em>. The adjective <em>?iva</em>, meaning &#8220;auspicious&#8221;, is used as an attributive epithet not particularly of Rudra, but of several other Vedic deities.<sup id="cite_ref-6"><a href="#cite_note-6">[7]</a></sup></p>
<p>The Sanskrit word <em>?aiva</em> means &#8220;relating to the god Shiva&#8221;, and this term is the Sanskrit name both for one of the principal sects of Hinduism and for a member of that sect.<sup id="cite_ref-7"><a href="#cite_note-7">[8]</a></sup> It is used as an adjective to characterize certain beliefs and practices, such as <a title="Shaivism" href="/wiki/Shaivism">Shaivism</a>.<sup id="cite_ref-8"><a href="#cite_note-8">[9]</a></sup></p>
<p><a title="Adi Sankara" href="/wiki/Adi_Sankara">Adi Sankara</a>, in his interpretation of the name <em>Shiva</em>, the 27th and 600th name of <a title="Vishnu sahasranama" href="/wiki/Vishnu_sahasranama">Vishnu sahasranama</a>, the thousand names of Vishnu interprets <em>Shiva</em> to have multiple meanings: &#8220;The Pure One&#8221;, or &#8220;the One who is not affected by three <a title="Gunas" href="/wiki/Gunas">Gunas</a> of <a title="Prakrti" href="/wiki/Prakrti">Prakrti</a> (<a title="Sattva" href="/wiki/Sattva">Sattva</a>, <a title="Rajas" href="/wiki/Rajas">Rajas</a>, and <a title="Tamas (philosophy)" href="/wiki/Tamas_%28philosophy%29">Tamas</a>)&#8221; or &#8220;the One who purifies everyone by the very utterance of His name.&#8221;<sup id="cite_ref-9"><a href="#cite_note-9">[10]</a></sup> <a title="Swami Chinmayananda" href="/wiki/Swami_Chinmayananda">Swami Chinmayananda</a>, in his translation of Vishnu sahasranama, further elaborates on that verse: <em>Shiva</em>means &#8220;the One who is eternally pure&#8221; or &#8220;the One who can never have any contamination of the imperfection of Rajas and Tamas&#8221;.<sup id="cite_ref-10"><a href="#cite_note-10">[11]</a></sup></p>
<p>Shiva&#8217;s role as the primary deity of Shaivism is reflected in his epithets <em>Mah?deva</em> (&#8220;Great God&#8221;; <em>mah?</em> = Great + <em>deva</em> = God),<sup id="cite_ref-11"><a href="#cite_note-11">[12]</a></sup><sup id="cite_ref-12"><a href="#cite_note-12">[13]</a></sup> <em>Mahe?hvara</em> (&#8220;Great Lord&#8221;; <em>mah?</em> = Great + <em>??hvara</em> = Lord),<sup id="cite_ref-13"><a href="#cite_note-13">[14]</a></sup><sup id="cite_ref-14"><a href="#cite_note-14">[15]</a></sup> and <em><a title="Parameshwara (God)" href="/wiki/Parameshwara_%28God%29">Parame?hvara</a></em> (&#8220;Supreme Lord&#8221;).<sup id="cite_ref-15"><a href="#cite_note-15">[16]</a></sup></p>
<p>There are at least eight different versions of the <em><a title="Shiva Sahasranama" href="/wiki/Shiva_Sahasranama">Shiva Sahasranama</a></em>, devotional hymns (stotras) listing many names of Shiva.<sup id="cite_ref-16"><a href="#cite_note-16">[17]</a></sup> The version appearing in Book 13 (Anu??sanaparvan) of the <a title="Mahabharata" href="/wiki/Mahabharata">Mahabharata</a> is considered the kernel of this tradition.<sup id="cite_ref-17"><a href="#cite_note-17">[18]</a></sup> Shiva also has Dasha-Sahasranamas (10,000 names) that are found in the Mahanyasa. The <a title="Shri Rudram Chamakam" href="/wiki/Shri_Rudram_Chamakam">Shri Rudram Chamakam</a>, also known as the <em>?atarudriya</em>, is a devotional hymn to Shiva hailing him by many names.<sup id="cite_ref-18"><a href="#cite_note-18">[19]</a></sup><sup id="cite_ref-19"><a href="#cite_note-19">[20]</a></sup></p>
<h2>Historical development</h2>
<div>For the early history, see <a title="Rudra" href="/wiki/Rudra">Rudra</a>.</div>
<p>The worship of Shiva is a pan-Hindu tradition, practiced widely across all of India, Nepal and Sri Lanka.<sup id="cite_ref-20"><a href="#cite_note-20">[21]</a></sup><sup id="cite_ref-21"><a href="#cite_note-21">[22]</a></sup> Some historians believe that the figure of Shiva as we know him today was built up over time, with the ideas of many regional sects being amalgamated into a single figure.<sup id="cite_ref-22"><a href="#cite_note-22">[23]</a></sup> How the persona of Shiva converged as a composite deity is not well documented.<sup id="cite_ref-23"><a href="#cite_note-23">[24]</a></sup> Axel Michaels explains the composite nature of Shaivism as follows:</p>
<blockquote><p>Like Vi??u, ?iva is also a high god, who gives his name to a collection of theistic trends and sects: ?aivism. Like Vai??avism, the term also implies a unity which cannot be clearly found either in religious practice or in philosophical and esoteric doctrine. Furthermore, practice and doctrine must be kept separate.<sup id="cite_ref-24"><a href="#cite_note-24">[25]</a></sup></p></blockquote>
<p>An example of assimilation took place in <a title="Maharashtra" href="/wiki/Maharashtra">Maharashtra</a>, where a regional deity named <a title="Khandoba" href="/wiki/Khandoba">Khandoba</a> is a patron deity of farming and herding <a title="Caste" href="/wiki/Caste">castes</a>.<sup id="cite_ref-Courtright.2C_p._205_25-0"><a href="#cite_note-Courtright.2C_p._205-25">[26]</a></sup> The foremost center of worship of Khandoba in Maharashtra is in <a title="Jejuri" href="/wiki/Jejuri">Jejuri</a>.<sup id="cite_ref-26"><a href="#cite_note-26">[27]</a></sup> Khandoba has been assimilated as a form of Shiva himself,<sup id="cite_ref-27"><a href="#cite_note-27">[28]</a></sup> in which case he is worshipped in the form of a <a title="Lingam" href="/wiki/Lingam">lingam</a>.<sup id="cite_ref-Courtright.2C_p._205_25-1"><a href="#cite_note-Courtright.2C_p._205-25">[26]</a></sup><sup id="cite_ref-28"><a href="#cite_note-28">[29]</a></sup> Khandoba&#8217;s varied associations also include an identification with <a title="Surya" href="/wiki/Surya">Surya</a> <sup id="cite_ref-Courtright.2C_p._205_25-2"><a href="#cite_note-Courtright.2C_p._205-25">[26]</a></sup> and <a title="Karttikeya" href="/wiki/Karttikeya">Karttikeya</a>.<sup id="cite_ref-29"><a href="#cite_note-29">[30]</a></sup></p>
<h3>The Pashupati seal</h3>
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<div><a href="/wiki/File:Shiva_Pashupati.jpg"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/2/2f/Shiva_Pashupati.jpg/170px-Shiva_Pashupati.jpg" alt="" width="170" height="182" /></a></p>
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<p>Seal discovered at<a title="Mohenjodaro" href="/wiki/Mohenjodaro">Mohenjodaro</a> shows a seated figure surrounded by animals.</p>
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<p>A seal discovered during the excavation of <a title="Mohenjodaro" href="/wiki/Mohenjodaro">Mohenjo-daro</a> has drawn attention as a possible representation of a &#8220;proto-Shiva&#8221; figure.<sup id="cite_ref-Flood_1996.2C_pp._28-29_30-0"><a href="#cite_note-Flood_1996.2C_pp._28-29-30">[31]</a></sup> This <a title="Pashupati" href="/wiki/Pashupati">Pashupati</a> (Lord of animal-like beings)<sup id="cite_ref-31"><a href="#cite_note-31">[32]</a></sup> seal shows a seated figure, possibly ithyphallic, surrounded by animals.<sup id="cite_ref-32"><a href="#cite_note-32">[33]</a></sup> <a title="Sir John Marshall" href="/wiki/Sir_John_Marshall">Sir John Marshall</a> and others have claimed that this figure is a prototype of Shiva and have described the figure as having three faces seated in a &#8220;yoga posture&#8221; with the knees out and feet joined. However, this claim is not without its share of critics, with some academics like <a title="Gavin Flood" href="/wiki/Gavin_Flood">Gavin Flood</a><sup id="cite_ref-Flood_1996.2C_pp._28-29_30-1"><a href="#cite_note-Flood_1996.2C_pp._28-29-30">[31]</a></sup><sup id="cite_ref-33"><a href="#cite_note-33">[34]</a></sup> and <a title="John Keay" href="/wiki/John_Keay">John Keay</a> characterizing them as unfounded.<sup id="cite_ref-34"><a href="#cite_note-34">[35]</a></sup></p>
<h3>Rudra</h3>
<div>Main article: <a title="Rudra" href="/wiki/Rudra">Rudra</a></div>
<div>
<div><a href="/wiki/File:ThreeHeadedShivaGandhara2ndCentury.jpg"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/7/79/ThreeHeadedShivaGandhara2ndCentury.jpg/170px-ThreeHeadedShivaGandhara2ndCentury.jpg" alt="" width="170" height="276" /></a></p>
<div>
<div><a title="Enlarge" href="/wiki/File:ThreeHeadedShivaGandhara2ndCentury.jpg"><img src="http://bits.wikimedia.org/skins-1.5/common/images/magnify-clip.png" alt="" width="15" height="11" /></a></div>
<p>Three-headed Shiva, Gandhara, 2nd century CE</p>
</div>
</div>
</div>
<p>Shiva as we know him today shares many features with the Vedic god <a title="Rudra" href="/wiki/Rudra">Rudra</a>,<sup id="cite_ref-Michaels.2C_p._216_35-0"><a href="#cite_note-Michaels.2C_p._216-35">[36]</a></sup> and both Shiva and Rudra are viewed as the same personality in a number of Hindu traditions. Rudra, the god of the roaring <a title="Storm" href="/wiki/Storm">storm</a>, is usually portrayed in accordance with the element he represents as a fierce, destructive deity.</p>
<p>The oldest surviving text of Hinduism is the <a title="Rigveda" href="/wiki/Rigveda">Rig Veda</a>, which is dated to between 1700 and 1100 BCE based on <a title="Linguistics" href="/wiki/Linguistics">linguistic</a> and <a title="Philology" href="/wiki/Philology">philological</a> evidence.<sup id="cite_ref-36"><a href="#cite_note-36">[37]</a></sup> A god named<a title="Rudra" href="/wiki/Rudra">Rudra</a> is mentioned in the Rig Veda. The name Rudra is still used as a name for Shiva. In RV 2.33, he is described as the &#8220;Father of the Maruts&#8221;, a group of storm gods.<sup id="cite_ref-37"><a href="#cite_note-37">[38]</a></sup> Furthermore, the <a title="Shri Rudram Chamakam" href="/wiki/Shri_Rudram_Chamakam">Rudram</a>, one of the most sacred hymns of Hinduism found both in the Rig and the Yajur Vedas and addressed to Rudra, invokes him as Shiva in several instances, but the term <em>Shiva</em> is used as a epithet for Indra, Mitra and Agni many times.</p>
<p>The identification of Shiva with the older god Rudra is not universally accepted, as Axel Michaels explains:</p>
<blockquote><p>To what extent ?iva&#8217;s origins are in fact to be sought in Rudra is extremely unclear. The tendency to consider ?iva an ancient god is based on this identification, even though the facts that justify such a far-reaching assumption are meager.<sup id="cite_ref-38"><a href="#cite_note-38">[39]</a></sup></p></blockquote>
<p>Rudra is called &#8220;The Archer&#8221; (Sanskrit: <em>?arva</em>),<sup id="cite_ref-39"><a href="#cite_note-39">[40]</a></sup> and the arrow is an essential attribute of Rudra.<sup id="cite_ref-40"><a href="#cite_note-40">[41]</a></sup> This name appears in the Shiva Sahasranama, and R. K. Sharma notes that it is used as a name of Shiva often in later languages.<sup id="cite_ref-Sharma_1996_p.3D306_41-0"><a href="#cite_note-Sharma_1996_p.3D306-41">[42]</a></sup> The word is derived from the Sanskrit root <em>?arv-</em>, which means &#8220;to injure&#8221; or &#8220;to kill&#8221;,<sup id="cite_ref-42"><a href="#cite_note-42">[43]</a></sup>and Sharma uses that general sense in his interpretive translation of the name ?arva as &#8220;One who can kill the forces of darkness&#8221;.<sup id="cite_ref-Sharma_1996_p.3D306_41-1"><a href="#cite_note-Sharma_1996_p.3D306-41">[42]</a></sup> The names Dhanvin(&#8220;Bowman&#8221;)<sup id="cite_ref-Chidbhavananda.2C_p._33_43-0"><a href="#cite_note-Chidbhavananda.2C_p._33-43">[44]</a></sup> and B??ahasta (&#8220;Archer&#8221;, literally &#8220;Armed with arrows in his hands&#8221;)<sup id="cite_ref-Chidbhavananda.2C_p._33_43-1"><a href="#cite_note-Chidbhavananda.2C_p._33-43">[44]</a></sup><sup id="cite_ref-44"><a href="#cite_note-44">[45]</a></sup> also refer to archery.</p>
<h3>Identification with Vedic deities</h3>
<p>Shiva&#8217;s rise to a major position in the pantheon was facilitated by his identification with a host of Vedic deities, including <a title="Agni" href="/wiki/Agni">Agni</a>, <a title="Indra" href="/wiki/Indra">Indra</a>, <a title="Prajapati" href="/wiki/Prajapati">Praj?pati</a>, <a title="Vayu" href="/wiki/Vayu">V?yu</a>, and others.<sup id="cite_ref-45"><a href="#cite_note-45">[46]</a></sup></p>
<h4>Agni</h4>
<p>Rudra and Agni have a close relationship.<sup id="cite_ref-46"><a href="#cite_note-46">[47]</a></sup><sup id="cite_ref-47"><a href="#cite_note-47">[48]</a></sup> The identification between Agni and Rudra in the Vedic literature was an important factor in the process of Rudra&#8217;s gradual development into the later character as Rudra-Shiva.<sup id="cite_ref-48"><a href="#cite_note-48">[49]</a></sup> The identification of Agni with Rudra is explicitly noted in the <em><a title="Nirukta" href="/wiki/Nirukta">Nirukta</a></em>, an important early text on etymology, which says, &#8220;Agni is called Rudra also.&#8221;<sup id="cite_ref-49"><a href="#cite_note-49">[50]</a></sup> The interconnections between the two deities are complex, and according to Stella Kramrisch:</p>
<blockquote><p>The fire myth of Rudra-?iva plays on the whole gamut of fire, valuing all its potentialities and phases, from conflagration to illumination.<sup id="cite_ref-50"><a href="#cite_note-50">[51]</a></sup></p></blockquote>
<p>In the <a title="Shri Rudram Chamakam" href="/wiki/Shri_Rudram_Chamakam"><em>?atarudr?a</em></a>, some epithets of Rudra, such as Sasipañjara (&#8220;Of golden red hue as of flame&#8221;) and Tiva??mati (&#8220;Flaming bright&#8221;), suggest a fusing of the two deities.<sup id="cite_ref-51"><a href="#cite_note-51">[52]</a></sup> Agni is said to be a bull,<sup id="cite_ref-52"><a href="#cite_note-52">[53]</a></sup>and Lord Shiva possesses a bull as his vehicle, <a title="Nandi bull" href="/wiki/Nandi_bull">Nandi</a>. The horns of Agni, who is sometimes characterized as a bull, are mentioned.<sup id="cite_ref-53"><a href="#cite_note-53">[54]</a></sup><sup id="cite_ref-54"><a href="#cite_note-54">[55]</a></sup> In medieval sculpture, both Agni and the form of Shiva known as Bhairava have flaming hair as a special feature.<sup id="cite_ref-55"><a href="#cite_note-55">[56]</a></sup></p>
<h4>Indra</h4>
<p>According to a theory, the Puranic Shiva is a continuation of the Vedic <a title="Indra" href="/wiki/Indra">Indra</a>.<sup id="cite_ref-56"><a href="#cite_note-56">[57]</a></sup> He gives several reasons for his hypothesis. Both Shiva and Indra are known for having a thirst for <a title="Soma" href="/wiki/Soma">Soma</a>. Both are associated with mountains, rivers, male fertility, fierceness, fearlessness, warfare, transgression of established mores, the <a title="Aum" href="/wiki/Aum">Aum</a> sound, the Supreme Self. In the Rig Veda the term <em>?iva</em> is used to refer to Indra. (2.20.3,<sup id="cite_ref-57"><a href="#cite_note-57">[58]</a></sup> 6.45.17,<sup id="cite_ref-58"><a href="#cite_note-58">[59]</a></sup><sup id="cite_ref-59"><a href="#cite_note-59">[60]</a></sup> and 8.93.3.<sup id="cite_ref-60"><a href="#cite_note-60">[61]</a></sup>) Indra, like Shiva, is likened to a bull.<sup id="cite_ref-61"><a href="#cite_note-61">[62]</a></sup><sup id="cite_ref-62"><a href="#cite_note-62">[63]</a></sup> In the Rig Veda, Rudra is the father of the <a title="Maruts" href="/wiki/Maruts">Maruts</a>, but he is never associated with their warlike exploits as is Indra.<sup id="cite_ref-63"><a href="#cite_note-63">[64]</a></sup></p>
<h2>Attributes</h2>
<div>
<div><a href="/wiki/File:Shiva_and_Parvati.jpg"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/9/94/Shiva_and_Parvati.jpg/220px-Shiva_and_Parvati.jpg" alt="" width="220" height="255" /></a></p>
<div>
<div><a title="Enlarge" href="/wiki/File:Shiva_and_Parvati.jpg"><img src="http://bits.wikimedia.org/skins-1.5/common/images/magnify-clip.png" alt="" width="15" height="11" /></a></div>
<p>Shiva with <a title="Parvati" href="/wiki/Parvati">Parvati</a>. Shiva is depicted three-eyed, with a crescent moon on his head, the Ganga flowing through his matted hair, wearing ornaments of serpents and a skull necklace, and covered in ashes, and Trisula and <a title="Damaru" href="/wiki/Damaru">Damaru</a> are seen in the background.</p>
</div>
</div>
</div>
<ul>
<li><strong>Shiva&#8217;s Form:</strong></li>
</ul>
<p>Lord Siva wears a deer in the left upper hand. He has Trident in the right lower arm. He has fire and Damaru and Malu or a kind of weapon. He wears five serpents as ornaments. He wears a garland of skulls. He is pressing with His feet the demon Muyalaka, a dwarf holding a cobra. He faces south. Panchakshara itself is His body.</p>
<ul>
<li><strong>Third eye:</strong> Shiva is often depicted with a <a title="Third eye" href="/wiki/Third_eye">third eye</a>, with which he burned Desire (<a title="K?ma" href="/wiki/K%C4%81ma">K?ma</a>) to ashes.<sup id="cite_ref-64"><a href="#cite_note-64">[65]</a></sup> There has been controversy regarding the original meaning of Shiva&#8217;s name Tryambakam (Sanskrit: <em>???????????</em>), which occurs in many scriptural sources.<sup id="cite_ref-65"><a href="#cite_note-65">[66]</a></sup> In classical Sanskrit, the word <em>ambaka</em> denotes &#8220;an eye&#8221;, and in the <em>Mahabharata</em>, Shiva is depicted as three-eyed, so this name is sometimes translated as &#8220;having three eyes&#8221;.<sup id="cite_ref-66"><a href="#cite_note-66">[67]</a></sup> However, in Vedic Sanskrit, the word <em>amb?</em> or <em>ambik?</em> means &#8220;mother&#8221;, and this early meaning of the word is the basis for the translation &#8220;having three mothers&#8221; that was used by <a title="Max Müller" href="/wiki/Max_M%C3%BCller">Max Müller</a> and <a title="Arthur Anthony Macdonell" href="/wiki/Arthur_Anthony_Macdonell">Arthur Macdonell</a>.<sup id="cite_ref-67"><a href="#cite_note-67">[68]</a></sup><sup id="cite_ref-68"><a href="#cite_note-68">[69]</a></sup> Since no story is known in which Shiva had three mothers, E. Washburn Hopkins suggested that the name refers not to three mothers, but to three mother-goddesses who are collectively called the Ambik?s.<sup id="cite_ref-69"><a href="#cite_note-69">[70]</a></sup> Other related translations have been &#8220;having three wives or sisters&#8221; or were based on the idea that the name actually refers to the oblations given to Rudra, which according to some traditions were shared with the goddess Ambik?.<sup id="cite_ref-70"><a href="#cite_note-70">[71]</a></sup></li>
</ul>
<ul>
<li><strong>Crescent moon:</strong> Shiva bears on his head the crescent moon.<sup id="cite_ref-71"><a href="#cite_note-71">[72]</a></sup> The epithet Chandra?ekhara (Sanskrit: ?????????? &#8221;Having the moon as his crest&#8221; -<em><a title="Chandra" href="/wiki/Chandra">chandra</a></em> = &#8220;moon&#8221;, <em>?ekhara</em> = &#8220;crest, crown&#8221;)<sup id="cite_ref-72"><a href="#cite_note-72">[73]</a></sup><sup id="cite_ref-73"><a href="#cite_note-73">[74]</a></sup><sup id="cite_ref-74"><a href="#cite_note-74">[75]</a></sup> refers to this feature. The placement of the moon on his head as a standard iconographic feature dates to the period when Rudra rose to prominence and became the major deity Rudra-Shiva.<sup id="cite_ref-75"><a href="#cite_note-75">[76]</a></sup> The origin of this linkage may be due to the identification of the moon with <a title="Soma" href="/wiki/Soma">Soma</a>, and there is a hymn in the Rig Veda where Soma and Rudra are jointly emplored, and in later literature, Soma and Rudra came to be identified with one another, as were Soma and the moon.<sup id="cite_ref-76"><a href="#cite_note-76">[77]</a></sup></li>
</ul>
<p>The crescent moon is shown on the side of the Lord&#8217;s head as an ornament. The waxing and waning phenomenon of the moon symbolizes the time cycle through which creation evolves from the beginning to the end. Since the Lord is the Eternal Reality, He is beyond time. Thus, the crescent moon is only one of His ornaments.The wearing of the crescent moon in His head indicates that He has controlled the mind perfectly.</p>
<ul>
<li><strong>Ashes:</strong> Shiva smears his body with ashes (<a title="Bhasma" href="/wiki/Bhasma">bhasma</a>).<sup id="cite_ref-Flood_1996.2C_p._151_77-0"><a href="#cite_note-Flood_1996.2C_p._151-77">[78]</a></sup> Some forms of Shiva, such as Bhairava, are associated with a very old Indian tradition of cremation-ground asceticism that was practiced by some groups who were outside the fold of brahmanic orthodoxy.<sup id="cite_ref-78"><a href="#cite_note-78">[79]</a></sup> These practices associated with cremation grounds are also mentioned in the Pali canon of Theravada Buddhism.<sup id="cite_ref-79"><a href="#cite_note-79">[80]</a></sup> One epithet for Shiva is &#8220;inhabitant of the cremation ground&#8221; (Sanskrit: <em>?ma??nav?sin</em>, also spelled <em>Shmashanavasin</em>), referring to this connection.<sup id="cite_ref-80"><a href="#cite_note-80">[81]</a></sup></li>
</ul>
<ul>
<li><strong>Matted hair:</strong> Shiva&#8217;s distinctive hair style is noted in the epithets Ja?in, &#8220;the one with matted hair&#8221;,<sup id="cite_ref-81"><a href="#cite_note-81">[82]</a></sup> and Kapardin, &#8220;endowed with matted hair&#8221;<sup id="cite_ref-82"><a href="#cite_note-82">[83]</a></sup> or &#8220;wearing his hair wound in a braid in a shell-like (kaparda) fashion&#8221;.<sup id="cite_ref-83"><a href="#cite_note-83">[84]</a></sup> A kaparda is a cowrie shell, or a braid of hair in the form of a shell, or, more generally, hair that is shaggy or curly.<sup id="cite_ref-84"><a href="#cite_note-84">[85]</a></sup></li>
</ul>
<ul>
<li><strong>Blue throat:</strong> The epithet N?laka?tha (Sanskrit ???????; <em>n?la</em> = &#8220;blue&#8221;, <em>ka?tha</em> = &#8220;throat&#8221;)<sup id="cite_ref-85"><a href="#cite_note-85">[86]</a></sup><sup id="cite_ref-86"><a href="#cite_note-86">[87]</a></sup> refers to a story in which Shiva drank the <a title="Halahala" href="/wiki/Halahala">poison churned up from the world ocean</a>.<sup id="cite_ref-87"><a href="#cite_note-87">[88]</a></sup><sup id="cite_ref-Kramrisch.2C_p._473_88-0"><a href="#cite_note-Kramrisch.2C_p._473-88">[89]</a></sup> (See<a title="Halahala" href="/wiki/Halahala">Hal?hala</a>.) The <a title="Harivamsa" href="/wiki/Harivamsa">Hari Van?a Purana</a>, on the other hand, attributes the colour of Shiva&#8217;s throat to an episode in which Vishnu compels Shiva to fly after taking him by the throat and nearly strangling him.<sup id="cite_ref-89"><a href="#cite_note-89">[90]</a></sup></li>
</ul>
<div>
<div><a href="/wiki/File:Gangadhara.jpg"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/f/f2/Gangadhara.jpg/220px-Gangadhara.jpg" alt="" width="220" height="300" /></a></p>
<div>
<div><a title="Enlarge" href="/wiki/File:Gangadhara.jpg"><img src="http://bits.wikimedia.org/skins-1.5/common/images/magnify-clip.png" alt="" width="15" height="11" /></a></div>
<p>Shiva bearing the descent of the Ganges River as Parvati and Bhagiratha and the bull Nandi look, folio from a Hindi manuscript by the saint Narayan, circa 1740</p>
</div>
</div>
</div>
<ul>
<li><strong>Sacred Ganga:</strong> The <a title="Ganges" href="/wiki/Ganges">Ganga</a> river flows from the matted hair of Shiva. The epithet <a title="Gangadhara" href="/wiki/Gangadhara">Ga?g?dhara</a> (&#8220;bearer of the <a title="Ganga in Hinduism" href="/wiki/Ganga_in_Hinduism">river Ga?g?</a>&#8220;) refers to this feature.<sup id="cite_ref-90"><a href="#cite_note-90">[91]</a></sup><sup id="cite_ref-91"><a href="#cite_note-91">[92]</a></sup> The Ganga (Ganges), one of the major rivers of the country, is said to have made her abode in Shiva&#8217;s hair.<sup id="cite_ref-92"><a href="#cite_note-92">[93]</a></sup>The flow of the Ganga also represents the nectar of immortality.</li>
</ul>
<ul>
<li><strong><a title="Tiger" href="/wiki/Tiger">Tiger</a> skin:</strong> He is often shown seated upon a tiger skin,<sup id="cite_ref-Flood_1996.2C_p._151_77-1"><a href="#cite_note-Flood_1996.2C_p._151-77">[78]</a></sup> an honour reserved for the most accomplished of Hindu ascetics, the Brahmarishis.<sup id="cite_ref-93"><a href="#cite_note-93">[94]</a></sup>Tiger represents lust. His sitting on the tiger’s skin indicates that He has conquered lust.</li>
</ul>
<ul>
<li><strong>Serpents:</strong> Shiva is often shown garlanded with a snake.<sup id="cite_ref-94"><a href="#cite_note-94">[95]</a></sup>His wearing of serpents on the neck denotes wisdom and eternity.</li>
</ul>
<ul>
<li><strong>Deer:</strong>His holding deer on one hand indicates that He has removed the Chanchalata (tossing) of the mind. Deer jumps from one place to another swiftly. The mind also jumps from one object to another.</li>
</ul>
<ul>
<li><strong>Trident:</strong> (Sanskrit: <em><a title="Trishula" href="/wiki/Trishula">Trishula</a></em>): Shiva&#8217;s particular weapon is the <a title="Trident" href="/wiki/Trident">trident</a>.<sup id="cite_ref-Flood_1996.2C_p._151_77-2"><a href="#cite_note-Flood_1996.2C_p._151-77">[78]</a></sup>His Trisul that is held in His right hand represents the three Gunas—Sattva, Rajas and Tamas. That is the emblem of sovereignty. He rules the world through these three Gunas. The Damaru in His left hand represents the Sabda Brahman. It represents OM from which all languages are formed. It is He who formed the Sanskrit language out of the Damaru sound.</li>
</ul>
<ul>
<li><strong>Drum:</strong> A small drum shaped like an hourglass is known as a <em><a title="Damaru" href="/wiki/Damaru">damaru</a></em> (Sanskrit: <em>?amaru</em>).<sup id="cite_ref-95"><a href="#cite_note-95">[96]</a></sup><sup id="cite_ref-96"><a href="#cite_note-96">[97]</a></sup> This is one of the attributes of Shiva in his famous dancing representation<sup id="cite_ref-97"><a href="#cite_note-97">[98]</a></sup> known as <a title="Nataraja" href="/wiki/Nataraja">Nataraja</a>. A specific hand gesture (<a title="Mudra" href="/wiki/Mudra">mudra</a>) called <em>?amaru-hasta</em> (Sanskrit for &#8220;?amaru-hand&#8221;) is used to hold the drum.<sup id="cite_ref-98"><a href="#cite_note-98">[99]</a></sup> This drum is particularly used as an emblem by members of the K?p?lika sect.<sup id="cite_ref-99"><a href="#cite_note-99">[100]</a></sup></li>
</ul>
<ul>
<li><strong>Nand?</strong>: <a title="Nandi (bull)" href="/wiki/Nandi_%28bull%29">Nand?</a>, also known as Nandin, is the name of the <a title="Bull (mythology)" href="/wiki/Bull_%28mythology%29">bull</a> that serves as Shiva&#8217;s mount (Sanskrit: <em><a title="Vahana" href="/wiki/Vahana">v?hana</a></em>).<sup id="cite_ref-100"><a href="#cite_note-100">[101]</a></sup><sup id="cite_ref-101"><a href="#cite_note-101">[102]</a></sup> Shiva&#8217;s association with cattle is reflected in his name Pa?upati, or <a title="Pashupati" href="/wiki/Pashupati">Pashupati</a> (Sanskrit: <em>??????</em>), translated by Sharma as &#8220;lord of cattle&#8221;<sup id="cite_ref-102"><a href="#cite_note-102">[103]</a></sup> and by Kramrisch as &#8220;lord of animals&#8221;, who notes that it is particularly used as an epithet of Rudra.<sup id="cite_ref-103"><a href="#cite_note-103">[104]</a></sup>Rishabha or the bull represents Dharma Devata. Lord Siva rides on the bull. Bull is His vehicle. This denotes that Lord Siva is the protector of Dharma, is an embodiment of Dharma or righteousness.</li>
</ul>
<ul>
<li><strong>Ga?a</strong>: The <a title="Gana" href="/wiki/Gana">Ga?as</a> (<a title="Devanagari" href="/wiki/Devanagari">Devanagari</a>: ??) are attendants of Shiva and live in <a title="Mount Kailash" href="/wiki/Mount_Kailash">Kailash</a>. They are often referred to as the Boothaganas, or ghostly hosts, on account of their nature. Generally benign, except when their lord is transgressed against, they are often invoked to intercede with the lord on behalf of the devotee. <a title="Ganesha" href="/wiki/Ganesha">Ganesha</a> was chosen as their leader by Shiva, hence <a title="Ganesha" href="/wiki/Ganesha">Ganesha</a>&#8216;s title <em>ga?a-??a</em> or <em>ga?a-pati</em>, &#8220;lord of the ga?as&#8221;.<sup id="cite_ref-104"><a href="#cite_note-104">[105]</a></sup></li>
</ul>
<ul>
<li><strong>Mount Kail?sa</strong>: <a title="Mount Kailash" href="/wiki/Mount_Kailash">Mount Kailash</a> in the <a title="Himalayas" href="/wiki/Himalayas">Himalayas</a> is his traditional abode.<sup id="cite_ref-Flood_1996.2C_p._151_77-3"><a href="#cite_note-Flood_1996.2C_p._151-77">[78]</a></sup> In Hindu mythology, Mount Kail?sa is conceived as resembling a <em><a title="Linga" href="/wiki/Linga">Linga</a></em>, representing the center of the universe.<sup id="cite_ref-105"><a href="#cite_note-105">[106]</a></sup></li>
</ul>
<ul>
<li><strong>Varanasi</strong>: <a title="Varanasi" href="/wiki/Varanasi">Varanasi</a> (Benares) is considered as the city specially loved by Shiva, and is one of the holiest places of pilgrimage in India. It is referred to, in religious contexts, as Kashi.<sup id="cite_ref-106"><a href="#cite_note-106">[107]</a></sup></li>
</ul>
<h2>Forms and depictions</h2>
<p>According to Gavin Flood, &#8220;?iva is a god of ambiguity and paradox,&#8221; whose attributes include opposing themes.<sup id="cite_ref-107"><a href="#cite_note-107">[108]</a></sup> The ambivalent nature of this deity is apparent in some of his names and the stories told about him.</p>
<h3>Destroyer versus benefactor</h3>
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<div><a href="/wiki/File:Dakshayani.jpg"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/a/ae/Dakshayani.jpg/220px-Dakshayani.jpg" alt="" width="220" height="156" /></a></p>
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<div><a title="Enlarge" href="/wiki/File:Dakshayani.jpg"><img src="http://bits.wikimedia.org/skins-1.5/common/images/magnify-clip.png" alt="" width="15" height="11" /></a></div>
<p>Shiva carrying the corpse of his first consort <a title="Dakshayani" href="/wiki/Dakshayani">Dakshayani</a> (Sati)</p>
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<p>In the <a title="Yajurveda" href="/wiki/Yajurveda">Yajurveda</a>, two contrary sets of attributes for both malignant or terrific (Sanskrit: <em>rudra</em>) and benign or auspicious (Sanskrit: <em>?iva</em>) forms can be found, leading Chakravarti to conclude that &#8220;all the basic elements which created the complex Rudra-?iva sect of later ages are to be found here.&#8221;<sup id="cite_ref-108"><a href="#cite_note-108">[109]</a></sup> In the Mahabharata, Shiva is depicted as &#8220;the standard of invincibility, might, and terror&#8221;, as well as a figure of honor, delight, and brilliance.<sup id="cite_ref-109"><a href="#cite_note-109">[110]</a></sup> The duality of Shiva&#8217;s fearful and auspicious attributes appears in contrasted names.</p>
<p>The name <em><a title="Rudra" href="/wiki/Rudra">Rudra</a></em> (Sanskrit: <em>?????</em>) reflects his fearsome aspects. According to traditional etymologies, the Sanskrit name <em>Rudra</em> is derived from the root <em>rud-</em>, which means &#8220;to cry, howl&#8221;.<sup id="cite_ref-110"><a href="#cite_note-110">[111]</a></sup> Stella Kramrisch notes a different etymology connected with the adjectival form <em>raudra</em>, which means &#8220;wild, of <em>rudra</em> nature&#8221;, and translates the name <em>Rudra</em> as &#8220;the wild one&#8221; or &#8220;the fierce god&#8221;.<sup id="cite_ref-111"><a href="#cite_note-111">[112]</a></sup> R. K. Sharma follows this alternate etymology and translates the name as &#8220;terrible&#8221;.<sup id="cite_ref-112"><a href="#cite_note-112">[113]</a></sup> Hara (Sanskrit: <em>??</em>) is an important name that occurs three times in the Anushasanaparvan version of the Shiva sahasranama, where it is translated in different ways each time it occurs, following a commentorial tradition of not repeating an interpretation. Sharma translates the three as &#8220;one who captivates&#8221;, &#8220;one who consolidates&#8221;, and &#8220;one who destroys.&#8221;<sup id="cite_ref-113"><a href="#cite_note-113">[114]</a></sup> Kramrisch translates it as &#8220;the ravisher&#8221;.<sup id="cite_ref-Kramrisch.2C_p._473_88-1"><a href="#cite_note-Kramrisch.2C_p._473-88">[89]</a></sup> Another of Shiva&#8217;s fearsome forms is as K?la(Sanskrit: ???), &#8220;time&#8221;, and as Mah?k?la (Sanskrit: ??????), &#8220;great time&#8221;, which ultimately destroys all things.<sup id="cite_ref-114"><a href="#cite_note-114">[115]</a></sup><sup id="cite_ref-115"><a href="#cite_note-115">[116]</a></sup><sup id="cite_ref-116"><a href="#cite_note-116">[117]</a></sup> <a title="Bhairava" href="/wiki/Bhairava">Bhairava</a> (Sanskrit: ????), &#8220;terrible&#8221; or &#8220;frightful&#8221;,<sup id="cite_ref-117"><a href="#cite_note-117">[118]</a></sup> is a fierce form associated with annihilation.<sup id="cite_ref-118"><a href="#cite_note-118">[119]</a></sup></p>
<p>In contrast, the name ?a?kara (Sanskrit: <em>?????</em>), &#8220;beneficent&#8221;<sup id="cite_ref-Sharma_1996_p.3D306_41-2"><a href="#cite_note-Sharma_1996_p.3D306-41">[42]</a></sup> or &#8220;conferring happiness&#8221;<sup id="cite_ref-119"><a href="#cite_note-119">[120]</a></sup> reflects his benign form. This name was adopted by the great Vedanta philosopher <a title="Adi Shankara" href="/wiki/Adi_Shankara">?a?kara</a> (c. 788-820 CE), who is also known as Shankaracharya.<sup id="cite_ref-120"><a href="#cite_note-120">[121]</a></sup><sup id="cite_ref-121"><a href="#cite_note-121">[122]</a></sup> The name ?ambhu (Sanskrit: ?????), &#8220;causing happiness&#8221;, also reflects this benign aspect.<sup id="cite_ref-122"><a href="#cite_note-122">[123]</a></sup><sup id="cite_ref-123"><a href="#cite_note-123">[124]</a></sup></p>
<h3>Ascetic versus householder</h3>
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<div><a href="/wiki/File:Shiva_parivar.jpg"><img src="http://upload.wikimedia.org/wikipedia/en/thumb/a/ad/Shiva_parivar.jpg/220px-Shiva_parivar.jpg" alt="" width="220" height="278" /></a></p>
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<div><a title="Enlarge" href="/wiki/File:Shiva_parivar.jpg"><img src="http://bits.wikimedia.org/skins-1.5/common/images/magnify-clip.png" alt="" width="15" height="11" /></a></div>
<p>An illustration of the family of Shiva, consisting of Shiva, <a title="Parvati" href="/wiki/Parvati">Parvati</a>, <a title="Ganesha" href="/wiki/Ganesha">Ganesha</a> and<a title="Murugan" href="/wiki/Murugan">Skanda</a> (Kartikeya)</p>
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<p>He is depicted as both an ascetic <a title="Yogi" href="/wiki/Yogi">yogin</a> and as a householder, roles which have been traditionally mutually exclusive in Hindu society.<sup id="cite_ref-124"><a href="#cite_note-124">[125]</a></sup> When depicted as a yogin, he may be shown sitting and meditating.<sup id="cite_ref-125"><a href="#cite_note-125">[126]</a></sup> His epithet Mah?yogin (&#8220;the great <a title="Yoga" href="/wiki/Yoga">Yogi</a>: <em>Mah?</em> = &#8220;great&#8221;, <em>Yogin</em> = &#8220;one who practices <a title="Yoga" href="/wiki/Yoga">Yoga</a>&#8220;) refers to his association with yoga.<sup id="cite_ref-126"><a href="#cite_note-126">[127]</a></sup> While <a title="Historical Vedic religion" href="/wiki/Historical_Vedic_religion">Vedic religion</a> was conceived mainly in terms of sacrifice, it was during the <a title="Indian epic poetry" href="/wiki/Indian_epic_poetry">Epic period</a> that the concepts of <a title="Tapas (Sanskrit)" href="/wiki/Tapas_%28Sanskrit%29">tapas</a>,<a title="Yoga" href="/wiki/Yoga">yoga</a>, and <a title="Asceticism" href="/wiki/Asceticism">asceticism</a> became more important, and the depiction of Shiva as an ascetic sitting in philosophical isolation reflects these later concepts.<sup id="cite_ref-127"><a href="#cite_note-127">[128]</a></sup></p>
<p>As a family man and householder, he has a wife, <a title="Parvati" href="/wiki/Parvati">Parvati</a> (also known as Um?), and two sons, <a title="Ganesha" href="/wiki/Ganesha">Ganesha</a> and <a title="Murugan" href="/wiki/Murugan">Skanda</a> (also known as Karthikeya and Murugan). His epithet Um?pati (&#8220;The husband of Um?&#8221;) refers to this idea, and Sharma notes that two other variants of this name that mean the same thing,Um?k?nta and Um?dhava, also appear in the sahasranama.<sup id="cite_ref-128"><a href="#cite_note-128">[129]</a></sup> Um? in epic literature is known by many names, including the benign <a title="Parvati" href="/wiki/Parvati">P?rvat?</a>.<sup id="cite_ref-129"><a href="#cite_note-129">[130]</a></sup><sup id="cite_ref-130"><a href="#cite_note-130">[131]</a></sup>She is identified with <a title="Devi" href="/wiki/Devi">Devi</a>, the Divine Mother, and with <a title="Shakti" href="/wiki/Shakti">Shakti</a> (divine energy). As a householder, he is known for the great love and respect he has for his consort. Ganesha is worshipped throughout <a title="India" href="/wiki/India">India</a> and <a title="Nepal" href="/wiki/Nepal">Nepal</a> as the Remover of Obstacles, Lord of Beginnings and Lord of Obstacles. Karthikeya is worshipped in <a title="South India" href="/wiki/South_India">Southern India</a> (especially in <a title="Tamil Nadu" href="/wiki/Tamil_Nadu">Tamil Nadu</a>, <a title="Kerala" href="/wiki/Kerala">Kerala</a> and <a title="Karnataka" href="/wiki/Karnataka">Karnataka</a>) by the names Subrahmanya, Subrahmanyan, Shanmughan, Swaminathan and Murugan, and in <a title="North India" href="/wiki/North_India">Northern India</a> by the names Skanda, Kumara, or Karttikeya.<sup id="cite_ref-131"><a href="#cite_note-131">[132]</a></sup> The consorts of Lord Shiva are the source of his creative energy. They represent the dynamic extension of Shiva onto this universe.<sup id="cite_ref-Search_for_Meaning_132-0"><a href="#cite_note-Search_for_Meaning-132">[133]</a></sup></p>
<h3>Nataraja</h3>
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<div><a href="/wiki/File:India_statue_of_nataraja.jpg"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/2/21/India_statue_of_nataraja.jpg/220px-India_statue_of_nataraja.jpg" alt="" width="220" height="293" /></a></p>
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<div><a title="Enlarge" href="/wiki/File:India_statue_of_nataraja.jpg"><img src="http://bits.wikimedia.org/skins-1.5/common/images/magnify-clip.png" alt="" width="15" height="11" /></a></div>
<p><a title="Bronze" href="/wiki/Bronze">Bronze</a> <a title="Chola dynasty" href="/wiki/Chola_dynasty">Chola</a> statue depicting Shiva dancing as <a title="Nataraja" href="/wiki/Nataraja">Nataraja</a>. <a title="Metropolitan Museum of Art" href="/wiki/Metropolitan_Museum_of_Art">Metropolitan Museum of Art</a>, New York City.</p>
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<div>Main article: <a title="Nataraja" href="/wiki/Nataraja">Nataraja</a></div>
<p>The depiction of Shiva as Nataraja (<a title="Tamil language" href="/wiki/Tamil_language">Tamil</a>: ??????, Sanskrit: <em>na?ar?ja</em>, &#8220;Lord of Dance&#8221;) is popular.<sup id="cite_ref-133"><a href="#cite_note-133">[134]</a></sup><sup id="cite_ref-134"><a href="#cite_note-134">[135]</a></sup> The names Nartaka (&#8220;dancer&#8221;) and Nityanarta (&#8220;eternal dancer&#8221;) appear in the Shiva Sahasranama.<sup id="cite_ref-135"><a href="#cite_note-135">[136]</a></sup> His association with dance and also with music is prominent in the <a title="Puranas" href="/wiki/Puranas">Puranic</a> period.<sup id="cite_ref-136"><a href="#cite_note-136">[137]</a></sup> In addition to the specific iconographic form known as Nataraja, various other types of dancing forms (Sanskrit: <em>n?tyam?rti</em>) are found in all parts of India, with many well-defined varieties in <a title="Tamil Nadu" href="/wiki/Tamil_Nadu">Tamil Nadu</a> in particular.<sup id="cite_ref-137"><a href="#cite_note-137">[138]</a></sup> The two most common forms of the dance are the <a title="Tandava" href="/wiki/Tandava">Tandava</a>, which later came to denote the powerful and masculine dance as Kala-Mahakala associated with the destruction of the world,<sup id="cite_ref-138"><a href="#cite_note-138">[139]</a></sup><sup id="cite_ref-139"><a href="#cite_note-139">[140]</a></sup> and <a title="Lasya" href="/wiki/Lasya">Lasya</a>, which is graceful and delicate and expresses emotions on a gentle level and is considered the feminine dance attributed to the goddess Parvati.<sup id="cite_ref-140"><a href="#cite_note-140">[141]</a></sup><sup id="cite_ref-VMoorthy_141-0"><a href="#cite_note-VMoorthy-141">[142]</a></sup> <em>Lasya</em> is regarded as the female counterpart of<em>Tandava</em>.<sup id="cite_ref-VMoorthy_141-1"><a href="#cite_note-VMoorthy-141">[142]</a></sup> The <em>Tandava</em>-<em>Lasya</em> dances are associated with the destruction-creation of the world.<sup id="cite_ref-142"><a href="#cite_note-142">[143]</a></sup><sup id="cite_ref-143"><a href="#cite_note-143">[144]</a></sup></p>
<h3>Dakshinamurthy</h3>
<p>Dakshinamurthy, or Dak?i??m?rti (Sanskrit: ?????????????),<sup id="cite_ref-144"><a href="#cite_note-144">[145]</a></sup> literally describes a form (<em>m?rti</em>) of Shiva facing south (<em>dak?i?a</em>). This form represents Shiva in his aspect as a teacher of <a title="Yoga" href="/wiki/Yoga">yoga</a>, music, and wisdom and giving exposition on the shastras.<sup id="cite_ref-145"><a href="#cite_note-145">[146]</a></sup> This iconographic form for depicting Shiva in Indian art is mostly from <a title="Tamil Nadu" href="/wiki/Tamil_Nadu">Tamil Nadu</a>.<sup id="cite_ref-146"><a href="#cite_note-146">[147]</a></sup> Elements of this motif can include Shiva seated upon a deer-throne and surrounded by sages who are receiving his instruction.<sup id="cite_ref-147"><a href="#cite_note-147">[148]</a></sup></p>
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<div><a href="/wiki/File:Arthanari.png"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/6/6c/Arthanari.png/170px-Arthanari.png" alt="" width="170" height="356" /></a></p>
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<div><a title="Enlarge" href="/wiki/File:Arthanari.png"><img src="http://bits.wikimedia.org/skins-1.5/common/images/magnify-clip.png" alt="" width="15" height="11" /></a></div>
<p>Chola bronze from the 11th century. Shiva in the form of<a title="Ardhanarisvara" href="/wiki/Ardhanarisvara">Ardhanarisvara</a>.</p>
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<h3>Ardhanarishvara</h3>
<div>Main article: <a title="Ardhanari" href="/wiki/Ardhanari">Ardhanari</a></div>
<p>An iconographic representation of Shiva called (<em>Ardhan?r??vara</em>) shows him with one half of the body as male and the other half as female. According to Ellen Goldberg, the traditional Sanskrit name for this form (<em>Ardhan?r??vara</em>) is best translated as &#8220;the lord who is half woman&#8221;, not as &#8220;half-man, half-woman&#8221;.<sup id="cite_ref-148"><a href="#cite_note-148">[149]</a></sup> In Hindu philosophy, this is used to visualize the belief that the sacred ultimate power of the universe as being both feminine and masculine.<sup id="cite_ref-Search_for_Meaning_132-1"><a href="#cite_note-Search_for_Meaning-132">[133]</a></sup></p>
<h3>Tripurantaka</h3>
<p>Lord Shiva is often depicted as an archer in the act of destroying the triple fortresses, <em>Tripura</em>, of the Asuras.<sup id="cite_ref-149"><a href="#cite_note-149">[150]</a></sup> Shiva&#8217;s name Tripurantaka (Sanskrit: ????????????,<em>Tripur?ntaka</em>), &#8220;ender of Tripura&#8221;, refers to this important story.<sup id="cite_ref-150"><a href="#cite_note-150">[151]</a></sup></p>
<h3>Lingam</h3>
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<div><a href="/wiki/File:Siva_Lingam_at_Jambukesvara_temple_in_Srirangam.JPG"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/5/5c/Siva_Lingam_at_Jambukesvara_temple_in_Srirangam.JPG/170px-Siva_Lingam_at_Jambukesvara_temple_in_Srirangam.JPG" alt="" width="170" height="227" /></a></p>
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<div><a title="Enlarge" href="/wiki/File:Siva_Lingam_at_Jambukesvara_temple_in_Srirangam.JPG"><img src="http://bits.wikimedia.org/skins-1.5/common/images/magnify-clip.png" alt="" width="15" height="11" /></a></div>
<p>A Shiva Lingam worshipped at Jambukesvara temple in<a title="Thiruvanaikaval" href="/wiki/Thiruvanaikaval">Thiruvanaikaval</a> (Thiruaanaikaa)</p>
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<div>Main article: <a title="Lingam" href="/wiki/Lingam">Lingam</a></div>
<p>Apart from anthropomorphic images of Shiva, the worship of Shiva in the form of a <em><a title="Lingam" href="/wiki/Lingam">lingam</a></em>, or <em>linga</em>, is also important.<sup id="cite_ref-Michaels.2C_p._216_35-1"><a href="#cite_note-Michaels.2C_p._216-35">[36]</a></sup><sup id="cite_ref-151"><a href="#cite_note-151">[152]</a></sup><sup id="cite_ref-152"><a href="#cite_note-152">[153]</a></sup>These are depicted in various forms. One common form is the shape of a vertical rounded column. <em>Shiva</em> means auspiciousness, and <em>linga</em> means a sign or a symbol. Hence, the <em>Shivalinga</em> is regarded as a &#8220;symbol of the great God of the universe who is all-auspiciousness&#8221;.<sup id="cite_ref-sw.h_153-0"><a href="#cite_note-sw.h-153">[154]</a></sup> <em>Shiva</em> also means &#8220;one in whom the whole creation sleeps after dissolution&#8221;.<sup id="cite_ref-sw.h_153-1"><a href="#cite_note-sw.h-153">[154]</a></sup> <em>Linga</em> also means the same thing—a place where created objects get dissolved during the disintegration of the created universe. Since, according to Hinduism, it is the same god that creates, sustains and withdraws the universe, the Shivalinga represents symbolically God Himself.<sup id="cite_ref-sw.h_153-2"><a href="#cite_note-sw.h-153">[154]</a></sup>Some scholars, such as <a title="Monier Monier-Williams" href="/wiki/Monier_Monier-Williams">Monier-Williams</a> and <a title="Wendy Doniger" href="/wiki/Wendy_Doniger">Wendy Doniger</a>, also view <em>linga</em> as a <a title="Phallus" href="/wiki/Phallus">phallic symbol</a>,<sup id="cite_ref-154"><a href="#cite_note-154">[155]</a></sup><sup id="cite_ref-155"><a href="#cite_note-155">[156]</a></sup> although this interpretation is disputed by others, including <a title="Christopher Isherwood" href="/wiki/Christopher_Isherwood">Christopher Isherwood</a>,<sup id="cite_ref-156"><a href="#cite_note-156">[157]</a></sup> <a title="Vivekananda" href="/wiki/Vivekananda">Vivekananda</a>,<sup id="cite_ref-157"><a href="#cite_note-157">[158]</a></sup> <a title="Swami Sivananda" href="/wiki/Swami_Sivananda">Swami Sivananda</a>,<sup id="cite_ref-158"><a href="#cite_note-158">[159]</a></sup> and <a title="S.N. Balagangadhara" href="/wiki/S.N._Balagangadhara">S.N. Balagangadhara</a>.<sup id="cite_ref-159"><a href="#cite_note-159">[160]</a></sup></p>
<p>The worship of the <em>Shiva-Linga</em> originated from the famous hymn in the <em>Atharva-Veda Samhitâ</em> sung in praise of the <em>Yupa-Stambha</em>, the sacrificial post. In that hymn, a description is found of the beginningless and endless <em><a title="Stambha" href="/wiki/Stambha">Stambha</a></em> or <em>Skambha</em>, and it is shown that the said <em>Skambha</em> is put in place of the eternal <a title="Brahman" href="/wiki/Brahman">Brahman</a>. Just as the <a title="Yajna" href="/wiki/Yajna">Yajna</a> (sacrificial) fire, its smoke, ashes, and flames, the <em><a title="Soma" href="/wiki/Soma">Soma</a></em> plant, and the ox that used to carry on its back the wood for the <a title="Veda" href="/wiki/Veda">Vedic</a> sacrifice gave place to the conceptions of the brightness of Shiva&#8217;s body, his tawny matted hair, his blue throat, and the riding on the bull of the Shiva, the <em>Yupa-Skambha</em> gave place in time to the <em>Shiva-Linga</em>.<sup id="cite_ref-E.U.Harding_160-0"><a href="#cite_note-E.U.Harding-160">[161]</a></sup><sup id="cite_ref-paris_congress_161-0"><a href="#cite_note-paris_congress-161">[162]</a></sup> In the text <em><a title="Linga Purana" href="/wiki/Linga_Purana">Linga Purana</a></em>, the same hymn is expanded in the shape of stories, meant to establish the glory of the great Stambha and the superiority of Shiva as Mahadeva.<sup id="cite_ref-paris_congress_161-1"><a href="#cite_note-paris_congress-161">[162]</a></sup></p>
<h3>Avatars</h3>
<p>Shiva, like some other Hindu deities, is said to have several incarnations, known as <a title="Avatars" href="/wiki/Avatars">avatars</a>. Although <a title="Puranas" href="/wiki/Puranas">Puranic scriptures</a> contain occasional references to avatars of Shiva, the idea is not universally accepted in <a title="Saivism" href="/wiki/Saivism">Saivism</a>.<sup id="cite_ref-162"><a href="#cite_note-162">[163]</a></sup></p>
<ul>
<li><a title="Adi Shankara" href="/wiki/Adi_Shankara">Adi Shankara</a>, the 8th-century philosopher of non-dualist <a title="Vedanta" href="/wiki/Vedanta">Vedanta</a>&#8220;Advaita Vedanta&#8221;, was named &#8220;Shankara&#8221; after Lord Shiva and is considered by some to have been an incarnation of Shiva.<sup id="cite_ref-163"><a href="#cite_note-163">[164]</a></sup></li>
<li>In the <em><a title="Hanuman Chalisa" href="/wiki/Hanuman_Chalisa">Hanuman Chalisa</a></em>, <a title="Hanuman" href="/wiki/Hanuman">Hanuman</a> is identified as the eleventh avatar of Shiva, but this belief is not universal.<sup id="cite_ref-164"><a href="#cite_note-164">[165]</a></sup></li>
<li><a title="Virabhadra" href="/wiki/Virabhadra">Virabhadra</a> who was born when Shiva grabbed a lock of his matted hair and dashed it to the ground. Virabhadra then destroyed <a title="Daksha" href="/wiki/Daksha">Daksha</a>&#8216;s <a title="Yajna" href="/wiki/Yajna">yajna</a> (fire sacrifice) and severed his head as per Shiva&#8217;s instructions.<sup id="cite_ref-Mani_165-0"><a href="#cite_note-Mani-165">[166]</a></sup></li>
</ul>
<h2>[<a title="Edit section: The five mantras" href="/w/index.php?title=Shiva&amp;action=edit&amp;section=18">edit</a>]The five mantras</h2>
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<div><a href="/wiki/File:Five_headed_Shiva.jpg"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/9/99/Five_headed_Shiva.jpg/220px-Five_headed_Shiva.jpg" alt="" width="220" height="284" /></a></p>
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<div><a title="Enlarge" href="/wiki/File:Five_headed_Shiva.jpg"><img src="http://bits.wikimedia.org/skins-1.5/common/images/magnify-clip.png" alt="" width="15" height="11" /></a></div>
<p>Adoration of five-headed Shiva by<a title="Vishnu" href="/wiki/Vishnu">Vishnu</a> (blue figure, to left of Shiva), <a title="Brahma" href="/wiki/Brahma">Brahma</a>(four-headed figure to the right of Shiva),<a title="Ganesha" href="/wiki/Ganesha">Ganesha</a> (elephant-headed son of Shiva, bottom left) and other deities. Painting from<a title="LACMA" href="/wiki/LACMA">LACMA</a>.</p>
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<p>Five is a sacred number for Shiva.<sup id="cite_ref-166"><a href="#cite_note-166">[167]</a></sup> One of his most important mantras has five syllables (nama? ?iv?ya).<sup id="cite_ref-167"><a href="#cite_note-167">[168]</a></sup></p>
<p>Shiva&#8217;s body is said to consist of five mantras, called the pañcabrahmans.<sup id="cite_ref-168"><a href="#cite_note-168">[169]</a></sup> As forms of God, each of these have their own names and distinct iconography:<sup id="cite_ref-169"><a href="#cite_note-169">[170]</a></sup></p>
<ul>
<li><a title="Sadyojata" href="/wiki/Sadyojata">Sadyoj?ta</a></li>
<li><a title="Vamadeva" href="/wiki/Vamadeva">V?madeva</a></li>
<li><a title="Aghora" href="/wiki/Aghora">Aghora</a></li>
<li><a title="Tatpurusha" href="/wiki/Tatpurusha">Tatpuru?a</a></li>
<li><a title="Ishana" href="/wiki/Ishana">?s?na</a></li>
</ul>
<p>These are represented as the five faces of Shiva and are associated in various texts with the five elements, the five senses, the five organs of perception, and the five organs of action.<sup id="cite_ref-170"><a href="#cite_note-170">[171]</a></sup><sup id="cite_ref-171"><a href="#cite_note-171">[172]</a></sup> Doctrinal differences and, possibly, errors in transmission, have resulted in some differences between texts in details of how these five forms are linked with various attributes.<sup id="cite_ref-172"><a href="#cite_note-172">[173]</a></sup> The overall meaning of these associations is summarized by Stella Kramrisch:</p>
<blockquote><p>Through these transcendent categories, ?iva, the ultimate reality, becomes the efficient and material cause of all that exists.<sup id="cite_ref-173"><a href="#cite_note-173">[174]</a></sup></p></blockquote>
<p>According to the <em>Pañcabrahma Upanishad</em>:</p>
<blockquote><p>One should know all things of the phenomenal world as of a fivefold character, for the reason that the eternal verity of ?iva is of the character of the fivefold <a title="Brahman" href="/wiki/Brahman">Brahman</a>. (<em>Pañcabrahma Upanishad</em> 31)<sup id="cite_ref-174"><a href="#cite_note-174">[175]</a></sup></p></blockquote>
<h2>Relationship to Vishnu</h2>
<div>
<div><a href="/wiki/File:Harihara.jpg"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/5/54/Harihara.jpg/220px-Harihara.jpg" alt="" width="220" height="254" /></a></p>
<div>
<div><a title="Enlarge" href="/wiki/File:Harihara.jpg"><img src="http://bits.wikimedia.org/skins-1.5/common/images/magnify-clip.png" alt="" width="15" height="11" /></a></div>
<p><a title="Vishnu" href="/wiki/Vishnu">Vishnu</a> (left half—blue) and Shiva (right half—white)</p>
</div>
</div>
</div>
<p>During the Vedic period, both <a title="Vishnu" href="/wiki/Vishnu">Vishnu</a> and Shiva (as identified with Rudra) played relatively minor roles, but by the time of the Brahmanas (c. 1000-700 BCE), both were gaining ascendance.<sup id="cite_ref-175"><a href="#cite_note-175">[176]</a></sup> By the Puranic period, both deities had major sects that competed with one another for devotees.<sup id="cite_ref-176"><a href="#cite_note-176">[177]</a></sup> Many stories developed showing different types of relationships between these two important deities.</p>
<p>Sectarian groups each presented their own preferred deity as supreme. Vishnu in his myths &#8220;becomes&#8221; Shiva.<sup id="cite_ref-177"><a href="#cite_note-177">[178]</a></sup> The <em>Vishnu Purana</em> (4th c. CE) shows Vishnu awakening and becoming both Brahm? to create the world and Shiva to destroy it.<sup id="cite_ref-178"><a href="#cite_note-178">[179]</a></sup> Shiva also is viewed as a manifestation of Vishnu in the<em>Bhagavata Purana</em>.<sup id="cite_ref-179"><a href="#cite_note-179">[180]</a></sup> In Shaivite myths, on the other hand, Shiva comes to the fore and acts independently and alone to create, preserve, and destroy the world.<sup id="cite_ref-180"><a href="#cite_note-180">[181]</a></sup> In one Shaivite myth of the origin of the lingam, both Vishnu and Brahm? are revealed as emanations from Shiva&#8217;s manifestation as a towering pillar of flame.<sup id="cite_ref-181"><a href="#cite_note-181">[182]</a></sup> The <a title="Shri Rudram" href="/wiki/Shri_Rudram"><em>?atarudr?ya</em></a>, a Shaivite hymn, says that Shiva is &#8220;of the form of Vishnu&#8221;.<sup id="cite_ref-182"><a href="#cite_note-182">[183]</a></sup> Differences in viewpoints between the two sects are apparent in the story of <a title="Sharaba" href="/wiki/Sharaba">?arabha</a> (also spelled &#8220;Sharabha&#8221;), the name of Shiva&#8217;s incarnation in the composite form of man, bird, and beast. Shiva assumed that unusual form of Sarabheshwara to chastise Vishnu, who in his hybrid form as <a title="Narasimha" href="/wiki/Narasimha">Narasimha</a>, the man-lion, killed <a title="Hiranyakashipu" href="/wiki/Hiranyakashipu">Hiranyakashipu</a>.<sup id="cite_ref-183"><a href="#cite_note-183">[184]</a></sup><sup id="cite_ref-184"><a href="#cite_note-184">[185]</a></sup> However, Vaishnava followers including <a title="Dvaita" href="/wiki/Dvaita">Dvaita</a> scholars, such as Vijayindra Tirtha (1539–95) dispute this view of Narasimha based on their reading of <a title="Puranas" href="/wiki/Puranas">Sattvika Puranas</a>and <a title="?ruti" href="/wiki/%C5%9Aruti">?ruti</a> texts.<sup id="cite_ref-185"><a href="#cite_note-185">[186]</a></sup></p>
<p>Syncretic forces produced stories in which the two deities were shown in cooperative relationships and combined forms. <a title="Harihara" href="/wiki/Harihara">Harihara</a> is the name of a combined deity form of both <a title="Vishnu" href="/wiki/Vishnu">Vishnu</a> (<a title="Hari" href="/wiki/Hari">Hari</a>) and Shiva (Hara).<sup id="cite_ref-186"><a href="#cite_note-186">[187]</a></sup> This dual form, which is also called Harirudra, is mentioned in the <a title="Mahabharata" href="/wiki/Mahabharata">Mahabharata</a>.<sup id="cite_ref-187"><a href="#cite_note-187">[188]</a></sup> An example of a collaboration story is one given to explain Shiva&#8217;s epithet Mah?bale?vara, &#8220;lord of great strength&#8221; (<em>Maha</em> = &#8220;great&#8221;, <em>Bala</em> = &#8220;strength&#8221;, <em>??vara</em> = &#8220;lord&#8221;). This name refers to a story in which <a title="Ravana" href="/wiki/Ravana">R?va?a</a> was given a <em><a title="Linga" href="/wiki/Linga">linga</a></em> as a boon by Shiva on the condition that he carry it always. During his travels, he stopped near the present <a title="Deoghar" href="/wiki/Deoghar">Deoghar</a> in <a title="Jharkhand" href="/wiki/Jharkhand">Jharkhand</a> to purify himself and asked <a title="Narada" href="/wiki/Narada">Narada</a>, a devotee of Vishnu in the guise of a <a title="Brahmin" href="/wiki/Brahmin">Brahmin</a>, to hold the <em>linga</em> for him, but after some time, Narada put it down on the ground and vanished. When Ravana returned, he could not move the <em>linga</em>, and it is said to remain there ever since.<sup id="cite_ref-188"><a href="#cite_note-188">[189]</a></sup></p>
<p>As one story goes, Shiva is enticed by the beauty and charm of <a title="Mohini" href="/wiki/Mohini">Mohini</a>, Vishnu&#8217;s female avatar, and procreates with her. As a result of this union, <a title="Shasta (deity)" href="/wiki/Shasta_%28deity%29">Shasta</a> &#8211; identified with regional deities <a title="Ayyappa" href="/wiki/Ayyappa">Ayyappa</a> and<a title="Ayyanar" href="/wiki/Ayyanar">Ayyanar</a> &#8211; is born.<sup id="cite_ref-189"><a href="#cite_note-189">[190]</a></sup><sup id="cite_ref-Vanita69_190-0"><a href="#cite_note-Vanita69-190">[191]</a></sup> Shiva is also served by Mohini when a bunch of haughty sages were taught a lesson by Shiva.<sup id="cite_ref-P71_191-0"><a href="#cite_note-P71-191">[192]</a></sup><sup id="cite_ref-192"><a href="#cite_note-192">[193]</a></sup></p>
<h2>Maha Shivaratri</h2>
<p>Maha Shivratri is a festival celebrated every year on the 13th night or the 14th day of the new moon in the Krishna <a title="Paksha" href="/wiki/Paksha">Paksha</a> of the month of <a title="Maagha" href="/wiki/Maagha">Maagha</a> or <a title="Phalguna" href="/wiki/Phalguna">Phalguna</a> in the <a title="Hindu calendar" href="/wiki/Hindu_calendar">Hindu calendar</a>. This <a title="Hindu festivals" href="/wiki/Hindu_festivals">festival</a> is of utmost importance to the devotees of Lord Shiva. Mahashivaratri marks the night when Lord Shiva performed the &#8216;<a title="Tandava" href="/wiki/Tandava">Tandava</a>&#8216; and it is also believed that Lord Shiva was married to Parvati. On this day the devotees observe fast and offer <a title="Fruit" href="/wiki/Fruit">fruits</a>, <a title="Flower" href="/wiki/Flower">flowers</a> and <a title="Bael" href="/wiki/Bael">Bael leaves</a> to Shiva <a title="Linga" href="/wiki/Linga">Linga</a>.<sup id="cite_ref-193"><a href="#cite_note-193">[194]</a></sup></p>
<h2>Temples</h2>
<p>There are many Shiva temples in the Indian subcontinent, the Jyotirlinga temples being the most prominent.</p>
<h3>Jyotirlinga temples</h3>
<div>Main article: <a title="Jyotirlinga" href="/wiki/Jyotirlinga">Jyotirlinga temples</a></div>
<p>The holiest Shiva temples are the 12 <a title="Jyotirlinga" href="/wiki/Jyotirlinga">Jyotirlinga</a> temples. They are,</p>
<table>
<tbody>
<tr>
<th colspan="2"><a title="Jyotirlinga" href="/wiki/Jyotirlinga">Jyotirlinga</a></th>
<th>Location</th>
</tr>
<tr>
<td><a title="Somnath" href="/wiki/Somnath">Somnath</a></td>
<td><a href="/wiki/File:Somanatha_view-II.JPG"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/5/5a/Somanatha_view-II.JPG/100px-Somanatha_view-II.JPG" alt="Somanatha view-II.JPG" width="100" height="75" /></a></td>
<td><a title="Prabhas Patan" href="/wiki/Prabhas_Patan">Prabhas Patan</a>, near <a title="Veraval" href="/wiki/Veraval">Veraval</a>, <a title="Gujarat" href="/wiki/Gujarat">Gujarat</a></td>
</tr>
<tr>
<td>Mallik?rjuna</td>
<td><a href="/wiki/File:Srisailam-temple-entrance.jpg"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/b/b0/Srisailam-temple-entrance.jpg/100px-Srisailam-temple-entrance.jpg" alt="Srisailam-temple-entrance.jpg" width="100" height="75" /></a></td>
<td><a title="Srisailam" href="/wiki/Srisailam">Srisailam</a>, <a title="Andhra Pradesh" href="/wiki/Andhra_Pradesh">Andhra Pradesh</a></td>
</tr>
<tr>
<td><a title="Mahakaleshwar Jyotirlinga" href="/wiki/Mahakaleshwar_Jyotirlinga">Mahakaleshwar</a></td>
<td><a href="/wiki/File:Mahakal_Temple_Ujjain.JPG"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/7/7d/Mahakal_Temple_Ujjain.JPG/100px-Mahakal_Temple_Ujjain.JPG" alt="Mahakal Temple Ujjain.JPG" width="100" height="133" /></a></td>
<td><a title="Ujjain" href="/wiki/Ujjain">Ujjain</a>, <a title="Madhya Pradesh" href="/wiki/Madhya_Pradesh">Madhya Pradesh</a></td>
</tr>
<tr>
<td><a title="Omkareshwar" href="/wiki/Omkareshwar">Omkareshwar</a></td>
<td><a href="/wiki/File:Omkareshwar.JPG"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/5/5b/Omkareshwar.JPG/100px-Omkareshwar.JPG" alt="Omkareshwar.JPG" width="100" height="75" /></a></td>
<td>near <a title="Indore" href="/wiki/Indore">Indore</a>, <a title="Madhya Pradesh" href="/wiki/Madhya_Pradesh">Madhya Pradesh</a></td>
</tr>
<tr>
<td><a title="Kedarnath Temple" href="/wiki/Kedarnath_Temple">Kedarnath</a></td>
<td><a href="/wiki/File:Kedarnath_Temple.jpg"><img src="http://upload.wikimedia.org/wikipedia/en/thumb/3/30/Kedarnath_Temple.jpg/100px-Kedarnath_Temple.jpg" alt="Kedarnath Temple.jpg" width="100" height="67" /></a></td>
<td><a title="Kedarnath" href="/wiki/Kedarnath">Kedarnath</a>, <a title="Uttarakhand" href="/wiki/Uttarakhand">Uttarakhand</a></td>
</tr>
<tr>
<td><a title="Bhimashankar Temple" href="/wiki/Bhimashankar_Temple">Bhimashankar</a></td>
<td><a href="/wiki/File:Bhimashankar.jpg"><img src="http://upload.wikimedia.org/wikipedia/en/thumb/d/d7/Bhimashankar.jpg/100px-Bhimashankar.jpg" alt="Bhimashankar.jpg" width="100" height="75" /></a></td>
<td>Disputed:</p>
<ul>
<li><a title="Bhimashankar Temple" href="/wiki/Bhimashankar_Temple">Bhimashankar Temple</a>, near <a title="Pune" href="/wiki/Pune">Pune</a>, <a title="Maharashtra" href="/wiki/Maharashtra">Maharashtra</a> (pictured)</li>
<li>Bheem Shankar (<a title="Moteshwar Mahadev" href="/wiki/Moteshwar_Mahadev">Moteshwar Mahadev</a>), <a title="Kashipur, Uttarakhand" href="/wiki/Kashipur,_Uttarakhand">Kashipur</a>, <a title="Uttarakhand" href="/wiki/Uttarakhand">Uttarakhand</a></li>
<li>Bhimshankar temple near <a title="Guwahati" href="/wiki/Guwahati">Guwahati</a>, <a title="Assam" href="/wiki/Assam">Assam</a></li>
<li>Bhimasankar temple near <a title="Gunupur" href="/wiki/Gunupur">Gunupur</a>, <a title="Orissa" href="/wiki/Orissa">Orissa</a></li>
</ul>
</td>
</tr>
<tr>
<td><a title="Kashi Vishwanath Temple" href="/wiki/Kashi_Vishwanath_Temple">Kashi Vishwanath</a></td>
<td></td>
<td><a title="Varanasi" href="/wiki/Varanasi">Varanasi</a>, <a title="Uttar Pradesh" href="/wiki/Uttar_Pradesh">Uttar Pradesh</a></td>
</tr>
<tr>
<td><a title="Trimbakeshwar Shiva Temple" href="/wiki/Trimbakeshwar_Shiva_Temple">Trimbakeshwar</a></td>
<td><a href="/wiki/File:Trimbakeshwar_Shiva_Temple,_Trimbak,_Nashik_district.jpg"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/2/2a/Trimbakeshwar_Shiva_Temple%2C_Trimbak%2C_Nashik_district.jpg/100px-Trimbakeshwar_Shiva_Temple%2C_Trimbak%2C_Nashik_district.jpg" alt="Trimbakeshwar Shiva Temple, Trimbak, Nashik district.jpg" width="100" height="75" /></a></td>
<td><a title="Trimbak" href="/wiki/Trimbak">Trimbak</a>, near <a title="Nasik" href="/wiki/Nasik">Nasik</a>, <a title="Maharashtra" href="/wiki/Maharashtra">Maharashtra</a></td>
</tr>
<tr>
<td><a title="Ramanathaswamy Temple, Rameswaram" href="/wiki/Ramanathaswamy_Temple,_Rameswaram">Ramanathaswamy</a></td>
<td><a href="/wiki/File:Ramanathar-temple.jpg"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/6/60/Ramanathar-temple.jpg/100px-Ramanathar-temple.jpg" alt="Ramanathar-temple.jpg" width="100" height="133" /></a></td>
<td><a title="Rameswaram" href="/wiki/Rameswaram">Rameswaram</a>, <a title="Tamil Nadu" href="/wiki/Tamil_Nadu">Tamil Nadu</a></td>
</tr>
<tr>
<td><a title="Grishneshwar" href="/wiki/Grishneshwar">Grishneshwar</a></td>
<td><a href="/wiki/File:Grishneshwar_Temple.jpg"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/a/af/Grishneshwar_Temple.jpg/100px-Grishneshwar_Temple.jpg" alt="Grishneshwar Temple.jpg" width="100" height="75" /></a></td>
<td>near <a title="Ellora" href="/wiki/Ellora">Ellora</a>, <a title="Maharashtra" href="/wiki/Maharashtra">Maharashtra</a></td>
</tr>
<tr>
<td>Vaidyanath</td>
<td><a href="/wiki/File:Babadham.gif"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/d/da/Babadham.gif/100px-Babadham.gif" alt="Babadham.gif" width="100" height="64" /></a></td>
<td>Disputed:</p>
<ul>
<li><a title="Vaidyanath Jyotirlinga, Deogarh" href="/wiki/Vaidyanath_Jyotirlinga,_Deogarh">Vaidyanath temple</a>, <a title="Deoghar" href="/wiki/Deoghar">Deoghar</a>, <a title="Jharkhand" href="/wiki/Jharkhand">Jharkhand</a> (pictured)</li>
<li>Vaijnath temple, <a title="Parli" href="/wiki/Parli">Parli</a>, <a title="Maharashtra" href="/wiki/Maharashtra">Maharashtra</a></li>
<li>Baijnath temple, <a title="Baijnath" href="/wiki/Baijnath">Baijnath</a>, <a title="Himachal Pradesh" href="/wiki/Himachal_Pradesh">Himachal Pradesh</a></li>
</ul>
</td>
</tr>
<tr>
<td><a title="Nageshvara Jyotirlinga" href="/wiki/Nageshvara_Jyotirlinga">Nageshwar</a></td>
<td><a href="/wiki/File:Jageshwar_main.JPG"><img src="http://upload.wikimedia.org/wikipedia/en/thumb/5/56/Jageshwar_main.JPG/100px-Jageshwar_main.JPG" alt="Jageshwar main.JPG" width="100" height="75" /></a></td>
<td>Disputed:</p>
<ul>
<li><a title="Jageshwar" href="/wiki/Jageshwar">Jageshwar</a> temple near <a title="Almora" href="/wiki/Almora">Almora</a>, <a title="Uttarakhand" href="/wiki/Uttarakhand">Uttarakhand</a> (pictured)</li>
<li><a title="Nageshwar Temple, Dwarka" href="/wiki/Nageshwar_Temple,_Dwarka">Nageshwar Temple, Dwarka</a>, <a title="Dwarka" href="/wiki/Dwarka">Dwarka</a>, <a title="Gujarat" href="/wiki/Gujarat">Gujarat</a></li>
<li><a title="Aundha Nagnath" href="/wiki/Aundha_Nagnath">Aundha Nagnath</a>, <a title="Maharashtra" href="/wiki/Maharashtra">Maharashtra</a></li>
</ul>
</td>
</tr>
</tbody>
</table>
<h3>Manifestations</h3>
<p>In South India, five temples of Shiva are held to be particularly important, as being manifestations of him in the five elemental substances:</p>
<table>
<tbody>
<tr>
<th>Deity</th>
<th>Manifestation</th>
<th>Temple</th>
<th>Location</th>
<th>State</th>
</tr>
<tr>
<td>Sri Jambhukeswar</td>
<td>Water</td>
<td>Jambukeshwarar Temple</td>
<td><a title="Thiruvanaikaval" href="/wiki/Thiruvanaikaval">Thiruvanaikaval</a></td>
<td><a title="Tamil Nadu" href="/wiki/Tamil_Nadu">Tamil Nadu</a></td>
</tr>
<tr>
<td>Sri Arunachaleswar</td>
<td>Fire</td>
<td><a title="Annamalaiyar Temple" href="/wiki/Annamalaiyar_Temple">Annamalaiyar Temple</a></td>
<td><a title="Thiruvannamalai" href="/wiki/Thiruvannamalai">Thiruvannamalai</a></td>
<td><a title="Tamil Nadu" href="/wiki/Tamil_Nadu">Tamil Nadu</a></td>
</tr>
<tr>
<td>Sri Kalahastheeswara</td>
<td>Air</td>
<td><a title="Srikalahasti temple" href="/wiki/Srikalahasti_temple">Srikalahasti temple</a></td>
<td><a title="Srikalahasti" href="/wiki/Srikalahasti">Srikalahasti</a></td>
<td><a title="Andhra Pradesh" href="/wiki/Andhra_Pradesh">Andhra Pradesh</a></td>
</tr>
<tr>
<td>Sri Ekambareswar</td>
<td>Earth</td>
<td><a title="Ekambareswarar Temple" href="/wiki/Ekambareswarar_Temple">Ekambareswarar Temple</a></td>
<td><a title="Kanchipuram" href="/wiki/Kanchipuram">Kanchipuram</a></td>
<td><a title="Tamil Nadu" href="/wiki/Tamil_Nadu">Tamil Nadu</a></td>
</tr>
<tr>
<td><a title="Nataraja" href="/wiki/Nataraja">Sri Nataraja</a></td>
<td>Ether</td>
<td><a title="Chidambaram Temple" href="/wiki/Chidambaram_Temple">Natarajar Temple</a></td>
<td><a title="Chidambaram" href="/wiki/Chidambaram">Chidambaram</a></td>
<td><a title="Tamil Nadu" href="/wiki/Tamil_Nadu">Tamil Nadu</a></td>
</tr>
</tbody>
</table>
<h3>Sabha temples</h3>
<p>The five sabha temples where Shiva is believed to perform five different style of dances are:</p>
<table>
<tbody>
<tr>
<th>Sabha</th>
<th>Temple</th>
<th>Location</th>
<th>State</th>
</tr>
<tr>
<td>Pon (<strong>Gold</strong>) Sabha</td>
<td><a title="Chidambaram Temple" href="/wiki/Chidambaram_Temple">Natarajar Temple</a></td>
<td><a title="Chidambaram" href="/wiki/Chidambaram">Chidambaram</a></td>
<td><a title="Tamil Nadu" href="/wiki/Tamil_Nadu">Tamil Nadu</a></td>
</tr>
<tr>
<td>Velli (<strong>Silver</strong>) Sabha</td>
<td><a title="Meenakshi Sundareswarar Temple" href="/wiki/Meenakshi_Sundareswarar_Temple">Meenakshi<br />
Sundareswarar Temple</a></td>
<td><a title="Madurai" href="/wiki/Madurai">Madurai</a></td>
<td><a title="Tamil Nadu" href="/wiki/Tamil_Nadu">Tamil Nadu</a></td>
</tr>
<tr>
<td>Tamira (<strong>Copper</strong>) Sabha</td>
<td><a title="Nellaiappar Temple" href="/wiki/Nellaiappar_Temple">Nellaiappar Temple</a></td>
<td><a title="Tirunelveli" href="/wiki/Tirunelveli">Tirunelveli</a></td>
<td><a title="Tamil Nadu" href="/wiki/Tamil_Nadu">Tamil Nadu</a></td>
</tr>
<tr>
<td>Rathna (<strong>Gem</strong>) Sabha</td>
<td>Thiruvalankadu<br />
Vadaaranyeswarar Temple</td>
<td><a title="Thiruvalangadu" href="/wiki/Thiruvalangadu">Thiruvalangadu</a><br />
near <a title="Arakkonam" href="/wiki/Arakkonam">Arakkonam</a></td>
<td><a title="Tamil Nadu" href="/wiki/Tamil_Nadu">Tamil Nadu</a></td>
</tr>
<tr>
<td>Chitira (<strong>Picture</strong>) Sabha</td>
<td>Kutraleeswar Temple</td>
<td><a title="Coutrallam" href="/wiki/Coutrallam">Coutrallam</a></td>
<td><a title="Tamil Nadu" href="/wiki/Tamil_Nadu">Tamil Nadu</a></td>
</tr>
</tbody>
</table>
<h3>Other famous temples in India</h3>
<table cellspacing="0" cellpadding="0">
<tbody>
<tr>
<td width="50%" align="left" valign="top">
<dl>
<dt>Tamil Nadu</dt>
</dl>
<div>Main article: <a title="Shiva Temples of Tamil Nadu" href="/wiki/Shiva_Temples_of_Tamil_Nadu">Shiva Temples of Tamil Nadu</a></div>
<ul>
<li><a title="Airavatesvara Temple" href="/wiki/Airavatesvara_Temple">Airavatesvara Temple</a>, <a title="Darasuram" href="/wiki/Darasuram">Darasuram</a>, <a title="Thanjavur district" href="/wiki/Thanjavur_district">Thanjavur district</a></li>
<li><a title="Gangaikonda Cholapuram" href="/wiki/Gangaikonda_Cholapuram">Gangaikonda Cholapuram</a></li>
<li><a title="Rockfort Ucchi Pillayar Temple" href="/wiki/Rockfort_Ucchi_Pillayar_Temple">Rockfort Ucchi Pillayar Temple</a>, <a title="Tiruchirappalli" href="/wiki/Tiruchirappalli">Tiruchirappalli</a></li>
<li><a title="Brihadeeswarar" href="/wiki/Brihadeeswarar">Brihadeeswarar</a>, <a title="Thanjavur" href="/wiki/Thanjavur">Thanjavur</a>—2nd Largest Temple in the world, after Angkor Wat in Cambodia; it also has one of the largest Shivalingams and the largest Nandi in the world</li>
<li><a title="Patteeswaram" href="/wiki/Patteeswaram">Patteeswaram</a> in <a title="Perur" href="/wiki/Perur">Perur</a>, <a title="Coimbatore District" href="/wiki/Coimbatore_District">Coimbatore District</a></li>
</ul>
<dl>
<dt>Kerala</dt>
</dl>
<ul>
<li><a title="Rajarajeshwara Temple" href="/wiki/Rajarajeshwara_Temple">Rajarajeshwara Temple</a>, <a title="Taliparamba" href="/wiki/Taliparamba">Taliparamba</a></li>
<li><a title="Perumal Temple (page does not exist)" href="/w/index.php?title=Perumal_Temple&amp;action=edit&amp;redlink=1">Perumal Temple</a>, <a title="Kottiyur" href="/wiki/Kottiyur">Kottiyur</a></li>
<li><a title="Vadakkunnathan Temple" href="/wiki/Vadakkunnathan_Temple">Vadakkunnathan Temple</a>, <a title="Thrissur" href="/wiki/Thrissur">Thrissur</a></li>
<li><a title="Poonkunnam Siva Temple" href="/wiki/Poonkunnam_Siva_Temple">Poonkunnam Siva Temple</a>, <a title="Poonkunnam" href="/wiki/Poonkunnam">Poonkunnam</a></li>
<li><a title="Ettumanoor Mahadevar Temple" href="/wiki/Ettumanoor_Mahadevar_Temple">Shiva Temple</a>, <a title="Ettumanoor" href="/wiki/Ettumanoor">Ettumanoor</a></li>
<li><a title="Vaikom Temple" href="/wiki/Vaikom_Temple">Mahadeva Temple</a>, <a title="Vaikom" href="/wiki/Vaikom">Vaikom</a></li>
</ul>
<dl>
<dt>Karnataka</dt>
</dl>
<ul>
<li><a title="Murudeshwara" href="/wiki/Murudeshwara">Murudeshwara</a>, <a title="Bhatkal" href="/wiki/Bhatkal">Bhatkal</a> Taluk of <a title="Uttara Kannada" href="/wiki/Uttara_Kannada">Uttara Kannada</a> (<a title="Tulunadu" href="/wiki/Tulunadu">Tulunadu</a>)—World&#8217;s Tallest Shiva statue<sup id="cite_ref-194"><a href="#cite_note-194">[195]</a></sup></li>
<li><a title="Dharmasthala" href="/wiki/Dharmasthala">Dharmasthala</a> Manjunatheshwara temple in <a title="Belthangadi" href="/wiki/Belthangadi">Belthangadi</a> taluk in <a title="Dakshina Kannada district" href="/wiki/Dakshina_Kannada_district">Dakshina Kannada district</a></li>
</ul>
<dl>
<dt>Andhra Pradesh</dt>
</dl>
<ul>
<li><a title="Vemulawada" href="/wiki/Vemulawada">Vemulawada</a>, <a title="Karimnagar district" href="/wiki/Karimnagar_district">Karimnagar district</a></li>
<li><a title="Mahanandi" href="/wiki/Mahanandi">Mahanandi</a>, <a title="Kurnool district" href="/wiki/Kurnool_district">Kurnool district</a></li>
<li><a title="Kotappakonda" href="/wiki/Kotappakonda">Kotappakonda</a>, <a title="Guntur district" href="/wiki/Guntur_district">Guntur district</a></li>
<li><a title="Amaravathi" href="/wiki/Amaravathi">Amaravathi</a>, <a title="Guntur district" href="/wiki/Guntur_district">Guntur district</a></li>
<li><a title="Draksharamam" href="/wiki/Draksharamam">Draksharamam</a>, <a title="East Godavari district" href="/wiki/East_Godavari_district">East Godavari district</a></li>
<li><a title="Srimukhalingam" href="/wiki/Srimukhalingam">Srimukhalingam</a>, <a title="Srikakulam district" href="/wiki/Srikakulam_district">Srikakulam district</a></li>
<li><a title="Kapila Theertham" href="/wiki/Kapila_Theertham">Kapila Theertham</a>, <a title="Chittoor district" href="/wiki/Chittoor_district">Chittoor district</a></li>
<li><a title="Srikalahasti" href="/wiki/Srikalahasti">Srikalahasti</a>, <a title="Chittoor district" href="/wiki/Chittoor_district">Chittoor district</a></li>
</ul>
<dl>
<dt>Maharashtra</dt>
</dl>
<ul>
<li><a title="Kailash Temple" href="/wiki/Kailash_Temple">Kailash Temple</a>, <a title="Ellora" href="/wiki/Ellora">Ellora</a></li>
<li><a title="Elephanta Caves" href="/wiki/Elephanta_Caves">Elephanta Caves</a>, <a title="Mumbai" href="/wiki/Mumbai">Mumbai</a></li>
</ul>
</td>
<td width="50%" align="left" valign="top">
<dl>
<dt>Assam</dt>
</dl>
<ul>
<li><a title="Sukreswar Temple" href="/wiki/Sukreswar_Temple">Sukreswar Temple</a>, <a title="Guwahati" href="/wiki/Guwahati">Guwahati</a></li>
</ul>
<dl>
<dt>Orissa</dt>
</dl>
<ul>
<li><a title="Lingaraj Temple" href="/wiki/Lingaraj_Temple">Lingaraj Temple</a>, <a title="Bhubaneswar" href="/wiki/Bhubaneswar">Bhubaneswar</a></li>
<li><a title="Kapilash Temple" href="/wiki/Kapilash_Temple">Kapilash Temple</a>, <a title="Dhenkanal District" href="/wiki/Dhenkanal_District">Dhenkanal District</a></li>
<li><a title="Mukteswar Temple" href="/wiki/Mukteswar_Temple">Mukteswar Temple</a>, <a title="Bhubaneswar" href="/wiki/Bhubaneswar">Bhubaneswar</a></li>
<li><a title="Parsurameswar Temple" href="/wiki/Parsurameswar_Temple">Parsurameswar Temple</a>, <a title="Bhubaneswar" href="/wiki/Bhubaneswar">Bhubaneswar</a></li>
<li><a title="Gupteswar Cave" href="/wiki/Gupteswar_Cave">Gupteswar Cave temple</a>, near <a title="Jeypore" href="/wiki/Jeypore">Jeypore</a></li>
<li><a title="Gorakhanath temple (page does not exist)" href="/w/index.php?title=Gorakhanath_temple&amp;action=edit&amp;redlink=1">Gorakhanath temple</a>, <a title="Jagatsinghpur district" href="/wiki/Jagatsinghpur_district">Jagatsinghpur district</a>.</li>
</ul>
<dl>
<dt>Uttarakhand</dt>
</dl>
<ul>
<li><a title="Daksheswara Mahadev Temple" href="/wiki/Daksheswara_Mahadev_Temple">Daksheswara Mahadev Temple</a> at <a title="Kankhal" href="/wiki/Kankhal">Kankhal</a> in <a title="Haridwar district" href="/wiki/Haridwar_district">Haridwar district</a></li>
<li><a title="Guptakashi" href="/wiki/Guptakashi">Guptakashi</a></li>
<li><a title="Jageshwar" href="/wiki/Jageshwar">Jageshwar</a></li>
<li><a title="Rudreshwar Mahadev Temple" href="/wiki/Rudreshwar_Mahadev_Temple">Rudreshwar Mahadev Temple</a></li>
<li><a title="Baleshwar Temple" href="/wiki/Baleshwar_Temple">Baleshwar Temple</a>, <a title="Champawat" href="/wiki/Champawat">Champawat</a></li>
<li><a title="Gopinath Mandir" href="/wiki/Gopinath_Mandir">Gopinath Mandir</a>, <a title="Chamoli Gopeshwar" href="/wiki/Chamoli_Gopeshwar">Chamoli Gopeshwar</a></li>
<li><a title="Panch Kedar" href="/wiki/Panch_Kedar">Panch Kedar</a></li>
<li><a title="Neelkanth Mahadev Temple" href="/wiki/Neelkanth_Mahadev_Temple">Neelkanth Mahadev Temple</a>, near <a title="Rishikesh" href="/wiki/Rishikesh">Rishikesh</a>
<ul>
<li><a title="Kedarnath Temple" href="/wiki/Kedarnath_Temple">Kedarnath Temple</a>, <a title="Kedarnath" href="/wiki/Kedarnath">Kedarnath</a>, <a title="Rudraprayag district" href="/wiki/Rudraprayag_district">Rudraprayag district</a> – one of the most revered shrines dedicated to Lord Shiva</li>
<li><a title="Tungnath" href="/wiki/Tungnath">Tungnath</a>, <a title="Chamoli district" href="/wiki/Chamoli_district">Chamoli district</a></li>
<li><a title="Rudranath" href="/wiki/Rudranath">Rudranath</a></li>
<li><a title="Madhyamaheshwar" href="/wiki/Madhyamaheshwar">Madhyamaheshwar</a></li>
<li><a title="Kalpeshwar" href="/wiki/Kalpeshwar">Kalpeshwar</a></li>
</ul>
</li>
</ul>
<dl>
<dt>Jammu and Kashmir</dt>
</dl>
<ul>
<li><a title="Amarnath temple" href="/wiki/Amarnath_temple">Amarnath Yatra</a> to the <a title="Amarnath" href="/wiki/Amarnath">Amarnathji</a> cave in <a title="Jammu and Kashmir" href="/wiki/Jammu_and_Kashmir">Jammu and Kashmir</a> is of huge significance.</li>
</ul>
</td>
</tr>
</tbody>
</table>
<dl>
<dt><a title="Bihar" href="/wiki/Bihar">Bihar</a>, <a title="Bhagalpur" href="/wiki/Bhagalpur">Bhagalpur</a></dt>
</dl>
<ul>
<li>Shiv Mandir at <a title="Phulwaria" href="/wiki/Phulwaria">Phulwaria</a> village in Post Baijani, zila <a title="Bhagalpur" href="/wiki/Bhagalpur">Bhagalpur</a></li>
</ul>
<h3>Famous temples in other countries</h3>
<ul>
<li><a title="Pashupatinath Temple" href="/wiki/Pashupatinath_Temple">Pashupatinath Temple</a> located on the banks of <a title="Bagmati River" href="/wiki/Bagmati_River">Bagmati River</a> in the eastern part of <a title="Kathmandu" href="/wiki/Kathmandu">Kathmandu</a>, <a title="Nepal" href="/wiki/Nepal">Nepal</a></li>
<li><a title="Lake Mansarovar" href="/wiki/Lake_Mansarovar">Lake Mansarovar</a> and <a title="Mount Kailash" href="/wiki/Mount_Kailash">Mount Kailash</a> in <a title="Tibet" href="/wiki/Tibet">Tibet</a>, a pilgrimage site believed to be the abode of Lord Shiva</li>
<li><a title="Gosaikunda" href="/wiki/Gosaikunda">Gosaikunda</a> Lake located in <a title="Rasuwa District" href="/wiki/Rasuwa_District">Rasuwa District</a>, <a title="Nepal" href="/wiki/Nepal">Nepal</a></li>
</ul>
<table cellspacing="0" cellpadding="0">
<tbody>
<tr>
<td>
<div>
<div>
<div><a href="/wiki/File:Pashupatinath_Temple,_Kathmandu.jpg"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/5/5a/Pashupatinath_Temple%2C_Kathmandu.jpg/90px-Pashupatinath_Temple%2C_Kathmandu.jpg" alt="" width="90" height="120" /></a></div>
</div>
<div>
<p><a title="Pashupatinath Temple" href="/wiki/Pashupatinath_Temple">Pashupatinath Temple</a> in<a title="Kathmandu" href="/wiki/Kathmandu">Kathmandu</a>, <a title="Nepal" href="/wiki/Nepal">Nepal</a></p>
</div>
</div>
</td>
<td>
<div>
<div>
<div><a href="/wiki/File:Kailash_north.JPG"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/e/e3/Kailash_north.JPG/120px-Kailash_north.JPG" alt="" width="120" height="80" /></a></div>
</div>
<div>
<p><a title="Mount Kailash" href="/wiki/Mount_Kailash">Mount Kailash</a> in <a title="Tibet" href="/wiki/Tibet">Tibet</a>, believed to be the abode of Lord Shiva</p>
</div>
</div>
</td>
<td>
<div>
<div>
<div><a href="/wiki/File:Gosainkunda_Lake.jpg"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/d/da/Gosainkunda_Lake.jpg/120px-Gosainkunda_Lake.jpg" alt="" width="120" height="80" /></a></div>
</div>
<div>
<p><a title="Gosaikunda" href="/wiki/Gosaikunda">Gosaikunda Lake</a> is believed to have formed by the <a title="Trishul (weapon)" href="/wiki/Trishul_%28weapon%29">Trishul</a> of Lord Shiva after he drank the poison<a title="Halahala" href="/wiki/Halahala">Halahala</a> from <a title="Samudra manthan" href="/wiki/Samudra_manthan">Samudra manthan</a> and desperately wanted cold water to quench the overwhelming heat of the poison</p>
</div>
</div>
</td>
</tr>
</tbody>
</table>
<h2>See also</h2>
<table>
<tbody>
<tr>
<td><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/4/4a/Commons-logo.svg/30px-Commons-logo.svg.png" alt="" width="30" height="40" /></td>
<td>Wikimedia Commons has media related to: <em><strong><a title="commons:Category:Shiva" href="http://commons.wikimedia.org/wiki/Category:Shiva">Shiva</a></strong></em></td>
</tr>
</tbody>
</table>
<ul>
<li><a title="Shiva mahimna stotram" href="/wiki/Shiva_mahimna_stotram">Shiva mahimna stotram</a></li>
<li><a title="Shiva Puja" href="/wiki/Shiva_Puja">Shiva Puja</a></li>
<li><a title="Shiva Purana" href="/wiki/Shiva_Purana">Shiva Purana</a></li>
</ul>
<p>These views or articles do not belong to us. Our objective is to compile and provide the information at one place.These views or articles were compiled from different sources on the internet.We are grateful to the authors/publishers for their views or articles. The source of the above views or articles is provided for reference.<br />
We do not intend to harm anybody’s business interests or copyright. – <a href="http://en.wikipedia.org/wiki/Shiva">http://en.wikipedia.org/wiki/Shiva</a><strong> </strong></p>
</div>
</div>
</div>
</div>
</div>
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		<title>Sai Baba Quotes</title>
		<link>http://eeshay.com/wordpress/?p=249</link>
		<comments>http://eeshay.com/wordpress/?p=249#comments</comments>
		<pubDate>Fri, 30 Jul 2010 06:41:38 +0000</pubDate>
		<dc:creator>eeshay</dc:creator>
		
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		<description><![CDATA[A house must be built on solid foundations if it is to last. The same principle applies to man, otherwise he too will sink back into the soft ground and becomes swallowed up by the world of illusion. Sai Baba All action results from thought, so it is thoughts that matter. Sai Baba Do not <a href="http://eeshay.com/wordpress/?p=249"><b>...Read the Rest</b></a>]]></description>
			<content:encoded><![CDATA[<p>A house must be built on solid foundations if it is to last. The same principle applies to man, otherwise he too will sink back into the soft ground and becomes swallowed up by the world of illusion.<br />
<a href="/quotes/quotes/s/saibaba184096.html">Sai Baba</a></p>
<p>All action results from thought, so it is thoughts that matter.<br />
<a href="/quotes/quotes/s/saibaba184097.html">Sai Baba</a></p>
<p>Do not be misled by what you see around you, or be influenced by what you see. You live in a world which is a playground of illusion, full of false paths, false values and false ideals. But you are not part of that world.<br />
<a href="/quotes/quotes/s/saibaba184098.html">Sai Baba</a></p>
<p>Let love flow so that it cleanses the world. Then man can live in peace, instead of the state of turmoil he has created through his past ways of life, with all those material interests and earthly ambitions.<br />
<a href="/quotes/quotes/s/saibaba184100.html">Sai Baba</a></p>
<p>Life is a song &#8211; sing it. Life is a game &#8211; play it. Life is a challenge &#8211; meet it. Life is a dream &#8211; realize it. Life is a sacrifice &#8211; offer it. Life is love &#8211; enjoy it.<br />
<a href="/quotes/quotes/s/saibaba176928.html">Sai Baba</a></p>
<p>Look out into the universe and contemplate the glory of God. Observe the stars, millions of them, twinkling in the night sky, all with a message of unity, part of the very nature of God.<br />
<a href="/quotes/quotes/s/saibaba184101.html">Sai Baba</a></p>
<p>Love one another and help others to rise to the higher levels, simply by pouring out love. Love is infectious and the greatest healing energy.<br />
<a href="/quotes/quotes/s/saibaba184102.html">Sai Baba</a></p>
<p>Man is lost and is wandering in a jungle where real values have no meaning. Real values can have meaning to man only when he steps on to the spiritual path, a path where negative emotions have no use.<br />
<a href="/quotes/quotes/s/saibaba184103.html">Sai Baba</a></p>
<p>Man learns through experience, and the spiritual path is full of different kinds of experiences. He will encounter many difficulties and obstacles, and they are the very experiences he needs to encourage and complete the cleansing process.<br />
<a href="/quotes/quotes/s/saibaba184104.html">Sai Baba</a></p>
<p>Man seeks to change the foods available in nature to suit his tastes, thereby putting an end to the very essence of life contained in them.<br />
<a href="/quotes/quotes/s/saibaba184105.html">Sai Baba</a></p>
<p>The life ahead can only be glorious if you learn to live in total harmony with the Lord.<br />
<a href="/quotes/quotes/s/saibaba184107.html">Sai Baba</a></p>
<p>What is new in the world? Nothing. What is old in the world? Nothing. Everything has always been and will always be.<br />
<a href="/quotes/quotes/s/saibaba184108.html">Sai Baba</a></p>
<p>What matters is to live in the present, live now, for every moment is now. It is your thoughts and acts of the moment that create your future. The outline of your future path already exists, for you created its pattern by your past.<br />
<a href="/quotes/quotes/s/saibaba184109.html">Sai Baba</a></p>
<p>You must be a lotus, unfolding its petals when the sun rises in the sky, unaffected by the slush where it is born or even the water which sustains it!<br />
<a href="/quotes/quotes/s/saibaba184110.html">Sai Baba</a></p>
<p>You must pass your days in song. Let your whole life be a song.<br />
<a href="/quotes/quotes/s/saibaba184111.html">Sai Baba</a></p>
<p>These views or articles do not belong to us. Our objective is to compile and provide the information on Astrology at one place.These views or articles were compiled from different sources on the internet.We are grateful to the authors/publishers for their views or articles. The source of the above views or articles is provided for reference.<br />
We do not intend to harm anybody’s business interests or copyright. – <a href="http://www.brainyquote.com/quotes/authors/s/sai_baba.html">http://www.brainyquote.com/quotes/authors/s/sai_baba.html</a></p>
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		<title>Tirupati Balaji</title>
		<link>http://eeshay.com/wordpress/?p=215</link>
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		<pubDate>Tue, 27 Jul 2010 11:13:17 +0000</pubDate>
		<dc:creator>eeshay</dc:creator>
		
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		<description><![CDATA[The ancient and sacred temple of Sri Venkateswara is located on the seventh peak, Venkatachala (Venkata Hill) of the Tirupati Hill, and lies on the southern banks of Sri Swami Pushkarini.It is by the Lord&#8217;s presidency over Venkatachala, that He has received the appellation, Venkateswara (Lord of the Venkata Hill). He is also called the <a href="http://eeshay.com/wordpress/?p=215"><b>...Read the Rest</b></a>]]></description>
			<content:encoded><![CDATA[<p>The ancient and sacred temple of Sri Venkateswara is located on the seventh peak, Venkatachala (Venkata Hill) of the Tirupati Hill, and lies on the southern banks of Sri Swami Pushkarini.It is by the Lord&#8217;s presidency over Venkatachala, that He has received the appellation, Venkateswara (Lord of the Venkata Hill). He is also called the Lord of the Seven Hills.</p>
<p><img src="/gifs/tirupati-tirumala-balaji-temple.jpg" border="0" alt="Tirupati Tirumala Balaji Temple" hspace="5" vspace="5" width="243" height="171" align="RIGHT" />The temple of Sri Venkateswara has acquired unique sanctity in Indian religious lore. The Sastras, Puranas, Sthala Mahatyams and Alwar hymns unequivocally declare that, in the Kali Yuga, one can attain mukti, only by worshipping Venkata Nayaka or Sri Venkateswara.</p>
<p>The benefits acquired by a pilgrimage to Venkatachala are mentioned in the Rig Veda and Asthadasa Puranas. In these epics, Sri Venkateswara is described as the great bestowed of boons. There are several legends associated with the manifestation of the Lord at Tirumala.</p>
<div><strong>History</strong><br />
There is ample literary and epigraphic testimony to the antiquity of the temple of Lord Sri Venkateswara. All the great dynasties of rulers of the southern peninsula have paid homage to Lord Sri Venkateswara in this ancient shrine. The Pallavas of Kancheepuram (9th century AD), the Cholas of Thanjavur (a century later), the Pandyas of Madurai, and the kings and chieftains of Vijayanagar (14th &#8211; 15th century AD) were devotees of the Lord and they competed with one another in endowing the temple with rich offerings and contributions.</p>
<p>It was during the rule of the Vijayanagar dynasty that the contributions to the temple increased. Sri Krishnadevaraya had statues of himself and his consorts installed at the portals of the temple, and these statues can be seen to this day. There is also a statue of Venkatapati Raya in the main temple.</p>
<p><strong>Temple Legends</strong><br />
Sri Venkatachala Mahatmya is referred to in several Puranas, of which the most important are the Varaha Purana and the Bhavishyottara Purana. The printed work contains extracts from the Varaha Purana, Padma Purana, Garuda Purana, Brahmanda Purana, Markandeya Purana, Harivamsa, Vamana Purana, Brahma Purana, Brahmottara Purana, Aditya Purana, Skanda Purana and Bhavishyottara Purana. Most of these extracts describe the sanctity and antiquity of the hills around Tirumala and the numerous teerthams situated on them.</p>
<p>The legends taken from the Venkatachala Mahatmya and the Varaha Purana, pertaining to the manifestation of the Lord at Tirumala, are of particular interest.</p>
<p>According to the Varaha Purana, Adi Varaha manifested Himself on the western bank of the Swami Pushkarini, while Vishnu in the form of Venkateswara came to reside on the southern bank of the Swami Pushkarini.</p></div>
<div><strong>Pilgrimage Attractions at Tirupati Tirumala</strong></p>
<ul>
<li><strong>Padi Kavali Maha Dwara</strong><br />
The Padi Kavali Maha Dwara or Outer Gopuram stands on a quadrangular base. Its architecture is that of the later Chola period. The inscriptions on the gopuram belong to 13th century. There are a number of stucco figures of Vaishnava gods like Hanuman, Kevale Narasimha and Lakshmi Narasimha on the gopuram.</li>
<li><strong>Sampangi Pradakshinam</strong><br />
The path for circumnavigating the temple is called a pradakshinam. The main temple has three prakarams. Between the outermost and middle prakarams is the second pathway for circumambulation known as the Sampangi Pradakshinam. Currently, this pathway is closed to pilgrims. The Sampangi Pradakshinam contains several interesting mandapams like the Pratima Mandapam, Ranga Mandapam, Tirumala Raya Mandapam, Saluva Narasimha Mandapam, Aina Mahal and Dhvajasthambha Mandapam.</li>
<li><strong>Ranga Mandapam </strong><br />
Ranga Mandapam, also called the Ranganayakula Mandapam, is located in the south-eastern corner of the Sampangi Pradakshinam. The shrine within it is believed to be the place where the utsava murti of Lord Ranganadha of Srirangam was kept during the 14th century, when Srirangam was occupied by Muslim rulers. It is said to have been constructed between 1320 and 1360 AD by the Yadava ruler Sri Ranganadha Yadava Raya. It is constructed according to the Vijayanagara style of architecture.</li>
<li><strong>Tirumala Raya Mandapam </strong><br />
Adjoining the Ranga Mandapam on the western side, and facing the Dhvajasthambha Mandapam is a spacious complex of pavilions known as the Tirumala Raya Mandapam or Anna Unjal Mandapam.</p>
<p>It consists of two different levels, the front at a lower level and the rear at a higher. The southern or inner portion of this Mandapam was constructed by Saluva Narasimha in 1473 AD to celebrate a festival for Sri Venkateswara called Anna Unjal Tirunal. This structure was extended to its present size by Araviti Bukkaraya Ramaraja, Sriranga Raja and Tirumala Raja.</p>
<p>It is in this Mandapam, that the utsava murthi Malayappan, holds His annual darbar or Asthanam during the hoisting of the Garudadhwaja on Dhwajastambham to mark the commencement of Brahmotsavam. Incidentally, the prasadam distributed on this occasion is still called Tirumalarayan Pongal.</li>
<li><strong>Tirumala Raya Mandapam</strong><br />
The Mandapam has a typical complex of pillars in the Vijayanagara style, with a central pillar surrounded by smaller pillars, some of which emit musical notes when struck with a stone. The main pillars have rearing horses with warriors mounted on them. Some of the best sculptures of the temple are found in bold relief in the Mandapam. The bronze statues of Todermallu, his mother Matha Mohana Devi and wife Pitha Bibi, are kept in a corner of the Mandapam.</li>
<li><img src="/gifs/tirupati-temple.jpg" border="0" alt="Tirupati Temple" hspace="5" vspace="5" width="243" height="171" align="RIGHT" /><strong>The Aina Mahal</strong><br />
The Aina Mahal is on the northern side of the Tirumala Raya Mandapam. It consists of two parts &#8211; an open mandapam in the front consisting of six rows comprising six pillars each, and a shrine behind it consisting of an Antarala and Garbhagriha. It has large mirrors which reflect images in an infinite series. There is an unjal in the middle of the room in which the Lord is seated and festivals conducted.</li>
</ul>
</div>
<div><strong>The Daily Routines &#8211; Tirupati Tirumala Balaji Temple</strong><br />
The daily program starts with &#8216;Suprabhatam&#8217; (awakening the Lord) at three in the morning and end with the &#8216;Ekanta Seva&#8217; (putting the Lord to sleep) at one in the night. Daily, Weekly and Periodical &#8216;Sevas&#8217; and &#8216;Utsavams&#8217; are performed to the Lord. Interested pilgrims can choose from the list and pay to get the Sevas or Utsavams done on their name. Devotees offer their gifts and donations in the &#8220;Hundi&#8221;, which is the main source of income.</p>
<p><strong>Festivals of Tirupati</strong><br />
Everyday is a day of festivity at Tirumala. The most famous is the annual festival called &#8216;Brahmotsavam&#8217;, which is celebrated on grand scale for nine days in September, attracting pilgrims and tourists from all parts of the country. The fifth and ninth days of the festival are especially significant in as much as Garudostavam and Rathotavam takes place on those days.</div>
<div></div>
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<p>These views or articles do not belong to us. Our objective is to compile and provide the information on Astrology at one place.These views or articles were compiled from different sources on the internet.We are grateful to the authors/publishers for their views or articles. The source of the above views or articles is provided for reference.<br />
We do not intend to harm anybody’s business interests or copyright. – <a href="http://www.pilgrimage-india.com/south-india-pilgrimage/tirupati-tirumala-balaji.html" target="_blank">http://www.pilgrimage-india.com/south-india-pilgrimage/tirupati-tirumala-balaji.htm</a></p>
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		<title>Amarnath Yatra</title>
		<link>http://eeshay.com/wordpress/?p=211</link>
		<comments>http://eeshay.com/wordpress/?p=211#comments</comments>
		<pubDate>Tue, 27 Jul 2010 11:05:27 +0000</pubDate>
		<dc:creator>eeshay</dc:creator>
		
		<guid isPermaLink="false">http://eeshay.com/wordpress/?p=211</guid>
		<description><![CDATA[Amarnath is 145 km east of Srinagar in Kashmir. There is an ice Silva-linga here that changes size with the seasons, and also as the moon waxes and wanes it becomes bigger and smaller. On the full moon day the linga is about 6 ft high. Each year on the full moon day of July-August <a href="http://eeshay.com/wordpress/?p=211"><b>...Read the Rest</b></a>]]></description>
			<content:encoded><![CDATA[<p>Amarnath is 145 km east of Srinagar in Kashmir. There is an ice Silva-linga here that changes size with the seasons, and also as the moon waxes and wanes it becomes bigger and smaller. On the full moon day the linga is about 6 ft high. Each year on the full moon day of July-August (Sravana) when the Siva-linga attains its maximum height there is a festival at this cave temple. It is said that Lord Siva first appeared on this day.</p>
<p><img src="/gifs/amarnath-cave-temple.jpg" border="0" alt="Amarnath Cave Temple " width="243" height="171" align="RIGHT" />It is located in a glacial valley at 4,175m (13,700 ft.). The cave is about 150 feet high and 90 feet long. Within the cave there are four or five ice formations that resemble the figures of different gods. The biggest figures of different gods. The biggest figure is regarded as Siva (Amarnath). On the left side of the linga is an ice formation called Ganesh, and on the right side is one of Parvati and Bhairava.</p>
<p>The area is covered with snow from September to June. The cave opens only in July and August. This is the rainy season, so pilgrims have to brave the rain to get there. About 25,000 people make this pilgrimage each year. You can also hire ponies and dandies for the trip. It is very crowded during the annual Sravana festival. There is a yearly pilgrimage starting from Srinagar that is led by the Chhari Saheb, the holy seepter.</p>
<div><strong>Amarnath Yatra</strong><br />
The of the most important event during July/ August, is Amarnath Yatra to the Holy Pilgrimage. This is an annual event when thousands of Hindus from different corners of the Globe visit Amarnath caves. The pilgrims trek from Pahalgam to these caves and worship the great ice Lingam. Legend has it that Shiva recounted to Parvati the secret of creation in a cave in Amarnath. Unknow to them, a pair of mating doves eavesdropped on this conversation and having learned the secret, are reborn again and again, and have made the cave their eternal abode. Many pilgrims report seeing the doves-pair when they trek the arduous route to pay obeisance before the ice-lingam (the phallic symbol of Shiva). This is an event you certainly will talk about for the rest of your life.</p>
<p><strong>The Legend</strong><br />
There is famous Rigvedic Verse that says &#8220;Ekam Sat &#8221; that is &#8220;There is one Being ,the sages call Him by many names.&#8221; The God (Parmeshwar) has three deities who carry on the world .This is Known as Holy Trinity. Brahma- the creator, Vishnu &#8211; the perpetuator of life and Shiva (Mahesh ) -the purifier and perpetuator of good and destroyer of evil. Rig Veda refer Shiva as Rudra as in its following verse . &#8220;We Worship Tryambaka (Rudra) , Who spread Fragrance and Increases Nourishment , May He release me ,like the cucumber from its stem , From Mortal Life , But not From Immorality . &#8220;(Rig Veda Mandal VII Sukta 59 and Mantra 12)</p>
<p>The Yajurveda describes Shiva as ascetic warrior Whose robe is of Deer Skin and He carries Trishul .</p>
<div><strong><span style="color: #ff8000;">» </span><a href="/tour-booking.html?tour=Tour+to+Amarnath+Yatra">Take a tour of Amarnath Yatra. Contact us.</a></strong></div>
<p>According to the verse Satyam, Shivam ,Sundaram ,the life is described as having three facets Truth (Satyam), Good (Shivam) and the Beautiful (Sundaram). Shiva is a living God. The most Sacred and ancient books of India, the Rig Veda narrates His presence in the hymns. Vedic myths, rituals and even astronomy testifies to His existence from the dawn of time .The Mohindaro and Harapa findings confirm Shiva worship in the ancient India. According to the older scriptures, He has three places of His residence. One is Kailash Parvat another is Lohit Giri under which Brahamputra flows and third is Muzwan Parvat .</p>
</div>
<div><strong>Significence of Amarnath Cave</strong><br />
<img src="/gifs/raghunath-temple-udhampur.jpg" border="0" alt="Raghunath temple, Udhampur" width="243" height="171" align="RIGHT" />The Legend about the importance of Amarnath Cave is as follows :</p>
<ul>
<li>This is The Cave which was chosen by Bhole Shankar for narrating the secrets of immortality and creation of Universe to Maa Parvati ji . The story goes like this . Centuries ago Maa Parvati asked Shiv ji to let her know why and when He started wearing the beads of heads ( Mund Mala) . Bhole Shankar replied when ever you are born I add one more head in my beads . Maa Parvati said ,&#8221; My Lord, my body is destroyed every time and I die again and again, but you are Immortal. Please let me know the secret of this .&#8221; Bhole Shankar replied that it is due to Amar Katha .&#8221;</li>
<li>Maa Parvati insisted that she may be told that secret. For long Shiva ji continued postponing . Finally on consistent demand from Maa Parvati He made up his mind to tell the immortal secret . He started for lonely place where no living being could listen it . He choose Amarnath Cave . In preparation to that He left His Nandi ( The Bull which He used to ride ) at Pahalgam (Bail gaon) . At Chandanwari He released Moon from his hairs (Jataon). At the banks of Lake Sheshnag He released the snakes . He decided to leave his Son Ganesha at Mahagunas Parvat (Mahaganesh Hill ) . At Panjtarni, Shivji left the Five Elements behind (Earth , Water, Air , Fire and Sky) which make living being . He is the Lord of these elements. It is believed that as a symbol of sacrificing the earthly world , Shivaji and Maa Parvati had Tandav Dance . After leaving behind all these, Bhole Shankar enters the Holy Amarnath Cave along with Parvati Maa.</li>
<li>Lord Shiva takes his Samadhi on the Deer Skin and concentrate . To ensure that no living being is able to hear the Immortal Tale , He created Rudra named Kalagni and ordered him to spread fire to eliminate every living thing in and around the Holy Cave . After this He started narrating the secret of immortality to Maa Parvati . But as a matter of chance one egg which was lying beneath the Deer skin remained protected . It is believed to be non living and more over it was protected by Shiva -Parvati Asan (Bed) . The pair of pigeons which were born out of this egg became immortal having listened the secret of immortality (Amar Katha). Many pilgrims report seeing the pair of pigeons when they trek the arduous route to pay their obeisance before the Ice-Lingam (the phallic symbol of Shiva).</li>
</ul>
</div>
<div><strong>Discovery of Holy Cave</strong><br />
The story narrated by people about the discovery of this Holy Cave is of a Gujjar ( shepherd) Buta Malik . He is given the credit of discovering this Holy Cave . Story goes like this , that a saint gave Buta Malik a bag full of Coal. On reaching his home when he opened the bag , to his utter surprise the bag was full of gold coins . This made him overwhelmed with joy. He ran to thank the Saint . But, what he found was that the Saint had disappeared . Instead , he found The Holy Cave and Shiv Lingam there in . He announced the discovery of this to the Villagers. Then onwards this has become the sacred place of Pilgrimage .</p>
<p>The ancient epics narrate an other story which goes like this. The valley of Kashmir was under water .It was a big lake. Kashyap Rishi drained the water through number of rivers and rivulets . In those days Bhrigu Rishi came that way on a visit to The Himalyas. He was the first to have Darshans of this Holy Cave . When people heard of the Lingam, Amarnath for them became Shiva&#8217;s abode and a Centre of pilgrimage . Since then Lacs of devotees perform the pilgrimage through tough terrain and avail eternal happiness. The trek to Amarnath, in the month of sharavan ( July-August) has the devout flock to this incredible shrine, where the image of Shiva, in the form of a Lingam, is formed naturally of an Ice Stalagmite, which waxes and wanes with the Moon&#8217;s cycle . By its side are fascinating, two more Ice Lingams, that of Maa Parvati and of their son, Ganesha .</p>
<p><strong>When To take up Yatra</strong><br />
<img src="/gifs/amarnath-yatra.jpg" border="0" alt="Amarnath Yatra " width="243" height="171" align="RIGHT" />The Amarnath Yatra is organised every year by the J &amp;K Govt. during the month of Shravan ( July and August); the dates however , vary every year looking at the weather conditions and according to Purnima (Raksha Bandhan) in the month of Sharavan (Vikrama Samwat). This year Yatra will be taken up from 08 July, 2003 to 08 August, 2003.</p>
<p>Yatra to Baba Amarnath Holy Cave for which one has to trek a height of about 14,500 ft is full of thrill and joy .The feeling of divine which is always beneath ones&#8217; heart , burst out and one realises &#8216;Moksha&#8217; as one attends the Cave and perform the prayer before the Shivlinga . Surrounded by beautiful valleys, mountains , one will always feel His presence on the paradise of the earth, the memory of which hardly vanishes with time A journey which will rediscover the nature and its love which is always inside but one has never felt.</p>
<p>Climate<br />
The climatic conditions are very uncertain . Rain or snowfall may take place at any time or place during the Yatra . It is to be particularly noted that abrupt changes in temperature might occur . Sunny weather may turn into rain / snow fall in a short time . The temperature may fall up to -5 degree C.</p>
</div>
<div><strong>How to travel</strong></p>
<ul>
<li><strong>Air</strong><br />
Indian Airlines had daily flights to Delhi and Srinagar. There are also flights to Bombay, Calcutta, Chandigarh, and Leh. The Indian Airlines office(542-735) is at the Tourist Reception Centre on Vir Marg.</li>
<li><strong>Train</strong><br />
The Shalimar Express departs from Delhi at 4.10 pm and arrives in Jammu at 7 am. There are other trains to and from Delhi. From Jammu there are direct trains to Bombay, Calcutta (Jammu Tawi Exp # 3152, daily, 6.15 pm, 46 ½ hr). Most buses leave between 6 and 7 am, in order to arrive before night. A ticket to Srinagar should be booked in advance. There are buses to Delhi (14 hr), Amritsar (5hr), and Pathankot (3 hr). From Pathankot you can get a bus to Dharamshala and Dalhousie. Deluxe buses depart from the railway station, usually between 6 and 7 am.</li>
</ul>
<p>These views or articles do not belong to us. Our objective is to compile and provide the information on Astrology at one place.These views or articles were compiled from different sources on the internet.We are grateful to the authors/publishers for their views or articles. The source of the above views or articles is provided for reference.<br />
We do not intend to harm anybody’s business interests or copyright. – <a href="http://www.pilgrimage-india.com/north-india-pilgrimage/amarnath-yatra.html" target="_blank">http://www.pilgrimage-india.com/north-india-pilgrimage/amarnath-yatra.htm</a></p>
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		<title>Different Names of Shiva</title>
		<link>http://eeshay.com/wordpress/?p=195</link>
		<comments>http://eeshay.com/wordpress/?p=195#comments</comments>
		<pubDate>Fri, 23 Jul 2010 10:12:17 +0000</pubDate>
		<dc:creator>eeshay</dc:creator>
		
		<guid isPermaLink="false">http://eeshay.com/wordpress/?p=195</guid>
		<description><![CDATA[Lord Shiva is considered as the destroyer of the Universe as per the Hindu Mythology. Shiva is one of the most popular gods of the Hindus. Lord Shiva is a complex god like goddess Kali, being destroyer and restorer at the same time. Shiva is also known as Bhole Shankar, the innocent god, who gets <a href="http://eeshay.com/wordpress/?p=195"><b>...Read the Rest</b></a>]]></description>
			<content:encoded><![CDATA[<h3>Lord Shiva is considered as the destroyer of the Universe as per the Hindu Mythology. Shiva is one of the most popular gods of the Hindus. Lord Shiva is a complex god like goddess Kali, being destroyer and restorer at the same time. Shiva is also known as Bhole Shankar, the innocent god, who gets appeased easily. Shiv Shambhu is also recognized as an ascetic, as he resides on Mount Kailash in meditation. God Shiv is worshipped usually in his phallic (Lingam) form. Special Worship of Shiva can be seen during the month of Saawan (July-August) of Hinduism. Lord Shiva is known by many different names. This list contains 108 names of Lord Shiva with their meanings:</h3>
<h3></h3>
<table style="height: 3146px;" cellspacing="0" cellpadding="0" width="501" align="CENTER">
<tbody>
<tr>
<td>
<h3><strong>Names</strong></h3>
</td>
<td>
<h3><strong>Meanings</strong></h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Aashutosh</strong></h3>
</td>
<td>
<h3>One Who Fulfills Wishes at once</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Aja</strong></h3>
</td>
<td>
<h3>Unborn</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Akshayaguna</strong></h3>
</td>
<td>
<h3>God with Numberless Attributes</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Anagha</strong></h3>
</td>
<td>
<h3>Without Any error</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Anantadrishti</strong></h3>
</td>
<td>
<h3>of Infinite Vision</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Augadh</strong></h3>
</td>
<td>
<h3>One Who Revels All the Time</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Avyayaprabhu</strong></h3>
</td>
<td>
<h3>Everlasting Lord</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Bhairav</strong></h3>
</td>
<td>
<h3>Lord of Terror</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Bhalanetra</strong></h3>
</td>
<td>
<h3>One Who Has an Eye in the Forehead</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Bholenath</strong></h3>
</td>
<td>
<h3>Kind Hearted Lord</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Bhooteshwara</strong></h3>
</td>
<td>
<h3>Lord of Ghosts and Evil Beings</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Bhudeva</strong></h3>
</td>
<td>
<h3>Lord of the Earth</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Bhutapala</strong></h3>
</td>
<td>
<h3>Protector of the Ghosts</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Chandrapal</strong></h3>
</td>
<td>
<h3>Master Of The Moon</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Chandraprakash</strong></h3>
</td>
<td>
<h3>One Who Has Moon As A Crest</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Dayalu</strong></h3>
</td>
<td>
<h3>Compassionate</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Devadeva</strong></h3>
</td>
<td>
<h3>Lord Of The Lords</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Dhanadeepa</strong></h3>
</td>
<td>
<h3>Lord Of Affluence</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Dhyanadeep</strong></h3>
</td>
<td>
<h3>Icon Of Meditation And Concentration</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Dhyutidhara</strong></h3>
</td>
<td>
<h3>Lord Of Radiance</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Digambara</strong></h3>
</td>
<td>
<h3>Ascetic Without Any Clothes</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Durjaneeya</strong></h3>
</td>
<td>
<h3>Difficult To Be Known</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Durjaya</strong></h3>
</td>
<td>
<h3>Unvanquished</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Gangadhara</strong></h3>
</td>
<td>
<h3>God Of River Ganga</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Girijapati</strong></h3>
</td>
<td>
<h3>Husband Of Girija (Parvati)</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Gunagrahin</strong></h3>
</td>
<td>
<h3>Acceptor Of Gunas</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Gurudeva</strong></h3>
</td>
<td>
<h3>Master Of All</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Hara</strong></h3>
</td>
<td>
<h3>Remover Of Sins</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Jagadisha</strong></h3>
</td>
<td>
<h3>Master Of The Universe</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Jaradhishamana</strong></h3>
</td>
<td>
<h3>Redeemer From Afflictions</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Jatin</strong></h3>
</td>
<td>
<h3>One Who Has Knotted Hair</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Kailas</strong></h3>
</td>
<td>
<h3>One Who Bestows Peace</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Kailashadhipati</strong></h3>
</td>
<td>
<h3>Lord Of Mount Kailash</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Kailashnath</strong></h3>
</td>
<td>
<h3>Master Of Mount Kailash</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Kamalakshana</strong></h3>
</td>
<td>
<h3>Lotus-Eyed Lord</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Kantha</strong></h3>
</td>
<td>
<h3>Ever-Radiant</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Kapalin</strong></h3>
</td>
<td>
<h3>One WhoWears A Necklace Of Skulls</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Khatvangin</strong></h3>
</td>
<td>
<h3>One Who Has The Missile (Khatvangin) In His Hand</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Kundalin</strong></h3>
</td>
<td>
<h3>One Who Wears Earrings</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Lalataksha</strong></h3>
</td>
<td>
<h3>One Who Has An Eye In The Forehead</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Lingadhyaksha</strong></h3>
</td>
<td>
<h3>Lord Of The Lingas</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Lingaraja</strong></h3>
</td>
<td>
<h3>Lord Of The Lingas</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Lokankara</strong></h3>
</td>
<td>
<h3>Maker Of The Three Worlds</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Lokapal</strong></h3>
</td>
<td>
<h3>One Who Takes Care Of The World</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Mahabuddhi</strong></h3>
</td>
<td>
<h3>Exceptionally Intelligent</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Mahadeva</strong></h3>
</td>
<td>
<h3>Greatest God</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Mahakala</strong></h3>
</td>
<td>
<h3>Lord Of All Times</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Mahamaya</strong></h3>
</td>
<td>
<h3>Of Great Illusions</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Mahamrityunjaya</strong></h3>
</td>
<td>
<h3>Great Victor Of Death</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Mahanidhi</strong></h3>
</td>
<td>
<h3>Great Storehouse</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Mahashaktimaya</strong></h3>
</td>
<td>
<h3>One Who Has Infinite Powers</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Mahayogi</strong></h3>
</td>
<td>
<h3>Supreme of All Gods</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Mahesha</strong></h3>
</td>
<td>
<h3>The Almighty</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Maheshwara</strong></h3>
</td>
<td>
<h3>Lord of the Lords</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Nagabhushana</strong></h3>
</td>
<td>
<h3>One Who Has Snakes as Ornaments</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Nataraja</strong></h3>
</td>
<td>
<h3>King of the Art of Dancing</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Nilakantha</strong></h3>
</td>
<td>
<h3>Blue Necked Lord</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Nityasundara</strong></h3>
</td>
<td>
<h3>Ever Beautiful</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Nrityapriya</strong></h3>
</td>
<td>
<h3>Lover of Dance</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Omkara</strong></h3>
</td>
<td>
<h3>Originator of OM</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Palanhaar</strong></h3>
</td>
<td>
<h3>One Who Protects Everyone</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Parameshwara</strong></h3>
</td>
<td>
<h3>First among All Gods</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Paramjyoti</strong></h3>
</td>
<td>
<h3>Greatest Splendor</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Pashupati</strong></h3>
</td>
<td>
<h3>Lord of All Living Beings</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Pinakin</strong></h3>
</td>
<td>
<h3>One Who Has a Bow In His Hand</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Pranava</strong></h3>
</td>
<td>
<h3>Originator of the Syllable of OM</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Priyabhakta</strong></h3>
</td>
<td>
<h3>Favorite of the Devotees</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Priyadarshana</strong></h3>
</td>
<td>
<h3>of Loving Vision</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Pushkara</strong></h3>
</td>
<td>
<h3>One Who Gives Nourishment</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Pushpalochana</strong></h3>
</td>
<td>
<h3>One Who Has Eyes like Flowers</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Ravilochana</strong></h3>
</td>
<td>
<h3>Having Sun as the Eye</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Rudra</strong></h3>
</td>
<td>
<h3>the Dreadful</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Rudraksha</strong></h3>
</td>
<td>
<h3>One Who Has Eyes like Rudra</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Sadashiva</strong></h3>
</td>
<td>
<h3>Eternal God</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Sanatana</strong></h3>
</td>
<td>
<h3>Eternal Lord</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Sarvacharya</strong></h3>
</td>
<td>
<h3>Preceptor of All</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Sarvashiva</strong></h3>
</td>
<td>
<h3>Always Chaste</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Sarvatapana</strong></h3>
</td>
<td>
<h3>Scorcher of All</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Sarvayoni</strong></h3>
</td>
<td>
<h3>Source of Everything</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Sarveshwara</strong></h3>
</td>
<td>
<h3>Lord of All Gods</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Shambhu</strong></h3>
</td>
<td>
<h3>One Who Bestows Prosperity</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Shankara</strong></h3>
</td>
<td>
<h3>One Who Gives Happiness</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Shiva</strong></h3>
</td>
<td>
<h3>Always Pure</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Shoolin</strong></h3>
</td>
<td>
<h3>One Who Has a Trident (Trishool)</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Shrikantha</strong></h3>
</td>
<td>
<h3>of Magnificent Neck</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Shrutiprakasha</strong></h3>
</td>
<td>
<h3>Illuminator of the Vedas</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Shuddhavigraha</strong></h3>
</td>
<td>
<h3>One Who Has a Pure Body</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Skandaguru</strong></h3>
</td>
<td>
<h3>Preceptor of Skanda</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Someshwara</strong></h3>
</td>
<td>
<h3>Lord of All Gods</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Sukhada</strong></h3>
</td>
<td>
<h3>Bestower of Happiness</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Suprita</strong></h3>
</td>
<td>
<h3>Well Pleased</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Suragana</strong></h3>
</td>
<td>
<h3>Having Gods As Attendants</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Sureshwara</strong></h3>
</td>
<td>
<h3>Lord Of All Gods</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Swayambhu</strong></h3>
</td>
<td>
<h3>Self-Manifested</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Tejaswani</strong></h3>
</td>
<td>
<h3>One Who Spreads Illumination</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Trilochana</strong></h3>
</td>
<td>
<h3>Three-Eyed Lord</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Trilokpati</strong></h3>
</td>
<td>
<h3>Master of All the Three Worlds</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Tripurari</strong></h3>
</td>
<td>
<h3>Enemy of Tripura</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Trishoolin</strong></h3>
</td>
<td>
<h3>One Who Has a Trident in His Hands</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Umapati</strong></h3>
</td>
<td>
<h3>Husband of Uma (Parvati)</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Vachaspati</strong></h3>
</td>
<td>
<h3>Lord of Speech</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Vajrahasta</strong></h3>
</td>
<td>
<h3>One Who Has a Thunderbolt in His Hands</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Varada</strong></h3>
</td>
<td>
<h3>Granter of Boons</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Vedakarta</strong></h3>
</td>
<td>
<h3>Creator of the Vedas</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Veerabhadra</strong></h3>
</td>
<td>
<h3>Supreme Lord of the Nether World</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Vishalaksha</strong></h3>
</td>
<td>
<h3>Wide-Eyed Lord s</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Vishveshwara</strong></h3>
</td>
<td>
<h3>Lord of the Universe</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Vrishavahana</strong></h3>
</td>
<td>
<h3>One Who Has Bull as His Mount</h3>
</td>
</tr>
</tbody>
</table>
]]></content:encoded>
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		<slash:comments>769</slash:comments>
		</item>
		<item>
		<title>Shiva Legends</title>
		<link>http://eeshay.com/wordpress/?p=193</link>
		<comments>http://eeshay.com/wordpress/?p=193#comments</comments>
		<pubDate>Fri, 23 Jul 2010 10:08:11 +0000</pubDate>
		<dc:creator>eeshay</dc:creator>
		
		<guid isPermaLink="false">http://eeshay.com/wordpress/?p=193</guid>
		<description><![CDATA[Shiva is considered as the destroyer of the universe, in Hinduism. Shiva is a complex god, in terms of nature and represents contradictory qualities, being the destroyer and the restorer simultaneously. There are numerous legends surrounding Lord Shiva and his powers. Here&#8217;re a few popular stories of Lord Shiva. Story of Shiva Lingam &#8211; Why <a href="http://eeshay.com/wordpress/?p=193"><b>...Read the Rest</b></a>]]></description>
			<content:encoded><![CDATA[<h3><strong>Shiva is considered as the destroyer of the universe, in Hinduism. Shiva is a complex god, in terms of nature and represents contradictory qualities, being the destroyer and the restorer simultaneously. There are numerous legends surrounding Lord Shiva and his powers. Here&#8217;re a few popular stories of Lord Shiva.</p>
<p><strong>Story of Shiva Lingam &#8211; Why Shiva is worshipped in the Phallic Form</strong><br />
This is an interesting story regarding the worship of Lord Shiva in the phallic form. It is believed that once Brahma and Vishnu, the two deities of the Trinity, got into an argument regarding their supremacy. Lord Brahma declared himself to be more admired, being the creator. While the preserver, Vishnu, pronounced that he commanded more admiration. Just then a huge pillar of fire (lingam), called as Jyotirlinga, appeared in flames, before them. This Lingam enthralled both Brahma and Vishnu, with its hastily increasing size.</p>
<p>With this incident, they forgot their quarrel and decided to find its size. Vishnu took the form of boar and went to the netherworld. Brahma assumed the form of a Swan and flew to the skies. However both of them were unsuccessful in completing the self-assumed tasks. At that time, Shiva appeared out of the lingam and acknowledged that he was the progenitor of both, Brahma and Vishnu. So, he should be worshipped in his phallic (lingam) form, and not in the anthropomorphic form.</p>
<p><strong>Story of Shiva and the Hunter</strong><br />
Here is one more interesting story of Lord Shiva, showing his merciful nature. Once a hunter was wandering in a dense forest, to chase a deer and suddenly he found himself on the banks of river Kolidum, where he heard the roar of a tiger. In order to defend himself from the tiger, he climbed up a tree close by. The Tiger sat on the ground below the tree without the purpose to leave.</p>
<p>The huntsman stayed at the tree whole night and to keep himself awake, he plucked one leaf after another from the tree and threw it down. There was a Shiva Lingam under the tree and gracefully the tree turned out to be a &#8221;bilva&#8221; tree (leaves of this tree are adored by Shiva). Without any knowledge, the huntsman had delighted the deity by pouring Bilva leaves all night. With the arrival of the sun, the hunter looked down and found the tiger gone. In its place, Lord Shiva was standing and he prostate before the lord. With Shiva&#8217;s blessings, he attained salvation from the bondage of the material world.</strong></h3>
<p>From &#8211; <a href="http://www.iloveindia.com/spirituality/gods/shiva/legends.html">http://www.iloveindia.com/spirituality/gods/shiva/legends.html</a></p>
]]></content:encoded>
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		</item>
		<item>
		<title>Eeshay , Shiv , Shiva</title>
		<link>http://eeshay.com/wordpress/?p=191</link>
		<comments>http://eeshay.com/wordpress/?p=191#comments</comments>
		<pubDate>Fri, 23 Jul 2010 09:55:07 +0000</pubDate>
		<dc:creator>eeshay</dc:creator>
		
		<guid isPermaLink="false">http://eeshay.com/wordpress/?p=191</guid>
		<description><![CDATA[Shiva Characteristics: Destroyer, Kind Hearted Other Names : Shambhu Nath, Bhole Shankar, Shiv Shankar Principal Scriptures: Shiva Mahapurana Consort : Parvati Sons : Ganesha, Kartikay Abode : Mount Kailash Vahana (Vehicle) : Nandi (The Bull Representing Strength and Happiness) Mula Mantra : Om Namah Shivaye Shiva Gayatri Mantra: Aum Panchvakraye Vidmahe Mahadevaye Dheemahi Tanno Rudra <a href="http://eeshay.com/wordpress/?p=191"><b>...Read the Rest</b></a>]]></description>
			<content:encoded><![CDATA[<h3>Shiva</h3>
<table style="height: 1687px;" cellspacing="0" cellpadding="0" width="807" align="CENTER">
<tbody>
<tr>
<td>
<h3><strong>Characteristics:</strong></h3>
</td>
<td>
<h3>Destroyer, Kind Hearted</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Other Names :</strong></h3>
</td>
<td>
<h3>Shambhu Nath, Bhole Shankar, Shiv Shankar</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Principal Scriptures:</strong></h3>
</td>
<td>
<h3>Shiva Mahapurana</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Consort :</strong></h3>
</td>
<td>
<h3>Parvati</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Sons :</strong></h3>
</td>
<td>
<h3>Ganesha, Kartikay</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Abode :</strong></h3>
</td>
<td>
<h3>Mount Kailash</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Vahana (Vehicle) :</strong></h3>
</td>
<td>
<h3>Nandi (The Bull Representing Strength and Happiness)</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Mula Mantra :</strong></h3>
</td>
<td>
<h3>Om Namah Shivaye</h3>
</td>
</tr>
<tr>
<td>
<h3><strong>Shiva Gayatri Mantra:</strong></h3>
</td>
<td>
<h3>Aum Panchvakraye Vidmahe<br />
Mahadevaye Dheemahi<br />
Tanno Rudra Prachodayat</h3>
<h3>Lord Shiva or Siva is considered as the destroyer of the world. Shiva is one of the most popular gods of the Hindu religion. Lord Siva forms the part of the Trimurti (Trinity), the other being Brahma, the creator and Vishnu, the preserver. Shiva is known for the complexity of his nature, representing contradictory qualities. He is the destroyer and the restorer, the great ascetic and the symbol of sensuality, the kind herdsman of souls and a wrathful avenger.</h3>
<h3>
<strong>Lord Shiva- The Role</strong></h3>
<h3>Lord Shiva represents the vital goodness in the form of Satyam, Shivam, Sundaram i.e.; Truth, Goodness and Beauty .Lord Shiva performs a celestial role of dissolution and recreation of the universe, that&#8217;s why; he is mostly associated with the words, like destroyer and destruction. The role of Shiva is often confused with these terms and the difficulty arises, when the significance of his celestial role is not understood.</h3>
<h3>
The conception is clear itself by a slight balance between the opposing forces of good and evil. When this balance gets disturbed and continuation of life becomes unfeasible, Lord Shiva dissolves the universe. This is known as &#8221; pralay &#8221; and it is done in order to create another cycle .So that the unliberated souls will get another opportunity to liberate themselves from the bondage of the material world. To put succinctly, Siva protects the souls from pain and suffering that is generated by the unhealthy universe.</h3>
<h3>
<strong>Shiva &#8211; The Giver</strong></h3>
<h3>Lord Shiva is known as the &#8221;giver god&#8221;, lord of mercy and kindness. He always protects his devotees from evil forces like lust, greed and anger. He is the most kind -hearted God who grants boons and bestows grace to his devotees.</h3>
<h3>
<strong>Shiva &#8211; The Image</strong></h3>
<h3>Lord Shiva has the unclad body covered with ashes symbolizing the transcendental aspect of the universe. Siva&#8217;s three matted locks represent the integration of the mental, physical and spiritual energies. The crescent moon becomes the part of lord&#8217;s ornament symbolizing the time cycle through which creation evolves from the beginning to the end. The three eyes of Lord Shiva suggest: the Sun is his right eye, the Moon is the left eye and fire, the third eye.</h3>
<h3>
The Snake around his neck symbolizes the yogic power, which he uses to dissolve and recreate the universe. The Rudraksha necklace worn by the lord shows that he uses his celestial powers without compromise,to maintain law and order. The trishula (trident), symbolizes the Lord&#8217;s three fundamental powers of will (iccha), action (kriya) and knowledge (gyana).The damaru (drum) and its two sides separated from each other symbolizes the two entirely dissimilar states of existence, invisible and evident.</h3>
<h3>
The bull, Nandi is linked with Shiva and it is considered as his vehicle. The bull symbolizes both power and ignorance. Tiger&#8217;s skin makes Lord Shiva&#8217;s clothing and his seat, which illustrates the idea that he is the source of potential energy during the dissolution of the universe. Thus, Lord Shiva is well-regarded as the ultimate organizer of the birth and death in the corporeal world.</h3>
<h3>
<strong>Shiva &#8211; The Lingam</strong></h3>
<h3>Shiva is worshipped in his invisible and an unborn form, known as the lingam. Lingam is always accompanied by the Yoni, which is the female part, adjoining the base of the lingam. The lingam symbolizes the male creative power of Shiva.</h3>
<h3>
<a href="/spirituality/gods/shiva/chalisa.html">Shiva Chalisa</a></h3>
<h3>Shiva Chalisa is a &#8220;forty verse&#8221; prayer. Verses are recited or chanted by groups. The acts and deeds of Shiva are recalled in these verses to aid the devotee to meditate on virtuous and noble qualities.</h3>
<h3>
<a href="/spirituality/gods/shiva/legends.html">Shiva Legends</a></h3>
<h3>Shiva is considered as the destroyer of the universe, in Hinduism. Shiva is a complex god, in terms of nature and represents contradictory qualities, being the destroyer and the restorer simultaneously. There are numerous legends surrounding Lord Shiva and his powers. Here&#8217;re a few popular stories of Lord Shiva.</h3>
<h3>
<a href="/spirituality/gods/shiva/shiva-names.html">Names of Shiva</a></h3>
<h3>Lord Shiva is considered as the destroyer of the Universe as per the Hindu Mythology. Shiva is one of the most popular gods of the Hindus. Lord Shiva is a complex god like goddess Kali, being destroyer and restorer at the same time. Shiva is also known as Bhole Shankar, the innocentgod, who gets appeased easily.</h3>
</td>
</tr>
</tbody>
</table>
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		<title>Hindu Dharm On wikipedia</title>
		<link>http://eeshay.com/wordpress/?p=186</link>
		<comments>http://eeshay.com/wordpress/?p=186#comments</comments>
		<pubDate>Thu, 22 Jul 2010 13:39:41 +0000</pubDate>
		<dc:creator>eeshay</dc:creator>
		
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		<description><![CDATA[Aarti Abhinavagupta Acharya Adi Adi Shankara Aditi Adityas Advaita Vedanta Agamas Agama Hindu Dharma Agni Ahi Ahimsa Ajivika Ajna Chakra Akasha Akbar Alvars Amrita Anahata Chakra Ananda Marga Anandamaya Kosa Ananta Annamaya Kosa Apsaras Aranyakas Ardhanari Arjuna Arya Samaj Aryan Invasion Theory Aryan Race Aryans Asana Ashram Ashtanga Yoga Ashvamedha Asuras Aswini Atharva Veda Atman <a href="http://eeshay.com/wordpress/?p=186"><b>...Read the Rest</b></a>]]></description>
			<content:encoded><![CDATA[<p><a title="Aarti" href="http://en.wikipedia.org/wiki/Aarti">Aarti</a><br />
<a title="Abhinavagupta" href="http://en.wikipedia.org/wiki/Abhinavagupta">Abhinavagupta</a><br />
<a title="Acharya" href="http://en.wikipedia.org/wiki/Acharya">Acharya</a><br />
<a href="http://en.wikipedia.org/wiki/Adi">Adi<br />
</a><a href="http://en.wikipedia.org/wiki/Adi_Sankara">Adi Shankara<br />
</a><a title="Aditi" href="http://en.wikipedia.org/wiki/Aditi">Aditi</a><br />
<a title="Adityas" href="http://en.wikipedia.org/wiki/Adityas">Adityas</a><br />
<a title="Advaita Vedanta" href="http://en.wikipedia.org/wiki/Advaita_Vedanta">Advaita Vedanta</a><br />
<a title="Hindu Agamas" href="http://en.wikipedia.org/wiki/Hindu_Agamas">Agamas</a><br />
<a title="Agama Hindu Dharma" href="http://en.wikipedia.org/wiki/Agama_Hindu_Dharma">Agama Hindu Dharma</a><br />
<a href="http://en.wikipedia.org/wiki/Agni">Agni</a><br />
<a href="http://en.wikipedia.org/wiki/Ahi">Ahi</a><br />
<a title="Ahimsa" href="http://en.wikipedia.org/wiki/Ahimsa">Ahimsa</a><br />
<a title="Ajivika" href="http://en.wikipedia.org/wiki/Ajivika">Ajivika</a><br />
<a title="Ajna" href="http://en.wikipedia.org/wiki/Ajna">Ajna Chakra</a><br />
<a title="Akasha" href="http://en.wikipedia.org/wiki/Akasha">Akasha</a><br />
<a href="http://en.wikipedia.org/wiki/Akbar">Akbar</a><br />
<a href="http://en.wikipedia.org/wiki/Alvars">Alvars</a><br />
<a href="http://en.wikipedia.org/wiki/Amrita">Amrita</a><br />
<a title="Anahata" href="http://en.wikipedia.org/wiki/Anahata">Anahata Chakra</a><br />
<a href="http://en.wikipedia.org/wiki/Ananda_Marga">Ananda Marga</a><br />
<a href="http://en.wikipedia.org/wiki/Kosas#Anandamaya_Kosa">Anandamaya Kosa</a><br />
<a href="http://en.wikipedia.org/wiki/Sesha">Ananta</a><br />
<a href="http://en.wikipedia.org/wiki/Kosas#Annamaya_Kosa">Annamaya Kosa</a><br />
<a title="Apsara" href="http://en.wikipedia.org/wiki/Apsara">Apsaras</a><br />
<a title="Aranyakas" href="http://en.wikipedia.org/wiki/Aranyakas">Aranyakas</a><br />
<a onmousedown="return clk(this.href,'res','2','')" href="http://en.wikipedia.org/wiki/Ardhanareshvara">Ardhanari</a><br />
<a title="Arjuna" href="http://en.wikipedia.org/wiki/Arjuna">Arjuna</a><br />
<a title="Arya Samaj" href="http://en.wikipedia.org/wiki/Arya_Samaj">Arya Samaj</a><br />
<a title="Aryan Invasion Theory" href="http://en.wikipedia.org/wiki/Aryan_Invasion_Theory">Aryan Invasion Theory</a><br />
<a title="Aryan race" href="http://en.wikipedia.org/wiki/Aryan_race">Aryan Race</a><br />
<a href="http://en.wikipedia.org/wiki/Aryans">Aryans<br />
</a><a title="Asana" href="http://en.wikipedia.org/wiki/Asana">Asana</a><br />
<a href="http://en.wikipedia.org/wiki/Ashram">Ashram</a><br />
<a title="Ashtanga Yoga" href="http://en.wikipedia.org/wiki/Ashtanga_Yoga">Ashtanga Yoga</a><br />
<a href="http://en.wikipedia.org/wiki/Ashvamedha">Ashvamedha</a><br />
<a title="Asura" href="http://en.wikipedia.org/wiki/Asura">Asuras</a><br />
<a title="Aswini" href="http://en.wikipedia.org/wiki/Aswini">Aswini</a><br />
<a title="Atharva Veda" href="http://en.wikipedia.org/wiki/Atharva_Veda">Atharva Veda</a><br />
<a title="Atman (Hinduism)" href="http://en.wikipedia.org/wiki/Atman_%28Hinduism%29">Atman</a><br />
<a title="Aum" href="http://en.wikipedia.org/wiki/Aum">Aum</a><br />
<a title="Aum Namah Sivaya" href="http://en.wikipedia.org/wiki/Aum_Namah_Sivaya">Aum Namah Sivaya</a>.<br />
<a title="Sri Aurobindo" href="http://en.wikipedia.org/wiki/Sri_Aurobindo">Aurobindo, Sri</a><br />
<a title="Avatar" href="http://en.wikipedia.org/wiki/Avatar">Avatar</a><br />
<a title="Avidya" href="http://en.wikipedia.org/wiki/Avidya">Avidya</a><br />
<a title="Ayurveda" href="http://en.wikipedia.org/wiki/Ayurveda">Ayurveda</a><br />
<a title="Ayurvedic medicine" href="http://en.wikipedia.org/wiki/Ayurvedic_medicine">Ayurvedic medicine</a><br />
<a title="Ayyavazhi" href="http://en.wikipedia.org/wiki/Ayyavazhi">Ayyavazhi</a>.<br />
<a href="http://en.wikipedia.org/wiki/Mahavatar_Babaji">Babaji, Mahavatar</a><br />
<a title="Balarama" href="http://en.wikipedia.org/wiki/Balarama">Balarama</a><br />
<a title="Benares" href="http://en.wikipedia.org/wiki/Benares">Benares</a><br />
<a title="Bhagavad Gita" href="http://en.wikipedia.org/wiki/Bhagavad_Gita">Bhagavad Gita</a><br />
<a title="Bhagavan" href="http://en.wikipedia.org/wiki/Bhagavan">Bhagavan</a><br />
<a title="Bhagavata Purana" href="http://en.wikipedia.org/wiki/Bhagavata_Purana">Bhagavata Purana</a><br />
<a title="Bhajan" href="http://en.wikipedia.org/wiki/Bhajan">Bhajan</a><br />
<a title="Bhakti" href="http://en.wikipedia.org/wiki/Bhakti">Bhakti</a><br />
<a title="Five Graded Analogies of Bhakti" href="http://en.wikipedia.org/wiki/Five_Graded_Analogies_of_Bhakti">Bhakti, Five Graded Analogies of </a><br />
<a title="Bhakti movement" href="http://en.wikipedia.org/wiki/Bhakti_movement">Bhakti Movements</a><br />
<a title="Bhakti Yoga" href="http://en.wikipedia.org/wiki/Bhakti_Yoga">Bhakti Yoga</a><br />
<a href="http://en.wikipedia.org/wiki/Bhumi">Bhumidevi</a><br />
<a href="http://en.wikipedia.org/wiki/Bhut">Bhut</a><br />
<a title="Bija" href="http://en.wikipedia.org/wiki/Bija">Bija</a><br />
<a title="Bindu" href="http://en.wikipedia.org/wiki/Bindu">Bindu</a><br />
<a title="Brahma (god)" href="http://en.wikipedia.org/wiki/Brahma_%28god%29">Brahma</a><br />
<a title="Brahma Sutras" href="http://en.wikipedia.org/wiki/Brahma_Sutras">Brahma Sutras</a><br />
<a title="Brahmacharya" href="http://en.wikipedia.org/wiki/Brahmacharya">Brahmacharya</a><br />
<a title="Brahman" href="http://en.wikipedia.org/wiki/Brahman">Brahman</a><br />
<a title="Brahman-Atman Yoga" href="http://en.wikipedia.org/wiki/Brahman-Atman_Yoga">Brahman-Atman Yoga</a><br />
<a title="Brahmanas" href="http://en.wikipedia.org/wiki/Brahmanas">Brahmanas</a><br />
<a title="Brahmacharya" href="http://en.wikipedia.org/wiki/Brahmacharya">Brahmacharya</a><br />
<a title="Brahmanism" href="http://en.wikipedia.org/wiki/Brahmanism">Brahmanism</a><br />
<a title="Brahmin" href="http://en.wikipedia.org/wiki/Brahmin">Brahmins</a><br />
<a href="http://en.wikipedia.org/wiki/Brahmo_Samaj">Brahmo Samaj</a><br />
<a title="Brihaspati" href="http://en.wikipedia.org/wiki/Brihaspati">Brihaspati</a><br />
<a title="Budha" href="http://en.wikipedia.org/wiki/Budha">Budha</a><br />
<a href="http://en.wikipedia.org/wiki/Lokayata">Carvaka<br />
</a><a title="Caste system" href="http://en.wikipedia.org/wiki/Indian_caste_system">Caste System, Indian</a><br />
<a title="Chaitanya" href="http://en.wikipedia.org/wiki/Chaitanya_Mahaprabhu">Chaitanya</a><br />
<a title="Chandra" href="http://en.wikipedia.org/wiki/Chandra">Chandra</a><br />
<a title="Chakra" href="http://en.wikipedia.org/wiki/Chakra">Chakras</a><br />
<a title="Chakram" href="http://en.wikipedia.org/wiki/Chakram">Chakram</a><br />
<a title="Chandogya" href="http://en.wikipedia.org/wiki/Chandogya">Chhandogya</a><br />
<a title="Chinmayananda" href="http://en.wikipedia.org/wiki/Chinmayananda">Chinmayananda</a><br />
<a title="Churning of the ocean of milk" href="http://en.wikipedia.org/wiki/Churning_of_the_ocean_of_milk">Churning of the Ocean of Milk</a><br />
<a href="http://en.wikipedia.org/wiki/List_of_holy_cities#Hinduism">Cities, Holy</a><br />
<a href="http://en.wikipedia.org/wiki/Cuisine_of_India">Cuisine of India<br />
</a><a title="Category:Indian cuisine" href="http://en.wikipedia.org/wiki/Category:Indian_cuisine">Cuisine of India, Various Terms</a><br />
<a href="http://en.wikipedia.org/wiki/Daityas">Daityas</a><br />
<a href="http://en.wikipedia.org/wiki/Dakini">Dakini</a><br />
<a title="Daksha" href="http://en.wikipedia.org/wiki/Daksha">Daksha</a><br />
<a title="Dalit (outcaste)" href="http://en.wikipedia.org/wiki/Dalit_%28outcaste%29">Dalit (outcaste)</a><br />
<a title="Darsana" href="http://en.wikipedia.org/wiki/Darsana">Darsana</a><br />
<a title="Darshan" href="http://en.wikipedia.org/wiki/Darshan">Darshan</a><br />
Darshanas see <a href="http://en.wikipedia.org/wiki/Darshanas">Hindu Philosophy</a><br />
<a title="Dayananda Saraswati" href="http://en.wikipedia.org/wiki/Dayananda_Saraswati">Dayananda Saraswati</a><br />
<a title="Category:Hindu demons" href="http://en.wikipedia.org/wiki/Category:Hindu_demons">Demons</a><br />
<a title="Devanagari" href="http://en.wikipedia.org/wiki/Devanagari">Devanagari</a><br />
<a title="Deva" href="http://en.wikipedia.org/wiki/Deva_deity">Devas</a><br />
<a title="Devi" href="http://en.wikipedia.org/wiki/Devi">Devi</a><br />
<a title="Dharana" href="http://en.wikipedia.org/wiki/Dharana">Dharana</a><br />
<a title="Dharani" href="http://en.wikipedia.org/wiki/Dharani">Dharani</a><br />
<a title="Dharma" href="http://en.wikipedia.org/wiki/Dharma">Dharma</a><br />
<a title="Dharmashastra" href="http://en.wikipedia.org/wiki/Dharmashastra">Dharmashastras</a><br />
<a title="Dhyana" href="http://en.wikipedia.org/wiki/Dhyana">Dhyana</a><br />
<a title="Diksha" href="http://en.wikipedia.org/wiki/Diksha">Diksh</a><br />
<a title="Dravidian languages" href="http://en.wikipedia.org/wiki/Dravidian_languages">Dravidian Languages</a><br />
<a title="Chandi" href="http://en.wikipedia.org/wiki/Chandi">Durga</a><br />
<a title="Dvaita" href="http://en.wikipedia.org/wiki/Dvaita">Dvaita Vedanta</a><br />
<a title="Dwija" href="http://en.wikipedia.org/wiki/Dwija">Dwija</a><br />
<a title="Dyaus Pita" href="http://en.wikipedia.org/wiki/Dyaus_Pita">Dyaus Pita</a><br />
<a href="http://en.wikipedia.org/wiki/Ellora">Ellora Caves</a><br />
<a title="David Frawley" href="http://en.wikipedia.org/wiki/David_Frawley">Frawley, David</a><br />
<a title="Mahatma Gandhi" href="http://en.wikipedia.org/wiki/Mahatma_Gandhi">Gandhi, Mahatma</a><br />
<a title="Gandharva" href="http://en.wikipedia.org/wiki/Gandharva">Gandharvas</a><br />
<a title="Ganesh" href="http://en.wikipedia.org/wiki/Ganesh">Ganesh</a><br />
<a href="http://en.wikipedia.org/wiki/Ganges">Ganges River</a><br />
<a title="Garuda" href="http://en.wikipedia.org/wiki/Garuda">Garuda</a><br />
<a title="Gaudapada" href="http://en.wikipedia.org/w/index.php?title=Gaudapada&amp;action=edit">Gaudapada</a><br />
<a title="Gayatri" href="http://en.wikipedia.org/wiki/Gayatri">Gayatri</a><br />
<a title="Gayatri Mantra" href="http://en.wikipedia.org/wiki/Gayatri_Mantra">Gayatri Mantra</a><br />
<a href="http://en.wikipedia.org/wiki/Ghi">Ghee</a><br />
<a title="Gita Govinda" href="http://en.wikipedia.org/wiki/Gita_Govinda">Gita Govinda</a><br />
<a href="http://en.wikipedia.org/wiki/Gopi">Gopis</a><br />
<a href="http://en.wikipedia.org/wiki/Govinda">Govinda</a><br />
<a title="Grihastha" href="http://en.wikipedia.org/wiki/Grihastha">Grihastha</a><br />
<a title="Guna" href="http://en.wikipedia.org/wiki/Guna">Guna</a><br />
<a href="http://en.wikipedia.org/wiki/Gupta">Gupta Empire</a><br />
<a title="Guru" href="http://en.wikipedia.org/wiki/Guru">Guru</a><br />
<a href="http://en.wikipedia.org/wiki/Guru-chela_dynamic">Guru-Shishya tradition</a><br />
<a title="List of Hindu gurus" href="http://en.wikipedia.org/wiki/List_of_Hindu_gurus">Gurus, List of Hindu</a><br />
<a href="http://en.wikipedia.org/wiki/Hamsa_bird">Hamsa</a><br />
<a title="Hanuman" href="http://en.wikipedia.org/wiki/Hanuman">Hanuman</a><br />
<a title="Harappa" href="http://en.wikipedia.org/wiki/Harappa">Harappa</a><br />
<a title="Hare Krishna" href="http://en.wikipedia.org/wiki/Hare_Krishna">Hare Krishnas</a><br />
<a title="Harihara" href="http://en.wikipedia.org/wiki/Harihara">Harihara</a><br />
<a title="Hatha yoga" href="http://en.wikipedia.org/wiki/Hatha_yoga">Hatha Yoga</a><br />
<a title="Hatha Yoga Pradipika" href="http://en.wikipedia.org/wiki/Hatha_Yoga_Pradipika">Hatha Yoga Pradipika</a><br />
<a title="Himalaya" href="http://en.wikipedia.org/wiki/Himalaya">Himalayas</a><br />
<a title="Hindi" href="http://en.wikipedia.org/wiki/Hindi">Hindi</a><br />
<a title="Hindu" href="http://en.wikipedia.org/wiki/Hindu">Hindu</a><br />
<a title="Hindu answers to the problem of evil" href="http://en.wikipedia.org/wiki/Hindu_answers_to_the_problem_of_evil">Hindu Answers to the Problem of Evil</a><br />
<a title="Hindu calendar" href="http://en.wikipedia.org/wiki/Hindu_calendar">Hindu Calendar</a><br />
<a title="Hindu deities" href="http://en.wikipedia.org/wiki/Hindu_deities">Hindu Deities</a><br />
<a title="List of Hindu deities" href="http://en.wikipedia.org/wiki/List_of_Hindu_deities">Hindu Deities, List of</a><br />
<a title="Category:Hindu demons" href="http://en.wikipedia.org/wiki/Category:Hindu_demons">Hindu Demons</a><br />
<a title="Hindu denominations" href="http://en.wikipedia.org/wiki/Hindu_denominations">Hindu Denominations</a><br />
<a title="Hindu Epics" href="http://en.wikipedia.org/wiki/Hindu_Epics">Hindu Epics</a><br />
<a title="Hindu eschatology" href="http://en.wikipedia.org/wiki/Hindu_eschatology">Hindu Eschatology</a><br />
<a title="Category:Hindu festivals" href="http://en.wikipedia.org/wiki/Category:Hindu_festivals">Hindu Festivals</a><br />
<a title="List of Hindu gurus" href="http://en.wikipedia.org/wiki/List_of_Hindu_gurus">Hindu Gurus, List of</a><br />
<a title="Category:Hindu history" href="http://en.wikipedia.org/wiki/Category:Hindu_history">Hindu History</a><br />
<a title="Category:Hindu holy cities" href="http://en.wikipedia.org/wiki/Category:Hindu_holy_cities">Hindu Holy Cities</a><br />
<a title="Category:Hindu holy days" href="http://en.wikipedia.org/wiki/Category:Hindu_holy_days">Hindu Holy Days</a><br />
<a title="Contemporary Hindu movements" href="http://en.wikipedia.org/wiki/Contemporary_Hindu_movements">Hindu Movements, Contemporary</a><br />
<a title="Hindu mythology" href="http://en.wikipedia.org/wiki/Hindu_mythology">Hindu Mythology</a><br />
<a title="Survey of Hindu organisations" href="http://en.wikipedia.org/wiki/Survey_of_Hindu_organisations">Hindu Organisations</a><br />
<a title="Category:Hindu philosophical concepts" href="http://en.wikipedia.org/wiki/Category:Hindu_philosophical_concepts">Hindu Philosophical Concepts</a><br />
<a title="Hindu philosophy" href="http://en.wikipedia.org/wiki/Hindu_philosophy">Hindu Philosophy</a><br />
<a title="Hindu scripture" href="http://en.wikipedia.org/wiki/Hindu_scripture">Hindu Scriptures</a><br />
<a title="Hindu temple architecture" href="http://en.wikipedia.org/wiki/Hindu_temple_architecture">Hindu Temple Architecture</a><br />
<a title="Hinduism" href="http://en.wikipedia.org/wiki/Hinduism">Hinduism</a><br />
<a title="Early Hinduism" href="http://en.wikipedia.org/wiki/Early_Hinduism">Hinduism, Early</a><br />
<a title="History of Hinduism" href="http://en.wikipedia.org/wiki/History_of_Hinduism">Hinduism, History of</a><br />
<a title="Schools of Hinduism" href="http://en.wikipedia.org/wiki/Schools_of_Hinduism">Hinduism, Schools of</a><br />
<a title="List of Hindus" href="http://en.wikipedia.org/wiki/List_of_Hindus">Hindus, List of Famous</a><br />
<a title="Hindustani language" href="http://en.wikipedia.org/wiki/Hindustani_language">Hindustani Language</a><br />
<a href="http://en.wikipedia.org/wiki/List_of_holy_cities#Hinduism">Holy Cities</a><br />
<a title="Hotar" href="http://en.wikipedia.org/wiki/Hotar">Hotar</a><br />
<a title="India" href="http://en.wikipedia.org/wiki/India">India</a><br />
<a title="History of India" href="http://en.wikipedia.org/wiki/History_of_India">India, History of</a><br />
<a title="Islamic invasion of India" href="http://en.wikipedia.org/wiki/Islamic_invasion_of_India">India, Islamic Invasion of</a><br />
<a title="Category:Indian cuisine" href="http://en.wikibooks.org/wiki/Cookbook:Cuisine_of_India">Indian Cuisine</a> (1)<br />
<a href="http://en.wikipedia.org/wiki/Cuisine_of_India">Indian Cuisine</a> (2)<br />
<a title="Category:Indian cuisine" href="http://en.wikipedia.org/wiki/Category:Indian_cuisine">Indian Cuisine, Various Terms</a><br />
<a title="Indian literature" href="http://en.wikipedia.org/wiki/Indian_literature">Indian literature</a><br />
<a title="Indo-Aryan migration" href="http://en.wikipedia.org/wiki/Indo-Aryan_migration">Indo-Aryan migration</a><br />
<a title="Indo-Aryans" href="http://en.wikipedia.org/wiki/Indo-Aryans">Indo-Aryans</a><br />
<a title="Indra" href="http://en.wikipedia.org/wiki/Indra">Indra</a><br />
<a title="Indus River" href="http://en.wikipedia.org/wiki/Indus_River">Indus River</a><br />
<a title="Indus Valley civilization" href="http://en.wikipedia.org/wiki/Indus_Valley_civilization">Indus Valley Civilization</a><br />
<a href="http://en.wikipedia.org/wiki/ISKCON">International Society for Krishna Consciousness</a><br />
<a title="Ishopanishad" href="http://en.wikipedia.org/wiki/Ishopanishad">Ishopanishad</a><br />
<a title="Ishta-Deva" href="http://en.wikipedia.org/wiki/Ishta-Deva">Ishta-Deva</a><br />
<a title="Ishvara" href="http://en.wikipedia.org/wiki/Ishvara">Ishvara</a><br />
<a title="ISKCON" href="http://en.wikipedia.org/wiki/ISKCON">ISKCON</a><br />
<a title="Itihasa" href="http://en.wikipedia.org/wiki/Itihasa">Itihasa</a><br />
<a title="B.K.S. Iyengar" href="http://en.wikipedia.org/wiki/B.K.S._Iyengar">Iyengar, B.K.S.</a><br />
<a href="http://en.wikipedia.org/wiki/Janaka">Janaka</a><br />
<a title="Japa" href="http://en.wikipedia.org/wiki/Japa">Japa</a><br />
<a title="Jayadeva" href="http://en.wikipedia.org/wiki/Jayadeva">Jayadeva</a><br />
<a title="Jiva" href="http://en.wikipedia.org/wiki/Jiva">Jiva</a><br />
<a title="Jnana" href="http://en.wikipedia.org/wiki/Jnana">Jnana</a><br />
<a title="Jnana Yoga" href="http://en.wikipedia.org/wiki/Jnana_Yoga">Jnana Yoga</a><br />
<a title="Jyotish" href="http://en.wikipedia.org/wiki/Jyotish">Jyotish</a><br />
<a href="http://en.wikipedia.org/wiki/Kabir">Kabir</a><br />
<a title="Kaharingan" href="http://en.wikipedia.org/wiki/Kaharingan">Kaharingan</a><br />
<a href="http://en.wikipedia.org/wiki/Kailasa">Kailash, Mount</a><br />
<a title="Kali" href="http://en.wikipedia.org/wiki/Kali">Kali</a><br />
<a href="http://en.wikipedia.org/wiki/Kali_yuga">Kali Yuga</a><br />
<a href="http://en.wikipedia.org/wiki/Kalidasa">Kalidasa</a><br />
<a title="Kalki" href="http://en.wikipedia.org/wiki/Kalki">Kalki</a><br />
<a title="Kalpa" href="http://en.wikipedia.org/wiki/Kalpa">Kalpa</a><br />
<a href="http://en.wikipedia.org/wiki/Kama_%2528Hinduism%2529">Kama</a><br />
<a title="Kama Sutra" href="http://en.wikipedia.org/wiki/Kama_Sutra">Kama Sutra</a><br />
<a title="Kapila" href="http://en.wikipedia.org/wiki/Kapila">Kapila</a><br />
<a title="Karma" href="http://en.wikipedia.org/wiki/Karma">Karma</a><br />
<a title="Karma in Hinduism" href="http://en.wikipedia.org/wiki/Karma_in_Hinduism">Karma in Hinduism</a><br />
<a title="Karma Yoga" href="http://en.wikipedia.org/wiki/Karma_Yoga">Karma Yoga</a><br />
<a title="Kurukshetra war" href="http://en.wikipedia.org/wiki/Kurukshetra_war">Kurukshetra War</a><br />
<a title="Kashmir Saivism" href="http://en.wikipedia.org/wiki/Kashmir_Saivism">Kashmir Saivism</a><br />
<a title="Kenopanishad" href="http://en.wikipedia.org/wiki/Kenopanishad">Kenopanishad</a><br />
<a href="http://en.wikipedia.org/wiki/Ketu_%2528mythology%2529">Ketu (Mythology)</a><br />
<a title="Kosas" href="http://en.wikipedia.org/wiki/Kosas">Kosas</a><br />
<a title="Krishna" href="http://en.wikipedia.org/wiki/Krishna">Krishna</a><br />
<a title="J. Krishnamurti" href="http://en.wikipedia.org/wiki/J._Krishnamurti">Krishnamurti, Jiddu</a><br />
<a title="Kriya" href="http://en.wikipedia.org/wiki/Kriya">Kriya</a><br />
<a title="Kriya yoga" href="http://en.wikipedia.org/wiki/Kriya_yoga">Kriya Yoga</a><br />
<a title="Kshatriya" href="http://en.wikipedia.org/wiki/Kshatriya">Kshatriya</a><br />
<a title="Kshatriya dharma" href="http://en.wikipedia.org/wiki/Kshatriya_dharma">Kshatriya Dharma</a><br />
Kumara see <a href="http://en.wikipedia.org/wiki/Kumaraswami">Kartikeya</a><br />
<a title="Kumbh Mela" href="http://en.wikipedia.org/wiki/Kumbh_Mela">Kumbha Mela</a><br />
<a href="http://en.wikipedia.org/wiki/Kundalini">Kundalini</a><br />
<a title="Kundalini Yoga" href="http://en.wikipedia.org/wiki/Kundalini_Yoga">Kundalini Yoga</a><br />
<a href="http://en.wikipedia.org/wiki/Kurma">Kurma</a><br />
<a title="Kurukshetra war" href="http://en.wikipedia.org/wiki/Kurukshetra_war">Kurukshetra War</a><br />
<a title="Lake Manasarovar" href="http://en.wikipedia.org/wiki/Lake_Manasarovar">Lake Manasarovar</a><br />
<a title="Lakshmi" href="http://en.wikipedia.org/wiki/Lakshmi">Lakshmi</a><br />
<a title="Manusmriti" href="http://en.wikipedia.org/wiki/Manusmriti">Laws of Manu</a><br />
<a title="Lila" href="http://en.wikipedia.org/wiki/Lila">Lila</a><br />
<a title="Linga" href="http://en.wikipedia.org/wiki/Linga">Linga</a><br />
<a title="Lingam" href="http://en.wikipedia.org/wiki/Lingam">Lingam</a><br />
<a href="http://en.wikipedia.org/wiki/Lokapala">Lokapala</a><br />
<a title="Loka" href="http://en.wikipedia.org/wiki/Plane_%2528cosmology%2529">Lokas</a><br />
<a title="Shri Madhvacharya" href="http://en.wikipedia.org/wiki/Shri_Madhvacharya">Madhvacharya</a><br />
<a title="Mahabharata" href="http://en.wikipedia.org/wiki/Mahabharata">Mahabharata</a><br />
<a title="Maharshi" href="http://en.wikipedia.org/wiki/Maharshi">Maharshi</a><br />
<a title="Maharishi Mahesh Yogi" href="http://en.wikipedia.org/wiki/Maharishi_Mahesh_Yogi">Maharishi Mahesh Yogi</a><br />
<a href="http://en.wikipedia.org/wiki/Mahatma">Mahatma</a><br />
<a title="Mahavishnu" href="http://en.wikipedia.org/wiki/Mahavishnu">Mahavishnu</a><br />
<a onmousedown="return clk(this.href,'res','4','')" href="http://en.wikipedia.org/wiki/Mahishasura">Mahishasura</a><br />
<a href="http://en.wikipedia.org/wiki/Makara">Makara</a><br />
<a title="Lake Manasarovar" href="http://en.wikipedia.org/wiki/Lake_Manasarovar">Manasarovar, Lake</a><br />
<a title="Mandir" href="http://en.wikipedia.org/wiki/Mandir">Mandirs</a><br />
<a title="Mandukya Upanishad" href="http://en.wikipedia.org/wiki/Mandukya_Upanishad">Mandukya Upanishad</a><br />
<a title="Manipura" href="http://en.wikipedia.org/wiki/Manipura">Manipura Chakra</a><br />
<a href="http://en.wikipedia.org/wiki/Kosas#Manomaya_Kosa">Manomaya Kosa</a><br />
<a title="Mantra" href="http://en.wikipedia.org/wiki/Mantra">Mantra</a><br />
<a href="http://en.wikipedia.org/wiki/Manu_%2528Hinduism%2529">Manu</a><br />
<a title="Manu Smriti" href="http://en.wikipedia.org/wiki/Manu_Smriti">Manu Smriti</a><br />
<a title="Marut" href="http://en.wikipedia.org/wiki/Marut">Maruts</a><br />
<a title="Matsya" href="http://en.wikipedia.org/wiki/Matsya">Matsya</a><br />
<a title="Mauryan empire" href="http://en.wikipedia.org/wiki/Mauryan_empire">Maurya Dynasty</a><br />
<a title="Maya (Hinduism)" href="http://en.wikipedia.org/wiki/Maya_%28Hinduism%29">Maya (Hinduism)</a><br />
<a href="http://en.wikipedia.org/wiki/Maya_%2528illusion%2529">Maya (Illusion)<br />
</a><a title="Mayavada" href="http://en.wikipedia.org/wiki/Mayavada">Mayavada</a><br />
<a title="Meher Baba" href="http://en.wikipedia.org/wiki/Meher_Baba">Meher Baba</a><br />
<a title="Mt. Meru" href="http://en.wikipedia.org/wiki/Mt._Meru">Meru, Mount</a><br />
<a title="Mimamsa" href="http://en.wikipedia.org/wiki/Mimamsa">Mimamsa</a><br />
<a title="Mitra" href="http://en.wikipedia.org/wiki/Mitra">Mitra</a><br />
<a title="Mohenjo-daro" href="http://en.wikipedia.org/wiki/Mohenjo-daro">Mohenjo-Daro</a><br />
<a title="Moksha" href="http://en.wikipedia.org/wiki/Moksha">Moksha</a><br />
<a title="Mother Meera" href="http://en.wikipedia.org/wiki/Mother_Meera">Mother Meera</a><br />
<a href="http://en.wikipedia.org/wiki/Mount_Kailash">Mount Kailash</a><br />
<a title="Mt. Meru" href="http://en.wikipedia.org/wiki/Mt._Meru">Mount Meru</a><br />
<a href="http://en.wikipedia.org/wiki/Mudra">Mudra</a><br />
<a title="Muktananda" href="http://en.wikipedia.org/wiki/Muktananda">Muktananda, Swami</a><br />
<a href="http://en.wikipedia.org/wiki/Moksha">Mukti</a><br />
<a title="Muladhara" href="http://en.wikipedia.org/wiki/Muladhara">Muladhara Chakra</a><br />
<a title="Max M?ller" href="http://en.wikipedia.org/wiki/Max_M%EF%BF%BDller">M?ller, Max</a><br />
<a title="Murti" href="http://en.wikipedia.org/wiki/Murti">Murti</a><br />
<a title="Nadi (yoga)" href="http://en.wikipedia.org/wiki/Nadi_%28yoga%29">Nadi (yoga)</a><br />
<a title="Naga" href="http://en.wikipedia.org/wiki/Naga_%2528mythology%2529">Nagas</a><br />
<a title="Namaste" href="http://en.wikipedia.org/wiki/Namaste">Namaste</a><br />
<a title="Nandini" href="http://en.wikipedia.org/wiki/Nandini">Nandini</a><br />
<a title="Narayana" href="http://en.wikipedia.org/wiki/Narayana">Narayana</a><br />
<a title="Narada" href="http://en.wikipedia.org/wiki/Narada">Narada</a><br />
<a href="http://en.wikipedia.org/wiki/Naraka">Naraka</a><br />
<a title="Narayana Guru" href="http://en.wikipedia.org/wiki/Narayana_Guru">Narayana Guru, Sree</a><br />
<a href="http://en.wikipedia.org/wiki/Nastika">Nastika</a><br />
<a title="Nataraja" href="http://en.wikipedia.org/wiki/Nataraja">Nataraja</a><br />
<a href="http://en.wikipedia.org/wiki/Nath">Nath</a><br />
<a title="Neti neti" href="http://en.wikipedia.org/wiki/Neti_neti">Neti Neti</a><br />
<a title="Nirguna Brahman" href="http://en.wikipedia.org/wiki/Nirguna_Brahman">Nirguna Brahman</a><br />
<a title="Nirvana" href="http://en.wikipedia.org/wiki/Nirvana">Nirvana</a><br />
<a href="http://en.wikipedia.org/wiki/Nirvikalpa">Nirvikalpa Samadhi</a><br />
<a title="Nityananda" href="http://en.wikipedia.org/wiki/Nityananda">Nityananda</a><br />
<a title="Niyama" href="http://en.wikipedia.org/wiki/Niyama">Niyama</a><br />
<a title="Nyaya" href="http://en.wikipedia.org/wiki/Nyaya">Nyaya</a><br />
Om see <a title="Aum" href="http://en.wikipedia.org/wiki/Aum">Aum</a><br />
<a href="http://en.wikipedia.org/wiki/Pancaratra">Pancaratra</a><br />
<a title="Panchatantra" href="http://en.wikipedia.org/wiki/Panchatantra">Panchatantra</a><br />
<a title="Pandit" href="http://en.wikipedia.org/wiki/Pandit">Pandit</a><br />
<a href="http://en.wikipedia.org/wiki/P%25C4%2581%25E1%25B9%2587ini">Panini</a><br />
<a href="http://en.wikipedia.org/wiki/Paramahamsa">Paramahamsa</a><br />
<a title="Paramahansa Yogananda" href="http://en.wikipedia.org/wiki/Paramahansa_Yogananda">Paramahansa Yogananda</a><br />
<a title="Paramatma" href="http://en.wikipedia.org/wiki/Paramatma">Paramatma</a><br />
<a title="Parampara" href="http://en.wikipedia.org/wiki/Parampara">Parampara</a><br />
<a title="Parvati" href="http://en.wikipedia.org/wiki/Parvati">Parvati</a><br />
<a title="Patanjali" href="http://en.wikipedia.org/wiki/Patanjali">Patanjali</a><br />
<a href="http://en.wikipedia.org/wiki/Pitrs">Pitrs</a><br />
<a title="A.C. Bhaktivedanta Swami Prabhupada" href="http://en.wikipedia.org/wiki/A.C._Bhaktivedanta_Swami_Prabhupada">Prabhupada, A.C. Bhaktivedanta Swami</a><br />
Prayag see <a href="http://en.wikipedia.org/wiki/Prayag">Allahabad</a><br />
<a title="Prajapati" href="http://en.wikipedia.org/wiki/Prajapati">Prajapatis</a><br />
<a title="Prakrti" href="http://en.wikipedia.org/wiki/Prakrti">Prakrti</a><br />
<a title="Prana" href="http://en.wikipedia.org/wiki/Prana">Prana</a><br />
<a href="http://en.wikipedia.org/wiki/Kosas#Pranamaya_Kosa">Pranamaya Kosa</a><br />
<a title="Pranayama" href="http://en.wikipedia.org/wiki/Pranayama">Pranayama</a><br />
<a title="Pratyahara" href="http://en.wikipedia.org/wiki/Pratyahara">Pratyahara</a><br />
Preta see <a href="http://en.wikipedia.org/wiki/Preta">Hungry Ghost</a><br />
<a title="Prithvi" href="http://en.wikipedia.org/wiki/Prithvi">Prithvi</a><br />
<a title="Puja" href="http://en.wikipedia.org/wiki/Puja">Puja</a><br />
<a title="Punya" href="http://en.wikipedia.org/wiki/Punya">Punya</a><br />
<a title="Puranas" href="http://en.wikipedia.org/wiki/Puranas">Puranas</a><br />
<a title="Purusha" href="http://en.wikipedia.org/wiki/Purusha">Purusha</a><br />
<a title="Radha" href="http://en.wikipedia.org/wiki/Radha">Radha</a><br />
<a href="http://en.wikipedia.org/wiki/Radhakrishnan">Radhakrishnan, Sarvepalli</a><br />
<a href="http://en.wikipedia.org/wiki/Raga">Raga</a><br />
<a href="http://en.wikipedia.org/wiki/Rahu">Rahu</a><br />
<a title="Raja Yoga" href="http://en.wikipedia.org/wiki/Raja_Yoga">Raja Yoga</a><br />
<a title="Rajas" href="http://en.wikipedia.org/wiki/Rajas">Rajas</a><br />
<a title="Rajput" href="http://en.wikipedia.org/wiki/Rajput">Rajputs</a><br />
<a title="Rakshasa" href="http://en.wikipedia.org/wiki/Rakshasa">Rakshasa</a><br />
<a title="Rama" href="http://en.wikipedia.org/wiki/Rama">Rama</a><br />
<a title="Ramakrishna Paramahamsa" href="http://en.wikipedia.org/wiki/Ramakrishna_Paramahamsa">Ramakrishna</a><br />
<a title="Ramakrishna Math" href="http://en.wikipedia.org/wiki/Ramakrishna_Math">Ramakrishna Math</a><br />
<a title="Ramana Maharshi" href="http://en.wikipedia.org/wiki/Ramana_Maharshi">Ramana Maharshi</a><br />
<a title="Ramanuja" href="http://en.wikipedia.org/wiki/Ramanuja">Ramanuja</a><br />
<a title="Ramayana" href="http://en.wikipedia.org/wiki/Ramayana">Ramayana</a><br />
<a title="Ravana" href="http://en.wikipedia.org/wiki/Ravana">Ravana</a><br />
<a title="Reincarnation" href="http://en.wikipedia.org/wiki/Reincarnation">Reincarnation</a><br />
<a title="Rig Veda" href="http://en.wikipedia.org/wiki/Rig_Veda">Rig Veda</a><br />
<a title="Rishi" href="http://en.wikipedia.org/wiki/Rishi">Rishis</a><br />
<a title="Rta" href="http://en.wikipedia.org/wiki/Rta">Rta</a><br />
<a title="Rudra" href="http://en.wikipedia.org/wiki/Rudra">Rudra</a><br />
<a title="Rudraksha" href="http://en.wikipedia.org/wiki/Rudraksha">Rudraksha</a><br />
<a title="Rukmini" href="http://en.wikipedia.org/wiki/Rukmini">Rukmini</a><br />
<a title="Sadhana" href="http://en.wikipedia.org/wiki/Sadhana">Sadhana</a><br />
<a href="http://en.wikipedia.org/wiki/Sadhu">Sadhu</a><br />
<a title="Saguna Brahman" href="http://en.wikipedia.org/wiki/Saguna_Brahman">Saguna Brahman</a><br />
<a title="Sahasranama" href="http://en.wikipedia.org/wiki/Sahasranama">Sahasranama</a><br />
<a title="Sahasrara" href="http://en.wikipedia.org/wiki/Sahasrara">Sahasrara Chakra</a><br />
<a title="Sai Baba" href="http://en.wikipedia.org/wiki/Sai_Baba">Sai Baba</a><br />
<a title="Saivism" href="http://en.wikipedia.org/wiki/Saivism">Saivism</a><br />
<a href="http://en.wikipedia.org/wiki/Saligrama">Saligrama</a><br />
<a title="Sama Veda" href="http://en.wikipedia.org/wiki/Sama_Veda">Sama Veda</a><br />
<a title="Samadhi" href="http://en.wikipedia.org/wiki/Samadhi">Samadhi</a><br />
<a href="http://en.wikipedia.org/wiki/Samapatti">Samapatti</a><br />
<a href="http://en.wikipedia.org/wiki/Samatha">Samatha</a><br />
<a title="Samhita" href="http://en.wikipedia.org/wiki/Samhita">Samhita</a><br />
<a title="Samkhya" href="http://en.wikipedia.org/wiki/Samkhya">Samkhya</a><br />
<a title="Sampradaya" href="http://en.wikipedia.org/wiki/Sampradaya">Sampradaya</a><br />
<a title="Samsara" href="http://en.wikipedia.org/wiki/Samsara">Samsara</a><br />
<a title="Samskara" href="http://en.wikipedia.org/wiki/Samskara">Samskara</a><br />
<a href="http://en.wikipedia.org/wiki/Sanat_Kumara">Sanat Kumara</a><br />
<a title="Sanatana Dharma" href="http://en.wikipedia.org/wiki/Sanatana_Dharma">Sanatana Dharma</a><br />
<a href="http://en.wikipedia.org/wiki/Adi_Sankara">Sankara<br />
</a><a title="Sanskrit" href="http://en.wikipedia.org/wiki/Sanskrit">Sanskrit Language</a><br />
<a title="Sanyasa" href="http://en.wikipedia.org/wiki/Sanyasa">Sanyasa</a><br />
<a href="http://en.wikipedia.org/wiki/Saraswati">Saraswati</a><br />
<a title="Vedic Sarasvati River" href="http://en.wikipedia.org/wiki/Vedic_Sarasvati_River">Saraswati River</a><br />
<a title="Sari" href="http://en.wikipedia.org/wiki/Sari">Sari</a><br />
Sat see <a title="Satya" href="http://en.wikipedia.org/wiki/Satya">Sathya</a><br />
<a title="Satchidananda" href="http://en.wikipedia.org/wiki/Satchidananda">Satchidananda</a><br />
<a title="Satguru" href="http://en.wikipedia.org/wiki/Satguru">Satguru</a><br />
<a title="Satya" href="http://en.wikipedia.org/wiki/Satya">Sathya</a><br />
<a title="Satsang" href="http://en.wikipedia.org/wiki/Satsang">Satsang</a><br />
<a title="Sattva" href="http://en.wikipedia.org/wiki/Sattva">Satvic</a><br />
<a title="Sesha" href="http://en.wikipedia.org/wiki/Sesha">Sesha</a><br />
<a title="Seva" href="http://en.wikipedia.org/wiki/Seva">Seva</a><br />
<a href="http://en.wikipedia.org/wiki/Surat_shabd_yoga">Shabd Yoga</a><br />
<a title="Shaivism" href="http://en.wikipedia.org/wiki/Shaivism">Shaivism</a><br />
<a title="Shakti" href="http://en.wikipedia.org/wiki/Shakti">Shakti</a><br />
<a title="Shakti Peethas" href="http://en.wikipedia.org/wiki/Shakti_Peethas">Shakti Peethas</a><br />
<a title="Shaktipat" href="http://en.wikipedia.org/wiki/Shaktipat">Shaktipat</a><br />
<a title="Shaktism" href="http://en.wikipedia.org/wiki/Shaktism">Shaktism</a><br />
<a title="Adi Shankara" href="http://en.wikipedia.org/wiki/Adi_Shankara">Shankara, Adi</a><br />
<a title="Shastras" href="http://en.wikipedia.org/wiki/Shastras">Shastras</a><br />
<a title="Shiva" href="http://en.wikipedia.org/wiki/Shiva">Shiva</a><br />
<a title="Shlokas" href="http://en.wikipedia.org/wiki/Shlokas">Shlokas</a><br />
<a title="Shraddha" href="http://en.wikipedia.org/wiki/Shraddha">Shraddha</a><br />
<a title="Shri Rudram" href="http://en.wikipedia.org/wiki/Shri_Rudram">Shri Rudram</a><br />
<a title="Shruti" href="http://en.wikipedia.org/wiki/Shruti">Shruti</a><br />
<a title="Shushumna" href="http://en.wikipedia.org/wiki/Shushumna">Shushumna</a><br />
<a href="http://en.wikipedia.org/wiki/Siddha">Siddha</a><br />
<a title="Siddha Yoga" href="http://en.wikipedia.org/wiki/Siddha_Yoga">Siddha Yoga</a><br />
<a title="Siddhi" href="http://en.wikipedia.org/wiki/Siddhi">Siddhis</a><br />
<a title="Sita Devi" href="http://en.wikipedia.org/wiki/Sita_Devi">Sita Devi</a><br />
<a title="Siva" href="http://en.wikipedia.org/wiki/Siva">Siva</a><br />
<a title="Swami Sivananda" href="http://en.wikipedia.org/wiki/Swami_Sivananda">Sivananda, Swami</a><br />
<a title="Skanda" href="http://en.wikipedia.org/wiki/Skanda">Skanda</a><br />
<a title="Smartha Sect" href="http://en.wikipedia.org/wiki/Smartha_Sect">Smartha Sect</a><br />
<a title="Smartism" href="http://en.wikipedia.org/wiki/Smartism">Smartism</a><br />
<a title="Smriti" href="http://en.wikipedia.org/wiki/Smriti">Smriti</a><br />
<a title="Smritis" href="http://en.wikipedia.org/wiki/Smritis">Smritis</a><br />
<a href="http://en.wikipedia.org/wiki/Soma">Soma</a><br />
<a title="Sri" href="http://en.wikipedia.org/wiki/Sri">Sri</a><br />
<a title="Srimad Bhagavatam" href="http://en.wikipedia.org/wiki/Srimad_Bhagavatam">Srimad Bhagavatam</a><br />
<a title="Stotras" href="http://en.wikipedia.org/wiki/Stotras">Stotras</a><br />
<a title="Subtle body" href="http://en.wikipedia.org/wiki/Subtle_body">Subtle Body</a> see also <a title="Kosas" href="http://en.wikipedia.org/wiki/Kosas">Kosas</a><br />
<a title="Surat shabd yoga" href="http://en.wikipedia.org/wiki/Surat_shabd_yoga">Surat shabd yoga</a><br />
<a title="Surya" href="http://en.wikipedia.org/wiki/Surya">Surya</a><br />
<a title="Sutra" href="http://en.wikipedia.org/wiki/Sutra">Sutras</a><br />
<a title="Svarga" href="http://en.wikipedia.org/wiki/Svarga">Svarga</a><br />
<a title="Swadhisthana" href="http://en.wikipedia.org/wiki/Swadhisthana">Swadhisthana Chakra</a><br />
<a href="http://en.wikipedia.org/wiki/Swami">Swami</a><br />
<a title="Swaminarayan" href="http://en.wikipedia.org/wiki/Swaminarayan">Swaminarayan</a><br />
<a href="http://en.wikipedia.org/wiki/Svastika">Swastika</a><br />
<a title="Tamil" href="http://en.wikipedia.org/wiki/Tamil_language">Tamil Language</a><br />
<a title="Tantra" href="http://en.wikipedia.org/wiki/Tantra">Tantra</a><br />
<a title="Tantras" href="http://en.wikipedia.org/wiki/Tantras">Tantras</a><br />
<a title="Tapas (Sanskrit)" href="http://en.wikipedia.org/wiki/Tapas_%28Sanskrit%29">Tapas</a><br />
<a title="Tat Tvam Asi" href="http://en.wikipedia.org/wiki/Tat_Tvam_Asi">Tat Tvam Asi</a><br />
<a title="Tat tvam asi: advaita interpretation" href="http://en.wikipedia.org/wiki/Tat_tvam_asi:_advaita_interpretation">Tat Tvam Asi: <small>Advaita Interpretation</small></a><br />
<a title="Tat tvam asi: vishishtadvaita interpretation" href="http://en.wikipedia.org/wiki/Tat_tvam_asi:_vishishtadvaita_interpretation">Tat Tvam Asi: <small>Vishishtadvaita Interpretation</small></a><br />
<a title="Tattva" href="http://en.wikipedia.org/wiki/Tattva">Tattvas</a><br />
<a href="http://en.wikipedia.org/wiki/Theosophy_survey">Theosophical Society, <small>Adyar, Madras, India</small></a><br />
<a title="Tilaka" href="http://en.wikipedia.org/wiki/Tilaka">Tilaka</a><br />
<a title="Tirukural" href="http://en.wikipedia.org/wiki/Tirukural">Tirukural</a><br />
<a title="Trimurti" href="http://en.wikipedia.org/wiki/Trimurti">Trimurti</a><br />
<a title="Turiya" href="http://en.wikipedia.org/wiki/Turiya">Turiya</a><br />
<a href="http://en.wikipedia.org/wiki/Dalit_%2528outcaste%2529">Untouchables</a><br />
<a title="Upanishad" href="http://en.wikipedia.org/wiki/Upanishad">Upanishads</a><br />
<a title="Upadhi" href="http://en.wikipedia.org/wiki/Upadhi">Upadhi</a><br />
<a title="Vac" href="http://en.wikipedia.org/wiki/Vac">Vac</a><br />
<a href="http://en.wikipedia.org/wiki/Vahana">Vahana</a><br />
<a href="http://en.wikipedia.org/wiki/Jnana_Yoga">Vairagya</a><br />
<a title="Vaisheshika" href="http://en.wikipedia.org/wiki/Vaisheshika">Vaisheshika</a><br />
<a title="Vaishnava Theology" href="http://en.wikipedia.org/wiki/Vaishnava_Theology">Vaishnava Theology</a><br />
<a title="Vaishnavism" href="http://en.wikipedia.org/wiki/Vaishnavism">Vaishnavism</a><br />
<a title="Vaishya" href="http://en.wikipedia.org/wiki/Vaishya">Vaishya</a><br />
<a title="Vaivasvata Manu" href="http://en.wikipedia.org/wiki/Vaivasvata_Manu">Vaivasvata Manu</a><br />
<a title="Vallabhacharya" href="http://en.wikipedia.org/wiki/Vallabhacharya">Vallabhacharya</a><br />
<a title="Vanaprastha" href="http://en.wikipedia.org/wiki/Vanaprastha">Vanaprastha</a><br />
<a title="Varanasi" href="http://en.wikipedia.org/wiki/Varanasi">Varanasi</a><br />
Varna see <a href="http://en.wikipedia.org/wiki/Indian_caste_system">Caste</a><br />
<a title="Varuna" href="http://en.wikipedia.org/wiki/Varuna">Varuna</a><br />
<a title="Vasishta" href="http://en.wikipedia.org/wiki/Vasishta">Vasishta</a><br />
<a title="Vasudeva" href="http://en.wikipedia.org/wiki/Vasudeva">Vasudeva</a><br />
<a href="http://en.wikipedia.org/wiki/Vasuki">Vasuki</a><br />
<a title="Vayu" href="http://en.wikipedia.org/wiki/Vayu">Vayu</a><br />
<a title="Vedanta" href="http://en.wikipedia.org/wiki/Vedanta">Vedanta</a><br />
<a title="Vedanta Sutra" href="http://en.wikipedia.org/wiki/Vedanta_Sutra">Vedanta Sutras</a><br />
<a title="Vedas" href="http://en.wikipedia.org/wiki/Vedas">Vedas</a><br />
<a title="Vedic" href="http://en.wikipedia.org/wiki/Vedic">Vedic</a><br />
<a title="Vedic civilization" href="http://en.wikipedia.org/wiki/Vedic_civilization">Vedic Civilization</a><br />
<a title="Vedic priesthood" href="http://en.wikipedia.org/wiki/Vedic_priesthood">Vedic Priesthood</a><br />
<a title="Vedic religion" href="http://en.wikipedia.org/wiki/Vedic_religion">Vedic Religion</a><br />
<a title="Vedic Sanskrit" href="http://en.wikipedia.org/wiki/Vedic_Sanskrit">Vedic Sanskrit</a><br />
<a title="Vedic timekeeping" href="http://en.wikipedia.org/wiki/Vedic_timekeeping">Vedic Timekeeping</a><br />
<a title="Vibhuti" href="http://en.wikipedia.org/wiki/Vibhuti">Vibhuti</a><br />
<a href="http://en.wikipedia.org/wiki/Vicara">Vicara</a><br />
<a href="http://en.wikipedia.org/wiki/Kosas#Vijnanamaya_Kosa">Vijnanamaya Kosa</a><br />
<a title="Virasaivism" href="http://en.wikipedia.org/wiki/Virasaivism">Virasaivism</a><br />
<a title="Vishnu" href="http://en.wikipedia.org/wiki/Vishnu">Vishnu</a><br />
<a href="http://en.wikipedia.org/wiki/Vishnu_sahasranama">Vishnu Sahasranama</a><br />
<a title="Vishishtadvaita" href="http://en.wikipedia.org/wiki/Vishishtadvaita">Vishishtadvaita</a><br />
<a title="Vishuddha" href="http://en.wikipedia.org/wiki/Vishuddha">Vishuddha Chakra</a><br />
<a title="Vishwamitra" href="http://en.wikipedia.org/wiki/Vishwamitra">Vishwamitra</a><br />
<a title="Vivasvat" href="http://en.wikipedia.org/wiki/Vivasvat">Vivasvat</a><br />
<a href="http://en.wikipedia.org/wiki/Jnana_Yoga">Viveka</a><br />
<a title="Swami Vivekananda" href="http://en.wikipedia.org/wiki/Swami_Vivekananda">Vivekananda, Swami</a><br />
<a title="Vritra" href="http://en.wikipedia.org/wiki/Vritra">Vritra</a><br />
<a title="Vritti" href="http://en.wikipedia.org/wiki/Vritti">Vrittis</a><br />
<a title="Vyasa" href="http://en.wikipedia.org/wiki/Vyasa">Vyasa</a><br />
<a title="Yajna" href="http://en.wikipedia.org/wiki/Yajna">Yajna</a><br />
<a title="Yajnavalkya" href="http://en.wikipedia.org/wiki/Yajnavalkya">Yajnavalkya</a><br />
<a title="Yajur Veda" href="http://en.wikipedia.org/wiki/Yajur_Veda">Yajur Veda</a><br />
<a title="Yama" href="http://en.wikipedia.org/wiki/Yama">Yama</a><br />
<a title="Yantra (yoga)" href="http://en.wikipedia.org/wiki/Yantra_%28yoga%29">Yantra (yoga)</a><br />
<a title="Yoni" href="http://en.wikipedia.org/wiki/Yoni">Yoni</a><br />
<a title="Yoga" href="http://en.wikipedia.org/wiki/Yoga">Yoga</a><br />
<a title="Yoga (alternative medicine)" href="http://en.wikipedia.org/wiki/Yoga_%28alternative_medicine%29">Yoga (Alternative Medicine)</a><br />
<a title="Ashtanga Yoga" href="http://en.wikipedia.org/wiki/Ashtanga_Yoga">Yoga, Ashtanga</a><br />
<a title="Bhakti Yoga" href="http://en.wikipedia.org/wiki/Bhakti_Yoga">Yoga, Bhakti</a><br />
<a title="Hatha yoga" href="http://en.wikipedia.org/wiki/Hatha_yoga">Yoga, Hatha</a><br />
<a title="History of Yoga" href="http://en.wikipedia.org/wiki/History_of_Yoga">Yoga, History of</a><br />
<a title="Jnana Yoga" href="http://en.wikipedia.org/wiki/Jnana_Yoga">Yoga, Jnana</a><br />
<a title="Karma Yoga" href="http://en.wikipedia.org/wiki/Karma_Yoga">Yoga, Karma</a><br />
<a title="Kriya yoga" href="http://en.wikipedia.org/wiki/Kriya_yoga">Yoga, Kriya</a><br />
<a title="Raja Yoga" href="http://en.wikipedia.org/wiki/Raja_Yoga">Yoga, Raja</a><br />
<a href="http://en.wikipedia.org/wiki/List_of_yoga_schools">Yoga Schools</a><br />
<a title="Siddha Yoga" href="http://en.wikipedia.org/wiki/Siddha_Yoga">Yoga, Siddha</a><br />
<a href="http://en.wikipedia.org/wiki/Surat_Shabd_Yoga">Yoga, Surat Shabd</a><br />
<a title="Yoga Sutra" href="http://en.wikipedia.org/wiki/Yoga_Sutra">Yoga Sutras of Patanjali</a><br />
<a title="Yoga-darsana" href="http://en.wikipedia.org/wiki/Yoga-darsana">Yoga-Darsana</a><br />
<a title="Paramahansa Yogananda" href="http://en.wikipedia.org/wiki/Paramahansa_Yogananda">Yogananda, Paramahansa</a><br />
<a title="Yogin" href="http://en.wikipedia.org/wiki/Yogin">Yogin</a><br />
<a title="Yuga" href="http://en.wikipedia.org/wiki/Yuga">Yuga</a></p>
<p>These views or articles do not belong to us. Our objective is to compile and provide the information on Astrology at one place.These views or articles were compiled from different sources on the internet.We are grateful to the authors/publishers for their views or articles. The source of the above views or articles is provided for reference.<br />
We do not intend to harm anybody’s business interests or copyright. – <a href="http://pratibhaas.blogspot.com" target="_blank">http://pratibhaas.blogspot.com</a></p>
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		<title>1001 Anmol Vachan</title>
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		<pubDate>Thu, 22 Jul 2010 13:37:39 +0000</pubDate>
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		<description><![CDATA[1001 Anmol vachan mool roop me anunaad dvaara anugoonj ke lie sankalit. yahaa par sarvajan hitaay roman me bhomiyo ke jarie roopaantarit kar prakaashit kiya ja raha hai. subhaaShit / sookti / uddharaN / suvichaar / anamol vachan prthvee par teen ratn hai &#8211; jal, ann aur subhaaShit . lekin moorkh log patthar ke TukaDo ko <a href="http://eeshay.com/wordpress/?p=183"><b>...Read the Rest</b></a>]]></description>
			<content:encoded><![CDATA[<h3><a href="http://desitoons.blogspot.com/2007/06/1001-anmol-vachan.html">1001 Anmol vachan</a></h3>
<div>
<p>mool roop me <a href="http://pratibhaas.blogspot.com/">anunaad</a> dvaara anugoonj ke lie sankalit. yahaa par sarvajan hitaay roman me bhomiyo ke jarie roopaantarit kar prakaashit kiya ja raha hai.</p>
<p><strong><br />
</strong></p>
<p><strong>subhaaShit / sookti / uddharaN / suvichaar / anamol vachan</strong></p>
<p>prthvee par teen ratn hai &#8211; jal, ann aur subhaaShit . lekin moorkh log patthar ke TukaDo ko hee ratn kahate rahate hai .<br />
&#8211; sanskrt subhaaShit</p>
<p>vishv ke sarvotkalShT kathano aur vichaaro ka jnyaan hee sanskrti hai .<br />
&#8211; maithyoo arnaalD</p>
<p>sansaar roopee kaTu-vrkSh ke keval do fal hee amrt ke samaan hai &#8212; pahala, subhaaShito ka rasaasvaad aur doosara, achchhe logo kee sangati .<br />
&#8211; chaaNaky</p>
<p>sahee maayane me buddhipoorN vichaar hajaaro dimaago me aate rahe hai . lekin unako apana banaane ke liye hamako hee un par gaharaee se tab tak vichaar karana chaahiye jab tak ki ve hamaaree anubhooti me jaD na jama le .<br />
&#8211; gothe</p>
<p>mai uktiyo se ghrNa karata hoo . vah kaho jo tum jaanate ho .<br />
&#8211; imarsan</p>
<p>kisee kam paDhe vyakti dvaara subhaaShit paDhana uttam hogaa.<br />
&#8211; sar vinsTan charchil</p>
<p>buddhimaano kee buddhimata aur baraso ka anubhav subhaaShito me sangrah kiya ja sakata hai.<br />
&#8211; aeejak disaraalee</p>
<p>&#8211; mai aksar khud ko udrt karata hu. isase mere bhaaShaN masaaledaar ho jaate hai.</p>
<p>subhaaShito kee pustak kabhee pooree nahee ho sakatee.<br />
&#8211; raabarT hemilTan</p>
<p><strong>gaNit</strong></p>
<p>yatha shikha mayooraaNaa , naagaanaa maNayo yatha .<br />
tad vedaangashaastraaNaa , gaNita moordhni vartate .<br />
&#8211; vedaang jyotiSh<br />
( jaise moro me shikha aur naago me maNi ka sthaan sabase upar hai, vaise hee sabhee vedaang aur shaastro me gaNit ka sthaan sabase upar hai . )</p>
<p>bahubhirpralaapaih kim , trayaloke sacharaare .<br />
yad kinchid vastu tatsarvam , gaNiten bina na hi .<br />
&#8211; mahaaveeraachaary , jain gaNitajny<br />
( bahut pralaap karane se kya labh hai ? is charaachar jagat me jo koee bhee vastu hai vah gaNit ke bina nahee hai / usako gaNit ke bina nahee samaza ja sakata )</p>
<p>jyaamiti kee rekhao aur chitro me ham ve akShar seekhate hai jinase yah sansaar roopee mahaan pustak likhee gayee hai .<br />
&#8211; gaililiyo</p>
<p>gaNit ek aisa upakaraN hai jisakee shakti atuly hai aur jisaka upayog sarvatr hai &#8212; ek aisee bhaaSha jisako prakrti avashy sunegee aur jisaka sada vah uttar degee .<br />
&#8211; pro. haal</p>
<p>kaafee had tak gaNit ka sambandh (keval) sootro aur sameekaraNo se hee nahee hai . isaka sambandh see.Dee se , kaiT-skain se , paarking-meeTaro se , raaShTrapati-chunaavo se aur kampyuTar-graafiks se hai . gaNit is jagat ko dekhane aur isaka varNan karane ke liye hai taaki ham un samasyao ko hal kar sake jo arthapoorN hai .<br />
&#8211; garafankal , 1997</p>
<p>gaNit ek bhaaSha hai .<br />
&#8211; je. Dablyoo. gibbs , amerikee gaNitajny aur bhautikashaastree</p>
<p>laaTaree ko mai gaNit na jaanane vaalo ke upar ek Taiks kee bhaanti dekhata hoo .</p>
<p>yah asambhav hai ki gati ke gaNiteey siddhaant ke bina ham vrhaspati par raakeT bhej paate .</p>
<p><strong>vijnyaan</strong></p>
<p>vijnyaan hame jnyaanavaan banaata hai lekin darshan (filaasafee) hame buddhimaan banaata hai .<br />
&#8211; vill DuraanT</p>
<p>vijnyaan kee teen vidhiyaa hai &#8211; siddhaant , prayog aur simuleshan .</p>
<p>vijnyaan kee bahut saaree parikalpanae galat hai &#8212; yah pooree tarah Theek hai . ye ( galat parikalpanae) hee saty-praapti ke zarokhe hai .</p>
<p>ham kisee bhee cheej ko poorNatah Theek tareeke se paribhaaShit nahee kar sakate . agar aisa karane kee koshish kare to ham bhee usee vaichaarik pakShaaghaat ke shikaar ho jaayege jisake shikaar daarshanik hote hai .<br />
&#8211; richarD fenimain</p>
<p><strong>takaneekee</strong></p>
<p>paryaapt roop se vikasit kisee bhee takaneekee aur jaadoo me antar nahee kiya ja sakata .<br />
-aarthar see. klaark</p>
<p>sabhyata kee kahaanee , saar roop me , injineeyaring kee kahaanee hai &#8211; vah lamba aur vikaT sangharSh jo prakrti kee shaktiyo ko manuShy ke bhale ke liye kaam karaane ke liye kiya gaya .<br />
&#8211; es Deekaimp</p>
<p>injineeyar itihaas ka nirmaata raha hai, aur aaj bhee hai .<br />
&#8211; jems ke. fink</p>
<p>vaijnyaanik is sansaar ka , jaise hai usee roop me , adhyayan karate hai . injineeyar vah sansaar banaate hai jo kabhee tha hee nahee .<br />
&#8211; thiyoDor vaan kaarman</p>
<p>masheeneekaraN karane ke liye yah jarooree hai ki log bhee masheen kee tarah soche .<br />
&#8211; sushree jaikab</p>
<p>injineeraring sankhyao me kee jaatee hai . sankhyao ke bina vishleShaN maatr raay hai .</p>
<p>jisake baare me aap baat kar rahe hai, yadi aap use maap sakate hai aur sankhyao me vyakt kar sakate hai to aap apane viShy ke baare me kuchh jaanate hai &#8212; lekin yadi aap use maap nahee sakate to aap ka jnyaan bahut satahee aur asantoShajanak hai .<br />
&#8211; laarD kelvin</p>
<p>aavashyakata Dijain ka aadhaar hai . kisee cheej ko jaroorat se alpamaatr bhee behatar Dijain karane ka koee auchity nahee hai .</p>
<p>takaneek ke upar hee takaneek ka nirmaaN hota hai . ham takaneekee roop se vikaas nahee kar sakate yadi hamame yah samaz nahee hai ki saral ke bina jaTil ka astitv sambhav nahee hai .</p>
<p><strong>kampyooTar / inTaraneT</strong></p>
<p>inTaraneT ke upayokta vaanchhit DaaTa ko sheeghrata se aur tejee se praapt karana chaahate hai. unhe aakarShak Dijaino tatha sundar saiTo se bahudha koee matalab nahee hota hai.<br />
&#8212; Tim barnars lee (inTaraneT ke srjak)</p>
<p>kampyooTar kabhee bhee kameTiyo ka vikalp nahee ban sakate. choonki kameTiyaa hee kampyooTar khareedane ka prastaav sveekrt karatee hai.<br />
&#8212; eDavarD shefarD meeDas</p>
<p>koee shaam varlD vaiD veb par bitaana aisa hee hai jaisa ki aap do ghanTe se kurakure kha rahe ho aur aapakee ungalee masaale se peelee paD gee ho, aapakee bhookh khatm ho gee ho, parantu aapako poShaN to mila hee nahee.<br />
&#8211; kliforD sTol</p>
<p><strong>kala</strong></p>
<p>kala ek prakaar ka ek nasha hai,jisase jeevan kee kaThoratao se vishraam milata hai.<br />
- fraayaD</p>
<p><strong>bhaaSha / svabhaaSha</strong></p>
<p>nij bhaaSha unnati ahai, sab bhaaSha ko mool .<br />
binu nij bhaasha jnyaan ke, miTai na hiy ko shool .<br />
&#8211; bhaaratendu harishchandr</p>
<p>bhaaSha hamaare sochane ke tareeke ko svaroop pradaan karatee hai aur nirdhaarit karatee hai ki ham kya-kya soch sakate hai .<br />
&#8211; benjaamin horf</p>
<p>aarthik yuddh ka ek sootr hai ki kisee raaShTr ko naShT karane ke ka sunishchit tareeka hai , usakee mudra ko khoTa kar dena . (aur) yah bhee utana hee saty hai ki kisee raaShTr kee sanskrti aur pahachaan ko naShT karane ka sunishchit tareeka hai, usakee bhaaSha ko heen bana dena .</p>
<p>..(lekin) yadi vichaar bhaaSha ko bhraShT karate hai to bhaaSha bhee vichaaro ko bhraShT kar sakatee hai .<br />
&#8211; jaarj orvel</p>
<p>jo ek videshee bhaaSha nahee jaanata vah apanee bhaaSha kee baare me kuchh nahee jaanata .<br />
&#8211; gothe</p>
<p>shikaayat karane kee apanee gaharee aavashyakata ko santuShT karane ke lie hee manuShy ne bhaaSha eejaad kee hai.<br />
&#8212; lilee Tomalin</p>
<p><strong>saahity</strong></p>
<p>saahity samaaj ka darpaN hota hai .</p>
<p>saahityasangeetakala viheen: saakShaat pashuh puchchhaviShaaNaheenah .<br />
( saahity sangeet aur kala se heen purooSh saakShaat pashu hee hai jisake poonchh aur seeng nahee hai . )<br />
&#8211; bhartrhari</p>
<p><strong>sangati / satsangati / mitralaabh / ekata / sahakaar /neTavarking / sangh</strong></p>
<p>sanghe shaktih ( ekata me shati hai )</p>
<p>heeyate hi matistaat , heenaih sah samaagataat .<br />
samaisch samataameti , vishiShTaishch vishiShTitam .</p>
<p>heen logo kee sangati se apanee bhee buddhi heen ho jaatee hai , samaan logo ke saath rahane se samaan banee rahatee hai aur vishiShT logo kee sangati se vishiShT ho jaatee hai .<br />
&#8211; mahaabhaarat</p>
<p>yaani kaani ch mitraaNi, krtaani shataani ch .<br />
pashy mooShakamitreN , kapota: muktabandhana: .</p>
<p>jo koee bhee ho , saikaDo mitr banaane chaahiye . dekho, mitr choohe ke kaaraN kabootar (jaal ke) bandhan se mukt ho gaye the .<br />
&#8211; panchatantr</p>
<p>ko laabho guNisangamah ( laabh kya hai ? , guNiyo ka saath )<br />
&#8211; bhartrhari</p>
<p>satsangatih svargavaas: ( satsangati svarg me rahane ke samaan hai )</p>
<p>sanhatih kaaryasaadhika . ( ekata se kaary siddh hote hai )<br />
&#8211; panchatantr</p>
<p>duniya ke ameer log neTavark banaate hai aur usakee talaash karate hai , baakee sab kaam kee talaash karate hai .<br />
&#8211; kiyosaakee</p>
<p>maanasik shakti ka sabase baDa srot hai &#8211; doosaro ke saath sakaaraatmak tareeke se vichaaro ka aadaan-pradaan karana .</p>
<p>shaTh sudharahi satasangati paee .<br />
paaras paras kudhaatu suhaee .<br />
&#8211; gosvaamee tulaseedaas</p>
<p>gagan chaDhahi raj pavan prasanga . ( hava ka saath paakar dhool aakaash par chaDh jaata hai )<br />
&#8211; gosvaamee tulaseedaas</p>
<p>bina sahakaar , nahee uddhaar .</p>
<p>utiShTh , jaagrat , praapy varaan anubodhayat .<br />
( uTho , jaago aur shreShTh jano ko praapt kar (svaya ko) buddhimaan banao . )</p>
<p>nahee sangaThit sajjan log .<br />
rahe isee se sankaT bhog .<br />
&#8211; shreeraam sharma , aachaary</p>
<p>achchhe mitro ko paana kaThin , viyog kaShTakaaree aur bhoolana asambhav hota hai.<br />
&#8211; rainDaalf</p>
<p><strong>sanstha / sangaThan / aarganaijeshan</strong></p>
<p>duniya kee sabase baDee khoj ( innoveshan ) ka naam hai &#8211; sanstha .</p>
<p>aadhunik samaaj ke vikaas ka itihaas hee visheSh lakShy vaalee sansthao ke vikaas ka itihaas bhee hai .</p>
<p>koee samaaj utana hee svasth hota hai jitanee usakee sansthae &#8212; yadi sansthaaye vikaas kar rahee hai to samaaj bhee vikaas karata hai, yadi ve kSheeN ho rahee hai to samaaj bhee kSheeN hota hai .</p>
<p>unneesavee shataabdee kee audyogik-kraanti sansthao kee kraanti thee .</p>
<p>baanTo aur raaj karo , ek achchhee kahaavat hai &#8212; ( lekin ) ek hokar aage baDho , isase bhee achchhee kahaavat hai .<br />
&#8211; gothe</p>
<p>vyaktiyo se raaShTr nahee banata , sansthao se raaShTr banata hai .<br />
&#8211; Dijaraayalee</p>
<p><strong>saahas / nirbheekata / paraakram/ aatmvishvaas / prayatn</strong></p>
<p>saahase khalu shree vasati . ( saahas me hee lakShmee rahatee hai )</p>
<p>is baat par sandeh nahee karana chaahiye ki vichaaravaan aur utsaahee vyaktiyo ka ek chhoTa sa samooh is sansaar ko badal sakata hai . vaastav me is sansaar ko isane (chhoTe se samooh) hee badala hai .</p>
<p>jarooree nahee hai ki koee saahas lekar janma ho , lekin harek shakti lekar janmata hai .</p>
<p>bina saahas ke ham koee doosara guN bhee anavarat dhaaraN nahee kar sakate . ham krpaalu, dayaalu , satyavaadee , udaar ya imaanadaar nahee ban sakate .</p>
<p>bina niraash hue hee haar ko sah lena prthvee par saahas kee sabase baDee pareekSha hai .<br />
&#8211; aar. jee. ingarasol</p>
<p>jis kaam ko karane me Dar lagata hai usako karane ka naam hee saahas hai .</p>
<p>muTTheebhar sankalpavaan log, jinakee apane lakShy me drDh aastha hai, itihaas kee dhaara ko badal sakate hai.<br />
- mahaatma gaandhee</p>
<p>kisee kee karuNa va peeDa ko dekh kar mom kee tarah daryaadr ho pighalanevaala hraday to rakho parantu vipatti kee aanch aane par kaShTo-pratikoolatao ke thapeDe khaate rahane kee sthiti me chaTTaan kee tarah drDh va Thos bhee bane raho.<br />
- droNaachaary</p>
<p>yah sach hai ki paanee me tairanevaale hee Doobate hai, kinaare par khaDe rahanevaale nahee, magar aise log kabhee tairana bhee nahee seekh paate.<br />
- vallabhabhaee paTel</p>
<p>vastutah achchha samaaj vah nahee hai jisake adhikaansh sadasy achchhe hai balki vah hai jo apane bure sadasyo ko prem ke saath achchha banaane me satat prayatnasheel hai.<br />
- Dablyoo.ech.aaDen</p>
<p>shok manaane ke liye naitik saahas chaahie aur aanand manaane ke lie dhaarmik saahasa. aniShT kee aashanka karana bhee saahas ka kaam hai, shubh kee aasha karana bhee saahas ka kaam parantu dono me aakaash-paataal ka antar hai. pahala garveela saahas hai, doosara vineet saahasa.<br />
- kirkegaard</p>
<p>kisee doosare ko apana svapn bataane ke lie lohe ka jigar chaahie hota hai |<br />
&#8212; erama bombek</p>
<p>har vyakti me pratibha hotee hai. darasal us pratibha ko nikhaarane ke lie gahare andhere raaste me jaane ka saahas kam logo me hee hota hai.</p>
<p><strong>bhay, abhay , nirbhay</strong></p>
<p>taavat bhayasy bhetavya , yaavat bhaya na aagatam .<br />
aagata hi bhaya veekShy , prahartavya ashankaya .</p>
<p>bhay se tab tak hee darana chaahiye jab tak bhay (paas) na aaya ho . aaye hue bhay ko dekhakar bina shanka ke us par prahaar karana chaahiye .<br />
&#8211; panchatantr</p>
<p>jo log bhay ka hetu athava harSh ka kaaraN upasthit hone par bhee vichaar vimarsh se kaam lete hai tatha kaary kee jaldee se nahee kar Daalate, ve kabhee bhee santaap ko praapt nahee hote.<br />
- panchatantr</p>
<p>&#8211;bhay&#8211; aur &#8211;ghrNa&#8211; ye dono bhaee-bahan laakh bure ho par apanee maa barbarata ke prati bahut hee bhakti rakhate hai. jo koee inaka sahaara lena chaahata hai, use ye sab se pahale apanee maa ke charaNo me Daal jaate hai.<br />
- barTrenD rasel</p>
<p>mitr se, amitr se, jnyaat se, ajnyaat se ham sab ke lie abhay ho. raatri ke samay ham sab nirbhay ho aur sab dishao me rahanevaale hamaare mitr banakar rahe.<br />
- atharvaved</p>
<p>&#8211;hinsa&#8211; ko aap sarvaadhik shakti sampann maanate hai to maane par ek baat nishchit hai ki hinsa ka aashray lene par balavaan vyakti bhee sada &#8211;bhay&#8211; se prataaDit rahata hai. doosaree or hame teen vastuo kee aavashyakata haih anubhav karane ke lie hraday kee, kalpana karane ke lie mastiShk kee aur kaam karane ke lie haath kee.<br />
- svaamee vivekaanand</p>
<p>aadamee sirf do leevar ke dvaara chalata rahata hai : Dar tatha svaarth |<br />
&#8212; nepoliyan</p>
<p>Dar sadaiv ajnyaanata se paida hota hai |<br />
&#8212; emarsan</p>
<p><strong>doSh / galatee / truTi</strong></p>
<p>galatee karane me koee galatee nahee hai .</p>
<p>galatee karane se Darana sabase baDee galatee hai .<br />
&#8211; elbarT habbaarD</p>
<p>galatee karane ka seedha sa matalab hai ki aap tejee se seekh rahe hai .</p>
<p>bahut see tatha badee galatiyaa kiye bina koee baDa aadamee nahee ban sakata .<br />
&#8211; gleDasTan</p>
<p>mai isaliye aage nikal paaya ki maine un logo se jyaada galatiyaa kee jinaka maanana tha ki galatee karana bura tha , ya galatee karane ka matalab tha ki ve moorkh the .<br />
&#8211; raabarT kiyosaakee</p>
<p>seedhe taur par apanee galatiyo ko hee ham anubhav ka naam de dete hai .<br />
&#8211; aaskar vailD</p>
<p>galatee to har manuShy kar sakata hai , par keval moorkh hee us par drDh bane rahate hai .<br />
&#8211; sisaro</p>
<p>apanee galatee sveekaar kar lene me lajja kee koee baat nahee hai . isase doosare shabdo me yahee pramaaNit hota hai ki kal kee apekSha aaj aap adhik samazadaar hai .<br />
&#8211; alekjenDar pop</p>
<p>doSh nikaalana sugam hai , use Theek karana kaThin .<br />
&#8211; plooTaark</p>
<p>truTiyo ke beech me se hee sampoorN saty ko DhoonDha ja sakata hai |<br />
&#8212; sigamanD fraayaD</p>
<p>galatiyo se bharee jindagee na sirf sammanaananeey balki laabhaprad hai us jeevan se jisame kuchh kiya hee nahee gayaa.</p>
<p><strong>safalata, asafalata</strong></p>
<p>asafalata yah bataatee hai ki safalata ka prayatn poore man se nahee kiya<br />
gaya .<br />
&#8211; shreeraamasharma aachaary</p>
<p>jeevan ke aarambh me hee kuchh asafalatae mil jaane ka bahut adhik vyaavahaarik mahatv hai .<br />
&#8211; haksale</p>
<p>jo kabhee bhee kahee asafal nahee hua vah aadamee mahaan nahee ho sakata .<br />
&#8211; harman melavil</p>
<p>asafalata aapako mahaan kaaryo ke liye taiyaar karane kee prakrti kee yojana hai .<br />
&#8211; naipoliyan hil</p>
<p>safalata kee sabhee kathaaye baDee-baDee asafalatao kee kahaanee hai .</p>
<p>asafalata fir se adhik sooz-booz ke saath kaary aarambh karane ka ek mauka maatr hai .<br />
&#8211; henaree forD</p>
<p>do hee prakaar ke vyakti vastutah jeevan me asafal hote hai &#8211; ek to ve jo sochate hai, par use kaary ka roop nahee dete aur doosare ve jo kaary-roop me pariNit to kar dete hai par sochate kabhee nahee.<br />
- thaamas iliyaT</p>
<p>doosaro ko asafal karane ke prayatn hee me hame asafal banaate hai.<br />
- imarsan<br />
- harishankar parasaee</p>
<p>kisee doosare dvaara rachit safalata kee paribhaaSha ko apana mat samazo .</p>
<p>jeevan me do hee vyakti asafal hote hai . pahale ve jo sochate hai par karate nahee , doosare ve jo karate hai par sochate nahee .<br />
&#8211; shreeraam sharma , aachaary</p>
<p>pratyek vyakti ko safalata priy hai lekin safal vyaktiyo se sabhee log ghrNa karate hai .<br />
&#8211; jaan maikanaro</p>
<p>asafal hone par , aap ko niraasha ka saamana karana paD sakata hai. parantu , prayaas chhoD dene par , aap kee asafalata sunishchit hai.<br />
&#8211; beveralee sils</p>
<p>safalata ka koee gupt rahasy nahee hota. kya aap kisee safal aadamee ko jaanate hai jisane apanee safalata ka bakhaan nahee kiya ho.<br />
&#8212; kin habaarD</p>
<p>mai safalata ke lie intajaar nahee kar sakata tha, atev usake bagair hee mai aage baDh chala.<br />
&#8212; jonaathan vinTars</p>
<p><strong>sukh-duhkh , vyaadhi , daya</strong></p>
<p>sansaar me sab se adhik duhkhee praaNee kaun hai ? bechaaree machhaliyaa kyonki duhkh ke kaaraN unakee aankho me aanevaale aansoo paanee me ghul jaate hai, kisee ko dikhate nahee. atah ve saaree sahaanubhooti aur sneh se vanchit rah jaatee hai. sahaanubhooti ke abhaav me to kaN maatr duhkh bhee parvat ho jaata hai.<br />
- khaleel jibraan</p>
<p>sansaar me praayah sabhee jan sukhee eva dhanashaalee manuShyo ke shubhechchhu hua karate hai. vipatti me paDe manuShyo ke priyakaaree durlabh hote hai.<br />
- mrchchhakaTik</p>
<p>vyaadhi shatru se bhee adhik haanikaarak hotee hai.<br />
- chaaNakyasootraaNi-223</p>
<p>vipatti me paDe hue ka saath birala hee koee deta hai.<br />
- raavaNaarjuneeyam-5.8</p>
<p>manuShy ke jeevan me do tarah ke duhkh hote hai &#8211; ek yah ki usake jeevan kee abhilaaSha pooree nahee huee aur doosara yah ki usake jeevan kee abhilaaSha pooree ho gee.<br />
- barnaarD sho</p>
<p>meree haardik ichchha hai ki mere paas jo bhee thoDa-bahut dhan sheSh hai, vah saarvajanik hit ke kaamo me yathaasheeghr kharch ho jae. mere antim samay me ek paee bhee na bache, mere lie sabase baDa sukh yahee hogaa.<br />
- puruShottamadaas TanDan</p>
<p>maanavajeevan me do aur do chaar ka niyam sada laagoo hota hai. usame kabhee do aur do paanch ho jaate hai. kabhee ruN teen bhee aur kee baar to savaal poore hone ke pahale hee sleT girakar TooT jaatee hai.<br />
- sar vinsTan charchil</p>
<p>tapaaya aur jalaaya jaata hua lauhapiND doosare se juD jaata hai, vaise hee dukh se tapate man aapas me nikaT aakar juD jaate hai.<br />
-lahareedashak</p>
<p>rahiman bipada hu bhalee , jo thore din hoy .<br />
hit anahit va jagat me , jaani parat sab koy .<br />
&#8211; raheem</p>
<p>chaahe raaja ho ya kisaan , vah sabase jyaada sukhee hai jisako apane ghar me shaanti praapt hotee hai .<br />
&#8211; geTe</p>
<p><strong>prashansa / protsaahan</strong></p>
<p>maanav me jo kuchh sarvottam hai usaka vikaas prasansa tatha protsaahan se kiya ja sakata hai .<br />
&#8211;chaarls shvev</p>
<p>aap har insaan ka charitr bata sakate hai yadi aap dekhe ki vah prashansa se kaise prabhaavit hota hai .<br />
&#8211; seneka</p>
<p>maanav prakrti me sabase gahara niyam prashansa praapt karane kee laalasa hai .<br />
&#8211; viliyam jems</p>
<p>agar kisee yuvatee ke doSh jaanane ho to usakee sakhiyo me usakee prasansa karo .<br />
&#8211; frankalin</p>
<p>chaapaloosee karana saral hai , prashansa karana kaThin .</p>
<p>meree chaapaloosee karo, aur mai aap par bharosa nahee karunga. meree aalochana karo, aur mai aapako pasand nahee karunga. meree upekSha karo, aur mai aapako maaf nahee karunga. muze protsaahit karo, aur mai kabhee aapako nahee bhooloonga<br />
&#8212; viliyam orthar vaarD</p>
<p>hamaare saath praayah samasya yahee hotee hai ki ham zooThee prashansa ke dvaara barabaad ho jaana to pasand karate hai, parantu vaastavik aalochana ke dvaara sambhal jaana nahee |<br />
&#8212; norman vinsenT peel</p>
<p><strong>maan, apamaan, sammaan</strong></p>
<p>dhool bhee pairo se raundee jaane par oopar uThatee hai, tab jo manuShy apamaan ko sahakar bhee svasth rahe, usase to vah pairo kee dhool hee achchhee.<br />
- maaghakaavy</p>
<p>itihaas is baat ka saakShee hai ki kisee bhee vyakti ko keval usakee upalabdhiyo ke lie sammaanit nahee kiya jaataa. samaaj to usee ka sammaan karata hai, jisase use kuchh praapt hota hai.<br />
- kalvin koolij</p>
<p><strong>dhan / arth / arth mahima / arth ninda / arth shaastr /</strong></p>
<p>daan , bhog aur naash ye dhan kee teen gatiyaa hai . jo na deta hai aur na hee bhogata hai, usake dhan kee trteey gati ( naash ) hotee hai .<br />
&#8211; bhartrhari</p>
<p>hiraNya ev arjay , niShfalaah kalaah . ( sona (dhan) hee kamao , kalae niShfal hai )<br />
&#8211; mahaakavi maagh</p>
<p>sarve guNaah kaanchana aashrayante . ( sabhee guN sone ka hee sahaara lete hai )<br />
- bhartrhari</p>
<p>sansaar ke vyavahaaro ke liye dhan hee saar-vastu hai . at: manuShy ko usakee praapti ke liye yukti eva saahas ke saath yatn karana chaahiye .<br />
&#8211; shukraachaary</p>
<p>aarthasy moola raajyam . ( raajy dhan kee jaD hai )<br />
&#8211; chaaNaky</p>
<p>manuShy manuShy ka daas nahee hota , he raaja , vah to dhan ka daas hota hai .<br />
&#8211; panchatantr</p>
<p>artho hi loke puruShasy bandhuh . ( sansaar me dhan hee aadamee ka bhaee hai )<br />
&#8211; chaaNaky</p>
<p>jahaa sumati tanh sampati naana, jahaa kumati tanh bipati nidhaana .<br />
&#8211; go. tulaseedaas</p>
<p>kShaNashah kaNshashchaiv vidyaadhana arjayet .<br />
( kShaN-khShaN karake vidya aur kaN-kaN karake dhan ka arjan karana chaahiye .</p>
<p>rupe ne kaha, meree fikr na kar &#8212; paise kee chinta kar.<br />
&#8212; chesTar feelD</p>
<p><strong>dhanee / nirdhan / gareeb / gareebee</strong></p>
<p>gareeb vah hai jisakee abhilaaShaaye baDhee huee hai .<br />
&#8211; Deniyal</p>
<p>gareebo ke bahut se bachche hote hai , ameero ke sambandhee.<br />
&#8212; enon</p>
<p>paise kee kamee samast buraeeyo kee jaD hai.</p>
<p><strong>vyaapaar</strong></p>
<p>takaneek aur vyaapaar ka niyantraN briTish saamraajy ka adhaarashila thee .</p>
<p>raaShTro ka kalyaaN jitana mukt vyaapaar par nirbhar hai utana hee maitree , imaanadaaree aur baraabaree par .<br />
&#8211; kaarDel hall</p>
<p>vyaapaarik yuddh , vishv yuddh , sheet yuddh : is baat kee laDaee ki &#8211;gair-baraabaree par aadhaarit vyaapaar ke niyam&#8211; kaun banaaye .</p>
<p>isase koee fark nahee paData ki kaun shaashan karata hai , kyonki sada vyaapaaree hee shaashan chalaate hai .<br />
&#8211; thaamas fular</p>
<p>aaj ka vyaapaar saayakil chalaane jaisa hai &#8211; ya to aap chalaate rahiye ya gir jaiye .</p>
<p>kaarporeshan : vyaktigat uttardaayitv ke bina hee laabh kamaane kee ek chaalaakee se bharee yukti .<br />
&#8211; da Devils Dikshanaree</p>
<p>aparaadhee, dasyu pravrti vaala ek aisa vyakti hai jisake paas kaaraporeshan shuroo karane ke liye paryaapt poonjee nahee hai .</p>
<p><strong>vikaas</strong></p>
<p>beej aadhaarabhoot kaaraN hai , peD usaka pragati pariNaam . vichaaro kee pragatisheelata aur umang bharee saahasikata us beej ke samaan hai .<br />
&#8211; shreeraam sharma , aachaary</p>
<p>vikaas kee koee seema nahee hotee, kyonki manuShy kee medha, kalpanaasheelata aur kautoohool kee bhee koee seema nahee hai.<br />
&#8211; ronaalD reegan</p>
<p><strong>raajaneeti</strong></p>
<p>nishchit hee raajy teen shaktiyo ke adheen hai . shaktiyaa mantr , prabhaav aur utsaah hai jo ek doosare se laabhaanvit hokar kartavyo ke kShetr me pragati karatee hai . mantr ( yojana , paraamarsh ) se kaary ka Theek nirdhaaraN hota hai , prabhaav ( raajochit shakti , tej ) se kaary ka aarambh hota hai aur utsaah ( udyam ) se kaary siddh hota hai .<br />
&#8211; dasakumaaracharit</p>
<p>yathaarth ko sveekaar na karane me hee vyaavahaarik raajaneeti nihit hai .<br />
&#8211; henaree eDam</p>
<p>vipattiyo ko khojane , use sarvatr praapt karane , galat nidaan karane aur anupayukt chikitsa karane kee kala hee raajaneeti hai .<br />
&#8211; sar arnesT vem</p>
<p>maanav svabhaav ka jnyaan hee raajaneeti-shikSha ka aadi aur ant hai .<br />
&#8211; henaree eDam</p>
<p>raajaneeti me kisee bhee baat ka tab tak vishvaas mat keejie jab tak ki usaka khanDan aadhikaarik roop se na kar diya gaya ho.<br />
&#8212; oTo vaan bismaark</p>
<p>safal kraantikaaree , raajaneetijny hota hai &#8212; asafal aparaadhee.<br />
&#8212; erik from</p>
<p><strong>lokatantr / prajaatantr / janatantr</strong></p>
<p>lokatantr , janata kee , janata dvaara , janata ke liye sarakaar hotee hai .<br />
&#8211; abraaham linkan</p>
<p>lokatantr is dhaaraNa par aadhaarit hai ki saadhaaraN logo me asaadhaaraN sambhaavanae hotee hai .<br />
&#8211; henaree emarshan faasDik</p>
<p>shaantipoorvak sarakaar badal dene kee shakti prajaatantr kee aavashyak shart hai . prajaatantr aur taanaashaahee me antar netao ke abhaav me nahee hai , balki netao ko bina unakee hatya kiye badal dene me hai .<br />
&#8211; laarD bivarej</p>
<p>agar ham lokatantr kee sachchee bhaavana ka vikaas karana chaahate hai to ham asahiShNu nahee ho sakate. asahiShNuta se pata chalata hai ki hame apane uddeshy kee pavitrata me poora vishvaas nahee hai.</p>
<p>bahumat ka shaasan jab jor-jabaradastee ka shaasan ho jae to vah utana hee asahaneey ho jaata hai jitana ki naukarashaahee ka shaasana.<br />
- mahaatma gaandhee</p>
<p>jaisee janata , vaisa raaja .<br />
prajaatantr ka yahee takaaja .<br />
&#8211; shreeraam sharma , aachaary</p>
<p>agar ham lokatantr kee sachchee bhaavana ka vikaas karana chaahate hai to ham asahiShNu nahee ho sakate. asahiShNuta se pata chalata hai ki hame apane uddeshy kee pavitrata me poora vishvaas nahee hai.<br />
bahumat ka shaasan jab jor-jabaradastee ka shaasan ho jae to vah utana hee asahaneey ho jaata hai jitana ki naukarashaahee ka shaasana.<br />
&#8211; mahaatma gaandhee</p>
<p><strong>niyam / kaanoon / vidhaan</strong></p>
<p>na hi kashchid aachaarah sarvahitah sampravartate .<br />
( koee bhee niyam nahee ho sakata jo sabhee ke lie hitakar ho )<br />
&#8211; mahaabhaarat</p>
<p>apavaad ke bina koee bhee niyam laabhakar nahee hota .<br />
&#8211; thaamas fular</p>
<p>thoDa-bahut anyaay kiye bina koee bhee mahaan kaary nahee kiya ja sakata .<br />
&#8211; luis dee uloa</p>
<p>sanvidhaan itanee vichitr ( aashcharyajanak ) cheej hai ki jo yah nahee jaanata ki ye ye kya cheej hotee hai , vah gadaha hai .</p>
<p>lokatantr &#8211; jahaa dhanavaan, niyam par shaashan karate hai aur niyam, nirdhano par .</p>
<p>sabhee vaastavik raajy bhraShT hote hai . achchhe logo ko chaahiye ki niyamo ka paalan bahut kaaDaee se na kare .<br />
&#8211; imarshan</p>
<p>na raajya na ch raajaaseet , na daNDo na ch daaNDikah .<br />
svayamev prajaah sarva , rakShanti sm parasparam .<br />
( na raajy tha aur na raaja tha , na daND tha aur na daND dene vaala .<br />
svaya saaree praja hee ek-doosare kee rakSha karatee thee . )</p>
<p>kaanoon chaahe kitana hee aadaraNeey kyo na ho , vah golaee ko chaukor nahee kah sakataa.<br />
&#8211; fidel kaastro</p>
<p><strong>vijnyaapan</strong></p>
<p>mai ne koee vijnyaapan aisa nahee dekha jisame puruSh stree se kah raha ho ki yah saaDee ya sno khareed le. apanee cheej vah khud pasand karatee hai magar puruSh kee sigareT se lekar Taayar tak me vah dakhal detee hai.<br />
- harishankar parasaee</p>
<p><strong>samay</strong></p>
<p>aayuShah kShaNamekamapi, na labhyah svarNakoTibhih .<br />
sa vrtha neeyatee yen, tasmai nrpashave namah .</p>
<p>karoDo svarN mudrao ke dvaara aayu ka ek kShaN bhee nahee paaya ja sakata .<br />
vah ( kShaN ) jisake dvaara vyarth naShT kiya jaata hai , aise nar-pashu ko namaskaar .</p>
<p>samay ko vyarth naShT mat karo kyonki yahee vah cheej hai jisase jeevan ka nirmaaN hua hai .<br />
&#8211; benjaamin frainkalin</p>
<p>kisee bhee kaam ke liye aapako kabhee bhee samay nahee milega . yadi aap samay paana chaahate hai to aapako ise banaana paDega .</p>
<p>kShaNashah kaNashashchaiv vidyaadhana arjayet .<br />
( kShaN-kShaN ka upayog karake vidya ka aur kaN-kaN ka upayog karake dhan ka arjan karana chaahiye )</p>
<p>kaalh karai so aaj kar, aaj kari so ab .<br />
pal me paralay hoyaga, bahuri karega kab .<br />
&#8211; kabeeradaas</p>
<p>apane kaam par mai sada samay se 15 minaT pahale pahuncha hoo aur meree isee aadat ne muze kaamayaab vyakti bana diya hai .</p>
<p>hame yah vichaar tyaag dena chaahiye ki hame niyamit rahana chaahiye . yah vichaar aapake asaadhaaraN banane ke avasar ko looT leta hai aur aapako madhyam banane kee or le jaata hai .</p>
<p>deerghasootree vinashyati . ( kaam ko bahut samay tak kheechane vaale ka naash ho jaata hai )</p>
<p>samayaniShTh hone par samasya yah ho jaatee hai ki isaka aanand akasar aapako akele lena paData hai.<br />
&#8212; enon</p>
<p><strong>avasar / mauka / sutaar / suyog</strong></p>
<p>jo pramaadee hai , vah suyog ganva dega .<br />
&#8211; shreeraam sharma , aachaary</p>
<p>baajaar me aapaadhaapee &#8211; matalab , avasar .</p>
<p>dharatee par koee nishchitata nahee hai , bas avasar hai .<br />
&#8211; Dagalas maikaarthar</p>
<p>sankaT ke samay hee naayak banaaye jaate hai .</p>
<p>aashaavaadee ko har khatare me avasar deekhata hai aur niraashaavaadee ko har avasar me khatara .<br />
&#8211; vinsTan charchil</p>
<p>avasar ke rahane kee jagah kaThinaiyo ke beech hai .<br />
&#8211; alabarT ainsTain</p>
<p>hamaara saamana haradam baDe-baDe avasaro se hota rahata hai , jo chaalaakee poorvak asaadhy samasyao ke veSh me (chhipe) rahate hai .<br />
&#8211; lee lokokka</p>
<p>rahiman chup hvai baiThiye, dekhi dinan ko fer .</p>
<p>jab neeke din aihai , banat na lagihai der .</p>
<p>na itaraiye , der lagatee hai kya |</p>
<p>jamaane ko karavaT badalate hue ||</p>
<p>kabhee koyal kee kook bhee nahee bhaatee aur kabhee (varSha rutu me) menDhak kee Tarr Tarr bhee bhalee prateet hotee hai |<br />
&#8212; gosvaamee tulaseedaas</p>
<p><strong>itihaas</strong></p>
<p>uchit roop se ( denkhe to ) kuchh bhee itihaas nahee hai &#8212; (sab kuchh) maatr aatmakatha hai .<br />
&#8211; imarsan</p>
<p>itihaas sada vijeta dvaara hee likha jata hai .</p>
<p>itihaas, shaktishaalee logo dvaara, unake dhan aur bal kee rakSha ke liye likha jaata hai .</p>
<p>itihaas , asatyo par ekatr kee gayee sahamati hai.<br />
&#8211; nepoliyan bonaapaarT</p>
<p>jo itihaas ko yaad nahee rakhate , unako itihaas ko duharaane ka daND milata hai .<br />
&#8211; jaarj santaayan</p>
<p>jnyaanee logo ka kahana hai ki jo bhee bhaviShy ko dekhane kee ichchha ho bhoot (itihaas) se seekh le .<br />
&#8211; makiyaavelee , &#8212; da prins &#8212; me</p>
<p>itihaas svaya ko doharaata hai , itihaas ke baare me yahee ek buree baat hai .<br />
&#8211;see Dairo</p>
<p>sankShep me , maanav itihaas suvichaaro ka itihaas hai .<br />
&#8211; ech jee vels</p>
<p>sabhyata kee kahaanee , saar roop me , injineeyaring kee kahaanee hai &#8211; vah lamba aur vikaT sangharSh jo prakrti kee shaktiyo ko manuShy ke bhale ke liye kaam karaane ke liye kiya gaya .<br />
&#8211; es Deekaimp</p>
<p>injineeyar itihaas ka nirmaata raha hai, aur aaj bhee hai .<br />
&#8211; jems ke. fink</p>
<p>itihaas se ham seekhate hai ki hamane usase kuchh nahee seekhaa.</p>
<p><strong>shakti / prabhuta / saamarthy / bal / veerata</strong></p>
<p>veerabhogya vasundhara .<br />
( prthvee veero dvaara bhogee jaatee hai )</p>
<p>kotibhaarah samarthaanaama , ki doora vyavasaayinaam .<br />
ko videshah savidyaanaa , kah parah priyavaadinaam .<br />
&#8211; panchatantr</p>
<p>jo samarth hai unake liye ati bhaar kya hai ? vyavassayiyo ke liye door kya hai?<br />
vidvaano ke liye videsh kya hai? priy bolane vaalo ke liye kaun paraaya hai ?</p>
<p>khudee ko kar buland itana, ki har takadeer ke pahale .</p>
<p>khuda bande se khud poochhe , bata teree raja kya hai ?</p>
<p>kaun kahata hai ki aasama me chhed ho sakata nahee |</p>
<p>koee patthar to tabiyat se uchhaalo yaaro .|</p>
<p>yo viShaada prasahate, vikrame samupasthite .<br />
tejasa tasy heenasy, purooShaartho na sidhyati .<br />
( paraakram dikhaane ka avasar aane par jo dukh sah leta hai (lekin paraakram nahee dikhaata) us tej se heen ka puruShaarth siddh nahee hota )</p>
<p>naabhiSheko na ch sanskaarah, sinhasy kryate mrgaih .<br />
vikramaarjit satvasy, svayamev mrgendrata .<br />
(jangal ke jaanavar sinh ka na abhiShek karate hai aur na sanskaar . paraakram dvaara arjit satv ko svaya hee jaanavaro ke raaja ka pad mil jaata hai )</p>
<p>jo manuShy apanee shakti ke anusaar boz lekar chalata hai vah kisee bhee sthaan par girata nahee hai aur na durgam raasto me vinaShT hee hota hai.<br />
- mrchchhakaTik</p>
<p>aatm-vrkSh ke fool aur fal shakti ko hee samazana chaahie.<br />
- shreemadbhaagavat 8.19.39</p>
<p>adhikaansh log apanee durbalatao ko nahee jaanate, yah sach hai lekin yah bhee utana hee sach hai ki adhikatar log apanee shakti ko bhee nahee jaanate.<br />
&#8211; jonaathan svifT</p>
<p><strong>yuddh / shaanti</strong></p>
<p>sarvavinaash hee , sah-astitv ka ekamaatr vikalp hai.<br />
&#8211; pa. javaaharalaal neharoo</p>
<p>soochyaagra naiv daasyaami bina yuddhen keshav .<br />
( he krShN , bina yuddh ke sooee ke nok ke baraabar bhee ( jameen ) nahee doonga .<br />
&#8211; duryodhan , mahaabhaarat me</p>
<p>praagev vigraho na vidhih .<br />
pahale hee ( bina saam, daan , daND ka sahaara liye hee ) yuddh karana koee (achchha) tareeka nahee hai .<br />
&#8211; panchatantr</p>
<p>yadi shaanti paana chaahate ho , to lokapriyata se bacho.<br />
&#8211; abraaham linkan</p>
<p>shaanti , pragati ke liye aavashyak hai.<br />
&#8211; DaaLate raajendr prasaad</p>
<p><strong>aatmavishvaas / nirbheekata</strong></p>
<p>aatmavishvaas , veerata ka saar hai .<br />
&#8211; emarsan</p>
<p>aatmavishvaas , safalata ka mukhy rahasy hai .<br />
&#8211; emarshan</p>
<p>aatmavishva baDhaane kee yah reeti hai ki vah ka karo jisako karate hue Darate ho .<br />
&#8211; Del kaarnegee</p>
<p>haasyavrti , aatmavishvaas (aane) se aatee hai .<br />
&#8211; reeta maee braun</p>
<p>muskarao , kyoki har kisee me aatmvishvaas kee kamee hotee hai , aur kisee doosaree cheej kee apekSha muskaan unako jyaada aashvast karatee hai .<br />
&#8211;enDree maurois</p>
<p><strong>prashn / shanka / jijnyaasa / aashchary</strong></p>
<p>vaijnyaanik mastiShk utana adhik upayukt uttar nahee deta jitana adhik upayukt vah prashn poochhata hai .</p>
<p>bhaaSha kee khoj prashn poochhane ke liye kee gayee thee . uttar to sanket aur haav-bhaav se bhee diye ja sakate hai , par prashn karane ke liye bolana jarooree hai . jab aadamee ne sabase pahale prashn poochha to maanavata paripakv ho gayee . prashn poochhane ke aaveg ke abhaav se saamaajik sthirata janm letee hai .<br />
&#8211; erik haafar</p>
<p>prashn aur prashn poochhane kee kala, shaayad sabase shaktishaalee takaneek hai .</p>
<p>sahee prashn poochhana medhaavee banane ka maarg hai .</p>
<p>moorkhataapoorN-prashn , koee bhee nahee hote aure koee bhee tabhee moorkh banata hai jab vah prashn poochhana band kar de .<br />
&#8211; sTeenamej</p>
<p>jo prashn poochhata hai vah paanch minaT ke liye moorkh banata hai lekin jo nahee poochhata vah jeevan bhar moorkh bana rahata hai .</p>
<p>sabase chaalaak vyakti jitana uttar de sakata hai , sabase baDa moorkh usase adhik poochh sakata hai .</p>
<p>mai chhah eemaanadaar sevak apane paas rakhata hoo | inhonne muze vah har cheej sikhaaya hai jo mai jaanata hoo | inake naam hai &#8212; kya, kyo, kab, kaise, kahaa aur kaun |<br />
&#8212; ruDayaarD kipaling</p>
<p><strong>soochana / soochana kee shakti / soochana-prabandhan / soochana praudyogikee / soochana-saakSharata / soochana praveeN / soochana kee satantrata / soochana-arthavyavastha</strong></p>
<p>sanchaar , gaNana ( kampyooTing ) aur soochana ab ni:shulk vastue ban gayee hai .</p>
<p>jnyaan, kamee ke mool aarthik siddhaant ko asveekaar karata hai . jitana adhik aap isaka upabhog karate hai aur doosaro ko baaTate hai , utana hee adhik yah baDhata hai . isako aasaanee se bahuguNit kiya ja sakata hai aur baar-baar upabhog .</p>
<p>ek aise vidyaalay kee kalpana keejie jisake chhaatr to paDh-likh sakate ho lekin shikShak nahee &#8212; aur yah upama hogee us soochana-yug kee, jisame ham jee rahe hai .</p>
<p><strong>jnyaan prabandhan (KM)</strong></p>
<p><strong>likhana / noT karana</strong></p>
<p><strong>parivartan</strong></p>
<p>kShaNe-kShaNe yad navataa upaiti tadev roopa ramaNeeyataayaah . ( jo har kShaN naveen lage vahee ramaNeeyata ka roop hai )<br />
&#8211; shishupaal vadh</p>
<p>aarthik samasyae sada hee keval parivartan ke pariNaam svaroop paida hotee hai .</p>
<p>parivartan vijnyaanasammat hai . parivartan ko asveekaar nahee kiya ja sakata jabaki pragati raay aur vivaad ka viShay hai .<br />
&#8211; barnaarD rasel</p>
<p>hame vah parivartan khud banana chaahiye jise ham sansaar me dekhana chaahate hai .<br />
&#8211; mahaatma gaandhee</p>
<p>parivartan ka maanav ke mastiShk par achchha-khaasa maanasik prabhaav paData hai . Darapok logo ke liye yah dhamakee bhara hota hai kyonki unako lagata hai ki sthiti aur bigaD sakatee hai &#8212; aashaavaan logo ke liye yah utsaahapoorN hota hai kyonki sthiti aur behatar ho sakatee hai &#8212; aur vishvaas-sampann logo ke liye yah preraNaadaayak hota hai kyonki sthiti ko behatar banaane kee chunautee vidyamaan hotee hai .<br />
&#8211; raaja hviTanee jooniyar</p>
<p>nayee vyavastha laagoo karane ke liye netrtv karane se adhik kaThin kaary nahee hai .<br />
&#8211; makiyaavelee</p>
<p>yadi kisee cheej ko achchhee tarah samazana chaahate ho to ise badalane kee koshish karo .<br />
&#8211; kurt levin</p>
<p>aap parivartan ka prabandh nahee kar sakate , keval usake aage rah sakate hai .<br />
&#8211; peeTar Drakar</p>
<p><strong>netrtv / prabandhan</strong></p>
<p>amantra akShara naasti , naasti moola anauShadha .<br />
ayogyah puruShah naasti, yojakah tatr durlabh: .</p>
<p>koee akShar aisa nahee hai jisase (koee) mantr na shuru hota ho , koee aisa mool (jaD) nahee hai , jisase koee auShadhi na banatee ho aur koee bhee aadamee ayogy nahee hota , usako kaam me lene vaale (mainejar) hee durlabh hai .</p>
<p>mukhiya mukh so chaahiye , khaan paan kahu ek .<br />
paalai posai sakal ang , tulasee sahit bibek .</p>
<p>jeevan me hamaaree sabase baDee jaroorat koee aisa vyakti hai , jo hame vah kaary karane ke yogy bana de , jise ham kar sakate hai .</p>
<p>netrtv ka rahasy hai , aage-aage sochane kee kala .<br />
&#8211; mairee paarkar foleT</p>
<p>netao ka mukhy kaam apane aas-paas neta taiyaar karana hai .<br />
&#8211; maiksavel</p>
<p>apane andar yogyata ka hona achchhee baat hai , lekin doosaro me yogyata khoj paana ( neta kee ) asalee pareekSha hai .<br />
&#8211; elbarT habbaarD</p>
<p>aparyaapt tathyo ke aadhaar par hee , arthapoorN saamaanyeekaraN karane kee kala , prabandhan kee kala hai .</p>
<p>mai sirf utane hee dimaag ka istemaal nahee karata jitana mere paas hai, balki vah sab bhee jo mai udhaar le sakata hoo.<br />
&#8212; vuDaro vilasan</p>
<p><strong>nirNay</strong></p>
<p>jab kabhee bhee kisee safal vyaapaar ko dekhenge to aap paenge ki kisee ne kabhee saahasee nirNay liya tha.</p>
<p><strong>visangati / virodhaabhaas / ulTee-ganga</strong></p>
<p><strong>paalan-poShaN / pairenTig</strong></p>
<p>kisee baalak kee kShamatao ko naShT karana ho to use raTane me laga do .<br />
&#8211; binova bhaave</p>
<p>buddhimaan pita vah hai jo apane bachcho ko jaane.</p>
<p><strong>kalpana / chintan / dhyaan / meDiTeshan</strong></p>
<p>apanee yaadadaast ke sahaare jeene ke bajaay apanee kalpana ke sahare jio .<br />
&#8211; les braun</p>
<p>keval ve hee asambhav kaary ko kar sakate hai jo adrShy ko bhee dekh lete hai .</p>
<p>vyaavahaarik jeevan kee ulazano ka samaadha kinhee nayee kalpanao me milega , unhe DhooDho .<br />
&#8211; shreeraam sharma aachaary</p>
<p>kalpana hee is sansaar par shaasan karatee hai .<br />
&#8211; naipoliyan</p>
<p>kalpana , jnyaan se adhik mahatvapoorN hai . jnyaan to seemit hai , kalpana sansaar ko gher letee hai .<br />
&#8211; alabarT ainsTeen</p>
<p>jnyaanaat dhyaana vishiShyate .<br />
( dhyaan , jnyaan se baDhakar hai )</p>
<p>jnyaan praapti ka ek hee maarg hai jisaka naam hai , ekaagrata . shikSha ka saar hai , man ko ekaagr karana , tathyo ka sangrah karana nahee .<br />
&#8211; shree maa</p>
<p>ekaagrata hee sabhee nashvar siddhiyo ka shaashvat rahasy hai .<br />
&#8211; sTeefan jevig</p>
<p>tark , aap ko kisee ek bindu &#8211;ka&#8211; se doosare bindu &#8211;kh&#8211; tak pahuncha sakate hai. lekin , kalpana , aap ko sarvatr le ja sakatee hai.<br />
&#8211; alabarT ainsaTeen</p>
<p><strong>maun</strong></p>
<p>maun nidra ke sadrsh hai . yah jnyaan me nayee sfoorti paida karata hai .<br />
&#8211; bekan</p>
<p>mauna sarvaarthasaadhanam .<br />
&#8211; panchatantr</p>
<p>( maun saare kaam bana deta hai )</p>
<p>ao ham maun rahe taaki faristo kee kaanaafoosiyaa sun sake .<br />
&#8211; emarshan</p>
<p>maun me shabdo kee apekSha adhik vaak-shakti hotee hai .<br />
&#8211; kaarlail</p>
<p>mauna sveekaar lakShaNam .<br />
( kisee baat par maun rah jaana use sveekaar kar lene ka lakShaN hai . )</p>
<p>kabhee aansoo bhee sampoorN vaktavy hote hai |<br />
&#8212; oviD</p>
<p><strong>upaay / suvichaar / suvichaaro kee shakti / mantr / upaay-mahima / samasya-samaadhaan / aiDiya</strong></p>
<p>manuShy kee vaastavik poonjee dhan nahee , vichaar hai .<br />
&#8211; shreeraam sharma , aachaary</p>
<p>manahsthiti badale , tab paristhiti badale .<br />
- pa shree raam sharma aachaary</p>
<p>upaayen hi yad shakya , na tad shakya paraakramaih .<br />
( jo kaary upaay se kiya ja sakata hai , vah paraakram se nahee kiya ja sakata . )<br />
&#8211; panchatantr</p>
<p>vichaaro kee shakti akoot hai . vichaar hee sansaar par shaashan karate hai , manuShy nahee .<br />
&#8211; sar filip siDanee</p>
<p>logo ke baare me kam jijnyaasu rahiye , aur vichaaro ke sambandh me jyaada .</p>
<p>vichaar sansaar me sabase ghaatak hathiyaar hai .<br />
&#8211; Dablyoo. o. Dagalas</p>
<p>kis tarah vichaar sansaar ko badalate hai , yahee itihaas hai .</p>
<p>vichaaro kee gati hee saundary hai.<br />
&#8211; je bee krShNamoorti</p>
<p>galatiyaa mat DhoonDho , upaay DhoonDho |<br />
&#8212; henaree forD</p>
<p>jab tak aap DhoonDhate rahenge, samaadhaan milate rahenge |<br />
&#8212; jon bej</p>
<p><strong>chintan / manan</strong></p>
<p><strong>kaaryaarambh / kaary / kriya / karm</strong></p>
<p>jnyaana bhaar: kriyaa bina .</p>
<p>aacharaN ke bina jnyaan keval bhaar hota hai .<br />
&#8211; hitopadesh</p>
<p>udyamen hi sidhyanti kaaryaaNi na manorathai: .</p>
<p>kaary udyam se hee siddh hote hai, manorath maatr se nahee.<br />
&#8211; hitopadesh</p>
<p>jo kriyaavaan hai , vahee paNDit hai . ( yah kriyaavaan sa paNDitah )</p>
<p>sakal padaarath ehi jag maanhee , karamaheen nar paavat naahee .<br />
&#8211; go. tulaseedaas</p>
<p>jeevan kee sabase baDee kShati mrtyu nahee hai . sabase baDee kShati to vah hai jo hamaare andar hee mar jaatee hai .<br />
&#8211; naarman kajin</p>
<p>aarambh kar dena hee aage nikal jaane ka rahasy hai .<br />
- sailee barjar</p>
<p>jo kuchh aap kar sakate hai ya kar jaane kee ichchha rakhate hai use karana aarambh kar deejiye . nirbheekata ke andar medha ( buddhi ), shakti aur jaadoo hote hai .<br />
&#8211; gothe</p>
<p>chhoTa aarambh karo , sheeghr aarambh karo .</p>
<p>praarambh ke samaan hee uday bhee hota hai . ( praarambhasadrshodayah )<br />
&#8211; raghuvansh mahaakaavyam</p>
<p>paraakram dikhaane ka samay aane par jo peechhe haT jaata hai , us tejaheen ka puruShaarth siddh nahee hota .</p>
<p>yo viShaada prasahate vikrame samupasthite .<br />
tejasa tasy heenasy puruShaartho na siddhayati .<br />
- &#8211; vaalmeeki raamaayaN</p>
<p>shubhaarambh, aadha khatam .</p>
<p>hajaaro meel kee yaatra bhee pratham charaN se hee aarambh hotee hai .<br />
&#8211; cheenee kahaavat</p>
<p>sampoorN jeevan hee ek prayog hai . jitane prayog karoge utana hee achchha hai .<br />
&#8211; imarsan</p>
<p>safalata is baat par nirbhar karatee hai ki aap chaubees ghaNTe me kitane prayog kar paate hai .<br />
&#8211; eDishan</p>
<p>yadi saaree aapattiyo ka nistaaraN karane lage to koee kaam kabhee bhee aarambh hee nahee ho sakata .</p>
<p>ek samay me keval ek kaam karana bahut saare kaam karane ka sabase saral tareeka hai .<br />
&#8211; saimuel smail</p>
<p>uchch karm mahaan mastiShk ko soochit karate hai .<br />
&#8211; jaan fleechar</p>
<p>maanav ke karm hee usake vichaaro kee sarvashreShTh vyaakhya hai .<br />
&#8211; laak</p>
<p>jis kaam ko bilkul kiya hee nahee jaana chaahiye , us kaam ko bahut dakShata ke saath karane ke samaan koee doosara byarth kaam nahee hai .<br />
&#8211; peeTar ef Drookar</p>
<p>antardrShTi ke bina hee kaam karane se adhik bhayaanak doosaree cheej nahee hai .<br />
&#8211; thaamas kaarlail</p>
<p>eeshvar se praarthana karo, par apanee patavaar chalaate raho.</p>
<p><strong>udyam / udyog / udyamasheelata / utsaah</strong></p>
<p>sansaar ka sabase baDa divaaliya vah hai jisane utsaah kho diya .<br />
&#8211; shreeraam sharma , aachaary</p>
<p>cheenTee se parishram karana seekhe |<br />
&#8211; ajnyaat</p>
<p><strong>parishram</strong></p>
<p>mai apane Trening satr ke pratyek minaT se ghrNa karata tha, parantu mai kahata tha &#8212; &#8211;bhaago mat, abhee to bhugat lo, aur fir pooree jindagee chaimpiyan kee tarah jio&#8211; &#8212; muhammad alee</p>
<p>kaThin parishram se bhaviShy sudharata hai. aalasy se vartamaan |<br />
&#8212; sTeevan raiT</p>
<p><strong>rachanaasheelata / shrrjanasheelata / kriyeTiviTee /</strong></p>
<p>khojana , prayog karana , vikaas karana , khatara uThaana , niyam toDana , galatee karana aur maje karana , shrrjan hai .</p>
<p>spardha mat karo , shrrjan karo . pata karo ki doosare sab log kya kar rahe hai , aur fir us kaam ko mat karo .<br />
&#8211; jol velDan</p>
<p>vahee asambhav ko karane me sakSham hai , jo vyakti be-sir-pair kee cheeje (ebsarD) karane kee koshish karata hai .</p>
<p>rachanaatmak kaaryo se desh samarth banega .<br />
&#8211; shreeraam sharma , aachaary</p>
<p>yadi aap nrty kar rahe ho , to aap ko aisa lagana chaahie ki , aap ko , dekhane vaala koee bhee aas-paas maujood nahee hai. yadi aap kisee sangeet kee prastuti kar rahe ho , to aap ko aisa prateet hona chaahiye ki , aap kee prastuti par , aap ke siva any kisee ka bhee dhyaan nahee hai . aur , yadi aap sachamuch me , kisee se prem kar baiThe ho , to aap me aisee anubhooti honee chaahie , ki , aap pahale kabhee bhee bhaavanaatmak taur par aahat nahee hue hai.<br />
&#8211; maark Tven</p>
<p><strong>vidya / seekhana / shikSha / jnyaan / buddhi / prajnya / vivek / pratibha /</strong></p>
<p>jisake paas buddhi hai, bal usee ke paas hai .<br />
(buddhih yasy bala tasy )<br />
&#8211; panchatantr</p>
<p>svadeshe poojyate raaja, vidvaan sarvatr poojyate .<br />
(raaja apane desh me pooja jaata hai , vidvaan kee sarvatr pooja hotee hai )</p>
<p>kaakacheShTa vakodhyaana shvaananidra tathaiv ch |<br />
alpahaaree grhtyaagee vidyaarthee panchalakShaNm .|</p>
<p>( vidyaarthee ke paanch lakShaN hote hai : kauve jaisee drShTi , bakule jaisa dhyaan , kutte jaisee nidra , alpahaaree aur grhtyaagee . )</p>
<p>anabhyaasen viSham vidya .<br />
( bina abhyaas ke vidya bahut kaThin kaam hai )</p>
<p>sukhaarthee va tyajet vidya , vidyaarthee va tyajet sukham .<br />
sukhaarthinah kuto vidya , vidyaarthinah kuto sukham .</p>
<p>jnyaan praapti se adhik mahatvapoorN hai alag tarah se boozana ya sochana .<br />
&#8211;DeviD bom (1917-1992)</p>
<p>saty kee saaree samaz ek upama kee khoj me nihit hai .<br />
&#8211; thoro</p>
<p>pratyek vyakti ke liye usake vichaar hee saare taalo kee chaabee hai .<br />
&#8211; imarsan</p>
<p>vahee vidya hai jo vimukt kare . (sa vidya ya vimuktaye )</p>
<p>vidya ke samaan koee aankh nahee hai . ( naasti vidya sama chakShuh )</p>
<p>khaalee dimaag ko khula dimaag bana dena hee shikSha ka uddeshy hai .<br />
- &#8211; forbs</p>
<p>aTThaarah varSh kee umr tak ikaTTha kiye gaye poorvaagraho ka naam hee saamaany buddhi hai .<br />
&#8211; ainsTeen</p>
<p>koee bhee cheej jo sochane kee shakti ko baDhaatee hai , shikSha hai .</p>
<p>sansaar jitana hee tejee se badalata hai , anubhav utana hee kam praasangik hota jaata hai . vo jamaana gaya jab aap anubhav se seekhate the , ab aapako bhaviShy se seekhana paDega .</p>
<p>gine-chune log hee varSh me do ya teen se adhik baar sochate hai &#8212; maine hapte me ek ya do baar sochakar antarraaShTreey chhavi bana lee hai .<br />
&#8211; jaarj barnaarD sha</p>
<p>dimaag jab baDe-baDe vichaar sochane ke anuroop baDa ho jaata hai, to punah apane mool aakaar me nahee lauTata . &#8211;</p>
<p>jab sab log ek samaan soch rahe ho to samazo ki koee bhee nahee soch raha . &#8212; jaan vuDen</p>
<p>paThan to mastiShk ko keval jnyaan kee saamagree upalabdh karaata hai &#8212; ye to chintan hai jo paThit cheej ko apana bana detee hai .<br />
&#8211; jaan laak</p>
<p>ekaagr-chintan vaanchhit fal deta hai .<br />
- jig jiglar</p>
<p>shabd vichaaro ke vaahak hai .</p>
<p>shabd paakar dimaag uDane lagata hai .</p>
<p>dimaag pairaashooT ke samaan hai , vah tabhee kaary karata hai jab khula ho .<br />
&#8211; jems devar</p>
<p>agar hamaaree sabhyata ko jeevit rakhana hai to hame mahaan logo ke vichaaro ke aage zukane kee aadat chhoDanee paDegee . baDe log baDee galatiyaa karate hai .<br />
&#8211; kaarl paapar</p>
<p>saaree cheejo ke baare me kuchh-kuchh aur kuchhek ke baare me sab kuchh seekhane kee<br />
koshish karanee chaahiye .<br />
&#8211; thaamas ha. haksale</p>
<p>shikSha praapt karane ke teen aadhaar-stambh hai &#8211; adhik nireekShaN karana , adhik anubhav karana aur adhik adhyayan karana .<br />
&#8211; ketharaal</p>
<p>shikSha , raaShTr kee sastee surakSha hai .<br />
&#8211; bark</p>
<p>apanee ajnyaanata ka ahasaas hona jnyaan kee disha me ek bahut baDa kadam hai .<br />
&#8211; Dijaraayalee</p>
<p>jnyaan ek khajaana hai , lekin abhyaas isakee chaabhee hai.<br />
&#8211; thaamas fular</p>
<p>skool ko band kar do .<br />
&#8211; ivaan ilich</p>
<p>prajnya-yug ke chaar aadhaar honge &#8211; samazadaaree , imaanadaaree , jimmedaaree aur bahaaduree .<br />
&#8211; shreeraam sharma , aachaary</p>
<p><strong>paNDit / moorkh / vijny / prajny / matimaan /</strong></p>
<p>zaTiti paraashayavedino hi vijnyaah .<br />
( jo zaT se doosare ka aashay jaan le vahee buddhimaan hai . )</p>
<p>sukh dukh ya sansaar me , sab kaahoo ko hoy .<br />
jnyaanee kaaTai jnyaan se , moorakh kaaTai roy .</p>
<p>aatmavat sarvabhooteShu yah pashyati sah paNDitah .<br />
( jo saare praaNiyo ko apane samaan dekhata hai , vahee paNDit hai . )</p>
<p><strong>vivek</strong></p>
<p>vivek , buddhi kee poorNata hai . jeevan ke sabhee kartavyo me vah hamaara path-pradarshak hai .<br />
&#8211; brooche</p>
<p>vivek kee sabase pratyakSh pahachaan , satat prasannata hai .<br />
&#8211; maanten</p>
<p>tulasee asamay ke sakha , dheeraj dharm vivek .<br />
saahit saahas satyavrat , raam bharoso ek .</p>
<p>jnyaan bhoot hai , vivek bhaviShy .</p>
<p><strong>bhaviShy / bhaviShy vaaNee</strong></p>
<p>anaagatavidhaata ch pratyutpannamatistatha .<br />
dvaaveto sukhamedhate , yadabhaviShyo vinashyati .<br />
&#8211; panchatantr<br />
bhaviShy ka nirmaaN karane vaala aur pratyutpannamati ( haajir jabaab ) ye dono sukh bhogate hai . &#8211;jaisa hona hoga , hoga&#8211; aisa sochane vaale ka vinaash ho jaata hai .</p>
<p>bhaviShy ke baare me poorvakathan ka sabase achchha tareeka bhaviShy ka nirmaaN karana hai .<br />
&#8211; Da. shaakalee</p>
<p>kisee bhee vyakti ka ateet jaisa bhee ho , bhaviShy sadaiv bedaag hota hai.<br />
&#8211; jaan rais</p>
<p><strong>aasha / niraasha</strong></p>
<p>arooNoday ke poorv sadaiv ghanaghor andhakaar hota hai.</p>
<p><strong>chinta / tanaav / avasaad </strong><br />
chinta ek prakaar kee kaayarata hai aur vah jeevan ko viShamay bana detee hai .<br />
&#8211; chaining</p>
<p><strong>vikaas</strong></p>
<p><strong>kaireear</strong></p>
<p><strong>aatm-nirbharata</strong></p>
<p>jo aatm-shakti ka anusaraN karake sangharSh karata hai , use mahaan vijay avashy milatee hai.<br />
- bharat paarijaat 8.34</p>
<p><strong>bhaarat</strong></p>
<p>bhaarat hamaaree sampoorN (maanav) jaati kee jananee hai tatha sanskrt yoorop ke sabhee bhaaShao kee jananee hai : bhaaratamaata hamaare darshanashaastr kee jananee hai , arabo ke raaste hamaare adhikaansh gaNit kee jananee hai , buddh ke raaste isaeeyat me nihit aadarsho kee jananee hai , graameeN samaaj ke raaste sv-shaashan aur lokatantr kee jananee hai . anek prakaar se bhaarat maata ham sabakee maata hai .<br />
&#8211; vill DuraanT , amareekee itihaasakaar</p>
<p>ham bhaarateeyo ke bahut ruNee hai jinhone hame ginana sikhaaya, jisake bina koee bhee moolyavaan vaijnyaanik khoj sambhav nahee hotee .<br />
&#8211; alabarT ainsTeen</p>
<p>bhaarat maanav jaati ka palana hai , maanav-bhaaSha kee janmasthalee hai , itihaas kee jananee hai , pauraaNik kathao kee daadee hai , aur prathao kee paradaadee hai . maanav itihaas kee hamaaree sabase keematee aur sabase jnyaan-garbhit saamagree keval bhaarat me hee sanchit hai .<br />
&#8211; maark Tven</p>
<p>yadi is dharaatal par koee sthaan hai jahaa par jeevit maanav ke sabhee svapno ko tab se ghar mila hua hai jab maanav astitv ke sapane dekhana aarambh kiya tha , to vah bhaarat hee hai .<br />
&#8211; fraanseesee vidvaan romaa rola</p>
<p>bhaarat apanee seema ke paar ek bhee sainik bheje bina cheen ko jeet liya aur lagabhag bees shataabdiyo tak us par saanskrtik roop se raaj kiya .<br />
&#8211; hoo shih , amerika me cheen ke bhootapoorv raajadoot</p>
<p>yoonaan, mishr, romaa , sab miTa. gaye jahaa se .<br />
ab tak magar hai baakee , naam-o-nishaa hamaara .<br />
kuchh baat hai ki hastee , miTatee nahee hamaaree .<br />
shadiyo raha hai dushman , daur-e-jahaa hamaara .<br />
&#8211; muhammad ikabaal</p>
<p><strong>sanskrt</strong></p>
<p>bhaaratasy pratiShThe dve sanskrtam sanskrtistatha .<br />
( bhaarat kee pratiShTha do cheejo me nihit hai , sanskrti aur sanskrt . )</p>
<p>isakee puraatanata jo bhee ho , sanskrt bhaaSha ek aashcharyajanak sanrachana vaalee bhaaSha hai . yah greek se adhik paripoorN hai aur laiTin se adhik shabdabahul hai tatha dono se adhik sookShmata poorvak doSharahit kee huee hai .<br />
&#8211; sar viliyam jons</p>
<p>sabhyata ke itihaas me , punarjaagaraN ke baad , aTThaarahavee shataabdee ke uttaraardh me sanskrt saahity kee khoj se baDhakar koee vishvavyaapee mahatv kee doosaree ghaTana nahee ghaTee hai .<br />
&#8211;aarthar anthonee maikDonel</p>
<p>kampyooTar ko prograam karane ke liye sanskrt sabase suvidhaajanak bhaaSha hai .<br />
&#8211; forbs patrika ( julaee , 1987 )</p>
<p>yah lekh is baat ko pratipaadit karata hai ki ek praakrtik bhaaSha ( sanskrt ) ek krtrim bhaaSha ke roop me bhee kaary kar sakatee hai , aur krtrim buddhi ke kShetr me kiya gaya adhikaash kaam hajaaro varSh puraane pahiye ( sanskrt ) ko khojane jaisa hee raha hai .<br />
&#8211; rik brigs , naasa vaijnyaanik ( 1985 me )</p>
<p><strong>hindee</strong></p>
<p><strong>devanaagaree</strong></p>
<p>hindustaan kee ekata ke liye hindee bhaaSha jitana kaam degee , usase bahut adhik kaam devanaagaree lipi de sakatee hai .<br />
&#8212; aachaary vinaba bhaave</p>
<p>devanaagaree kisee bhee lipi kee tulana me adhik vaijnyaanik eva vyavasthit lipi hai .<br />
&#8212; sar viliyam jons</p>
<p>manav mastiShk se nikalee huee varNamaalao me naagaree sabase adhik poorN varNamaala hai .<br />
&#8211; jaan kraisT</p>
<p>urdoo likhane ke liye devanaagaree apanaane se urdoo utkarSh ko praapt hogee .<br />
&#8212; khushavant sinh</p>
<p><strong>mahaatma gaandhee</strong></p>
<p>aane vaalee peeDhiyo ko vishvaas karane me kaThinaee hogee ki unake jaisa koee haaD-maans se bana manuShy is dhara par chala tha .<br />
&#8211; alabarT ainsTeen</p>
<p>mai aur doosare log kraantikaaree honge, lekin ham sabhee pratyakSh ya parokSh roop se mahaatma gaandhee ke shiShy hai , isase na kam na jyaada .<br />
&#8211; ho chee minh</p>
<p>unake adhikaansh siddhaant saarvatrik-upayog vaale aur shaashvat-satyata vaale hai .<br />
&#8211; yoo thaanT</p>
<p>.. aur fir gaandhee naamak nakShatr ka uday hua . usane dikhaaya ki ahinsa ka siddhaant sambhav hai .<br />
&#8211; arnaalD vig</p>
<p>jab tak svatantr log tatha svatantrata aur nyaay ke chaahane vaale rahenge, tab tak mahaatma gaandhee ko sada yaad kiya jaayega .<br />
&#8211;hailee selesee</p>
<p>mere hrday mai mahaatma gaandhee ke liye apaar prashansa aur sammaan hai . vah ek mahaan vyakti the aur unako maanav-prakrti ka gahan jnyaan tha .<br />
&#8211; maha aatma , dalaee laama</p>
<p><strong>jnyaan-arth-vyavastha</strong></p>
<p><strong>maanasik paripakvata / bhaavanaatmak vivek / imoshanal inTelijens<br />
( akrodh , dhairy , santoSh , chinta , talShNa , laalach , kShama , hansee , vinod , )</strong></p>
<p>krodho vaivasvato raaja , trShNa vaitaraNee nadee .<br />
vidya kaamadudha dhenuh , santoSha nandana vanam .</p>
<p>krodh yamaraaj hai , talShNa (ichchha) vaitaraNee nadee ke samaan hai . vidya kaamadhenu hai aur santoSh nandan van hai . )</p>
<p>chinta chita ke paas le jaatee hai .</p>
<p>man ke haare haar hai man ke jeete jeet .</p>
<p>hame seemit maatra me niraasha ko sveekaar karana chaahiye , lekin aseemit aasha ko nahee chhoDana chaahiye .<br />
&#8211; maarTin luthar king</p>
<p>agar aapane ko dhanavaan anubhav karana chaahate hai to ve sab cheeje gin Daalo jo tumhaare paas hai aur jinako paise se nahee khareeda ja sakata .</p>
<p>hansate hue jo samay aap vyateet karate hai, vah eeshvar ke saath vyateet kiya samay hai.</p>
<p>sampoorNata (parafekshan) ke naam par ghabaraie nahee | aap use kabhee bhee nahee pa sakate |<br />
&#8212; salvaaDor Daalee</p>
<p>sampoorNata kee aakaankSha ek paagalpan hai .</p>
<p>jo manuShy apane krodh ko apane vash me kar leta hai, vah doosaro ke krodh se (falasvaroop) svayamev bach jaata hai |<br />
&#8212; sukaraat</p>
<p>jab krodh me ho to das baar soch kar bolie , jyaada krodh me ho to hajaar baar sochakar.<br />
&#8212; jefarasan</p>
<p>yadi aap jaanana chaahate hai ki eeshvar rupe-paise ke baare me kya sochata hoga, to bas aap aise logo ko dekhe, jinhe eeshvar ne khoob diya hai.<br />
&#8212; Dorothee paarkar</p>
<p>jo bhee pratibha aapake paas hai usaka istemaal kare. jangal me neeravata hotee yadi sabase achchha geet sunaane vaalee chiDiya ko hee chahachahaane kee anumati hotee.<br />
&#8212; henaree vaan Daayak</p>
<p><strong>dhairy / dheeraj</strong></p>
<p>dheeraj pratibha ka aavashyak ang hai .<br />
&#8211; Dijaraayalee</p>
<p>sukh me garv na kare , duhkh me dhairy na chhoDe .<br />
- pa shree raam sharma aachaary</p>
<p><strong>haasy-vyangy subhaaShit</strong></p>
<p>he daridrate ! tumako namaskaar hai . tumhaaree krpa se mai siddh ho gaya hoo .<br />
(kyonki) mai to saare sansaar ko dekhata hoo lekin muze koee nahee dekhata .</p>
<p>kamala kamala shete , harah shete himaalaye .<br />
kSheeraabdhau ch harih shete , manye matkuNashankaya .</p>
<p>lakShmee kamal par rahatee hai , shiv himaalay par rahate hai .<br />
viShNu kSheerasaagar me rahate hai , maana jaata hai ki khaTamal ke Dar se .</p>
<p>Telivijan par jidhar dekho komeDee kee dhoom machee hai . kya vah galee muhallo me bhee komeDee bhar degee ?<br />
&#8212; Dik kaiveT</p>
<p>mere ghar me mera hee hukm chalata hai. bas, nirNay meree patnee letee hai |<br />
&#8212; vooDee elan</p>
<p>pyaar me sab kuchh bhulaaya ja sakata hai, sirf do cheej ko chhoDakar &#8212; gareebee aur daant ka dard |<br />
&#8212; me vesT</p>
<p>choonki ek raajaneetijny kabhee bhee apane kahe par vishvaas nahee karata, use aashchary hota hai jab doosare us par vishvaas karate hai |<br />
&#8212; chaarls da gaal</p>
<p>jaalim ka naamonishaa miT jaata hai, par julm rah jaata hai.</p>
<p>puruSh se naaree adhik buddhimatee hotee hai, kyonki vah jaanatee kam hai par samazatee adhik hai.</p>
<p>is sansaar me do tarah ke log hai &#8212; achchhe aur bure. achchhe log achchhee neend lete hai aur jo bure hai ve jaagate rah kar maje karate rahate hai |<br />
&#8212; vooDee elan</p>
<p>achchha hee hoga yadi aap hamesha saty bole, sivaay isake ki tab jab aap uchch koTi ke zooThe ho |<br />
&#8212; jerom ke jerom</p>
<p>kisee vyakti ko ek machhalee de do to usaka peT din bhar ke lie bhar jaega. use inTaraneT chalaana sikha do to vah hafto aapako pareshaan nahee karega.<br />
&#8212; enan</p>
<p>eeshvar ko dhanyavaad ki aadamee uD nahee sakata. anyatha vah aakaash me bhee kachara faila deta.<br />
&#8212; henaree DeviD thore</p>
<p>yadi aap ko 100 roope baink ka ruN chukaana hai to yah aapaka siradard hai. aur yadi aap ko 10 karoD rupe chukaana hai to yah baink ka siradard hai.<br />
&#8212; paal geTee</p>
<p>vikalpo kee anupasthiti mastiShk ko baDa raahat detee hai |<br />
&#8212; henaree kisinjar</p>
<p>bheekh maang kar peene se pyaas nahee buzatee</p>
<p>muze manuShyo par poora bharosa hai &#8212; jahaa tak unakee buddhimatta ka prashn hai &#8212; koka kola bahut bikata hai banisvat shaimpen ke.<br />
&#8211; eDale sTeevensan</p>
<p>yadi voTo se parivartan hota, to ve use kab ka avaidh karaar de chuke hote.</p>
<p>yadi aap thoDee der ke lie khush hona chaahate hai to daaroo pee le. lambe samay ke lie khush hona chaahate hai to pyaar me paD jae. aur agar hamesha ke lie khush rahana chaahate hai to baagavaanee me lag jae.<br />
&#8212; aarthar smith</p>
<p>atyant buddhimatee aurat hee achchha pati (bana) paatee hai.<br />
&#8212; baalajaak</p>
<p>billee ka vyavahaar tab tak hee sammaanit rah paata hai jab tak ki kutte ka pravesh nahee ho jaata.</p>
<p>aisa kyo hota hai ki koee aurat shaadee karake das saalo tak apane pati ko sudhaarane ka prayaas karatee hai aur ant me shikaayat karatee hai ki yah vah aadamee nahee hai jisase usane shaadee kee thee.<br />
&#8212; baarabara sTreesenD</p>
<p>bechaaragee mahasoos karane se bachane ka sabase behatareen tareeka hai ki khud ko itana vyast rakho ki kabhee yah sochane ka samay na mile ki tum khush kyo nahee ho ?</p>
<p>jo achchha karana chaahata hai dvaar khaTakhaTaata hai, jo prem karata hai dvaar khula paata hai.</p>
<p><strong>dharm</strong></p>
<p>dhrti kShama damosteya shaucha indriyanigrahah .<br />
dheervidya satya akrodho , dasaka dharm lakShaNam .<br />
&#8211; manu<br />
( dhairy , kShama , sanyam , choree na karana , shauch ( svachchhata ), indriyo ko vash me rakhana , buddhi , vidya , saty aur krodh na karana &#8212; ye das dharm ke lakShaN hai . )</p>
<p>shrooyataa dharm sarvasva shrootva chaiv anuvartyataam .<br />
aatmanah pratikoolaani , pareShaam na samaacharet .<br />
&#8211; mahaabhaarat<br />
( dharm ka sarvasv kya hai, suno aur sunakar us par chalo ! apane ko jo achchha na lage, vaisa aacharaN doosare ke saath nahee karana chaahiye . )</p>
<p>dharmo rakShati rakShitah .<br />
( dharm rakSha karata hai ( yadi ) usakee rakSha kee jaay . )</p>
<p>dharm ka uddeshy maanav ko pathabhraShT hone se bachaana hai .<br />
&#8211; shreeraam sharma , aachaary</p>
<p>kathanee karanee bhinn jahaa hai , dharm nahee paakhaND vahaa hai .<br />
&#8211; shreeraam sharma , aachaary</p>
<p>usee dharm ka ab utthaan , jisaka sahayogee vijnyaan .<br />
&#8211; shreeraam sharma , aachaary</p>
<p>dharm , vyakti eva samaaj , dono ke liye aavashyak hai.<br />
&#8211; DaaLate sarvapallee raadhaakrShNan</p>
<p><strong>sadaachaar</strong></p>
<p>sadaachaar , shiShTaachaar se adhik mahatvapoorN hai .</p>
<p><strong>ahinsa , hinsa, shaanti</strong></p>
<p>yaad rakhie ki jab kabhee aap yuddharat ho, paadaree, pujaariyo, striyo, bachcho aur nirdhan naagariko se aapakee koee shatruta nahee hai.<br />
sachchee shaanti ka arth sirf tanaav kee samaapti nahee hai, nyaay kee maujoodagee bhee hai.<br />
- maarTin soothar king jooniyar</p>
<p>&#8211;ahinsa&#8211; bhay ka naam bhee nahee jaanatee.<br />
- mahaatma gaandhee</p>
<p>aandolan se vidroh nahee panapata balki shaanti kaayam rahatee hai.<br />
- veDel filips</p>
<p><strong>atithi</strong></p>
<p>machhalee eva atithi , teen dino ke baad durgandhajanak aur apriy lagane lagate hai .<br />
&#8211; benjaamin frainkalin</p>
<p>atithi devo bhav .<br />
( atithi ko devata samazo . )</p>
<p>sachchee mitrata ka niyam hai ki jaane vaale mehamaan ko jaldee bida karo aur aane vaale ka svaagat karo .</p>
<p><strong>sanskrti</strong></p>
<p><strong>lajja</strong></p>
<p><strong>paropakaar</strong></p>
<p>parahit sarasi dharam nahi bhaee .<br />
&#8211; go. tulaseedaas</p>
<p>aShTaadas puraaNeShu , vyaasasy vachana dvayam .<br />
paropakaarah puNyaay , paapaay parapeeDanam .</p>
<p>aTThaarah puraaNo me vyaas jee ne keval do baat kahee hai &#8212; doosare ka upakaar karane se puNy milata hai aur doosare ko peeDa dene se paap .</p>
<p>paropakaaraay sataa vibhootayah .<br />
( sajjano ka dhan paropakaar ke liye hota hai . )</p>
<p>jisane kuchh esahaa kiya , ek boz ham par rakh diya .</p>
<p>sar se tinaka kya utaara , sar par chhappar rakh diya .<br />
&#8211; chakabast</p>
<p>samaaj ke hit me apana hit hai .<br />
&#8211; shreeraam sharma , aachaary</p>
<p><strong>guN / avaguN</strong></p>
<p>aakaash-manDal me divaakar ke udit hone par saare fool khil jaate hai, is me aashchary hee kya? prashansaneey hai to vah haarasingaar fool (shefaalee) jo ghanee aadhee raat me bhee foolata hai.<br />
- aaryaanyoktishatak</p>
<p>aalasee sukhee nahee ho sakata, nidraalu jnyaanee nahee ho sakata, mamtv rakhanevaala vairaagyavaan nahee ho sakata aur hinsak dayaalu nahee ho sakataa.<br />
- bhagavaan mahaaveer</p>
<p>kalaavisheSh me nipuN bhale hee chitr me kitane hee puShp bana de par kya ve uname sugandh pa sakate hai aur fir bhramar unase ras kaise pee sakenge.<br />
- panDitaraaj jagannaath</p>
<p>kuleenata yahee hai aur guNo ka sangrah bhee yahee hai ki sada sajjano se saamane vinayapoorvak sir zuk jae.<br />
- darpadalanam 1.29</p>
<p>guNavaan puruSho ko bhee apane svaroop ka jnyaan doosare ke dvaara hee hota hai. aankh apanee sundarata ka darshan darpaN me hee kar sakatee hai.<br />
- vaasavadatta</p>
<p>ghamanD karana jaahilo ka kaam hai.<br />
- shekh saadee</p>
<p>tum plaasTik sarjaree karava sakate ho, tum sundar chehara banava sakate ho, sundar aankhe sundar naak, tum apanee chamaDee badalava sakate ho, tum apana aakaar badalava sakate ho. isase tumhaara svabhaav nahee badalegaa. bheetar tum lobhee bane rahoge, vaasana se bhare rahoge, hinsa, krodh, eerShya, shakti ke prati paagalapan bhara rahegaa. in baato ke liye plaasTik sarjan kuchh kar nahee sakataa.<br />
- osho</p>
<p>mai koyal hoo aur aap kaua hai-ham dono me kaalaapan to samaan hee hai kintu ham dono me jo bhed hai, use ve hee jaanate hai jo ki &#8211;kaakalee&#8211; (svar-maadhuree) kee pahachaan rakhate hai.<br />
- saahityadarpaN</p>
<p>yadi raaja kisee avaguN ko pasand karane lage to vah guN ho jaata hai |<br />
&#8212; shekh saadee</p>
<p><strong>saty / sachchaee / imaanadaaree / asaty</strong></p>
<p>asato ma sadagamay ..<br />
tamaso ma jyotirgamay .<br />
mrtyormaamrtam gamay .</p>
<p>(hamako) asaty se saty kee or le chalo .<br />
andhakaar se prakaash kee or le chalo ..<br />
mrtyu se amarata kee or le chalo ..</p>
<p>satya brooyaat priya brooyaat , na brooyaat satyam apriyam .<br />
priya ch naanrtam brooyaat , eSh dharmah sanaatan: .</p>
<p>saty bolana chaahiye, priy bolana chaahiye, saty kintu apriy nahee bolana chaahiye .<br />
priy kintu asaty nahee bolana chaahiye &#8212; yahee sanaatan dharm hai .</p>
<p>saty ko kah dena hee mera majaak karane ka tareeka hai. sansaar me yah sab se vichitr majaak hai.<br />
- jaarj barnaarD sho</p>
<p>saty bolana shreShTh hai ( lekin ) saty kya hai , yahee jaanaana kaThin hai .<br />
jo praaNimaatr ke liye atyant hitakar ho , mai isee ko saty kahata hoo .<br />
&#8211; ved vyaas</p>
<p>sahee ya galat kuchh bhee nahee hai &#8212; yah to sirf soch ka khel hai.</p>
<p><strong>maanav jeevan</strong></p>
<p>yeShaa na vidya na tapo na daana , jnyaana na sheela na guNo na dharmah .<br />
te martyaloke bhuvi bhaarabhootaah , manuShyaroope mrgaashcharanti .</p>
<p>jisake paas na vidya hai, na tap hai, na daan hai , na jnyaan hai , na sheel hai , na guN hai aur na dharm hai &#8212; ve mrtyulok prthvee par bhaar hote hai aur manuShy roop to hai par pashu kee tarah charate hai (jeevan vyateet karate hai ) .<br />
&#8211; bhartrhari</p>
<p>manuShy kuchh aur nahee , bhaTaka hua devata hai .<br />
&#8211; shreeraam sharma , aachaary</p>
<p>har din naya janm samaze , usaka sadupayog kare .<br />
&#8211; shreeraam sharma , aachaary</p>
<p>maanav tabhee tak shreShTh hai , jab tak use manuShyatv ka darja praapt hai . bataur pashu , maanav kisee bhee pashu se adhik heen hai.<br />
&#8211; raveendr naath Taigor</p>
<p>aadarsh ke deepak ko , peechhe rakhane vaale , apanee hee chhaaya ke kaaraN , apane path ko , andhakaaramay bana lete hai.<br />
&#8211; raveendr naath Taigor</p>
<p>kloj-ap me jeevan ek traasadee (TrejeDee) hai, to lambe shoT me prahasan (komeDee) |<br />
&#8212; chaarlee chepalin</p>
<p>aapake jeevan kee khushee aapake vichaaro kee guNavatta par nirbhar karatee hai |<br />
&#8212; maark oreliyas antoniyas</p>
<p>hamesha battakh kee tarah vyavahaar rakho. satah par ekadam shaant , parantu satah ke neeche deevaano kee tarah paiDal maarate hue |<br />
&#8212; jekab em brode</p>
<p>jaise jaise ham booDhe hote jaate hai, sundarata bheetar ghusatee jaatee hai |<br />
&#8212; rolf vaalDo imarsan</p>
<p>avyavastha se jeevan ka praadurbhaav hota hai , to anukram aur vyavasthao se aadat |<br />
&#8212; henaree eDams</p>
<p>drDh nishchay hee vijay hai</p>
<p>jab aapake paas koee paisa nahee hota hai to aapake lie samasya hotee hai bhojan ka jugaaD. jab aapake paas paisa aa jaata hai to samasya seks kee ho jaatee hai. jab aapake paas dono cheeje ho jaatee hai to svaasthy samasya ho jaatee hai. aur jab saaree cheeje aapake paas hotee hai, to aapako mrtyu bhay sataane lagata hai.<br />
&#8212; je pee Donalevee</p>
<p>duniya me sirf do sampoorN vyakti hai &#8212; ek mar chuka hai, doosara abhee paida nahee hua hai.</p>
<p>prasiddhi va dhan us samudree jal ke samaan hai, jitana jyaada ham peete hai, utane hee pyaase hote jaate hai.</p>
<p>ham jaanate hai ki ham kya hai, par ye nahee jaanate ki ham kya ban sakate hai.<br />
- &#8211; sheksapeeyar</p>
<p><strong>lakShy / uddeshy</strong></p>
<p>yadi aapako raaste ka pata nahee hai, to jara dheere chale |</p>
<p><strong>santaan</strong></p>
<p>poot sapoot ta ka dhan sanchay , poot kapoot ta ka dhan sanchay .</p>
<p>mrtajaat</p>
<p>maata shatruh pita bairee , yen baalo na paaThitah .<br />
sabhaamadhye na shobhate , hansamadhye bako yatha .<br />
jisane baalak ko nahee paDhaaya vah maata shatru hai aur pita bairee hai .<br />
(kyonki) sabha me vah (baalak) aise hee shobha nahee paata jaise hanso ke beech bagula .</p>
<p><strong>svaadheenata / svatantrata / paraadheenata</strong></p>
<p>paraadheen sapanehu sukh naahee .<br />
&#8211; gosvaamee tulaseedaas</p>
<p>aarthik svatantrata se hee vaastavik svatantrata aatee hai .</p>
<p>aajaadee matalab jimmedaaree. tabhee log usase ghabaraate hai.<br />
&#8211; jaarj barnaaD sho</p>
<p><strong>svatantr chintan / chintan kee svatantrata</strong></p>
<p>koee vyakti kitana hee mahaan kyo na ho, aankhe moondakar usake peechhe na chalie. yadi eeshvar kee aisee hee mansha hotee to vah har praaNee ko aankh, naak, kaan, munh, mastiShk aadi kyo deta ?<br />
- vivekaanand</p>
<p>maanavee chetana ka paraavalamban &#8211; antahsfuraNa ka moorchhaagrast hona , aaj kee sabase baDee samasya hai . log svatantr chintan karake paramaarth ka prakaashan nahee karate balki doosaro ka uTapaTaang anukaraN karake hee ruk jaate hai .<br />
&#8211; shreeraam sharma aachaary</p>
<p>bina vaichaarik-svatantrata ke buddhi jaisee koee cheej ho hee nahee sakatee &#8212; aur bolane kee svatantrata ke bina janata kee svatantrata nahee ho sakatee.<br />
&#8211; benjaamin frainkalin</p>
<p>pratyek vyakti ke liye usake vichaar hee saare taalo kee chaabee hai .<br />
&#8211; imarsan</p>
<p>shaareerik gulaamee se bauddhik gulaamee adhik bhayankar hai .<br />
&#8211; shreeraam sharma , aachaary</p>
<p>granth , panth ho athava vyakti , nahee kisee kee andhee bhakti .<br />
&#8211; shreeraam sharma , aachaary</p>
<p>sarvottam maanav mastiShk kee pahachaan hai , kinhee do poorNatah vipareet vichaar dhaarao ko saath- saath dhyaan me rakhate hue bhee svatantr roop se kaary karane kee kShamata ka hona .<br />
&#8211; skaaT fiTjeraalD</p>
<p>aatmadeepo bhavah .<br />
( apana deepak svaya bano . )<br />
&#8211; gautam buddh</p>
<p>itane saare log aur itanee thoDee soch !</p>
<p><strong>aaDambar, Dhakosala, vaastavikata / haipokrisee</strong></p>
<p>chiDiyo kee tarah hava me uDana aur machhaliyo kee tarah paanee me tairana seekhane ke baad ab hame insaano kee tarah jameen par chalana seekhana hai.<br />
- sarvapallee raadhaakrShNan</p>
<p>hindustaan ka aadamee bail to paana chaahata hai lekin gaay kee seva karana nahee chaahataa. vah use dhaarmik drShTi se poojan ka svaang rachata hai lekin doodh ke liye to bhains kee hee kadr karata hai. hindustaan ke log chaahate hai ki unakee maata to rahe bhains aur pita ho baila. yojana to Theek hai lekin vah bhagavaan ko manjoor nahee hai.<br />
- vinoba</p>
<p>bhaarateey sanskrti aur dharm ke naam par logo ko jo parosa ja raha hai vah hame dharm ke aparaadheekaraN kee or le ja raha hai. isake liye panDe, pujaaree, paadaree, mahant, maulavee, raajaneta aadi sabhee jimmedaar hai. ye log dharm ke naam par nafarat kee dukaane chalaakar samaaj ko baanTane ka kaam kar rahe hai.<br />
- svaamee raamadev</p>
<p>patrakaarita me pachchees saal ke anubhav ke baad mai ek baat nishchit roop se jaanatee hoo ki saty ko dafanaaya ja sakata hai, usakee hatya nahee kee ja sakatee. saty kabr se bhee uThakar saamane aa jaata hai aur unake peechhe bhoot kee tarah lag jaata hai jinhonne use dafan karane kee saajish kee thee.<br />
- aneeta prataap</p>
<p>bakariyo kee laDaee, muni ke shraaddh, praatahkaal kee ghanaghaTa tatha pati-patnee ke beech kalah me pradarshan adhik aur vaastavikata kam hotee hai.<br />
- neetishaastr</p>
<p>bhoolana praayah praakrtik hai jabaki yaad rakhana praayah krtrim hai.<br />
- ratvaan romen khimenes</p>
<p>par upadesh kushal bahutere .<br />
je aacharahi te nar na ghanere ..<br />
&#8212; gosvaamee tulaseedaas</p>
<p>eeshvar ne tumhe sirf ek chehara diya hai aur tum us par kee chehare chaDha lete ho.</p>
<p>jo vyakti sone ka bahaana kar raha hai use aap uTha nahee sakate |<br />
&#8212; navaajo</p>
<p>jab tumhaare khud ke daravaaje kee seeDhiyaa gandee hai to paDosee kee chhat par paDee gandagee ka ulaahana mat deejie |<br />
&#8212; kanafyooshiyas</p>
<p><strong>pustake</strong></p>
<p>sahee kitaab vah nahee hai jise ham paDhate hai &#8212; sahee kitaab vah hai jo hame paDhata hai |<br />
&#8211; Dabalyoo ech oden</p>
<p>pustak ek bageecha hai jise jeb me rakha ja sakata hai.</p>
<p>kitaabo ko nahee paDhana kitaabo ko jalaane se baDhakar aparaadh hai |<br />
&#8212; re breDabaree</p>
<p><strong>svaadhyaay</strong></p>
<p>adhyayan hame aanand to pradaan karata hee hai, alankrt bhee karata hai aur yogy bhee banaata hai.</p>
<p><strong>guroo</strong></p>
<p><strong>upayog, durupayog</strong></p>
<p>jaD, tana, bahutere patte aur fal sab kuchh mere paas hai. fir bhee maatr chhaaya se rahit hone ke kaaraN sansaar muz khajoor kee ninda karata rahata hai.<br />
- aaryaanyoktishatak</p>
<p>anek log vah dhan vyay karate hai jo unake dvaara upaarjit nahee hota, ve cheeje khareedate hai jinakee unhe jaroorat nahee hotee, unako prabhaavit karana chaahate hai jinhe ve pasand nahee karate.<br />
- jaanasan</p>
<p>mukt baajaar me svatantr abhivyakti bhee nyaay, maanavaadhikaar, peyajal tatha svachchh hava kee tarah hee upabhokta-saamagree ban chukee hai.yah unhe hee haasil ho paatee hai, jo unhe khareed paate hai. ve mukt abhivyakti ka prayog bhee us tarah ka utpaadan banaane me karate hai jo sarvatha unake anukool hota hai.<br />
- arundhatee raay</p>
<p>sansaar me duShT vyakti apanee duShTata ko chita me pravesh karane par hee chhoData hai.<br />
sooktimuktaavalee-70</p>
<p><strong>bhaagy</strong></p>
<p><strong>charitr</strong></p>
<p>vyaktigat charitr samaaj kee sabase baDee aasha hai .<br />
&#8211; chaining</p>
<p>pratyek manuShy me teen charitr hota hai. ek jo vah dikhaata hai, doosara jo usake paas hota hai, teesaree jo vah sochata hai ki usake paas hai |<br />
&#8211; alafoso kaar</p>
<p>triyaacharitra puruShasy bhagya daivo na jaanaati kuto naram .<br />
( stree ke charitr ko aur puruSh ke bhaagy ko bhagavaan bhee nahee jaanata , manuShy kahaa lagata hai . )</p>
<p><strong>paap / puNy</strong></p>
<p><strong>eeshvar</strong></p>
<p><strong>meeThee bolee</strong></p>
<p>tulasee meeThe bachan te , sukh upajat chahu or .</p>
<p>vasheekaraN ik mantr hai , parihahu bachan kaThor .</p>
<p>aisee baanee boliye, man ka aapa khoy .<br />
auran ko sheetal lage, aapahu sheetal hoy .<br />
&#8211; kabeeradaas</p>
<p>priyavaaky pradaanen sarve tuShyanti jantavah .<br />
tasmaat tadev vaktavya , vachane ka daridrata .<br />
( priy vaaNee bolane se sabhee jantu khush ho jaate hai . isaliye meeThee vaaNee hee bolanee chaahiye , vaaNee me kya daridrata ? )</p>
<p><strong>udaarata</strong></p>
<p>aya nijah paroveti, gaNana laghuchetasaam .<br />
udaaracharitaanaa tu vasudhaiv kuTumbakam .</p>
<p>yah apana hai aur yah paraaya hai aisee gaNana chhoTe dil vaale log karate hai .<br />
udaar hrday vaale logo ka to prthvee hee parivaar hai .</p>
<p>satyamev jayate . ( saty hee vijayee hota hai )</p>
<p>sarve bhavantu sukhinah sarve santu niraamayaah .<br />
sarve bhadraaNi pashyantu , ma kashchid dukhabhaagabhavet .</p>
<p>sabhee sukhee ho , sabhee nirog ho .<br />
sabaka kalyaaN ho , koee dukh ka bhaagee na ho .</p>
<p>yadi aap is baat kee chinta na kare ki aapake kaam ka shrey kise milane vaala hai to aap aashcharyajanak kaary kar sakate hai<br />
&#8211; hairee es. Troomen</p>
<p>shreShTh aacharaN ka janak paripoorN udaaseenata hee ho sakatee hai |<br />
&#8212; kaunT radarafarD</p>
<p><strong>aakaankSha, chaah</strong></p>
<p>bhramarakul aaryavan me aise hee kaary (madhupaan kee chaah) ke bina nahee ghoomata hai. kya bina agni ke dhue kee shikha kabhee dikhaee detee hai?<br />
- gaathaasaptashatee</p>
<p><strong>kartavy, aabhaar</strong><br />
jis hare-bhare vrkSh kee chhaaya ka aashray lekar raha jae, pahale upakaaro ka dhyaan rakhakar usake ek patte se bhee droh nahee karana chaahie.<br />
- mahaabhaarat</p>
<p><strong>karm, akarm, bhaagy</strong><br />
jahaa gati nahee hai vahaa sumati utpann nahee hotee hai. shookar se ghiree huee taliya me sugandh kahaa fail sakatee hai?<br />
- shivashukeey</p>
<p>akarmaNy manuShy shreShTh hote hue bhee paapee hai.<br />
- aitarey braahmaN-33.3</p>
<p>jab koee vyakti Theek kaam karata hai, to use pata tak nahee chalata ki vah kya kar raha hai par galat kaam karate samay use har kShaN yah khyaal rahata hai ki vah jo kar raha hai, vah galat hai.<br />
- geTe</p>
<p>duniya me koee bhee vyakti vastutah bhaagyavaadee nahee hai, kyonki mainne ek bhee aisa aadamee nahee dekha, jo apane ghar me aag lagane kee baat jaan kar bhee nishchit baiTha rahe.<br />
- je.bee. es. holDen</p>
<p>yah Theek hai ki aasha jeevan kee patavaar hai. usaka sahaara chhoDane par manuShy bhavasaagar me bah jaata hai par yadi aap haath-pair nahee chalaayenge to keval patavaar kee upasthiti se gantavy taT par thoDe hee pahunch jaayenge.<br />
- lukamaan</p>
<p>sooraj aur chaand ko aap apane janm ke samay se hee dekhate chale aa rahe hai. fir bhee yah nahee jaan paaye ki kaam kaise karane chaahie ?<br />
- raamateerth</p>
<p><strong>kala, bhaaSha, vidvata</strong></p>
<p>meree bhaaSha kee seema, meree apanee duniya kee seema bhee hai.<br />
- luDavig viTagensTain</p>
<p>mere paas do roTiyaa ho aur paas me fool bikane aaye to mai ek roTee bechakar fool khareedana pasand karoongaa. peT khaalee rakhakar bhee yadi kala-drShTi ko seenchane ka avasar haath lagata hoga to mai use ganvaooga nahee.<br />
- shekh saadee</p>
<p>shreekrShN aisee baat bole jisake shabdaur arth paraspar nape-tule rahe aur isake baad chup ho ge. vastutah baDe logo ka yah svabhaav hee hai ki ve mitabhaaShee hua karate hai.<br />
- shishupaal vadh</p>
<p><strong>charitr</strong></p>
<p>kaamaasakt vyakti kee koee chikitsa nahee hai.<br />
- neetivaakyaamrt-3.12</p>
<p><strong>chhal-kapaT, niShkapaTata</strong></p>
<p>pooree imaanadaaree se jo vyakti apana jeevikopaarjan karata hai, usase baDhakar doosara koee mahaatma nahee hai.<br />
- lin yootaang</p>
<p>zooT ka kabhee peechha mat karo. use akela chhoD do. vah apanee maut khud mar jaayegaa.<br />
- leemain beekar</p>
<p><strong>jeevan, aayu</strong></p>
<p>meree samaz me manuShy ka vyaktigat astitv ek nadee kee tarah ka hona chaahie. nadee praarambh me bahut patalee hotee hai. pattharo, chaTTaano, zarano ko paar karake maidaan me aatee hai, ek kram se usaka vistaar hota hai, fir bhee baDee manthar gati se bahatee hai aur bina kram bhang kiye ant me samudr me vileen ho jaatee hai. samudr me apane astitv ko samaapt karate samay vah kisee bhee prakaar kee peeDa ka anubhav nahee karatee jo vrddh paruSh jeevan ko is roop me dekhata hai, mrtyu ke bhay se mukt rahata hai.<br />
- barTrenD rasel</p>
<p>har saal mere liye mahatvapoorN hai. aaj bhee muz me poora josh hai. muze mahasoos hota hai ki ab bhee mai 25 varSh kee hoo. mere vichaar aaj bhee ek yuva kee tarah hai. mai aaj bhee cheejo ko jaanane ke prati meree utsukta banee rahatee hai. isaliye mai yahee kahoongee ki javaa mahasoos karana achchha lagata hai.<br />
(lata mangeshakar, apane 76ve janm divas par) kaavyaadarsh</p>
<p>jaise nadee bah jaatee hai aur lauT kar nahee aatee, usee tarah raat-din manuShy kee aayu lekar chale jaate hai, fir nahee aate.<br />
- mahaabhaarat</p>
<p>bees varSh kee aayu me vyakti ka jo chehara rahata hai, vah prakrti kee den hai, tees varSh kee aayu ka chehara jindagee ke utaar-chaDhaav kee den hai lekin pachaas varSh kee aayu ka chehara vyakti kee apanee kamaee hai.<br />
- aShTaavakr</p>
<p><strong>dikhaava</strong><br />
aakraamakata sirf ek mukhauTa hai jisake peechhe manuShy apanee kamajoriyo ko, apane se aur sansaar se chhipaakar chalata hai. asalee aur sthaee shakti sahanasheelata me hai. tvarit aur kaThor pratikriya sirf kamajor log karate hai aur isame ve apanee manuShyata ko kho dete hai.<br />
-fraants kaafka</p>
<p><strong>dhairy, svabhaav, tanmayata</strong></p>
<p>apamaan aur dava kee goliyaa nigal jaane ke lie hotee hai, munh me rakhakar choosate rahane ke lie nahee.<br />
- vakramukh</p>
<p>gaalee sah lene ke asalee maayane hai gaalee denevaale ke vash me na hona, gaalee denevaale ko asafal bana denaa. yah nahee ki jaisa vah kahe, vaisa kahanaa.<br />
- mahaatma gaandhee</p>
<p>cheenTee se achchha upadeshak koee aur nahee hai. vah kaam karate hue khaamosh rahatee hai.<br />
- bainjaamin frainkalin</p>
<p>jo koee gusse ko prakaT karane kee taakat rakhate hue bhee use dabaata hai, use allaah sabhee praaNiyo ke saamane kayaamat ke din bulaega aur bahut nemate degaa.<br />
- muhammad paigambar</p>
<p>do-chaar nindako ko ek jagah baiThakar ninda me nimagn dekhie aur tulana keejie do-chaar eeshvar-bhakto se, jo raamadhun laga rahe hai. nindako kee see ekaagrata, paraspar aatmeeyata, nimagnata bhakto me durlabh hai. iseelie santo ne nindako ko &#8211;aangan kuTi chhavaay&#8211; paas rakhane kee salaah dee hai.<br />
baarah fakeer ek faTe kambal me aaraam se raat kaaT sakate hai magar saaree dharatee par yadi keval do hee baadashaah rahe to bhee ve ek kShaN bhee aaraam se nahee rah sakate.<br />
- shams-e-tabarej</p>
<p>sabhee logo ke svabhaav kee hee parikSha kee jaatee hai, guNo kee nahee. sab guNo kee apekSha svabhaav hee sir par chaDha rahata hai (kyonki vahee sarvoparihai).<br />
- hitopadesh</p>
<p><strong>paap, puNy, pavitrata</strong></p>
<p>jo paap me paData hai, vah manuShy hai, jo usame paDane par dukhee hota hai, vah saadhu hai aur jo us par abhimaan karata hai, vah shaitaan hota hai.<br />
- fular</p>
<p>shaheed ke khoon se jyaada pavitr vidvaan aadamee ke rakt kee syaahee hotee hai.<br />
-mohammad saahab</p>
<p>manuShy ke lie niraasha ke samaan doosara paap nahee hai. isalie manuShy ko paaparoopiNee niraasha ko samool haTaakar aashaavaadee banana chaahie.<br />
- hitopadesh</p>
<p>- barnaarD igeskilan</p>
<p><strong>prem,aansoo</strong></p>
<p>us manuShy ka ThaaT-baaT jise log pyaar nahee karate, gaanv ke beechobeech uge viShavrkSh ke samaan hai.<br />
- tiruvalluvar</p>
<p>jo akaaraN anuraag hota hai usakee pratikriya nahee hotee hai kyonki vah to snehayukt sootr hai jo praaNiyo ko bheetar-hee-bheetar (hraday me) see detee hai.<br />
- uttararaamacharit</p>
<p>puruSh ke lie prem usake jeevan ka ek alag ang hai par stree ke lie usaka sampoorN astitv hai.<br />
- laarD baayaran</p>
<p>saat saagaro ke jal kee apekSha maanav-netro se kahee adhik aansoo bah chuke hai.<br />
- gautam buddh</p>
<p><strong>pragati</strong></p>
<p>bhaarat ko apane ateet kee janjeero ko toDana hogaa. hamaare jeevan par maree huee, ghun lagee lakaDiyo ka Dher pahaaD kee tarah khaDa hai. vah sab kuchh bejaan hai jo mar chuka hai aur apana kaam khatm kar chuka hai, usako khatm ho jaana, usako hamaare jeevan se nikal jaana hai lekin isaka matalab yah nahee hai ki ham apane aapako har us daulat se kaaT le, har us cheej ko bhool jaaye jisane ateet me hame roshanee aur shakti dee aur hamaaree jindagee ko jagamagaayaa.<br />
- javaaharalaal neharoo</p>
<p>sab se adhik aanand is bhaavana me hai ki hamane maanavata kee pragati me kuchh yogadaan diya hai. bhale hee vah kitana kam, yahaa tak ki bilkul hee tuchchh kyo na ho?<br />
- Da. raadhaakrShNan</p>
<p><strong>parivartan</strong></p>
<p>chiDiya kahatee hai, kaash, mai baadal hotee. baadal kahata hai, kaash mai chiDiya hotaa.<br />
- raveendranaath Thaakur</p>
<p>duhkhee hone par praayah log aansoo bahaane ke atirikt kuchh nahee karate lekin jab ve krodhit hote hai to parivartan la dete hai.<br />
- maalkam eks</p>
<p>pahale har achchhee baat ka majaak banata hai, fir usaka virodh hota hai aur fir use sveekaar kar liya jaata hai.<br />
- svaamee vivekaanand</p>
<p><strong>bhay, nirbhay, ghrNa</strong></p>
<p>jo log bhay ka hetu athava harSh ka kaaraN upasthit hone par bhee vichaar vimarsh se kaam lete hai tatha kaary kee jaldee se nahee kar Daalate, ve kabhee bhee santaap ko praapt nahee hote.<br />
- panchatantr</p>
<p>&#8211;bhay&#8211; aur &#8211;ghrNa&#8211; ye dono bhaee-bahan laakh bure ho par apanee maa barbarata ke prati bahut hee bhakti rakhate hai. jo koee inaka sahaara lena chaahata hai, use ye sab se pahale apanee maa ke charaNo me Daal jaate hai.<br />
- barTrenD rasel</p>
<p>mitr se, amitr se, jnyaat se, ajnyaat se ham sab ke lie abhay ho. raatri ke samay ham sab nirbhay ho aur sab dishao me rahanevaale hamaare mitr banakar rahe.<br />
- atharvaved</p>
<p>&#8211;hinsa&#8211; ko aap sarvaadhik shakti sampann maanate hai to maane par ek baat nishchit hai ki hinsa ka aashray lene par balavaan vyakti bhee sada &#8211;bhay&#8211; se prataaDit rahata hai. doosaree or hame teen vastuo kee aavashyakata haih anubhav karane ke lie hraday kee, kalpana karane ke lie mastiShk kee aur kaam karane ke lie haath kee.<br />
- svaamee vivekaanand</p>
<p><strong>maan, apamaan, sammaan</strong></p>
<p>dhool bhee pairo se raundee jaane par oopar uThatee hai, tab jo manuShy apamaan ko sahakar bhee svasth rahe, usase to vah pairo kee dhool hee achchhee.<br />
- maaghakaavy</p>
<p>itihaas is baat ka saakShee hai ki kisee bhee vyakti ko keval usakee upalabdhiyo ke lie sammaanit nahee kiya jaataa. samaaj to usee ka sammaan karata hai, jisase use kuchh praapt hota hai.<br />
- kalvin koolij</p>
<p><strong>rahasy, samasya</strong></p>
<p>jeevan ek rahasy hai, jise jiya na ja sakata hai, jee kar jaana bhee ja sakata hai lekin gaNit ke prashno kee bhaanti use hal nahee kiya ja sakataa. vah savaal nahee &#8211; ek chunautee hai, ek abhiyaan hai.<br />
- osho</p>
<p>mai ne koee vijnyaapan aisa nahee dekha jisame puruSh stree se kah raha ho ki yah saaDee ya sno khareed le. apanee cheej vah khud pasand karatee hai magar puruSh kee sigareT se lekar Taayar tak me vah dakhal detee hai.<br />
- harishankar parasaee</p>
<p><strong>vinay, susheelata, satkaar,anaadar</strong></p>
<p>kul kee prashansa karane se kya laabh? sheel hee (manuShy kee pahachaan ka) mukhy kaaraN hai. kShudr mandaar aadi ke vrkSh bhee uttam khet me paDane se adhik baDhate-failate hai.<br />
- mrchchhakaTik</p>
<p>jis prakaar raakh se sana haath jaise-jaise darpaN par ghisa jaata hai, vaise-vaise usake pratibimb ko saaf karata hai, usee prakaar duShT jaise-jaise sajjan ka anaadar karata hai, vaise-vaise vah usakee kaanti ko baDhaata hai.<br />
- vaasavadatta</p>
<p>jo duShT ka satkaar karata hai vah maano aakaash me beej bota hai, hava me sundar chitr banaata hai aur paanee me rekha kheenchata hai.<br />
- praastaavikavilaas</p>
<p><strong>vivek, jnyaan, ajnyaan</strong></p>
<p>jo vyakti vivek ke niyam ko to seekh leta hai par unhe apane jeevan me nahee utaarata vah Theek us kisaan kee tarah hai, jisane apane khet me mehanat to kee par beej boye hee nahee.<br />
- shekh saadee</p>
<p>jnyaanee aadamee ke khokhale jnyaan se saavadhaan, vah ajnyaan se bhee jyaada khataranaak hai.<br />
- barnaaraD sha</p>
<p>niraasha moorkhata ka pariNaam hai.<br />
- Dijaraayalee</p>
<p>yah kaisa samay hai? mere kaun mitr hai? yah kaisa sthaan hai. isase kya laabh hai aur kya haani? mai kaisa hoo. ye baate baar-baar soche (jab koee kaam haath me le).<br />
- neetasaar</p>
<p>sabhee praacheen mahaan nahee hai aur na naya, naya hone maatr se nindaneey hai. vivekavaan log svaya pareekSha karake praacheen aur naveen ke guN-doSho ka vivechan karate hai lekin jo mooDh hote hai, ve doosaro ka mat jaanakar apanee raay banaate hai.<br />
- kaalidaas</p>
<p><strong>shakti , adhikaar</strong></p>
<p>jo manuShy apanee shakti ke anusaar boz lekar chalata hai vah kisee bhee sthaan par girata nahee hai aur na durgam raasto me vinaShT hee hota hai.<br />
- mrchchhakaTik</p>
<p>aatm-vrkSh ke fool aur fal shakti ko hee samazana chaahie.<br />
- shreemadbhaagavat 8.19.39</p>
<p>adhikaansh log apanee durbalatao ko nahee jaanate, yah sach hai lekin yah bhee utana hee sach hai ki adhikatar log apanee shakti ko bhee nahee jaanate. &#8211; jonaathan svifT</p>
<p><strong>shikSha , paraamarsh , pustak</strong></p>
<p>sampoorN roop se truTiheen pustak kabhee paDhane laayak nahee hotee.<br />
- jorj barnaarD sho</p>
<p>bhog aur tyaag kee shikSha baaj se lenee chaahie. baaj pakShee se jab koee usake hak ka maans chheen leta hai to maraNaantak dukh ka anubhav karata hai kintu jab vah apanee ichchha se hee any pakShiyo ke lie apane hisse ka maans, jaisaaki usaka svabhaav hota hai, tyaag deta hai to vah par sukh ka anubhav karata hai. yaani saara khel ichchha , aasakti athava apane man ka hai.<br />
- saankhy darshan</p>
<p>bachcho ko shikSha ke saath yah bhee sikhaaya jaana chaahie ki vah maatr ek vyakti nahee hai, sampoorN raaShTr kee thaatee hai. usase kuchh bhee galat ho jaega to usakee aur usake parivaar kee hee nahee balki poore samaaj aur poore desh kee duniya me badanaamee hogee. bachapan se use yah sikhaane se usake man me yah bhaavana paida hogee ki vah kuchh aisa kare jisase ki desh ka naam roshan ho. yog-shikSha is maarg par bachche ko le jaane me sahaayak hai.<br />
- svaamee raamadev</p>
<p>koee vyakti kitana hee mahaan kyo na ho, aankhe moondakar usake peechhe na chalie. yadi eeshvar kee aisee hee mansha hotee to vah har praaNee ko aankh, naak, kaan, munh, mastiShk aadi kyo deta?<br />
- vivekaanand</p>
<p><strong>saamaany buddhi</strong></p>
<p>chaapaloosee ka jahareela pyaala aapako tab tak nukasaan nahee pahuncha sakata, jab tak ki aapake kaan use amrt samazakar pee na jae.<br />
- premachand</p>
<p><strong>svaasthy</strong></p>
<p>svasth shareer me hee svasth mastiShk rahata hai .</p>
<p>shareeramaadya khalu dharmasaadhanam . ( yah shareer hee saare achchhe kaaryo ka saadhan hai / saare achchhe kaary is shareer ke dvaara hee kiye jaate hai )</p>
<p>aahaar , svapn ( neend ) aur bramhachary is shareer ke teen stambh ( pilar ) hai .<br />
&#8211; maharShi charak</p>
<p>maanasik beemaariyo se bachane ka ek hee upaay hai ki hrday ko ghrNa se aur man ko bhay va chinta se mukt rakha jaay .<br />
&#8211; shreeraam sharma , aachaary</p>
<p>jisaka yah daava hai ki vah aadhyaatmik chetana ke shikhar par hai magar usaka svaasthy aksar kharaab rahata hai to isaka arth hai ki maamala kahee gaDabaD hai.<br />
- mahaatma gaandhee</p>
<p>svasth shareer me hee svasth mastiShk rahata hai .</p>
<p>shareeramaadya khalu dharmasaadhanam . ( yah shareer hee saare achchhe kaaryo ka saadhan hai / saare achchhe kaary is shareer ke dvaara hee kiye jaate hai )</p>
<p>aahaar , svapn ( neend ) aur bramhachary is shareer ke teen stambh ( pilar ) hai .<br />
&#8211; maharShi charak</p>
<p>ko ruk , ko ruk , ko ruk ?<br />
hitabhuk , mitabhuk , rutabhuk .<br />
( kaun svasth hai , kaun svasth hai , kaun svasth hai ?<br />
hitakar bhojan karane vaala , kam khaane vaala , imaanadaaree ka ann khaane vaala )</p>
<p>svaasthy ke sambandh me , pustako par bharosa na kare. chhapaee kee ek galatee jaanaleva bhee ho sakatee hai.<br />
&#8211; maark Tven</p>
<p><strong>rutu</strong></p>
<p>vasant rutu nishchay hee ramaNeey hai. greeShm rutu bhee ramaNeey hai. varSha, sharad, hemant aur shishir bhee ramaNeey hai, arthaat sab samay uttam hai.<br />
- saamaved</p>
<p><strong>neeti / lokaneeti / nyaay / vyavahaar kaushal</strong></p>
<p>hathauDa kaanch ko to toD deta hai, parantu lohe ko roop deta hai.</p>
<p>talavaaro tatha bandooko kee aankhe nahee hotee hai.</p>
<p>muTThiyaa baandh kar aap kisee se haath nahee mila sakate |<br />
&#8212; indira gaandhee</p>
<p>kaanTo ko murazaane ka Dar nahee sataata.</p>
<p><strong>blaag, blaagar, blaaging ( haasy subhaaShit )</strong><br />
<em>( rachayita &#8211; shree anoop shukla )</em></p>
<p>1.blaag dimaag kee kabj aur gais se taatkaalik mukti ka mufeed upaay hai.</p>
<p>2.blaag par TippaNee suhaagan ke maathe par bindee ke samaan hotee hai.</p>
<p>3.TippaNee viheen blaag vidhava kee maang kee tarah soona dikhata hai.</p>
<p>4.agar aap is bhram ka shikaar hai ki duniya ka khaana aapaka blaag paDhe bina hajam nahee hoga to aap apana agalee saans lene ke pahale blaag likhana band kar de. dimaag kharaab hone se bachaane ka isake alaava koee upaay nahee hai.</p>
<p>5.anaavashyak TippaNiyo se bachane ke liye kiye gaye saare upaay us surakSha gaarD ko tainaat karane ke samaan hai jo shohado se kisee sundaree kee rakSha karane ke liye tainaat kiye jaate hai tatha baad me surakSha gaarD sundaree ko usake aashiko tak se nahee milane detaa.</p>
<p>6.jab aap apane kisee vichaar ko bevakoofee kee baat samazakar likhane se bachate hai to agalee posT tabhee likh paayenge jab aap usase baDee bevakoofee kee baat ko likhane kee himmat juTa sakenge.</p>
<p>7.kisee posT par aatmavishvaasapoorvak saTeek TippaNee karane ka ekamaatr upaay hai ki aap TippaNee karane ke turant baad us posT ko paDhana shuru kar de. pahale paDhakar TippaNee karane me paDhane ke saath aapaka aatmavishvaas kam hota jaayegaa.</p>
<p>8.agar aapake blaag par log TippaNiyaa nahee karate hai to yah maanane me koee buraee nahee hai ki janata kee samaz ka star abhee aapakee samaz ke star tak nahee pahuncha hai. aksar samaz ke star ko uThane ya girane me lagane vaala samay star ke antar ke samaanupaatee hota hai.</p>
<p>9.jab aap kisee lambee posT ko baad me itminaan se paDhane ke liye sochate hai to us posT kee haalat us akhabaar jaisee hee hotee hai jise aap koee achchha lekh paDhane ke liye raddee ke akhabaaro se alag rakh lete hai lekin samay ke saath vah akhabaar bhee raddee ke akhabaaro me milakar hee bik jaata hai-anapaDhaa.</p>
<p>10.jab aap koee TippaNee karate samay use bevakoofee kee baat maanakar &#8211;karoo na karoo&#8211; kee duvidha janak haalat me &#8211;saral aavart gati&#8211; (Simple Hormonic Motion) kar rahehote hai usee samayaavadhi me hajaaro usase jyaada bevakoofee kee TippaNiyaa duniya kee tamaam posTo par chaspaa ho jaatee hai.</p>
<p>11.agar aapake blaag jalava pooree duniya me faila hua hai tatha koee aapakee aalochana karane vaala nahee hai to yah tay hai ki ya to aapane apane jeevanasaathee ko apana likha paDhaaya nahee ya fir jeevanasaathee ko surakSha kaaraNo se paDhane-likhane se parahej hai.</p>
<p>12. agar aap apane jeevan saathee se tang aa chuke hai tatha usase nipaTane ka koee upaay aapako samaz me nahee aa raha to aap turant blaag likhana shuru kar deejiye.</p>
<p>13.niyamit,harafanamaula tatha bahut dhaakaD likhane vaale blaag paDhane ke baad aksar yah lagata hai ki &#8211;link lathapath&#8211; yah blaag paDhane se achchha hai ki koee akhabaar paDhate huye koee bahut tej chainel kyo na dekha jaaye.</p>
<p>14.&#8211;kaama-fulasTaap&#8211;,&#8211;sheen-kaaf&#8211; tak ka lihaaj rakhakar likhane vaala &#8211;parafekshanisT blaagar&#8211; googal kee sharaN me pahuncha vah blaagar hota hai jisane apana likhana tabatak ke liye sthagit kar rakha hota hai jab tak ki &#8211;kaama-fulasTaap&#8211; ,&#8211;sheen-kaaf&#8211; ko &#8211;yooneekoD&#8211; me badalane vaala koee &#8211;saafTaveyar&#8211; nahee mil jaataa.</p>
<p>15.anajaan TippaNiyaa aksar khuda ke noor kee tarah hotee hai jo aapako tab bhee raah dikhaatee hai jabaki aap chaaro taraf se prashansa ke kuhaase me ghire hote hai.</p>
<p>16. agar aap apane blaag par hiT baDhaane ke liye bahut hee jyaada pareshaan hai to tamaam laTake-zaTako ka sahaara chhoDakar kisee chaiT room me jaakar umr,ling,sthaan kee bajaay apane blaag ka link dena shuru kar de.</p>
<p>17.agar aap apana blaag bina kisee aparaadh bodh ke band karana chaahate hai to kisee svanaam dhany lekhak ko apane saath joD le.</p>
<p>18. achchha likhane vaale kee taareef karate rahana aapakee sehat ke liye bhee jarooree hai. taareef ke abhaav me vah apana blaag band karake alag patrika nikaalane lagata hai. tab aap usakee na taareef kar sakate hai na buraee.</p>
<p>19.ooTapaTaang likhane vaale ka astitv aapake behatareen likhane ka khushanuma ahasaas banaaye rakhane ke nihaayat jarooree hai. ghaTiya likhane vaala vah neenv kee eenT hai jisapar aapaka baDhiya likhane ke ahasaas ka kagoonra Tika hota hai.</p>
<p>20. bahut likhane vaale &#8211;blaagalatee&#8211; ko jab kuchh samaz me nahee aata to vah ek naya blaag bana leta hai,jab kuchh-kuchh samaz me aata hai to TempaleT badal leta hai tatha jab sabakuchh samaz me aa jaata hai to posT likh deta hai. yah baat deegar hai ki paaThak yah samaz nahee paata ki isane yah kisaliye likha!</p>
<p>21. jab aapaka koee niyamit prashansak,paaThak aapakee posT par turant koee pratikriya nahee vyakt karata to nishchit maaniye ki vo aapakee taareef me do lain likhane kee bajaay bees lain kee posT likhane me juTa hai. un bees laino me aapakee taareef me keval link diya jaata hai jo ki aksar galatee sankhya 404(HTML ERROR-404) ka sanket deta hai.</p>
<p><strong>inDopeDiya se saabhaar</strong></p>
<p>angulipraveshaat&#8211; baahupravesh:.</p>
<p>ati trShNa vinaashaay.</p>
<p>ati sarvatr varjayet .</p>
<p>aja sinhaprasaaden vane charati nirbhayam&#8211;.</p>
<p>atibhakti choralakShaNam&#8211;.</p>
<p>alpavidya bhayankaree.</p>
<p>kuputreN kula naShTam&#8211;.</p>
<p>jnyaanen heena: pashubhi: samaana:.</p>
<p>praapte tu ShoDashe varShe gardabhee hyapsara bhavet&#8211;.</p>
<p>praapte tu ShoDashe varShe putra mitravadaacharet&#8211;.</p>
<p>madhureN samaapayet&#8211;.</p>
<p>muNDe muNDe matirbhinna.</p>
<p>yauvane markaTee sundaree.</p>
<p>ratna sanaagachchhetu kaanchanen.</p>
<p>shaThe shaaThya samaacharet .</p>
<p>satya shiva sundaram&#8211;.</p>
<p>sa vidya ya vimuktaye.</p>
<p><strong>any / vividh</strong></p>
<p>yogah chittvrttinirodhah .</p>
<p>vaakya rasaatmaka kaavyam .</p>
<p>alankaroti iti alankaarah .</p>
<p>sarvanaash samutpanne ardho tyajati paNDitah .<br />
( jahaa poora ja raha ho vahaa paNDit aadha chhoD deta hai )</p>
<p>santoSha parama sukham .<br />
binu santoSh na kaam nasaahee , kaam akShat sukh sapanehu naahee .</p>
<p>shaThe shaaThya samaacharet .<br />
( duShT ke saath duShTata baratanee chaahiye )</p>
<p>ekai saadhe sab sadhe , sab saadhe sab jaay .</p>
<p>rahiman moolahi seechibo, foolai falai aghaay .</p>
<p>udaaharaN vah paaTh hai jise har koee paDh sakata hai .</p>
<p>yadi buddhimaan ho , to hanso .</p>
<p>bhogaah na bhukta vayamev bhukta: , trShNa na jeerNa vayamev jeerNa: .<br />
( bhog nahee bhoge gaye, ham hee bhoge gaye . ichchha buDhee nahee huee , ham hee booDhe ho gaye . )<br />
&#8211; bhartrhari</p>
<p>cheharo me sabase bhadda chehara manuShy kaahee hai .<br />
&#8211; laibreTar</p>
<p>hansamukh chehara rogee ke liye utana hee laabhakar hai jitana ki svasth rutu .<br />
&#8211; benjaamin</p>
<p>ham un logo ko prabhaavit karane ke liye mahange Dhang se rahate hai jo ham par prabhaav jamaane ke liye mahange Dhang se rahate hai .<br />
&#8211; anon</p>
<p>keerati bhaniti bhooti bhali soee , surasari sam sabakanh hit hoee .<br />
&#8211; tulaseedaas</p>
<p>spaShTeekaraN se bache . mitro ko isakee aavashyakata nahee &#8212; shatru is par vishvaas nahee karenge .<br />
&#8211; alabarT habarD</p>
<p>apane usoolo ke liye , mai svany marane tak ko bhee taiyaar hoo , lekin kisee ko maarane ke liye , bilkul nahee.<br />
&#8211; mahaatma gaandhee</p>
<p>vijayee vyakti svabhaav se , bahirmukhee hota hai. paraajay vyakti ko antarmukhee banaatee hai.<br />
&#8211; premachand</p>
<p>ateet chaahe jaisa ho , usakee smrtiyaa praayah sukhad hotee hai .<br />
&#8211; premachand</p>
<p>mera jeevan hee mera sandesh hai.<br />
&#8211; mahaatma gaandhee</p>
<p>paramaarth : uchchastareey svaarth ka naam hee paramaarth hai . paramaarth ke liye tyaag aavashyak hai par yah ek bahut baDa nivesh hai jo ghaaTa uThaane kee sthiti me nahee aane deta .</p>
<p>buraee ke avasar din me sau baar aate hai to bhalaee ke saal me ekaadh baar.</p>
<p>ek sher ko bhee makkhiyo se apanee rakSha karanee paDatee hai.</p>
<p>apanee aankho ko sitaaro par Tikaane se pahale apane pair jameen me gaDa lo |<br />
&#8212; thiyoDor roojavelT</p>
<p>aamataur par aadamee un cheejo ke baare me jaanane ke lie utsuk rahata hai jinaka usase koee lena dena nahee hota |<br />
&#8212; jorj barnaarD sho</p>
<p>eeshvar ek hee samay me sarvatr upasthit nahee ho sakata tha , atah usane &#8211;maa&#8211; banaaya.</p>
<p>kaalee muragee bhee safed anDa detee hai.</p>
<p>vahaa mat dekho jahaa aap gire. vahaa dekho jahaa se aap fisale.</p>
<p>haathee kabhee bhee apane daant ko Dhote hue nahee thakata.</p>
<p>taalaab shaant hai isaka arth yah nahee ki isame magaramachchh nahee hai<br />
&#8212; maale</p>
<p>soory kee taraf munh karo aur tumhaaree chhaaya tumhaare peechhe hogee |<br />
&#8212; maoree</p>
<p>khel ke ant me raaja aur pidda ek hee bakse me rakhe jaate hai |<br />
&#8212; itaalavee sookti</p>
<p>yadi aap garmee sahan nahee kar sakate to rasoee ke baahar nikal jaeeye .<br />
&#8212; hairee es Trumen</p>
<p>jab mai kisee naaree ke saamane khaDa hota hoo to aisa prateet hota hai ki eeshvar ke saamane khaDa hoo.<br />
&#8211; elekjenDar smith</p>
<p>agar aapake paas jeb me sirf do paise ho to ek paise se roTee khareede tatha doosare se gulaab kee ek kalee.</p>
<p>kabhee bhee safaee nahee de. aapake dosto ko isakee aavashyakata nahee hai aur aapake dushmano ko vishvaas hee nahee hoga |<br />
&#8212; alabarT habbaarD</p>
<p>kavita me koee paisa nahee hai. parantu paisa me bhee to kavita nahee hai.<br />
&#8212; robarT grevs</p>
<p>baatacheet ka sabase mahatvapoorN pahaloo yah hota hai ki dhyaanapoorvak yah suna jae ki kaha kya ja raha hai.</p>
<p>tum agar soory ke jeevan se chale jaane par chillaoge to aansoo bharee aankhe sitaare kaise dekhengee ?<br />
&#8211; ravindranaath Taigor</p>
<p>**************************************************<br />
<strong>shree aasheeSh shreevaastav dvaara sankalit sooktiyaa</strong><br />
**************************************************</p>
<p>1.manuShy ke liye niraasha ke samaan dusara paap nahee hai,manuShy ko paaparoopiNee niraasha ko samul haTaakar aashaavaadee banana chaahiye .- hitopadesh<br />
2.jeevan ek rahasy hai, jise jiya na ja sakata hai, jeekar jaana bhee ja sakata hai lekin gaNit ke savaalo kee bhaanti use hal nahee kiya ja sakata. vah savaal nahee- ek chunautee hai, ek abhiyaan hai. -osho</p>
<p>3.shok manaane ke lie naitik saahas chaahiye aur aanand manaane ke liye dhaarmik saahasa. aniShT kee aashanka karana bhee saahas ka kaam hai, shubh kee aasha karana bhee saahas ka kaam parantu dono me jameen aasamaan ka antar hai. pahala garvila saahas hai, dusara vineet saahasa. -kirkegaard<br />
4.chaapaloosee ka jahareela pyaala aapako tab tak nukasaan nahee pahuncha sakata, jab tak ki aapake kaan use amrt samazakar pee na jaaye. -premachand<br />
5.gaalee sah lene ke asalee maayane hai gaalee dene vaale ke vash me na hona, gaalee denevaale ko asafal bana dena. yah nahee ki jaisa vah kahe, vaisa kahanaa. -mahaatma gaandhee.<br />
6.jisaka yah daava hai ki vah aadhyaatmik chetana ke shikhar par hai magar usaka svaasthy aksar kharaab hai to isaka matalab hai ki maamala kahee gaDabaD hai . -mahaatma gaandhee<br />
7.niraasha murkhata ka pariNaam hai. &#8211; Dijaraayalee<br />
8.saty ko kah dena hee mera majaak ka tareeka hai. sansaar me yah sabase vichitr majaak hai. -jaarj barnaaD sha<br />
9.jo jaanata nahee ki vah jaanata nahee,vah murkh hai- use dur bhagao. jo jaanata hai ki vah jaanata nahee, vah seedha hai &#8211; use sikhao. jo jaanata nahee ki vah jaanata hai, vah soya hai- use jagao . jo jaanata hai ki vah jaanata hai, vah sayaana hai- use guroo banao . &#8211; arabee kahaavat<br />
10.sabase adhik aannad is bhaavana me hai ki hamane maanavata kee pragati me kuchh yogadaan diya hai . bhale hee vah kitana hee kam, yahaa tak ki bilkul tuchchh kyo na ho . &#8211; Da. raadhaakrShNan<br />
11.zooThe motee kee aab aur taab use sachcha nahee bana sakatee.<br />
12.sardee-garmee, bhay-anuraag, sampatee athava daridrata ye jisake kaaryo me baadha nahee Daalate vahee jnyaanavaan (vivekasheel) kahalaata hai .<br />
13.jnyaaneejan vidya vinay yukt braamhaN tatha gau haathee kutte aur chaaNDaal me bhee samadarshee hote hai .<br />
14.yadi sajjano ke maarg par pura nahee chala ja sakata to thoDa hee chale . sanmaarg par chalane vaala purooSh naShT nahee hotaa.<br />
15.pashu paalak kee bhaanti devata laaThee le kar rakSha nahee karate, ve jisakee rakSha karana chaahate hai use buddhee se samaayukt kar dete hai . mahaabhaarat -udyog parv<br />
16.duShTo ka bal hinsa hai, shaasako ka bal shaktee hai,streeyo ka bal seva hai aur guNavaano ka bal kShama hai .<br />
17.daan dene me kisee prakaar ka bhay ya pratifal kee aakaankSha kee bhaavana ho to vah daan nahee hai. -richarD renolDs<br />
18. jisake paas buddhi hai, usake paas bal hai. buddhiheen ke paas bal kahaa? -chaaNaky<br />
19.is janm me parishram se kee gee kamaee ka fal milata hai aur us kamaee se die ge daan ka fal agale janm me milata hai. -guruvaaNee<br />
20.jab tum du:kho ka saamana karane se Dar jaate ho aur rone lagate ho, to museebato ka Dher lag jaata hai. lekin jab tum muskaraane lagate ho, to museebate sikuD jaatee hai. -sudhaanshu mahaaraaj<br />
21.viShayo ka chintan karane vaale manuShy kee un viShayo me aasakti ho jaatee hai. aasakti se un viShayo kee kaamana utpann hotee hai aur kaamana me vighn paDane se krodh utpann hota hai. krodh se mooDhata aur buddhi bhraShTata utpann hotee hai. buddhi ke bhraShT hone se smaraN-shakti vilupt ho jaatee hai, yaanee jnyaan shakti ka naash ho jaata hai. aur jab buddhi tatha smrti ka vinaash hota hai, to sab kuchh naShT ho jaata hai. -geeta (adhyaay 2/62, 63)<br />
22.pyaar ke abhaav me hee log bhaTakate hai aur bhaTake hue log pyaar se hee seedhe raaste par lae ja sakate hai. eesa maseeh<br />
23.jo hamaara hitaiShee ho, dukh-sukh me baraabar saath nibhae, galat raah par jaane se roke aur achchhe guNo kee taareef kare, keval vahee vyakti mitr kahalaane ke kaabil hai. -ved<br />
24.svapn vahee dekhana chaahie, jo poora ho sake. -aachaary tulasee<br />
25.koee bhee desh apanee achchhaeeyo ko kho dene par pateet hota hai. -guroo naanak<br />
26.dharm vah sankalpana hai jo ek saamaany pashuvat maanav ko pratham insaan aur fir bhagavaan banaane ka saamarthay rakhatee hai . -svaamee vivekaannand<br />
27.ek saadhai sab sadhe, sab saadhe sab jaaye<br />
raheeman, mulahee sincheebo, fule fale agaay . -raheem</p>
<p>28.jo raheem uttam prakrtee, ka karee sakat kusang<br />
chandan viSh vyaapat nahee, lipaTe rahat bhujang . -raheem</p>
<p>29.raheeman dekhi baDen ko , laghu na dijie Daaree<br />
jahaa kaam aave suee, kaha kare taravaaree . -raheem</p>
<p>*********************************************</p>
<p><strong>shree lakShmee naaraayaN gupta dvaara sankalit hindee subhaaShit</strong></p>
<p>**********************************************</p>
<p>1. par upadesh kushal bahutere. je aacharahi te nar na ghanere..<br />
&#8211;gosvaamee tulaseedaas<br />
2. godhan, gajadhan, baajidhan aur ratanadhan khaana.<br />
jab aavai santoSh dhan sab dhan dhoori samaana..<br />
&#8212;sant kabeer<br />
3. rahiman dhaaga prem ka mat toDo chiTakaaya.<br />
toDe se fir na juDai, juDe gaanTh paDi jaaya..<br />
&#8212;raheem<br />
4. rahiman yaachakata bhalee jo thorehu din hoya.<br />
hit anahit ya jagat me jaani parai sab koya..<br />
&#8212;raheem<br />
5. kabira ghaas na nindiye jo paanvan tar hoya.<br />
uDi kai parai jo aankh me kharo duhelo hoya..<br />
&#8212;sant kabeer<br />
6. sukha hi du:khaanyanubhooy shobhate ghanaandhakaaremivadeepadarshanam.<br />
sukhaatayoyaati narodaridrataam dhrt: shareereN mrt: sa: jeevati..<br />
&#8212;shoodrak (mrchchhakaTik naaTak)<br />
(sukh kee shobha duhkh ke anubhav ke baad hotee hai jaise ghane andhakaar me deepak kee. jo manuShy sukh se duhkh me jaata hai vah jeevit bhee mrt ke samaan jeeta hai.)</p>
<p>7. kabira yah tan khet hai, man, bach, karam kisaana.<br />
paap, puny dui beej hai, jotai, bavai sujaana..<br />
&#8212;sant kabeer<br />
8. ka barakha jab krkhee sukhaane. samay chooki puni ka pachhitaane..<br />
&#8212;-gosvaamee tulaseedaas<br />
9. rahiman dekhi baDen ko laghu na deejiye Daari.<br />
jahaa kaam aavai suee kaah karai taravaari..<br />
&#8212;-raheem<br />
10. ajagar karai na chaakaree, panchhee karai na kaama.<br />
daas malooka kahi gaye sab ke daata raama..<br />
&#8212;- sant malookadaas<br />
11. tulasee bura na maaniye jo ganvaar kahi jaaya.<br />
jaise ghar ka naradava bhala bura bahi jaaya..<br />
&#8212;-gosvaamee tulaseedaas<br />
12. kaadar man kanh ek adhaaraa. daiv daiv aalasee pukaaraa..<br />
&#8212;-gosvaamee tulaseedaas<br />
13. parahit saris dharm nahi bhaee. parapeera sam nahi adhamaee..<br />
&#8212;-gosvaamee tulaseedaas<br />
14. nijabhaaSha unnati ahai sab unnati ko mool<br />
&#8212;&#8211;bhaaratendu harishchandr<br />
15. sab tai bhale bimooDh, jinhai na byaapai jagat gati<br />
&#8212;&#8211;gosvaamee tulaseedaas<br />
16. bhogavilaas hee jinake jeevan ka prayojan<br />
aalasee, asanyat kare atyadhik bhojana.<br />
maar karata hai in nirbalo kee tavaahee<br />
kare krsh vrkSh ko jyo pavan dharaashaee..<br />
&#8212;gautam buddh (dhammapad 7) (mera anuvaad)<br />
17. jananee janmabhoomishch svargaadapi gareeyasee<br />
&#8212;-maharShi vaalmeeki (raamaayaN)<br />
( apane ko janm denevaalee janmabhoomi svarg se bhee adhik shreShTh hai)<br />
18. kaajar kee koTharee me kaise hoo sayaano jaay<br />
ek na ek leek kaajar kee laagihai pai laagihai.<br />
&#8212;-ajnyaat<br />
19. honavaar biravaan ke hot cheekane paata.<br />
&#8212;-ajnyaat<br />
20. jehi bidhana daaruN duhkh dehee. taakai mati pahilehi hari lenhee..<br />
&#8212;-gosvaamee tulaseedaas<br />
21. karamagati Taare naahi re Taree.<br />
&#8212;-sant kabeer<br />
22. tulasee jasi bhavatavyata taisee milai sahaaya.<br />
aapu na aavai taahi pai taahi tahaa lai jaaya..<br />
&#8212;-gosvaamee tulaseedaas<br />
23. nahi asaty sam paatakapunjaa. giri sam honhi ki koTik gunjaa..<br />
&#8212;-gosvaamee tulaseedaas<br />
24. ja disi bahai bayaar, taahi disi TaTava deejai.<br />
&#8212;-ajnyaat<br />
25. moorakh ke mukh bamb hai, nikasat bachan bhujanga.<br />
taakee oShadhi maun hai viSh nahi vyaapai anga..<br />
&#8212;-(muze yaad nahee)<br />
26. baDhat baDhat sampati salil man saroj baDhi jaaya.<br />
ghaTat ghaTat puni na ghaTai tab samool kumhilaaya..<br />
&#8212;-(muze yaad nahee)<br />
27. baDa hua to kya hua jaise lamb khajoora.<br />
panthee ko chhaaya nahee fal laagai ati doora..<br />
&#8212;-(muze yaad nahee)<br />
28. karat karat abhyaas ke jaD mati honhi sujaana.<br />
rasaree aavat jaat te sil par parahi nishaana..<br />
&#8212;-(muze yaad nahee)<br />
29. bhale bhalaihi so lahahi, lahahi nichaihi neecha.<br />
sudha saraahiy amarata, garal saraahiy meecha..<br />
&#8212;-gosvaamee tulaseedaas<br />
30. pibanti nadyah svamey nodaka, svaya na khaadanti falaani vrkShah.<br />
dhaaraadharo varShati naatmahetave, paropakaaraay sataa vibhootayah..<br />
&#8212;&#8211;ajnyaat<br />
(nadiyaa svaya apana paanee nahee peetee hai. vrkSh apane fal svaya nahee khaate hai. baadal apane liye varSha nahee karate hai. santo ka astitv keval paropakaar ke liye hota hai.)</p>
<p>31. nekee kar aur dariya me Daala.<br />
&#8212;kissa haatimataee(?)<br />
32. neem hakeem khatare jaana. khatare mulla de eemaana..<br />
&#8212;ajnyaat<br />
33. oonch aTaaree madhur vataasa. kahai ghaagh ghar hee kailaasha.<br />
&#8212;ghaagh bhaDDaree (akabar ke samakaaleen, kaanapur jile ke nivaasee)<br />
34. arahar kee daal au jaDahan ka bhaat<br />
gaagal nimbua au ghiu taat<br />
saharasakhanD dahiu jo hoy<br />
baanke nayan parosai joy<br />
kahai ghaagh tab sabahee zooTha<br />
uhaa chhaanDi ihavai baikunTha<br />
&#8212;-ghaagh<br />
35. zooTha meeThe bachan kahi rin udhaar lai jaay<br />
let param sukh oopajai lai ke diyo na jaay<br />
lai ke diyo na jaay oonch aroo neech bataavai<br />
rin udhaar kee reeti maangate maaran dhaavai<br />
kah giradhar kaviraay rahai vo man me rooTha<br />
bahut dina hoi jaaya kahai tero kaagad zooTha<br />
&#8212;-giradhar</p>
<p>****************************************</p>
<p><strong>shree jitendr chaudharee dvaara sankalit sooktiyaa</strong></p>
<p>***************************************</p>
<p>saara jagat svatantrataake liye laalaayit rahata hai fir bhee pratyek jeev apane bandhano ko pyaar karata hai. yahee hamaaree prakrti kee pahalee durooh granthi aur virodhaabhaas hai. &#8211; shree aravind<br />
satyaagrah kee laDaee hamesha do prakaar kee hotee hai . ek julmo ke khilaaf aur doosaree svaya kee durbalata ke virooddha. &#8211; saradaar paTel<br />
kaShT hee to vah prerak shakti hai jo manuShy ko kasauTee par parakhatee hai aur aage baDhaatee hai. &#8211; saavarakar<br />
tap hee param kalyaaN ka saadhan hai. doosare saare sukh to ajnyaan maatr hai. &#8211; vaalmeeki<br />
sanyam sanskrti ka mool hai. vilaasita nirbalata aur chaaTukaarita ke vaataavaraN me na to sanskrti ka udbhav hota hai aur na vikaasa. &#8211; kaaka kaalelakar<br />
jo saty viShay hai ve to sabame ek se hai zagaDa zooThe viShayo me hota hai. -satyaarthaprakaash<br />
jis tarah ek deepak poore ghar ka andhera door kar deta hai usee tarah ek yogy putr saare kul ka daridr door kar deta hai-kahaavat<br />
sahee sthaan par boya gaya sukarm ka beej hee mahaan fal deta hai. &#8211; katha saritsaagar<br />
chaahe guroo par ho ya eeshvar par, shraddha avashy raravanee chaahie. kyonki bina shraddha ke sab baate vyarth hotee hai. -samarth raamadaas<br />
yadi asantoSh kee bhaavana ko lagan va dhairy se rachanaatmak shakti me na badala jaaye to vah khataranaak bhee ho sakatee hai. &#8211; indira gaandhee<br />
praja ke sukh me hee raaja ka sukh aur prajaae ke hit me hee raaja ko apana hit samazana chaahiye. aatmapriyata me raaja ka hit nahee hai, prajaae kee priyata me hee raaja ka hit hai. &#8211; chaaNaky<br />
dveSh buddhi ko ham dveSh se nahee miTa sakate, rom kee shakti hee use miTa sakatee hai. &#8211; vinoba<br />
saahity ka kartavy keval jnyaan dena nahee hai-parantu ek naya vaataavaraN dena bhee hai. &#8211; Da sarvapallee raadhaakrShNan<br />
lokatantr ke paudhe ka, chaahe vah kisee bhee kism ka kyo na ho taanaashaahee me panapana sandehaaspad hai. &#8211; jayaprakaash naaraayaN<br />
baadhae vyakti kee pareekSha hotee hai. unase utsaah baDhana chaahiye, mand nahee paDana chaahiye. &#8211; yashapaal<br />
sahiShNuta aur samazadaaree sansadeey lokatantr ke liye utane hee aavashyak hai jitane santulan aur maryaadit chetanaa. &#8211; Da shankar dayaal sharma<br />
jis prakaar raatri ka andhakaar keval soory door kar sakata hai, usee prakaar manuShy kee vipatti ko keval jnyaan door kar sakata hai. &#8211; naaradabhakti<br />
dharm karate hue mar jaana achchha hai par paap karate hue vijay praapt karana achchha nahee. &#8211; mahaabhaarat<br />
danD dvaara praja kee rakSha karanee chaahiye lekin bina kaaraN kisee ko danD nahee dena chaahiye. &#8211; raamaayaN<br />
shaashvat shaanti kee praapti ke lie shaanti kee ichchha nahee balki aavashyak hai ichchhao kee shaanti. -svaamee jnyaanaanand<br />
dharm ka arth toDana nahee balki joDana hai. dharm ek sanyojak tatv hai. dharm logo ko joData hai. -Da shankaradayaal sharma<br />
tyohaar saal kee gati ke paDaav hai, jahaa bhinn-bhinn manoranjan hai, bhinn-bhinn aanand hai, bhinn-bhinn kreeDaasthal hai. -basra<br />
dukhiyaaro ko hamadardee ke aansoo bhee kam pyaare nahee hote. -premachand<br />
adhik harSh aur adhik unnati ke baad hee adhik dukh aur patan kee baaree aatee hai. -jayashankar prasaad<br />
adhyaapak raaShTr kee sanskrti ke chatur maalee hote hai. ve sanskaaro kee jaDo me khaad dete hai aur apane shram se unhe seench-seench kar mahaapraaN shaktiyaa banaate hai -maharShi aravind<br />
janjeere, janjeere hee hai, chaahe ve lohe kee ho ya sone kee, ve samaan roop se tumhe gulaam banaatee hai. -svaamee raamateerth<br />
jaise andhe ke liye jagat andhakaaramay hai aur aankho vaale ke liye prakaashamay hai vaise hee ajnyaanee ke liye jagat dukhadaayak hai aur jnyaanee ke liye aanandamaya. -sampoorNaanand<br />
namrata aur meeThe vachan hee manuShy ke aabhooShaN hote hai. sheSh sab naamamaatr ke bhooShaN hai. -sant tiroovallur<br />
vahee unnati karata hai jo svaya apane ko upadesh deta hai. -svaamee raamateerth<br />
apane viShay me kuchh kahana praay:bahut kaThin ho jaata hai kyonki apane doSh dekhana aapako apriy lagata hai aur unako anadekha karana auro ko. -mahaadevee varma<br />
kasrNa me sheetal agni hotee hai jo kroor se kroor vyakti ka hrday bhee aardr kar detee hai. -sudarshan<br />
hataash na hona hee safalata ka mool hai aur yahee param sukh hai. -vaalmeeki<br />
mitro ka upahaas karana unake paavan prem ko khaNDit karana hai. -raam prataap tripaaThee<br />
nekee se vimukh ho jaana aur badee karana ni:sandeh bura hai, magar saamane hans kar bolana aur peechhe chugalakhoree karana usase bhee bura hai. -sant tisrvalluvar<br />
jay usee kee hotee hai jo apane ko sankaT me Daalakar kaary sampann karate hai. jay kaayaro kee kabhee nahee hotee. &#8211; javaaharalaal neharoo<br />
kavi aur chitrakaar me bhed hai. kavi apane svar me aur chitrakaar apanee rekha me jeevan ke tatv aur saundary ka rang bharata hai. &#8211; Da raamakumaar varma<br />
jeevan ka mahatv tabhee hai jab vah kisee mahaan dhyey ke liye samarpit ho. yah samarpaN jnyaan aur nyaayayukt ho. -indira gaandhee<br />
talavaar hee sab kuchh hai, usake bina na manuShy apanee rakSha kar sakata hai aur na nirbal kee. -guroo govind sinh<br />
manuShy krodh ko prem se, paap ko sadaachaar se lobh ko daan se aur zooTh ko saty se jeet sakata hai. -gautam buddh<br />
svatantrata hamaara janm siddh adhikaar hai! -lokamaany tilak<br />
sachche saahity ka nirmaaN ekaant chintan aur ekanaat saadhana me hota hai -anant gopaal shevaDe<br />
kuTil logo ke prati saral vyavahaar achchhee neeti nahee. &#8211; shree harSh<br />
anubhav, jnyaan unmeSh aur vayas manuShy ke vichaaro ko badalate hai. -hariaudh<br />
jo apane oopar vijay praapt karata hai vahee sabase baDa vijayee hai. !-gautam buddh<br />
adhik anubhav, adhik sahanasheelata aur adhik adhyayan yahee vidvatta ke teen mahaastambh hai. -ajnyaat<br />
jo deepak ko apane peechhe rakhate hai ve apane maarg me apanee hee chhaaya Daalate hai. -raveendr<br />
jahaa prakaash rahata hai vahaa andhakaar kabhee nahee rah sakataa. &#8211; maaghr<br />
manuShy ka jeevan ek mahaanadee kee bhaanti hai jo apane bahaav dvaara naveen dishao me raah bana letee hai. &#8211; raveendranaath Thaakur<br />
pratyek baalak yah sandesh lekar aata hai ki eeshvar abhee manuShyo se niraash nahee hua hai. &#8211; raveendranaath Thaakur<br />
kavita ka baana pahan kar saty aur bhee chamak uThata hai. &#8211; ajnyaat<br />
hataash na hona safalata ka mool hai aur yahee param sukh hai. utsaah manuShy ko karmo me prerit karata hai aur utsaah hee karm ko safal banata hai. &#8211; vaalmeeki<br />
anuraag, yauvan, roop ya dhan se utpann nahee hotaa. anuraag, anuraag se utpann hota hai. &#8211; premachand<br />
jaise jal dvaara agni ko shaant kiya jaata hai vaise hee jnyaan ke dvaara man ko shaant rakhana chaahiye &#8211; vedavyaas<br />
fal ke aane se vrkSh zuk jaate hai, varSha ke samay baadal zuk jaate hai, sampatti ke samay sajjan bhee namr hote hai. paropakaariyo ka svabhaav hee aisa hai. &#8211; tulaseedaas<br />
prakrti, samay aur dhairy ye teen har dard kee dava hai. &#8211; ajnyaat<br />
kaShT aur vipatti manuShy ko shikSha dene vaale shreShTh guN hai. jo saahas ke saath unaka saamana karate hai, ve vijayee hote hai. -lokamaany tilak<br />
kavita gaakar rizaane ke lie nahee samaz kar kho jaane ke lie hai. &#8211; raamadhaaree sinh dinakar<br />
vidvatta achchhe dino me aabhooShaN, vipatti me sahaayak aur buDhaape me sanchit dhan hai. &#8211; hitopadesh<br />
khaatiradaaree jaisee cheej me miThaas jaroor hai, par usaka Dhakosala karane me na to miThaas hai aur na svaada. -sharatachandr<br />
puShp kee sugandh vaayu ke vipareet kabhee nahee jaatee lekin maanav ke sadaguN kee mahak sab or fail jaatee hai. -gautam buddh<br />
kalaakaar prakrti ka premee hai at: vah usaka daas bhee hai aur svaamee bhee. -raveendranaath Thaakur<br />
rang me vah jaadoo hai jo rangane vaale, bheegane vaale aur dekhane vaale teeno ke man ko vibhor kar deta hai -mukta<br />
jo bhaaree kolaahal me bhee sangeet ko sun sakata hai, vah mahaan upalabdhi ko praapt karata hai. -Da vikram saaraabhaee<br />
manuShy jitana jnyaan me ghul gaya ho utana hee karm ke rang me rang jaata hai. -vinoba<br />
lagan aur yogyata ek saath mile to nishchay hee ek adviteey rachana ka janm hota hai. -mukta<br />
bina kaaraN kalah kar baiThana moorkh ka lakShaN hai. isalie buddhimatta isee me hai ki apanee haani sah le lekin vivaad na kare. -hitopadesh<br />
muskaan paane vaala maalaamaal ho jaata hai par dene vaala daridr nahee hotaa. &#8211; ajnyaat<br />
aalasy manuShy ka sabase baDa shatru hai aur udyam sabase baDa mitr, jisake saath rahane vaala kabhee dukhee nahee hotaa. &#8211; bhartrhari<br />
krodh aisee aandhee hai jo vivek ko naShT kar detee hai. -ajnyaat<br />
chandrama apana prakaash sampoorN aakaash me failaata hai parantu apana kalank apane hee paas rakhata hai. -raveendr<br />
aapattiyaa manuShyata kee kasauTee hai. in par khara utare bina koee bhee vyakti safal nahee ho sakataa. -pa raamaprataap tripaaThee<br />
mehanat karane se daridrata nahee rahatee, dharm karane se paap nahee rahata, maun rahane se kalah nahee hota aur jaagate rahane se bhay nahee hota -chaaNaky<br />
jal me meen ka maun hai, prthvee par pashuo ka kolaahal aur aakaash me panchhiyo ka sangeet par manuShy me jal ka maun prthvee ka kolaahal aur aakaash ka sangeet sabakuchh hai. -raveendranaath Thaakur<br />
kavita vah surang hai jisame se gujar kar manuShy ek vishv ko chhoD kar doosare vishv me pravesh karata hai. -raamadhaaree sinh dinakar<br />
charitraheen shikSha, maanavata viheen vijnyaan aur naitikata viheen vyaapaar khataranaak hote hai. -satyasaanee baaba<br />
bhaagy ke bharose baiThe rahane par bhaagy soya rahata hai par himmat baandh kar khaDe hone par bhaagy bhee uTh khaDa hota hai. -ajnyaat<br />
gareebo ke samaan vinamr ameer aur ameero ke samaan udaar gareeb eeshvar ke priy paatr hote hai. &#8211; saadee<br />
jis prakaar maile darpaN me sooraj ka pratibimb nahee paData usee prakaar malin ant:karaN me eeshvar ke prakaash ka patibimb nahee paD sakataa. &#8211; raamakrShN paramahans<br />
milane par mitr ka aadar karo, peeTh peechhe prashansa karo aur aavashyakata ke samay usakee madad karo. &#8211; ajnyaat<br />
jaise chhoTa sa tinaka hava ka srkh bataata hai vaise hee maamoolee ghaTanae manuShy ke hrday kee vrtti ko bataatee hai. &#8211; mahaatma gaandhee<br />
saamp ke daant me viSh rahata hai, makkhee ke sir me aur bichchhoo kee poonchh me kintu durjan ke poore shareer me viSh rahata hai. -kabeer<br />
desh-prem ke do shabdo ke saamanjasy me vasheekaraN mantr hai, jaadoo ka sammishraN hai. yah vah kasauTee hai jisapar desh bhakto kee parakh hotee hai. -balabhadr prasaad gupt &#8211;rasik&#8211;<br />
sarvasaadhaaraN janata kee upekSha ek baDa raaShTreey aparaadh hai. -svaamee vivekaanand<br />
daridr vyakti kuchh vastue chaahata hai, vilaasee bahut see aur laalachee sabhee vastue chaahata hai. -ajnyaat<br />
bhay se hee dukh aate hai, bhay se hee mrtyu hotee hai aur bhay se hee buraiyaa utpann hotee hai. -vivekaanand<br />
niraasha ke samaan doosara paap nahee. aasha sarvotkrShT prakaash hai to niraasha ghor andhakaar hai. &#8211; rashmimaala<br />
vishvaas hrday kee vah kalam hai jo svargeey vastuo ko chitrit karatee hai. &#8211; ajnyaat<br />
naav jal me rahe lekin jal naav me nahee rahana chaahiye, isee prakaar saadhak jag me rahe lekin jag saadhak ke man me nahee rahana chaahiye. &#8211; raamakrShN paramahans<br />
jis raaShTr me charitrasheelata nahee hai usame koee yojana kaam nahee kar sakatee. &#8211; vinoba<br />
udaar man vaale vibhinn dharmo me saty dekhate hai. sankeerN man vaale keval antar dekhate hai. -cheenee kahaavat<br />
ve hee vijayee ho sakate hai jiname vishvaas hai ki ve vijayee honge. -ajnyaat<br />
jeevan kee jaD sanyam kee bhoomi me jitanee gaharee jamatee hai aur sadaachaar ka jitana jal diya jaata hai utana hee jeevan hara bhara hota hai aur usame jnyaan ka madhur fal lagata hai. -deenaanaath dinesh!<br />
jahaa moorkh nahee pooje jaate, jahaa ann kee surakSha kee jaatee hai aur jahaa parivaar me kalah nahee hotee, vahaa lakShmee nivaas karatee hai. 1-atharvaveda1<br />
uDane kee apekSha jab ham zukate hai tab vivek ke adhik nikaT hote hai. !-ajnyaat!<br />
jeevan me koee cheej itanee haanikaarak aur khataranaak nahee jitana DaanvaanDol sthiti me rahanaa. -subhaaShachandr bos!<br />
vivek jeevan ka namak hai aur kalpana usakee miThaasa. ek jeevan ko surakShit rakhata hai aur doosara use madhur banaata hai. -ajnyaat<br />
aapaka koee bhee kaam mahatvaheen ho sakata hai par mahatvapoorN yah hai ki aap kuchh kare. -mahaatma gaandhee<br />
paaShaaN ke bheetar bhee madhur srot hote hai, usame madira nahee sheetal jal kee dhaara bahatee hai. &#8211; jayashankar prasaad<br />
aankh ke andhe ko duniya nahee dikhatee, kaam ke andhe ko vivek nahee dikhata, mad ke andhe ko apane se shreShTh nahee dikhata aur svaarthee ko kahee bhee doSh nahee dikhataa. -chaaNaky<br />
ekata ka kila sabase surakShit hota hai. na vah TooTata hai aur na usame rahane vaala kabhee dukhee hota hai. -ajnyaat<br />
kitaabe aisee shikShak hai jo bina kaShT die, bina aalochana kie aur bina pareekSha lie hame shikSha detee hai. -ajnyaat<br />
aise desh ko chhoD dena chaahiye jahaa na aadar hai, na jeevika, na mitr, na parivaar aur na hee jnyaan kee aashaa. -vinoba<br />
vishvaas vah pakShee hai jo prabhaat ke poorv andhakaar me hee prakaash ka anubhav karata hai aur gaane lagata hai. -raveendranaath Thaakur<br />
kul kee pratiShTha bhee vinamrata aur sadavyavahaar se hotee hai, hekaDee aur sraab dikhaane se nahee. -premachand<br />
anubhav kee paaThashaala me jo paaTh seekhe jaate hai, ve pustako aur vishvavidyaalayo me nahee milate. -ajnyaat<br />
jis prakaar thoDee see vaayu se aag bhaDak uThatee hai, usee prakaar thoDee see mehanat se kismat chamak uThatee hai. -ajnyaat<br />
apane ko sankaT me Daal kar kaary sampann karane vaalo kee vijay hotee hai. kaayaro kee nahee. -javaaharalaal neharoo<br />
sachchaee se jisaka man bhara hai, vah vidvaan na hone par bhee bahut desh seva kar sakata hai -pa moteelaal neharoo<br />
svatantr vahee ho sakata hai jo apana kaam apane aap kar leta hai. -vinoba<br />
jis tarah rang saadagee ko nikhaar dete hai usee tarah saadagee bhee rango ko nikhaar detee hai. sahayog safalata ka sarvashreShTh upaay hai. -mukta<br />
dukh aur vedana ke athaah saagar vaale is sansaar me prem kee atyadhik aavashyakata hai. -Da raamakumaar varma<br />
Doobate ko taarana hee achchhe insaan ka kartavy hota hai. -ajnyaat<br />
sabase adhik jnyaanee vahee hai jo apanee kamiyo ko samazakar unaka sudhaar kar sakata ho. -ajnyaat<br />
anubhav-praapti ke lie kaafee mooly chukaana paD sakata hai par usase jo shikSha milatee hai vah aur kahee nahee milatee. -ajnyaat<br />
jisane akele rah kar akelepan ko jeeta usane sabakuchh jeetaa. -ajnyaat<br />
achchhee yojana banaana buddhimaanee ka kaam hai par usako Theek se poora karana dhairy aur parishram kaa. &#8211; kahaavat</p>
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<p><strong>shree ravi shreevaastav dvaara sankalit sooktiyaa</strong></p>
<p>************************************</p>
<p>1. jisane jnyaan ko aacharaN me utaar liya, usane eeshvar ko moortimaan kar liya &#8212; vinoba<br />
2. akarmaNyata ka doosara naam mrtyu hai &#8212; musolinee<br />
3. paalane se lekar kabr tak jnyaan praapt karate raho &#8212; pavitr kuraan<br />
4. ichchha hee sab duhkho ka mool hai &#8212; buddh<br />
5. manuShy ka sabase baDa shatru usaka ajnyaan hai &#8212; chaaNaky<br />
6. aapaka aaj ka puruShaarth aapaka kal ka bhaagy hai &#8212; paalashiroo<br />
7. krodh ek kism ka kShaNik paagalapan hai &#8212; mahaatma gaandhee<br />
8. Thokar lagatee hai aur dard hota hai tabhee manuShy seekh paata hai &#8212; mahaatma gaandhee<br />
9. apriy shabd pashuo ko bhee nahee suhaate hai &#8212; buddh<br />
10. naram shabdo se sakht dilo ko jeeta ja sakata hai &#8212; sukaraat<br />
11. gaharee nadee ka jal pravaah shaant va gambheer hota hai &#8212; sheksapeeyar<br />
12. samay aur samudr kee lahare kisee ka intajaar nahee karatee &#8212; ajnyaat<br />
13. jis tarah jauharee hee asalee heere kee pahachaan kar sakata hai, usee tarah guNee hee guNavaan kee pahachaan kar sakata hai &#8212; kabeer<br />
14. jo aapako kal kar dena chaahie tha, vahee sansaar ka sabase kaThin kaary hai &#8212; kanfyooshiyas<br />
15. jnyaanee puruSho ka krodh bheetar hee, shaanti se nivaas karata hai, baahar nahee &#8212; khaleel jibraan<br />
16. kuber bhee yadi aay se adhik vyay kare to nirdhan ho jaata hai &#8212; chaaNaky<br />
17. doob kee tarah chhoTe banakar raho. jab ghaas-paat jal jaate hai tab bhee doob jas kee tas banee rahatee hai &#8212; guru naanak dev<br />
18. eeshvar ke haath dene ke lie khule hai. lene ke lie tumhe prayatn karana hoga &#8212; guru naanak dev<br />
19. jo doosaro se ghrNa karata hai vah svaya patit hota hai &#8212; vivekaanand<br />
20. jananee janmabhoomi svarg se bhee baDhakar hai.<br />
21. bhare baadal aur fale vrkSh neeche zukare hai, sajjan jnyaan aur dhan paakar vinamr banate hai.<br />
22. sochana, kahana va karana sada samaan ho.<br />
23. na kal kee na kaal kee fikar karo, sada harShit mukh raho.<br />
24. sv parivartan se doosaro ka parivartan karo.<br />
25. te te paanv pasaariyo jetee chaadar hoy.<br />
26. mahaan puruSh kee pahalee pahachaan usakee vinamrata hai.<br />
27. bina anubhav kora shaabdik jnyaan andha hai.<br />
28. krodh sadaiv moorkhata se praarambh hota hai aur pashchaataap par samaapt.<br />
29. naaree kee unnati par hee raaShTr kee unnati nirdhaarit hai.<br />
30. dharatee par hai svarg kahaa &#8212; chhoTa hai parivaar jahaa.<br />
31. doosaro ka jo aacharaN tumhe pasand nahee, vaisa aacharaN doosaro ke prati na karo.<br />
32. namrata saare guNo ka drDh stambh hai.<br />
33. buddhimaan kisee ka upahaas nahee karate hai.<br />
34. har achchha kaam pahale asambhav najar aata hai.<br />
35. pustak premee sabase dhanavaan va sukhee hota hai.<br />
36. sabase uttam badala kShama karana hai.<br />
37. aaraam haraam hai.<br />
38. do bachcho se khilata upavan, hansate-hansate kaTata jeevan.<br />
39. agar chaahate sukh samrddhi, roko janasankhya vrddhi.<br />
40. kaary manorath se nahee, udyam se siddh hote hai. jaise sote hue sinh ke munh me mrg apane aap nahee chale jaate &#8212; viShNu sharma<br />
41. jo jaisa shubh va ashubh kaary karata hai, vo vaisa hee fal bhogata hai &#8212; vedavyaas<br />
42. manuShy kee ichchhao ka peT aaj tak koee nahee bhar saka hai &#8212; vedavyaas<br />
43. namrata aur meeThe vachan hee manuShy ke sachche aabhooShaN hote hai &#8212; tiroovalluvar<br />
44. khuda ek daravaaja band karane se pahale doosara khol deta hai, use prayatn kar dekho &#8212; shekh saadee<br />
45. bure aadamee ke saath bhee bhalaee karanee chaahie &#8212; kutte ko roTee ka ek TukaDa Daalakar usaka munh band karana hee achchha hai &#8212; shekh saadee<br />
46. apamaanapoorvak amrt peene se to achchha hai sammaanapoorvak viShapaan &#8212; raheem<br />
47. thoDe se dhan se duShT jan unmatt ho jaate hai &#8212; jaise chhoTee, barasaatee nadee me thoDee see varSha se baaDh aa jaatee hai &#8212; gosvaamee tulaseedaas<br />
48. eesh praapti (shaanti) ke lie antahkaraN shuddh hona chaahie &#8212; ravidaas<br />
49. jab mai svaya par hansata hoo to mere man ka boz halka ho jaata hai &#8212; Taigor<br />
50. janm ke baad mrtyu, utthaan ke baad patan, sanyog ke baad viyog, sanchay ke baad kShay nishchit hai. jnyaanee in baato ka jnyaan kar harSh aur shok ke vasheebhoot nahee hote &#8212; mahaabhaarat</p>
<p>These views or articles do not belong to us. Our objective is to compile and provide the information on Astrology at one place.These views or articles were compiled from different sources on the internet.We are grateful to the authors/publishers for their views or articles. The source of the above views or articles is provided for reference.<br />
We do not intend to harm anybody’s business interests or copyright. – <a href="http://desitoons.blogspot.com/2007/06/1001-anmol-vachan.html" target="_blank">http://desitoons.blogspot.com/2007/06/1001-anmol-vachan.html</a></p>
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		<title>Shirdi Sai Baba</title>
		<link>http://eeshay.com/wordpress/?p=180</link>
		<comments>http://eeshay.com/wordpress/?p=180#comments</comments>
		<pubDate>Thu, 22 Jul 2010 12:20:18 +0000</pubDate>
		<dc:creator>eeshay</dc:creator>
		
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		<description><![CDATA[Sai Baba, one of the foremost saints of modern India, lived in the small village of Shirdi in the state of Maharashtra for sixty years. Due to his presence there even after his Samadhi, today the small village has transformed itself as a great spiritual center to people from all religions. Shri Sai Baba, inspite <a href="http://eeshay.com/wordpress/?p=180"><b>...Read the Rest</b></a>]]></description>
			<content:encoded><![CDATA[<div>Sai Baba, one of the foremost saints of modern India, lived in the small village of Shirdi in the state of Maharashtra for sixty years. Due to his presence there even after his Samadhi, today the small village has transformed itself as a great spiritual center to people from all religions. Shri Sai Baba, inspite of his great spiritual stature, never publicized himself through discoursing, touring and preaching&#8212;unlike today&#8217;s many &#8216;so-called&#8217; saints. Rather, he discouraged unnecessary publicity. But still, his spiritual perfection is still drawing innumerable devotees to him from all over the world.</div>
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<div>Sai Baba did never reveal his original name, time and place of birth, especially his religion and caste, and even the names of his parents. Through this, he has emerged as a solution to all the religious and communal differences that are destroying the world today. He preaches that God is Almighty and he has given all the souls on earth equal opportunity to reach him, whichever is the religion they belong to. &#8216;Sai Baba&#8217; is the name given to him by his first devotee, Mahalsapathi &#8211; &#8216;Sai&#8217; means &#8216;Saint&#8217; and &#8216;Baba&#8217; means &#8216;Father&#8217;. The name is just an expression of love, reverence and devotion.</p>
<p>Sai Baba never discriminated between the rich and the poor. He was equally indifferent to honour or dishonour shown to him by the people. He used to utter the name of &#8216;Allah&#8217; frequently. All religious scriptures spell that any spiritual quest does not fulfill without a proper guide or Sadguru. Shri Sai Baba has led many seekers as a Sadguru towards spiritual progress. These seekers are either drawn to him by himself or by other saints and deities.</p>
<p>Location<br />
Shirdi town is situated in Rahata Tahasil in Ahmednagar District of Maharashtra State (India). It is located at 19o45&#8242; North Latitude and 74o25&#8242; East Longitude. It falls on Ahmednagar-Manmad State Highway No.10 at 83 Km. from Ahmednagar, and 15 Km. from Kopargaon. It (the Ahmednagar -Manmad road) was a very busy route in the old times. It is located at 185 Km. to the East from Western Seashore line.</p>
<p><strong>Teachings of Sai Baba</strong><br />
All religions preach that God is Almighty and He is omnipresent. The omnipresence of God is clearly manifested in the various experiences that Sai Baba has given to his devotees&#8212; anywhere, anytime. He once said, &#8220;He who thinks that I am only at Shirdi has never known me. I am omnipresent&#8212;-anywhere, everywhere, all the time and in all creation. I am at Shirdi and everywhere. I am formless and everywhere! I am everything and beyond. All the Universe is in Me. Wherever you see, whatever you see, I am there.&#8221; He not only preached this, but he demonstrated the truth through his deeds (Leelas).</p>
<p>The omnipresence of Shri Sai Baba demonstrated that he knows everything that has happened, happening and will happen in the lives of all creatures in the world. In addition to this, he also demonstrated that omnipresence of God is also manifested in the non-living things. This provides an effective check on the evil propensities of devotees. But still, he always said, &#8220;I am the slave of God&#8221;; &#8220;Allah Malik&#8221;.</p>
<p>Sai Baba promises that he will lead his devotees both materially and spiritually if they simply remember his omnipresence always&#8212;-in everything they do and in everybody. Study of religious and spiritual scriptures, life histories of saints, remembering the his holy deeds (leelas), coupled with meditation and prayer helps the devotees to do so. All the mystics of the world and all saints have declared that the immediate presence of a realized sage is one of the most potent forces in the spiritual advancement of Sadhak or the seeker. Contact with them induces in us inner peace and purity, restores our sense of values, wipes out illusory allurements of the senses and turns us towards spirit with renewed vigour. Besides, when approached in a proper manner, they can enable us to realize that all the saints are One in essence.</p></div>
<p><strong>Pilgrimage Attractions</strong></p>
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<ul>
<li><strong>Samadhi Mandir</strong><br />
Samadhi Mandir of Shri Sai Baba was actually owned by a millionaire from Nagpur, a famous Sai devotee Shreemant Gopalrao. Gopalrao wanted to keep an idol of Murlidhar here. However, Baba himself became Murlidhar and the Mandir became the Samadhi Mandir of Baba.</p>
<p>The Mandir is built with stones and Baba&#8217;s Samadhi is built with white marble stones. A railing is built in marble around the Samadhi and is full of ornamental decorations. In front of the Samadhi are two silver pillars full of decorative designs. Just behind the Samadhi is Sai Baba&#8217;s marvelous statue made of Italian marble which shows him seated on a throne. This idol was made by late Balaji Vasant.</li>
<li><strong>Dwarkamai</strong><br />
Shri Sai Baba came to Shridhi with a marriage procession. He stayed at Dwarkamai till the very end of his life. Dwarkamai is situated on the right side of the entrance of Samadhi Mandir. Here he solved problems of the people, cured their sickness and worries. Before Baba&#8217;s arrival in Shridhi, Dwarkamai was an old mosque in a dilapidated condition. Baba turned it into Dwarkamai and proved that God is one.</p>
<p>The first level of Dwarkamai has a portrait of Baba and a big stone on which Baba used to sit. This level has two rooms. One contains the chariot and the second a palkhi. Just in front of the room where the chariot is kept is a small temple. A saffron flag flies over it.</p>
<p>The second level of Dwarkamai has a square stool made of stone, which Baba used for taking a bath. The main attraction of this place is the oil painting of Shri Sai Baba sitting in a carved wooden shrine. This level also has the grinding stone and the wooden vessel called Kolamba in which Baba used to keep the Bhiksha brought from the village.</li>
<li><strong>Gurusthan</strong><br />
Sai Baba first came to Shridhi in the form of Bal Yogi &#8211; a child ascetic. He was first spotted seated under a Neem tree. This place came to be known as Gurusthan. The renovation of Gurusthan was made on 30th September, 1941. The present temple was built after this period. There is a small shrine in Gurusthan. On a elevated platform of this shrine a big portrait of Baba is placed. On the side is a marble statue of Baba. In front of the portrait is a Shivling and the Nandi. Photos of twelve Jyotirlingas are kept in the temple. The branches of the Neem tree have come out through the roof of the temple.</p>
<p>At a short distance lies Baba&#8217;s CHAVADI. Baba used to sleep here every alternate day. The Chavadi is divided into two parts. One part of the Chavadi has a large portrait of Baba along with a wooden bed and a white chair belonging to him.There is a cottage of Abdul Baba, an ardent devotee of Shri Sai Baba, in front of the Chavadi. The Lendi Baug was looked after by Abdul Baba. There are photos and various things which were handled by Sai Baba and Abdul Baba in the cottage.</li>
<li><strong>Lendi Baug</strong><br />
At some distance from Gurusthan there is the Lendi Baug. This Baug was made and watered daily by Baba himself. It got its name from a Nalla (a drain) which used to previously flow there. Baba used to come here every morning and afternoon and take rest under a Neem tree. Baba dug a pit, 2 feet deep, under the Neem tree and kept a Deep lit in that pit. One octangular Deepgriha called Nanda Deep has been built in marble stone in memory of this place. It constantly burns in a glass box. On one side of the Deepgriha is a Peepal tree and on the other side is a Neem tree.</p>
<p>Some distance away is a Datta Mandir below an Audumbar tree. In the Mandir there is a statue of Datta built in marble stone. The statue of Datta was installed on 6th December, 1976. Just behind the Datta Mandir is a Samadhi of the horse, Shyamsundar which belonged to Baba and which used to bow to him.</li>
<li><strong>Khandoba Mandir</strong><br />
This temple is situated on the main road. In front of this temple Baba was welcomed by Poojari Mhalsapati, of this temple, saying &#8220;Aao Sai&#8221;, when Baba stepped in Shridi. In this temple there are icons of Khandoba, Banai and Mhalsai.</li>
</ul>
<p>These views or articles do not belong to us. Our objective is to compile and provide the information on Astrology at one place.These views or articles were compiled from different sources on the internet.We are grateful to the authors/publishers for their views or articles. The source of the above views or articles is provided for reference.<br />
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